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CromwellWristsCrossed

Programme Name: Wolf Hall - TX: n/a - Episode: Ep6 (No. 6) - Picture Shows:  Anne Boleyn (CLAIRE FOY) - (C) Company Productions Ltd - Photographer: Giles Keyte
Cromwell (Mark Rylance) holding up crossed wrists at Henry’s seething onslaught of accusation of plotting against him with Chapuys for the Emperor Charles V; Anne (Claire Foy) shivering in the wind, trembling as she waits to be beheaded (Wolf Hall 5 & 6)

He doesn’t exactly miss the man. It’s just that sometimes, he forgets he’s dead. It’s as if they’re deep in conversation, and suddenly the conversation stops, he says something and no answer comes back. As if they’d been walking along and More had dropped into a hole in the road, a pit as deep as a man, slopping with rainwater. You do in fact, hear of such accidents … (48)

‘He sent last week for a French executioner. Not from one of our own cities, but the man who chops heads in Calais. It seems there is no Englishman whom he trusts to behead his wife. I wonder he does not take her out himself and strangle her in the street’ … (382, Mantel personating Cromwell, Bring Up the Bodies)

Dear friends and readers,

Prompted by Anibundel’s blog The Course of History, and having finished Mantel’s Bring Up the Bodies, plus locating the release transcripts of Straughan’s screenplays, I feel compelled to add another perspective on last two hours (Act III) of this mini-series, though I know there have been many insightful conversations and blogs online, to say nothing of the print media, about it. I want to point out that this last pair turns this famous Tudor marital-sex imbroglio into a usable past, a mirror to see ourselves in, its obsessive topics circling round its terrifyingly, almost inexplicably powerful figure, Henry Tudor, the Eighth of that name: death waiting right next to us, memory continually haunting us from our particular pasts as each day vanishes, and terror, not just state terror:

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Henry (Damien Lewis) watching Anne, Elizabeth on her lap, reach out to him with an embroidered handkerchief

but what makes state terror possible, the obedient collusion of all who together make themselves subject to this terror

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Richard Cromwell (Ross Porter) come to tell Henry that Mark Smeaton (Max Fowler) has named the names of men to be accused of adultery with Anne

Bring Up the Bodies may be regarded as a kind of culmination of a group of what’s called gothic but are political themes in Mantel’s contemporary fiction, memoir, and essays diary entries for the LRB, literary reviews and life-writing as a writer. I know as steadily and maybe more continuously nowadays as Mantel that the dead are real (see Larissa MacFarquhar, The New Yorker, October 15, 2012).

The need to keep the film historical, and explain how these startling visible turns of events from making Anne Boleyn into a cherished legitimate queen and wife into a powerless traitor-concubine treasonably adulterous came about rightly takes precedence over the course of Part 5 and into the opening of Part 6. At the same time the central story line about our hero, requires dramatizing the inward journey of how Cromwell drove himself however part- (but only part) reluctantly to put together transparently inadequate evidence. And there must be a pivotal high drama for the hour so that the high point of Part 5 was Henry’s fit of unconsciousness during a joust, and the sudden hysteria and unmasking of many about the king, and the improbably resuscitation by Cromwell:

Noonedoinganything

The turning point for Part 6 the long interrogation of the foolishly vain Smeaton, seething with wounds over his “inferior status” and despised feminine brand of masculinity.

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Cromwell congratulating the smirking Smeaton as Rafe watches and listens

And when Smeaton is taken away, Cromwell to Richard:

Well, there aren’t many men alive who can say they took me by surprise. Years of being despised by lords has made a boaster of him. Sometimes I think I should have taken him in here. I don’t want him hurt. If we have to torture sad creatures like that, what next? Stamping on dormice?

These plot-designs precluded the kind of quiet dramatization of passing events that count which were seen especially in Parts 1 & 2. No time for registering the increasingly criminal behaviors of Cromwell (as when he takes a tavern keeper’s wife to bed for a casual encounter, and later brings her to one of his houses, and has her husband disposed of) and the scope of his activities across England enforcing Protestantism, growing richer himself, and the many passing quick scenes, memories of such, letters to and from middle ranking eager sycophants (names familiar to anyone who has read anything of the period, as the Lisles).

Worse yet, well over half of Bring Up the Bodies is given over to Cromwell’s dramatic one-on-one encounters, from the slow gathering of envious vengeful or simply desperately self-serving witnesses (Chapuys, Jane Boleyn’s salacious malice, to the dialogues between Cromwell and his now grown instruments (Richard Cromwell, Rafe Sadler with whose family Cromwell shows his continued ability to love, to be fond, to be kindly cordial) and first Mark Smeaton, then the four accused (George Boleyn, Francis Weston, William Brereton, Harry Norris) and what we can call protected secondary characters (Henry Percy, Thomas Wyatt). In the mini-series only the last third of Part 6 covers this material. The book does give less time to Anne versus Cromwell because he keeps away from her until near the trial.

Yes I’ve found a flaw in the series: they needed seven parts. At least another hour.

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The heroine’s text story-line is seen through Cromwell’s POV: he is ever coming upon and watching from the side the results, evidence, signs of Anne’s miscarriages (her own terror at the window after she bled after the king seethed at her trying to stop him jousting, with do you seek “to geld” me, Madame) and the way her gradual displacement is registered, most notably through the death of her dog: the helpless animal a cynosure for her.

