Petra Biondina Volpe’s The Divine Order: a needed reminder


Nora (Marie Leuenberger)

Dear friends and readers,

I saw this delightful serious film about two weeks ago in my local film club at the Cinema Art (Fairfax, a sort of art movie-house), and have been waiting for it to appear either in this theater (which if they are played for the general public usually begin by this time) or in local theaters as it has been nominated for a couple of prestigious awards. I’ve just about given up hope — after the trivializing condescending (“cartoonish” and “clever navigation”) or ho hum reviews (“not exactly breaking new ground,” “a lark”) that I’ve read, and the resolute erasing of its content on wikipedia. Photos of Nora deliberately make sure we see the actress as not conventionally smiling, all pretty; she has a narrow face and is earnest. How off-putting.

A couple of reviews do it justice: Film Journal International; Criterion (but it’s promotional). RogerEbert.com ignores it.

What’s remarkable about the film is how it shows how difficult it is for women embedded in their daily culture to rebel. As the story opens, Nora is spending her life hanging up wet socks in her basement, waiting on her father-in-law hand-and-foot; a comic rendition of a stultifying life. She apparently loves her husband Hans (Maximilian Simonischek); he has just gotten a raise in his factory in a scene where we see another male made fun of for not fitting in, for being ineffectual (effeminate). But although they don’t need the money, she would like to have a more interesting life of genuine achievement. She has sufficient education to apply for a job in an office, but he does not want her to go. And he can forbid her; in Swiss law she has to have his permission (he tells her flat-out) to sign this contract. Meanwhile in her brother- and sister-in-law’s house, her niece (Ella Rumpf) is sent (not to reform school as one review has it), but to a punitive detention center (a prison) because she is refusing to obey her parents’ daily orders and going out with a young man.


Theresa

She watches her sister-in-law, Theresa (Rachel Braunschweig) rage at the girl after she runs away, only she won’t tell Nora where the bruises on the side of her face come from: her sullen angry husband whose masculinity is as threatened as Hans’s and takes his frustration out on her. The daughter has no recourse, but true to life, her rhetoric is anything but sensible. At each point Nora tries to do something for herself, it seems to be pointed out to her how this person is suffering (the father-in-law who keep porn magazines under his pillow), or that (her two sons whose luxurious breakfasts and daily routine are disrupted). Her desire causes them to lose out somewhere because she is serving them but her hurt and her needs don’t matter and they won’t compromise.

Meanwhile the woman’s suffrage movement is reaching a height once again in the towns where there is going to be a vote on whether women should vote (of course they are dependent on the men to decide) and Nora is caught up in the excitement, call for fairness and justice, and makes friends with an older woman, Vroni (Sybille Brunner) who has lived a frustrated life and now is supposed to reside meekly with her daughter-in-law (caring for grandchildren).


Vroni

The fourth central women is an Italian restaurant owner, Graziella (Marta Zoffoli).

Daringly the three, eventually with the sister-in-law set up a house for meetings, and when ridiculed and thwarted by the men, go on strike. Shades of Lysistrata. They go live apart in this house until the day of the vote and gradually many women join them. The most powerful scenes are where Nora defies a majority of people who heckle her or don’t support her even if they (the women especially) want to agree but don’t dare to speak up. She tries to give a speech and is mocked by the men; one woman who is fiercely against the vote (and is the boss at the husband’s factory) gloats in triumph when Nora loses control of the microphone (reminding me of how clever Reagan was decades ago when Bush senior tried to prevent third party candidates from using the mike, and Reagan grabbed it and said he had paid for this and decreed all would talk). There are numerous failures. At one point a group of more thuggish men break into the house and drag their wives away. Discouraged, Nora takes the signs down — her husband is intensely mortified by her picture everywhere and begins to say he would have voted for her to have the vote but not now.

Towards the end and before the vote can take place, Vroni in a moment of intensity, has a heart attack and dies. At her funeral the priest gives an account of her life and personality that make her into a pious contented woman, and Nora again gets up and protests and tells a little of what Vroni was and what was her life. How many times in life I’ve had to sit and listen to half- and full lies. Group pressure this time does not win out as decorum makes everyone sit quietly as she speaks.

The film has nuanced quieter and sad moments. The Italian woman’s husband follows her to Switzerland and she takes him in. Nora finds her embracing him on the night she is driven to leave Hans and takes up residence in the attic as she goes about to write away and seek that job. Graziella says she does not want to be alone when she is old: he needs her. But at another point she says as she stands in a shadow one can be married and feel very alone. Realism: the story is set in one of the two most conservative areas of Switzerland. Hans and the sons give in and start to make their own food, care for themselves. Theresa works to have her daughter released; permitted to have her own life, the first thing the girl does is jump on the motorcycle of her insouciant lover. Theresa’s husband leaves her, and we see even if he at first falls apart (he drinks heavily), he may eventually be happier because he hated the life on the farm and was bad at it — the father-in-law would needle him. Vroni did not live to see the women get the vote nor the gains they had afterwards.

It has faults too. It is conceived broadly and offers few details. It offers no backstory to explain why in 1974 the men this time (they did not in 1959 but claimed women didn’t want it) gave the women the vote. We only see the women openly standing there as a group the men have to walk through. There is a 1970s style feminism “raising consciousness” scene where the women are urged to love their vaginas, encouraged to look at their clitoris. There is some serious talk and it emerges that Nora has never had an orgasm — nor have several of the women. But it is over-the-top, a caricature, complete with a copy of Betty Friedan in Swiss. I found the ending grating. Of course Hans and Nora get together again, but did we have to end on a scene of him sucking her between her legs (her nightgown over them) with her all in ecstasy. In the theater I was in, we had a discussion afterwards and (wouldn’t you know?) the first things said to be “good” about the film is how there is sympathy for the husband. This last scene was laying on the reassurance thickly. Not to worry guys, she’ll still be this great sex partner.


Supposed to be month later, with him walking behind as she votes too

Petra wants to reach people today, to make an upbeat film, to energize us too — for, as she knows, feminism has had some bad losses in these decades since 1974 — and has a long way to go. I loved the soundtrack that used “You don’t own me” and remembered the ad for voting for Obama: all that the ad says — the Republicans will do all they can to kill Roe v Wade, shut down Planned Parenthood, repeal the ACA is now coming to pass:

Aretha Franklin’s demand for Respect is also heard.

So if you should see this film advertised, don’t be put off by the enigmatic title, which makes it sound like a religious film re-affirming changelessness, patriarchal tyranny. I wondered who gave it that title. Go see it. And while you’re at it, refuse to go see films which beat women up, show them as sheerly prettified sex objects (no matter how much the gloss is see this empowered woman) or nurse-mothers.

Ellen