Hemorrhagic stroke

Dear friends and reader,

Here’s why I’ve not posted for weeks: I wrote this to a literary women, Anne Boyf Rioux, in answer to something she wrote to me on her substack newsletter: I had had sent one of my foremother poet postings: Muriel Rukeyser

Foremother Poet: Muriel Rukeyser (1913-1980)

Very unfortunately since I last wrote on this substack newsletter, I had a stroke (Jan 30th, 20240) and now find myself painfully trying to recover. Among the abilities I seem to have lost is typing. I have many ” side” problems like this (insomnia, constipation); centrally I cannot walk w/o a walker and am in danger of falling. I’m physically weak. Where I was for many years (until Jan 29), a rapid touch typist I cannot get my left hand to type anything but slowly and inaccurately. I have been trying to get access to therapy for typing, and as yet have failed. I discover Kaiser might not have such a service. I am again waiting to see — now next week. They provided therapy at the rehab (I was in one for a few weeks) and now at home; but hardly enough. I discover I don’t have medicare but medicare advantage paid to Kaiser– and nothing else. I find nothing on the Net; if this new offer by Kaiser is another sham, I shall try AARP, but feel I will again confront no living services. I’m told of complicated software I probably cannot operate without an at home teacher. It is a kind of death for me.

To a friend at Olli at Mason:  I can read and this isolation is bad for me so I am going to try to teach a mini-course online (4 weeks in June at OLLI at AU), using all I had created at that last OLLI at Mason. Going to try to do a Trollope talk using handwritten notes. I walk a little better but still need a walker and in danger of falling. I signed up for women’s rights class and the Sayers during summerat Politics and Prose (though they are pricey) online

I can read. I can write with my right hand

Ellen

Dickens’ problematic melancholy text, Little Dorrit: a large still book


Phiz (Hablot Browne), “Little Dorrit’s Party” — the chapter where we accompany Amy Dorrit and Maggie who walk, sit, and sleep on the streets all night long …

I pretend to-night that I am at a party … I could never have been any use, if I had not pretended a little … Three o’clock, and half-past three, and they had passed over London Bridge. They had heard the rush of the tide against obstacles; and looked down, awed, through the dark vapour on the river; had seen little spots of lighted water where the bridge lamps were reflected, shining like demon eyes, with a terrible fascination in them for guilt and misery. They had shrunk past homeless people, lying coiled up in nooks. They had run from drunkards. They had started from slinking men, whistling and signing to one another at bye corners, or running away at full speed. Though everywhere the leader and the guide, Little Dorrit, happy for once in her youthful appearance, feigned to cling to and rely upon Maggy. And more than once some voice, from among a knot of brawling or prowling figures in their path, had called out to the rest to ‘let the woman and the child go by! … This was Little Dorrit’s party. The shame, desertion, wretchedness, and exposure of the great capital; the wet, the cold, the slow hours, and the swift clouds of the dismal night. This was the party from which Little Dorrit went home, jaded, in the first grey mist of a rainy morning. — Bk 1, Ch 14, “Little Dorrit’s Party”

Dear friends and readers,

I must not shirk writing about my listserv group’s reading and discussion of Dickens’s magnificent masterpiece novel, Little Dorrit, which we began mid-October 2023 and have just concluded this past week, early January 2024. It is one of several such astonishing partly because so long works of art to appear in the mid- to later 19th century in Europe: they include Dickens’s own Bleak House, A Tale of Two Cities, Thackeray’s Vanity Fair, Eliot’s Middlemarch and Daniel Deronda, Tolstoy’s War and Peace and Anna Karenina; Trollope has several, Balzac, Manzoni’s I Promessi Sposi. The type continues into the 20th century. I’m not eager to write about Dickens’s because there is a problem with it, recognized early on.