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Purefoy thrown on the hard stones, bleeding to death

Cromwell: “The window was open.”
Anne: “He was such an innocent What kind of monster would do such a thing?”
Cromwell: “Perhaps he got up on the ledge somehow and then his paws slipped.
Anne: “– Paws slipped? Paws slipped? — “

A rare scene without Cromwell occurs when we observe her household shunted off to the side, turning on one another, but that is immediately followed with Jane Boleyn reporting it all to Cromwell. The way people become eager to tell him of the slightest breakdown of Anne (as when she says in the tower she doesn’t deserve this room and Kingston reports it unasked) reminds me of the McCarthy era when witnesses came forward to testify against other people. Doubtless my reader will remember analogies of his or her own. So we see Jane Seymour’s presence and Katharine’s death through Cromwell’s observation from afar and visits, almost as if we must have this or the story does not make sense, with the accent of the latter falling on Anne’s (premature) exultation and (wrong) idea she is now secure (just the opposite in fact happens). But again the focus is on the terrifying: the creepy nightmare of Cromwell seeing Anne served up as a meat dish pulled by sticks through the table with her face photographed upside down, her dress this deathly creamy satin:

Upsidedown

I didn’t find the trial as philosophically memorable as the Bolt one from A Man for All Seasons; it was rather realistic, with Cromwell as the effectively trained lawyer trapping Boleyn, asking leading questions of Anne. From historical studies (as well as her heir-daughter Elizabeth’s survival and reign) we know she was highly intelligent, but this is as nothing when everyone is agreed you must go.

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Straughan is concerned that Cromwell should not appear a monster (and Rylance obliges by the quietude of his tones, face, and occasional hand gestures). The revenge aspect of Cromwell’s motives are only quietly there. The memorable lines were in what was left of Cromwell’s encounters with individuals who provide phantom evidence, whom he turning into the dead.

So to Brereton’s outrage he takes him back:

Retort (1)

Cromwell: “Let’s go back. I remember in the late Cardinal’s time, one of your household killed a man in a bowls match.
Brereton: “Well, the game can get very heated.”

Retort (2)

Cromwell: “The Cardinal thought it was time for a reckoning, but your family impeded the investigation and I ask myself, ‘Has anything changed since then?’ John ap Eyton had a quarrel with one of your household only recently.
Brereton: “So, that’s why I’m here.”
Cromwell: “Not entirely, but leave aside your adultery with the Queen, let’s concentrate on Eyton. Blows were exchanged, a man was killed. Eyton was tried and acquitted. But you, because you have no respect for the law or Brereton “– I have every respect! — ”
Cromwell: “Don’t interrupt me! You had the man abducted and hanged. You think because it’s only one man, it doesn’t matter. You think no-one will remember, but I remember

To Norris’s complacent conceit, sudden bullying and threat worthy the ferociously corrupt Norfolk:

Norris: “You’ll not torture gentlemen. The King wouldn’t permit it.
Cromwell: “Oh, well There don’t have to be formal arrangements. I can put my thumbs in your eyes and then you would sing Green Grows The Holly if I asked you to.”

My favorite one:

George Boleyn: “But Mark Smeaton? — What has he done to you? — ”
Cromwell: “I don’t know I just don’t like the way he looks at me.”

He stonewalls Anne in the film, making her sudden reaching out to him feel more believable); when he looks out for her creature comforts (“Would you like your furs brought in?”) we get another more alienated light on how he looked out for Wolsey, Princess Mary’s and even Katharine’s transient welfare when placed in front of them. Given a chance, he will mouth platitudes as a wall around himself: to Jane Boleyn he inquires politely why she as a lady-in-waiting did not seek to “comfort her mistress.”

But what I suggest that we should note (while we wait for Hilary to write the third book, and then for the Straughan screenplay and getting the actors together, film-designers and so on) are aspects of Cromwell’s encounters with the king. When the king resorts to fierce bullying, Cromwell’s gesture of crossed wrists shows that there were tender moments with his father: it was Walter Cromwell who showed the boy how to soothe a wound with water and clenched hands. Henry makes an appeal which contains offers of friendship, concern, memories of shared interests, as when he takes Cromwell aside in the garden and pretends to ask what they should do for useful entertainment this summer.

Garden

Henry: “Will you walk with me? I wish we would go down to the weald one day – talk to the ironmasters. I’ve had various drawings – mathematical drawings and advices concerning how our ordnance can be improved, but I … I can’t … I can’t make as much of it as you would. It’s because … Well Because you are my right hand, sir. So, shall we go down? You and I, meet the charcoal burners?”
Cromwell: “Of course. But not this summer, sir. I think you will be too busy.
Henry: “Yeah. I cannot live as I have lived, Cromwell. You must free me from this from Anne.

When the evidence has been gathered and the trial is about to commence, Straughan does give Henry some lines suggesting that Anne aroused male insecurities, but nothing like the intense resentment at how Anne once kept at bay and then once having given in, delighted him in bed by transgressive sex. In the book we see Henry’s rigid pieties come out to condemn her as someone who must’ve been whorish before she met him.

Cranmore: “I never had a better opinion in a woman than I had in her. I can’t believe she’s guilty … Except I know Your Highness would never go so far if she weren’t.”
Henry: “She deceived all of us. When I look back, it all falls into place. So many friends lost, alienated Worse.When I think of Wolsey [Camera is on Cromwell hearing this, face to the side.] The way she practised against him. She said she loved me. But she meant the opposite. I’ve written a play. A tragedy. My own story. [gives it to Cromwell]
Cromwell: “You should keep it sir, till we have more leisure to do it justice.”
Henry: “But I want you to see her true nature. I believe she has committed adultery with 100 men.
Cranmore: “But her brother? Is it likely?”
Henry: “Well, I doubt she could resist! Why spare? Why not drink the cup to its filthy dregs?”

According to J.J Scarisbrick (a standard biography), Henry did write a play about Anne’s adultery.

But the strength of the screenplay is to (as with the book) leave it improbable that Anne was adulterous but make it understandable that she could be suspected and even thought to have had sex with her male courtiers. Again looking forward to the third book and another mini-series, we should keep the ambiguities of Cromwell’s conduct and how Henry’s mind can twist something into plausibility in mind.

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I have in another blog described the unflinching close-up way the execution of Anne is performed (“How can one tell of a life lived at this aware angle” — the question referring to Mantel herself). Here I want to say how this terror is reinforced by Cromwell’s slow walk back to the king, half terrified that the king might turn on him, and then the look in his eye as he allows Henry to pull him into a bear hug and Damien Lewis personates the half-crazed lunacy of someone who knows he can do anything to anyone, almost.

Armsextended

Eyes

A parable for our time, or a new man for how we today see all seasons. I remember reading later fragments in the papers of Anne Murray Halkett who wrote an autobiography of her life in the later 17th century as an adherent of the Stuarts. She wondered how it was that a group of men could just murder Charles I when everyone asked later on who would speak about it expressed horror. How could this have occurred? How is it all these people stand there going through this barbaric scene, each behaving with utter calmness over a detached head, a bloody corpse, a wooden box to take her away.

Head

Next to Cromwell and his son, Gregory (whom in the book he brings to demonstrate the boy’s loyalty) a man snickers over one of her women who had been so hard to her in the prison saying with frantic tones “We do not want men to handle her”: “It’s a little late for that.”

Ellen

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JaneBoleyn

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Anne (Claire Foy) has had a miscarriage (penultimate sequence, Wolf Hall 4), POV, Thomas Cromwell aka Mark Rylance first observes the sexually spiteful Jane Boleyn (Jessica Raine) and then stands before Anne

… the historical novel has been one of the sites where women writers have had most freedom to examine masculinity as a social and cultural construct, Diana Wallace, The Woman’s Historical Novel, British Women Writers, 1900-2000)

Dear friends and readers,

We left off at the close of Wolf Hall 2, whose screenplay is (let us nor forget) is by Robert Straughan since in Wolf Hall 5 &6, we will retrospectively observe and understand some significant departures by Straughan from Hilary Mantel’s conception. We watched Thomas Cromwell meditating over relics, objects to remember Cardinal Wolsey (played by Jonathan Pryce), including a blue ring he places on his finger, which he will twist now and again in the rest of the drama.

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I argued the over-arching trajectory of the three-act (albeit 6 part) mini-series is that of a psychologically and politically complex Renaissance revenge tragedy. Within that larger framing, there are a number of secondary stories, with accompanying themes, some which cross all six episodes, some dominating just one episode or group of scenes. This week I will concentrate on two, one pictorially and the other allusively and thematically brought out by Anibundel in her blog, Wolf Hall 3 & 4: A Man for all Seasons.

Mantel’s Wolf Hall performs the function of recent sequels to classic fiction and revisions of consensus histories; she asks us to switch our allegiances to the victimized, conquered, castigated and stigmatized lives of traditional histories and in so doing discover the tragedy going on is one where the subaltern figures are us. In this case these figures include several of the hitherto despised and dismissed women of Henry VIII’s court and his low-born secretary, Thomas Cromwell. My feeling is Mantel came to her very project, her very choice of historical span, by way of so many women’s identification with Anne Boleyn, and added to her Mary and Jane Boleyn, Mary Tudor (Lily Lesser) re-seen (as the product of a neurotic relationship of a profoundly sexually twisted man and woman, Henry VIII & Katharine of Aragon). Thomas Cromwell she came to by way of her insight of the deep evils religion (in her case, originally Roman Catholicism) promotes and disciplines people to enact.

My favorite moments are when Rylance as Cromwell speaks truth to religious hypocrisy as when he follows Benjamin Whitlow as Bishop Warham upstairs to let him know he, Cromwell, understands, the games Waltham is playing using Elizabeth Barton:

Cromwell; “Archbishop Warham. This um, prophetess you harbour in your diocese – Eliza Barton? How is she getting on?
Warham: “What do you want, Cromwell?”
Cromwell: “Well, I hear that she’s telling people that if the King marries Lady Anne, he has only a year to reign. I just wondered who is controlling her.”
Warham: “She may be a simple country girl but she has a genuine gift.”
Cromwell: “She does, doesn’t she? I hear she can tell you where your dead relatives are. If it’s in Heaven, she speaks with a higher voice, if in Hell, with a deep voice.”

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The episodes are entitled Anna Regina and Devil’s Spit, both of which refer to women, the first obviously Anne’s coronation and the second Elizabeth Barton (Aimee Ffion Edwards] a burningly spiteful self-deluded woman at the close burnt at a stake, whose spit or uttered prophecies were used by the Catholic faction at court to try to frighten Henry VIII from removing from positions of power adherents of the Italian and German circles of power and marrying Anne Boleyn. Across the two episodes we travel with Cromwell: in the first he begins with attempting to reason with the losers, Katharine of Aragon (Joanne Whalley) and her painfully awkward daughter (to whom Cromwell shows an instinctive pity):

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Cromwell cannot stand there and not offer this stumbling naive woman a chair

to listening to Mary, Anne’s sister’s self-directed description of Anne’s manipulation of Henry’s insecure aroused sexual desire, her thwarting of him, Anne’s overwrought bargains:

bargains

Towards the end of the third part he is the first to notice Anne’s propensity to flirt too much with other men beyond Henry and arouse Henry’s ominous anxiety during dancing, hears their quarreling raised to a pitch that leads to an old-fashioned bethrothal. Henry had demanded sex after that flirtation with another man. Mary comes out and seeks a Bible; they pledge themselves off stage and we are to imagine consummation (this was a recognized form of marriage before 1753). We glimpse the wedding itself at first in Calais and then the crowning in Westminster.