While it sold well (as did all Dickens’s novels), before the end of the century, the consensus was it was the “weakest” of Dickens’s novels! How can this be? Shaw was the first to counter and then override the condemnation by showing Dickens’s voiced view, is deep clearly articulated understanding of how society’s and gov’ts and institutions operate to keep a egregiously snobbish, greedy, lazy upper class (aristocracy and the very wealthy merchants and landowners just before) the only rich who control everyone else for the benefit of these specific individuals. We move from entities created in order to Do Nothing, to Thwart Anything Being Done, to keep Society dysfunctional for most, to the marketplaces of capitalism, from the smallest to the supposedly largest institution and ritual is laid bare before us. The epidemic disease is a fixation with getting as much money as possible and then spending it as ostentatiously as possible. Dickens’s characters are fitted into the lowest of echelons (debtor’s prison) to the upper middling (bankers) and we see how impossible it is for any one or any group of people to begin reforms until there is a change of heart among powerful so profound, they’d almost not be the same people any longer. I strongly recommend Helen Small’s edition for Penguin – her notes on everything you do need to know about London circa 1850s, explanations of the prisons, reprints of Dickens’s first drafts are essential.

When Mr Dorrit cracks, becomes confused and thinks himself back in the Marshalsea when in Venice, and quickly dies, and then Frederick out of grief and inability to carry on w/o him, is one of the book’s unbearably moving moments


“The night from which no one returns” — Phiz

What’s wrong with all this? Nothing. I loved those chapters for their content, as I did the use of imprisonment as a central trope of our lives in the book, the hatred in the book (if not quite honored in his own favorite characters) of worshipped rank, oodles of money, performative false manners, petty egotism, capitalism; I loved and bonded with the good Amy Dorrit (ever shouldering all the burdens of the lives of those she loves, exploited, berated!), the ascetically virtuous Arthur Clennam (who retreats from all forms of profit), was amused by and entertained into accepting many of the well-meaning floundering around them. I have nothing against the soul-wrenching and withering (murdering) of the bad major characters, Mrs Clennam, Mr Dorrit who, poignant as he is, he makes himself a terrific burden on others; these parents utterly ignorant their real impress on their daughter and son.

Trilling says there is too much use of cliché for shorthand, too much resort to generalization and abstraction; it won’t do to to have the narrator or story-teller to locate themselves in some non-personal will in which Dickens is seeking for and has some of his characters searching out for: Peace. Dickens explains too much, a muted despair seeps through the book. We miss the sardonic and sharp witted irony in the narrator of Bleak House, here oddly muttered of Bleak House — Sergeant George, Tulkinghorn, Inspector Bucket. The book lacks precisely what Andrew Davies claims for all Dickens novels in his prologue to his episodes: exuberance, buoyancy, crazy humor, excitement, bizarre characters, continual veins of vividness; sexual passion and violence imitated or parodied. This is what Davies introjects into the matter.


Claire Foy and Matthew MacFayden extraordinarily superb as Amy and Arthur

Why is the book so slow moving, over-wordy, dare I say indecipherable at moments, boring at others? because (I think) Dickens is himself tuning his anger to fit the melancholy and mourning of his hero and heroine; he keeps himself at a distance to provide cool appraisals. Characters like Mrs Clennam, Mrs Gowan, Mrs Merdle, Casby — from evil to abrasive to callous — are put forward for nakedly painful contemplation. There is more pity for Mr Dorrit, more poignancy in his longing in the first half of the book, and adamantine refusal in the second to be respected, not despised. Think of Frederick Dorrit’s hesitancy. There’s nothing funny here. Bleak, grim, extreme mortification (like when Amy Dorrit tries to Clennam for paying Tip’s debt so he won’t be put in the prison)

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Amy and Tim Courtney as Mr Dorrit — just pitch perfect especially in his mad phases

I’ve written (at some length) about the wonders, beauty, intimacy, “corrections” (Davies’s word) and improvements in Davies’ Little Dorrit (also Bleak housevast worlds, and the mistakes of Edzard’s Little Dorrit) where I also tell the stories (details found most concisely at wikipedia)

In this blog I will therefore bypass most of the novel to talk of the ending where a veil is finally drawn aside to show us what was the profoundly inhumane violation that started all the action — Arthur’s 20 year separation from his family and England and his return and determination to find out what is the truth about his mother’s vile business and make reparations — for what, he finds sort of, may be finds out at book’s end.