But Anne’s fall from power doesn’t take much longer than that of her sister, both more watched and in invisible prisons than we or they are aware: by the middle of the fourth episode, a Boleyn male spy is there to stop Mary (Charity Wakefield) from kissing Cromwell; by the the close of part 4 Anne’s dog has been thrown from the window, and she has bled on the floor, miscarried a second time.

It’s easy to miss how many women’s lives are wholly epitomized in a few shots: Alice More (Monica Dolan) whose guarded face appeals to Cromwell as she cannot reach her husband, some complicit in evil thinking (deludedly) they can save themselves (e.g., Margaret Countess of Salisbury, Pole’s aunt [Janet Henfrey] later beheaded), or are exceptions because seemingly virtuously superior (Jane Seymour, played by Kate Phillips).

I am most drawn to those who recognize there is no safety and act out of this inner apprehension for others: say the interspersed touching moments between Cromwell and Johanne, through or in her his memories of Liz and his daughter with her peacock angel wings (ghosts), none of them can he reach:

Johanne
Saskia Reeves as Johanne

Anibundel’s analogy for Cromwell is that of a fixer, but in the stories of these women he is helpless to fix their lives, and he appears to want to help them help themselves by the good advice he gives them (as well as the young male studs around Mary). He is himself a subject, dependent on the unlimited power of a near madman whose eyes (those of Damien Lewis) are fearfully threatening, fierce, glitter at us while the inner thoughts of the brains we think of as behind the eyes remain opaque:

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Opening shot of Devil’s Spit

Mantel’s reconstruction of Cromwell in Wolf Hall, her rehabilitation of him comes from seeing him in terms of all these women at the court. If you go on to read even sympathetic historical accounts of him (e.g. Tracy Boorman’s biography) in the provinces where he successfully manipulated local powerful men by rewarding and punishing them through property arrangements, criminal charges dependent on the new Anglican church laws, customs, doctrines, you have to infer he drove these middle men to destroy and execute the local abbots or any priests who got in their way. The man Bolt and others have characterized as ruthlessly ambitious, and willing to kill, organizing from afar terrifying executions is glimpsed only fleetingly. The criminal aspect of Cromwell’s character is also more in evidence in Bring Up the Bodies where he will take a woman (innkeeper’s wife) casually, have her husband destroyed, remembers murderous acts he participated in in the past.

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More

Cromwell
More pouring over the documents, Cromwell trying to reason with him to return to his home, to Lady Alice who has food waiting and will put him to bed

Part 4 is indeed a rewrite of Bolt’s A Man for All Seasons, to the point where speeches that Bolt plucked out of the historical records are re-plucked but uttered in contexts that reverse or at least significantly alter their significance. I was riveted by this as someone who has watched both movies of the original play several times: there was another beyond Fred Zinnemann’s with Scofield as More, Leo McKern as Cromwell, Wendy Hiller as Alice, John Hurt as Richard Rich; this other less-known A Man for All Seasons starred Charlton Hester as More, Corin Redgrave as the cynical allegorical ordinary man, and Vanessa Redgrave (memorably as a terrified Anne in way over her head). I also still admire More from having read his deeply humane analytical original Utopia, his Dialogue of Comfort during a time of Tribulation, his sardonic poetry, and his friend Erasmus’s Praise of Folly (in Latin translation it means praise of More as a holy fool dangerous to himself in his idealism). Much in More’s life resembles that of Cromwell as middling men in Parliament; both were instruments of Henry VIII.

In Bolt’s play all is done that can be done by More’s wife, daughter, son-in-law to persuade More to sign and live; Cromwell bullies and threatens, with Cranmore uttering the same rationalities. In Mantel and now Straughan, Cromwell takes over the humanity of the family. In Bolt’s trial it is Cromwell who engineers Rich’s betrayal; in Mantel it is Rich. Straughan’s 4th episode opens with More salivating over torturing someone, and again and again through dialogue and the burning and torture of other Protestants we are led to see More as the harmful fanatic. More’s utterance near the end that he has wished and done no man harm and if that cannot keep him alive, he’d rather not live (rendered famously by Scofield on the scaffolld), is answered here by Cromwell as they sit over a table by a list of people that Cromwell cites whom More has destroyed viciously. In the final scene of More’s beheading, in Mantel and Straughan there is only the pathos of a wretched narrow man.

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The burning (after torture and imprisonment, interrogration of Bainham for spreading the Bible as translated by Tyndale, More’s POV)

Mantel is doing more than insisting on more accuracy about More and some justice to Cromwell. As Bolt was making a fable for the hopeful sixties where people could respond to figures who acted out ideals, so Mantel is taking the past and mirroring a deeply pessimistic disturbed era where we have seen much progress made in social and other areas of life over the course of the 20th century reversed. Popular and significant TV mini-series on commercial channels (Breaking Bad, Games of Thrones) portray utterly amoral characters in environments where there is no hope for humane solutions, with voyeuristic cruel violence an accepted sport. Henry VIII in Mantel’s Wolf Hall and this mini-series is a site representative of today’s ruthless militaristic and fascistic oligarchies, seemingly crazed armies of fanatic men determined to turn women into subject creatures. She is a deeply secular woman, for tolerance, feminist. I know her Eight Months on Gaza Street shows how fearful and helpless individuals and especially women can feel in Saudia Arabia where there is nowhere to turn for certain information about just about anything, and all action hinges on gaining the favor of powerful individuals.

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I do ask myself where the power of this mini-series resides. Each time I rewatch it I think to myself it cannot be as good as I’ve remembered it, and each time it is. Is it in this vision? In the case of the famed Brideshead Revisited, one can point explicitly to a set of filmic techniques new and daring, or older and breaking with foolish taboos and conventions. If anything this is a kind of throw-back to the staged days of the 1970s. I wonder if it’s in the stillness and slowness of the filmography, how much time is left for each shot.

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Cromwell coming to talk with the Boleyn family (to the back, George, the brother, to the front, Norfolk [Bernard Hill]

I come back to the use of Rylance as POV and his uncanny ability to convey complicated layers of thought in different scenes with these highly theatrical characters in situations of deep crisis strain, to seem outside the action and questioning it. The character he plays, Cromwell, is himself deeply complicit, compromised and comprising — rising, becoming wealthier, powerful, using his nephew and ward, Rafe as spies. He says at one point, now it’s his turn to get back. He participates in the neurotic fights of the Boleyns. He may tells Henry Percy (then drunk) the day of the power of the thug warrior-aristocrat as all-powerful is over: that the world also works on money, that bankers are in charge (this seems a bit anachronistic, you’d think the Italian bankers were turned into today’s European Union and World Bank).

Cromwell: “My lord, you’ve said what you have to say. Now listen to me. You’re a man whose money is almost spent. I’m a man who knows how you’ve spent it. You’re a man who has borrowed all over Europe. I’m a man who knows your creditors. One word from me, and all your debts will be called in.”
Percy: “What are they going to do? Bankers don’t have armies.”
Cromwell: “Neither will you, without any money. My lord, you hold your earldom from the King. Your task is to secure the north, to defend us against Scotland. If you cannot ensure these things, the King will take your land and your titles and give them to someone who will do the job that you cannot do.”
Percy: “No, he won’t. He respects all ancient titles.”
Cromwell [his expression conveys how dense Percy is and how laughable the idea that Henry respects any titles]: “How can I explain this to you? The world is not run from where you think it is. From border fortresses. Even from Whitehall. The world is run from Antwerp, from Florence, from Lisbon. From wherever the merchant ships set sail off into the west. Not from castle walls, from counting houses. From the pens that scrape out your promissory notes. So believe me when I say that my banker friends and I will rip your life apart. And then, when you are without money and title, yes, I can picture you living in a hovel, wearing homespun, bringing home a rabbit for the pot. Your lawful wife, Anne Boleyn, skinning and jointing that rabbit. Yes, I wish you all happiness”

Percy has no credit card you see.

The fascination may come from the puzzle and elusive depths of suggestion. The series can suddenly speed up. Just as the fourth episode seems to come to an end and Cromwell is in the crowd watching More being beheaded, his memory becomes a series of flashbacks, he as a boy in More’s house where More was a boy. Then we see More about to be beheaded (unflinching scene) and Cromwell the older man watching.

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Then the camera moves and sees Johanne watching Cromwell deeply ill in bed, sweating, hysterical, seemingly traumatized. We enter his mind as he glimpses his second daughter (not the one with the angel wings, but the one who wanted to learn Greek and marry Rafe).

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He says aloud if he’s dying there are things he needs to tell Gregory (his son), Then a patch of sunlight on his bed, Liz (Natasha Little) his wife knotting,

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Cromwell: “Slow down, so I can see how you do it.”
Liz: “I can’t slow down. If I stop to think how I’m doing it, I won’t be able to do it.”

The camera again moves, we hear words about an itinerary, which ends at Wolf Hall and out from the corridor comes yet another set of people, the Seymours.

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By the end of this second act (fourth episode), we are back in the era of the all frighteningly powerful tyrant, and Cromwell seems to glimpse Anne’s waning power and glimpses the wary alert presence of Jane Seymour as a possible fall-back position as Henry must be pleased and wants a son.

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The last still of Part 4

Ellen

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wolf-hallAntonLesserasMore

Anton Lesser as Thomas More (Peter Straughan defying a fear a wider swathe of viewers will declare a series boring or slow-moving returns to some of the techniques he used in Tinker, Tailer, Soldier, Spy … ) The Washington Post featured a editorial column by Charles Krauthammer inveighing against the distorted portrait of More, showing how seriously these films are taken …

Dear friends and readers,

My concluding blog review of this unusually rich volume of essays on the often neglected and casually dissed costume drama from the BBC, for several decades a leading and influential creator of fine TV drama. The first part covered different ways of dicussing these serial films ; the second the history and evolution of historical films, and this last on the power of these drama’s audiences (especially in the age of fandoms on the Internet with their instant commentary) and how they can influence how a given mini-series might develop and frame how the series is discussed in public media.

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All we are permitted to see in the 1970s is the morning after (Ellis as Ross, Jill Townsend as Elizabeth)

Chapter 16: Julie Anne Taddeo’s “Why don’t you take her?”” Rape in the Poldark Narrative.” I liked this one — it coheres with my point of view on gender politics in the Poldark series (though I differ in how I see Graham’s stance). Where she differs from the approach I would take is she organizes her findings around the fan groups which protest regularly, where misreadings are a result of mainstream cultural values. It offended many viewers of the 1970s mini-series that Ross rapes Elizabeth, and they are given ammunition in this view by the relatively chaste presentation of the 1970s depiction, and by later qualified backtracking in the novels, to be noted in Ross Poldark’s memory — but not sufficient to turn away the reality that Elizabeth manifests intense bitterness towards Ross in The Black Moon and is in The Angry Tide given a very “rough deal” indeed (Graham’s terms for the realities of women’s lives in our culture): she dies of miscarriage she pays a doctor to bring in by causing early parturition, using some herbs known to lead to gangrene. why? the intolerable life she finds herself having to endure when George Warleggan, her aroused jealous husband begins to believe that her second son, he thought his, and born prematurely, is Ross Poldark’s.