At the core of this book remains an unnamed destroyed young woman, Arthur’s mother, whom Arthur’s father, Mr Clennam, married in some clandestine way (perhaps the ancient handfast vows) who Arthur’s uncle cast aside to override with a marriage to the religiously crazed and vindictive second Mrs Clennam (we never learn her first name). The unnamed woman ends up imprisoned in a lunatic asylum, tortured by burning and freezing techniques, and (what else could she do) dies. We are told a ghost haunts the nightmare Clennam house. Arthur was brought up in a continual round of punishment so he should not become like his mother …

Something similar happens in other Victorian novels: for example, Scott’s Heart of Mid-lothian. How many people talk about it as the story of a young woman, Effie, whose illegitimate baby died being born or was still born and is now accused or infanticide and about to be murdered by the state. No, it’s the story of Jeannie Deans and her heroic walk to save Effie, and Effie is presented as shallow, narrow, vain, almost deserving what happened to her because she did have sex outside marriage.

Sue Johnston is a central witness to what happens in Mrs Clennam’s house, especially the machinations about a will where money was left by the uncle who ended the first clandestine marriage of Arthur’s mother and Mr Clennam and overrode it with the second firmly legal marriage of Mrs Clennam to him. This uncle most improbably leaves a legacy to Amy’s uncle, Frederick, because he played such beautiful music to the unnamed woman at some point; this money is upon Frederick’s death to go to his brother’s youngest daughter. (Tus does Dickens’s go into convolutions to make his plot-design come to a compromised end). This is of course Amy — one of the witnesses is Affery, who all novel long is subject to the painful physical abuse of her husband Flintwinch and lives in terror of him. She is so browbeaten she has learned to think what she sees with her own eyes is a dream. Sue Johnston plays the part with just the frenetic anxiety and loss of selfhood such a person might evince:

But this makes no real sense. If Frederick had inherited money, why did he not share it with Mr Dorrit; why does he not tell Amy? It’s these kinds of utter contradictions that point to the book’s story weaknesses. What the point in Dickens’ mind seems to have been is to show this abused woman, this terrified good soul.

Another abused woman is Tattycoram, a mulatto orphan whom Mr and Meagles rescue from an institution, but cannot be made to understand they should treat her with consideration and respect, not make her work at the beck and call of their “Pet” daughter, give her the dignity of a human name (Tatty is a nickname one might give a cat). St the close of the book she must return all apologies and abjection to be taken back. Miss Wade who has a similar story of alienation from family but has become distrustful, embittered because of rejection, mistreats Tatty out of her own distorted nature. Little understanding is accorded Miss Wade.


A single scene between these fine actresses, Freema Agyeman as Harriet, Maxine Peake as Miss Wade, suggests more of their inner lives than Dickens can

Why did Dickens bring them up — in order to castigate them? This resembles the unnamed woman who is never done any justice to but at the end of the novel has her story covered up for the “good” of Arthur, his peace of mind. What?

A whole continuum of women deprived are slid over: the breathless agonizingly desperate (for something to do) Flora, not acceptable to Dickens as fat (like the wife he deserted), mentally child-like Maggie, who follows Amy about everywhere … Standing up for herself — by taking on the world’s values, we have Amy’s sister, Fanny, whose power is limited to what she can earn as a dancing girl unless attached to a male with money. I omit the villainesses. The only (inexplicably) jolly woman in the book is Mrs Plornish with her kindly husband also of limited power. The corresponding tender-hearted men include John Chivery, his father, Pancks (the rent collector who like Affery turns on his oppressor at book’s and movie’s end).

None of these characters drive the plot-design, where nothing much happens. For examples: the Dorrits are broke; the Dorrits are super-rich; the Dorrits are broke again. Pet (or Minnie), an apparently mindless child-woman brought up by the emotionally incompetent Meagles marries a petty sadist, Gowan himself, whose mother spends the book looking down on the unfortunate girl. Mrs Merdle with her large bosom covered with jewels goes bankrupt after her husband kills himself rather than be exposed as a fraud, embezzler, forger; she snubbed Fanny, Amy’s sister, now Fanny snubs her. Clennam rescues the inventor Doyce to set up a business for him, and then Doyce rescues Clennnam from imprisonment for going bankrupt. Pancks collects and then refuses to collect rent. Tatty leaves the Meagles for Miss Wade; Tatty leaves Miss Wade for the Meagles. Chivery’s heart is broken when Amy prefers Clennam. At least there is no reversal as if it were a fictional story. Have I omitted anything? Humor from the terror Cavaletto fears of Rigaud, a blackmailer and murderer — the great knot in the money angle of the book is Rigaud’s blackmail of Mrs Clennam. The book itself feels like a backdrop or nightmare apart and is still. You are entertained by moments of encounter and reversals.