Taddeo begins with the enormous popularity of the Poldark mini-series as well as the unacknowledged (by elite groups) extent of Graham’s readership for years of his Poldark and mystery-thrillers-psychologically complex books. Her point will be to show how the fan groups managed to influence how the film-makers changed Graham’s books when they filmed them. The central dilemma of the 12 books is that Ross Poldark loves two women, Elizabeth Chynoweth, aristocratic, upper class, who chooses to marry Ross’s cousin, Francis, partly because she fears marriage to Ross (as a man of renegade risky outcast behavior), and thought he was dead and promised Francis; partly because Francis is the oldest son’s older son, and thus the heir and she hopes can provide her with a high culture social life. Ross takes in a pathetic abject working class (beaten up or abused) young girl, Demelza Carne, to be a servant in his house. Demelza grows up and eventually they have sex (almost inevitably and this carries on) but he marries her quickly — as someone he really likes and feels comfortable with, as a good sex partner. As to defy his class; it is an act of rebellion.  He falls in love with her gradually and deeply. In the 1970s series this altered so that Ross and Demelza have sex for just one night (the film-makers feared the audience would think Demelza unchaste if there were many nights, and that even today would not condone breaking the taboo of marrying far beneath him); Demelza becomes pregnant, even tries to an abortion, but Ross finds out, stops her and “gives” and their child “his name.” When Francis Poldark dies, and Elizabeth finds herself impoverished, alone, insecure, lonely, she marries George Warleggan, even though Ross has made intense efforts to help her (like giving her a lump sum he and Demelza needed badly for his mining business).  Incensed, enraged, he goes to Trenwith and forces himself sexually upon her.  To take her back, to assert his right to own her.  Fans resent bitterly the idea that Ross could have raped anyone. Just the other day I debated this issue off-blog and off-facebook with a long-time ardent reader of Graham’s books and about his life.

So fans of the mini-series argue over this triangle, wanting to absolve Ross and turning to hating Elizabeth. Taddeo shows that Graham is seriously interested in the question of rape, presents women as subject to men; in the second mini-series (out of Books 6-8), we have a young woman, Eliizabeth’s cousin, Morwenna, forced into marriage and Graham dramatizes her experience of married life as continued sadistic marital rape — happily her husband dies, and she remarries a brother of Demelza, but she never recovers from her two years of such experiences.

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A scene related to the one focused on above: another rape scene written by a man, and this time we are encouraged to see coerced sex as aggresive seduction (Michelle Dockery as Lady Mary, forced down by a Turkish friend of one of her suitors, Downton Abbey, the first season, 2010)

Chapter 16: Andrea Schmidt dilates on “Imaginative power” of the fan fiction and postings on the Net about Downton Abbey. She demonstrates how these fans — often disdained — expose the absurdities and perversities of Fellowes. He hires a “historian” as a reinforcement of his claim that he refuses to develop his characters in more sophisticated adult ways and deal openly with complex politics because is he keeps to “historical accuracy” no anachronisms in his characters. “Historical accuracy” is his mantra (like the US uses “national security”) behind which he wants to control the depiction of the characters to suit his defense of this super-rich order of people. At the same time he can write dialogue and invent presences with the power of suggestivity. He is usually real enough, and registers the depths and amorality of people sufficiently to open up suggestions we can play with — such as my argument last year that Mr Bates murdered his first wife and Mr Green through the clever ruse of accident.

Schmidt suggests that Downton Abbey fan fiction develops his characters from hints and behaviors Fellowes refuses to make clear or explicit — he cannot sue them as they are making no money and are not acknowledged as legitimate or serious by those in charge of literature and art. These fan fictions and postings and blogs too expose the nasty undercurrents of his portrayals, his fatuity. They complicate his stories in more “interesting, self-aware and sensitive areas” that he (in effect) refuses to. One I noticed is a fan fiction that postulates a love affair between Miss Obrien and “arguably the most underdeveloped character in the series, Cora, Lady Grantham.” A pair of lesbians. In another “poor Edith” is given a sarcastic and funny voice and describes the passive-aggressive relationship of Matthew (his sycophancy and making up to her) and Lady Mary (her cold indifference and potentially needling tongue) one New Year’s Day. They allow Robert (Lord Grantham to have his affair with Jane (the widowed housemaid?).

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From Mr Selfridge: the opening episode, Miss Agnes Towler gazing yearningly at the dress in the department store window

Chapter 17: Andrea Wright’s “This Wonderful Commercial Machine” defends and analyses “Gender, Class, and the Pleasures of Spectacle in The Paradise and Mr Selfridge compared to the 1970s House of Elliot. The 1970s is incomparably more genuinely feminist in outlook — for a start, the owners are women. These costume dramas have lots of “good girl messages” I’d call them — stay home, be obedient, don’t rock the values that sustain you supposedly and you’ll be safe and maybe unhappy critics who complain about the spectacle and shopping should realize that’s the point of these series; women go there for pleasure. The older program had 2 ambitious women now we have ambitious men.

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Like The Bletchley Circle, The 1970s House of Elliot featured women in charge, dealing, negotating

Wright finds that conservative ideologies have taken over; we espape the present. In The Paradise something less authentic is taking over – modern retail is characterized by cavernous hypermarkets that lack all individiduality. The Paradise maintains its French origin in feel and tone. She carefully goes over the décor of the two series and what is projected – -an opportunity to revel. Respectability and reputation are central to women of all classes. Agnes the desperate girl of Mr Selfridge is matched with Denise of Paradise, a prey to men, clerks on display like the goods, women as a consumable pleasure. Wright compares the kinds and fates of the female characrers in the two series. They fail to offer progressive roles for women and reiterate rigid class structures. A French business women Clemence is a threat sexually as she seeks to win through sexual enticement; she is cast as a dangerous other. Normalcy restored. Agnes has little opportunity, she gets paternistilc support, a sexual education rather than emancipation. We have also another Miss Bunting, desperate over debt, who steals is not pardoned and kills herself.

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The upbeat 1940s Cherry Ames/Sue Barton feel to the series can be seen in this kind of stylized cheerful promotional shot — connected to the above still, women going to work

Chapter 18: Louise Fitzgerald’s “Taking a pregnant pause: Interrogating the feminist potential of Call the Midwife.” It’s the story of a newly qualified midwife who arrives in Post WW2 London to take a position alongside other novice midwives and Anglican order of nuns – Jenny Lee, a middle class woman who once loved classical music. The midwife can be seen as a feminist figure because she has been cloaked in misogynies – female strength not liked, a scapegoat. Birth and reproductive rights continue to be a central feminist subject; the show breaks this aesthetic taboo. Abortion becomes a flash point in the series – a story of a backstreet abortion at a time abortion not legal; Nora Harding almost dies – we witness her screaming. Neither woman (a story of Trixie who is first seen painting her nails with blood red varnish) is judged by her community, but both women are in effect punished and abortion and sexual assault are seen as the result of sexual desire. After success of first season Heidi Thomas (the writer who is a centrally important person in costume dramas, especially British) began to try for feminist content. Midwives are a much more visible presence in the UK; US media did not like its bleak ideologies and socialist Health care system. It is feminocentric and about women – none of women defined by relationship to a man – it suggests a communitarian spirit and that domestic history is valuable history.

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Another promotional still which does show the ambiance of at least the first season

The main concern of the series is the relationship of poverty and social welfare even if topics – domestic violence, abortion, rape, birth, prostitution are feminist issues – there are so very few programs with women at the center is one reason for its success. Channel 4’s reality TV show One Born Every Minute has a high prioritization of birth stories – central in popular culture today and does reinforce “fact’ of women’s biological difference from men – Call the Midwife is a ghettoizing of what it means to be feminist because midwifery childbirth and motherhood seen as female space. No new points of identification. There is a nostalgia in the way class identity and hierarchies are used (reinforced too). It is white – one nun makes an “unintentional racist” remarks does not provoke disquiet that working class women’s behavior does. A story about a black child is told without referring to the child’s race; the story about the man as a father and man. Call the Midwife does not offer new paradigms for identification nor systematically challenge sstems of oppression and inequity. The larger problem in feminist of racism is here.

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As general constant across the three parts of the book and different subgenres of costume drama and mini-series is the gender fault-line: there are men’s films and women’s films from the point of view of the characters and stories and from the point of view of how the screenplay writer, director and producer treat this content. And even if they are apparently feminist, written by women, feminocentric, sympathetic to women, they do not escape the hegemonic male dominance of our culture.

Chapter 20: Elke Weissmann’s “Transnational Complexity and the Critique of Masculinity in Ripper Street.

Ripper Street
Promotional: Matthew Macfayden to the fore, the women ghostly

Elke Weissmann writes on a mini-series Ripper Street (2010-) produced by BBC and BBC America. She feels the mini-series “emphasizes the problem that is constituted by traditional patriarchal masculinities.” This drama exposes while it attempts to critique the results of these behaviors and especially a nostalgic view of them. It offers an intense emotional engagement with its characters — part of serial drama. A central character played by Matthew Macfayden is at first presented as a traumatized and admirable male; he’s a versatile actor and apparently unlike Walter White in Breaking Bad where (according to Weissmann) we see a good man gradually corrupted, Reid was corrupt to start out with. A large theme is the problem of policing: who is to police such a society when the police are part of the problem. Along the way she describes similar min-series which she aligns or contrasts with this one: none of them have I ever seen; Dixon of Dock Street (British 1955-76), Wire (HBO – -I know this one is much admired), Hill Street Blues (I know it was popular.

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It’s telling how easy it is to find stills on the Net of profoundly wounded women with supposedly protective standing over them (from Ripper Street)

She thinks Deadwood the best of these, but it too makes an exaggerated use of violence, which is shown to be “deeply troubling”. Ripper Street manifests deep unhappiness and does allow for other concepts of masculinity. Violence is shown by the storylines to be a “key element of traditional, hegemonic masculinities,” is traumatizing and central to the problems men face too.

I’ve probably seen so little of this type of thing because I avoid high raw and continuing violence that I know is typical of a lot of filsm — Breaking Bad was an unusual program for me to watch

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Rob James-Cellier as Thomas Barrow, a homosexual footman who attempts to blackmail Charlie Cox, the Duke of Crowborough but finds the Duke has far more power than he (Downton Abbey, 2010, the first season)

I’ve omitted Chapter 12, Giselle Bastin’s treatment of the two Upstairs/Downstairs series and keep Chapter 19: Lucy Brown’s “Homosexual Lives: Representation and Reinterpretation in Upstairs Downstairs and Downton Abbey to a minimum. As I remarked in the second of these blogs, I watched the two seasons of the 2012 Upstairs Downstairs and want to deal with the changes from the older to the new series separately, but here I would like to record the central insight of this essay. Lucy Brown shows that paradoxically the depiction of a gay footman in the 1970s, Alfred Harris, much more hostilely than that of Thomas Barrow, which actually ends on Harris’ execution as a spy is in a way far more truthful to the suffering and reality of life of homosexual men until the mid-1970s (Stonewall anyone?) than the sentimental way that Thomas is on the one hand sympathized with when it comes to his love relationships but otherwise stigmatized as a spiteful angry desperately snobbish man (in cohoots with that witch, Miss Obrien).