Anton Lesser as Merdle (equivalent of Trollope’s Melmotte) meeting Emma Pierson as Fanny Dorrit holding her own

This is part of the book’s “problems”: it lacks a driving forward force.

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The book will teach you about the political and economic and social worlds around us today — anatomize or disclose the stupid heartlessness, and socially dysfunctional social systems we must live in today. Sudden insights into terrible aspects of the human character in much variety. Ditto — conveyed by dialogue as much as direct invective. There are extraordinary descriptions of all sorts — from prisons to the Alps, aching beauty caughtm then real streets, buildings, countryside A sudden cascading of characters’ activities which tells us where everyone is. The very ending is transcendent.

They paused for a moment on the steps of the portico, looking at the fresh perspective of the street in the autumn morning sun’s bright rays, and then went down.

Went down into a modest life of usefulness and happiness. Went down to give a mother’s care, in the fulness of time, to Fanny’s neglected children no less than to their own, and to leave that lady going into Society for ever and a day. Went down to give a tender nurse and friend to Tip for some few years, who was never vexed by the great exactions he made of her in return for the riches he might have given her if he had ever had them, and who lovingly closed his eyes upon the Marshalsea and all its blighted fruits. They went quietly down into the roaring streets, inseparable and blessed; and as they passed along in sunshine and shade, the noisy and the eager, and the arrogant and the froward and the vain, fretted and chafed, and made their usual uproar.
— the marriage at novel’s end

The book is also filled with unsolved problems — Dickens can carry on at such length only when he has an external plot-design based on outward suspense that truly interests us, e.g., Bleak House. He has not confronted his own buying into central mechanisms for keeping some groups in society miserable, especially women.

Ellen

Media archeaology: authenticated, delayed, spied-upon responses

Friends,

Carrying on the topic of Internet experiences, specifically worlds of words and digital images, I report on a talk I heard at the Library of Congress at a meeting of the Washington Area Print Group (members of Sharp, a book history society), taken from a coming book by James Farman, “Waiting for the Word: How Message Delays Have Shaped Love, History, Technology and Everything We Know.” Farman’s previous books include the The Mobile Story and he is an Associate Professor in the Department of American Studies at the University of Maryland, College Park. Prof Farman studies the history of message exchange in (or across) time. Usually I report on talks like these on my Sylvia blog (see Harlequin Romance in Turkey), but I thought this topic had such general and immediate significance for everyone who writes on the Internet, who communicates a lot in cyberspace today. It’s really an aspect of a yet broader topic, the anthropology of social media (“why we post”) be it through digital or post office or smoke signal means.

Prof Farman began by suggesting if the time of anticipation is significant, this will transform the experience of the message once it is delivered. Waiting is the interpretive moment made up of fear, anxiety, longing, hoping, boredom. From the earliest of historical records we find people have been trying to gather knowledge of one another from a distance. Also to authenticate the message came from whom it declares it is from. Very early modern Europe sees the first development of the seal. The first and on-going continuing success or letters arriving at their destination has come through the institution of a post office. The first reliable service in Britain begins in the later 18th century; the first non-corrupt (no bribes, no opening letters for most people) begins in the middle of the 19th. That late. Literary Victorians are famous for the volumes of letters they wrote and preserved (or burnt). The first rapid communication is the pneumatic system of cylinders underground in the US. The telegram, the telegraphic (these are not intimate exchanges), and lastly the telephone (this is or can be) reigned supreme for speed until the arrival of gmail.

A good deal of Prof Farman’s talk was about his adventures doing extensive research in British archives of all kinds to find out how the early modern world’s powerful people sent messages down to the ordinary person on the Internet today. He was allowed to research into the High Court Admiralty in London, a treasure trove of thousands of messages never sent. Thwarted communications. How did you authenticate the message as really coming from you? From well before pre-early modern monarch, Henry VII, seals were used. How do you mark something with your identity? What does a face show except you are still alive, you exist. A king might send a letter and expect it will get there but there is no other sure-proof way except a faithful paid messenger. The changing of the post office to regard letters as private sacrosanct communications between particular people took 250 years. Censorship and reading of the mails only very gradually ceased. In the later 18th century, members of Parliament had a seal to frank a letter with, showing their considerable know-how — and power over others. What people want is certainty, speed, privacy. They also want a response and to be able to respond and to know they are heard.

Authentication is repeatedly the basic concern: passwords were invented on the net to authenticate who you are. Somehow seals have taken precedent over signatures, and Farman said he had done a lot of research into different seals. In early modern times a letter could have several seals attached to it, showing through whose hands it had gone. He shows us pictures of these. In later times a person who had power could frank a letter. Now all of us can buy a stamp. We begin in history where only one numinous person has a seal; nowadays in Japan most people carry seals to authenticate themselves.

Farman suggested human instinctive reality has not been totally able to accept bodily absence. Face-to-face is what’s wanted by most people still. Skype won’t do either — unless you knew the person before in the flesh, in physical actuality. People seem to have a need to be with another person; they believe they know you only after they’ve seen you. It’s true a lot of information is left out from letters and email communications, from photos (which are set up), but there is something else going on here. Farman sees this demand as coming out of that need to authenticate. Uncertainties of geography, rank, social network leaves the known and unknowable existence unauthenticated. People continue to create modes of linking our bodies to messages too — through photographs, emoticons. People try to personalize their messages. But the power of the document, of the extant document over time, in court, as a record, can become more or seem more important or make human viscerally physical contact seem irrelevant (marginalize it, especially if you are a good writer or maker of videos) so we live with and thrive upon texting and emailing.


A cat playing with an ipad

Yet there is nothing like a human hug. Or the cat on your lap.

It was at this point he moved on to waiting time — the person producing the response has the time to choose when he or she will respond — that his talk fascinated his audience most. When it’s a case of a letter or card sent through the post office, I expect if I’m lucky, I may have an answer or reciprocal card in a month. On the Internet, that week, before 6 days are gone. Electronic cards invite the receiver to respond immediately. A good deal of the talk in the audience afterwards and questions were about power relationships through withholding response. One’s relationship with someone is changed, when one is made to wait. Time is not distributed evenly; more powerful people more respected people are given more time. Who gets to define temporality (how much time a person has) is the more powerful person most of the time. Sometimes someone can prefer to wait in the hope of a better response or prefers not to know. There is software which tells someone whether the person receiving your message has read it so the person cannot pretend not to have gotten the message.


Emily Trevelyan reading a letter to which she will respond (He Knew He Was Right, scripted Andrew Davies)

As the man spoke and people asked questions, I found myself thinking about Anthony Trollope’s depiction of letters in his novels, his building up of epistolarity. As a postman or once postman he is preternaturally aware of how long it takes for a letter to get to someone, its path, how power can lead a person to get his or her letters quicker (a servant can carry it to the city) or leave someone suffering for a response (often a woman) in days of anxious misery. Trollope makes comedy out of this; irony over when a letter arrives. He may be unique in how often this kind of thing plays out in a story. He also uses forgery and shows us characters insincerely performing through their letters. The character who accepts what is written at face-value is at risk.

We know (or we ought to) everything we write here is under surveillance. In the Victorian and more recent periods if you are writing something seditious and it is found out and spreads and influences others it can cause you to be arrested. If a prospective or present employer/institutional affiliation finds out you have been writing what he or she does not approve of, you can lose a job or position or prospect of one. Prof Farman had researched into letters sent during wars, systems of communication among the powerful, in newspapers. Communications can decide whether a battle is fought, whether a war is carried on. Spies are all about discovering communications meant to be secret. Prof Farman suggested one could call this part of the study media archeaology.


Alec Guiness as George Smiley (master spy)

Ellen