A single collection of essays has to leave some topics out. I was glad to see the emphasis in two of the essays on the importance and central function and dominance of the screenplay writer in the way the BBC does its actual film-making, but wished that there had been more about the business side of things. For example, a British friend told me:

it no longer produces drama itself. It commissions it from private companies — many of them (originally at least) comprising people who used to work at the Beeb. This new system has been in place for about twenty years, and certainly applies to Wolf Hall. Commissioning seems to work both ways — the idea may come from the Beeb, or the independent companies may pitch to them.

There are reasons to dislike this way of going about things, but it has resulted in many cases in higher production values — contrasting Wolf Hall with the 1970s Wives of Henry VIII shows the difference. It has also led to dumbing down, but Wolf Hall is not guilty of that.

Some the aspects of these dramas beyond dumbing down (short scenes, much less dialogue, itself much less complicated and thoughtful) which the essayists in the last part attribute to the power of audiences could be the effect of profit-making companies who want values that uphold their company and executives to be enacted.

I am a lover of historical fiction, biography, narrative history, historic fiction (older fiction) and think all these literary forms directly connected to, give rise to serial costume drama. I will be writing soon about Peter Weir’s Master and Commander (adapted from an amalgam of several of Patrick O’Brian’s novels, directed and written by Peter Weir, featuring Russell Crowe and Paul Bettany).

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Bettany as Stephen Maturin on the Galapagos islands, writing up his notes)

Ellen

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Bodley Head edition (in the 1960s the Bodley Head press produced an edition of the first four books)

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From the coast of Cornwall, ruin of a fortress

Dear friends and readers,

A third blog of appreciation, analysis, love, for Graham’s second Poldark novel, Demelza. The first, “Herstory,” came out of my own reading of the novel and watching of the 1975-76 Poldark mini-series; the second, “A young lady’s entrance into the world,” out of my teaching the book to college students aged 18-27 and having read all twelve novels by that time; this third, from teaching the book to retired and older people, aged 50-70, and having reread the novels, written “Liberty in the Poldark Novels,” and watched the first 8 episodes of the 2015 Poldark, not to omit having read (at long last) some intelligent understanding of these books in Nickianne Moody, Rachel Moseley and and Julie Taddeo’s essays on why the series is so politically compelling and relevant, why Cornwall is so central to the success of the first mini-series, and the ambivalent presentation of sexuality, and especially rape and sexual abuse in Graham’s fiction. It is a somewhat revised version of the class discussions and my brief lectures.

I treat the book as a hyrid form between history, political-social or ethnographic study, and romancing novel. The particular threads added to Ross Poldark are captured in the character of Dwight Enys, introduced in this book, and his doings: he enables the opening up of a long exploration of how medicine was practiced in the long 18th century and how this mirrors our own era begins. Demelza and Jeremy Poldark dramatize how the very definition of what was a crime and what its punishment was the result of a long class struggle and economic development over the course of 2 centuries; we are the nub of the changes. This blog will best be appreciated and is indeed meant to supplement a slow reading along of Demelza; the pages cited are keyed to the American Sourcebook editions of the first two Poldark novels. It is critical and evaluative and takes in the whole arc of the series (all 12 books) when appropriate, so it assumes you have read them all.

I began this second novel with the use of allegorical names and emotional resonances in non-allegorical names; about the characters of Ross and Demelza Poldark, Warleggan, and Jud. Graham uses semi-allegorical for his characters, which are often realistic too (but not always, as in Dr Choake). Many have personal associations or resonances for him.

Ross Poldark is named after his best friend in his twenties, a chemist (in the UK that’s a drugstore person, would know about medicine, we’d call him pharmacist), called Ridley Polgreen. He died tragically in her 20s, sense of wit and “deep appreciation of all that was good and beautiful in life. But he felt “green” was too bright, then during WW2 he came across a scarred, bony flyer in a train in WW2: had been in a crash, broken leg, broken ribs, scars on face, had in him “a high strung disquiet” towards life. Thoughtful man.

Demelza – it has become a common name in Cornwall; he saw a signpost with the name; he began with the conception of a “dark-haired waif whom Ross picked up at Redruth Fair”. 1790. These are thoroughly researched, based on a bedrock of knowledge. Dr William Pryce. Two books: Mineralogia Cornubiensis – 18th century mining. He also wrote An Essay to preserve the Ancient Cornish Language. De means thy or the. Melza – honey or sweetness so my sweetness – links back to French, miel, honey. Graham used Pryce’s dictionary for some names.

Nampara: valley of bread, name goes back centuries, he is thinking of Perranport.

Warleggan, a village on the Bodmin moors, lonely place, desolate; unaltered for centuries, he tells of how he came upon it on a cold mid-June day, south-easterly wind blowing, squat church made of granite, a ruined spire, tombstones unkempt, plain altar. Unameliorated capitalism; the first thing this man does in Warleggan when he gets hands on Trenwith is to enclose the land, kick tenants off; if mind not making a big enough profit, closes it

Elizabeth is popular name at the time; Chynoweth an old Cornish name. Enys an old Cornish name. Zacky: Zechariah. Biblical names liked.

Jud Paynter. Partly a composite but again he came across an obstinate old working class man in a pub; he sister he lived with is the prototype for Prudie. Came across him while the second mini-series was being filmed: had a doom-laden point of view, a kind of comic pessimism, thick Cornish accent, poor, in ragged clothes, a battered hat. Saw him as in a way sublime in his obliviousness. Graham has said maybe he overdid the character but felt Paul Curran’s performance was perfect for the character: he’s not quite real.

Then I suggested how the books related to one another:

Demelza takes place in that world and we begin to meet many characters who are situated in houses. In Ross Poldark, Graham was feeling his way into his historical fiction world, and inventing a group of characters he was deeply attached to personally – as surrogates and who he managed to attach readers to. Ross and Demelza, Verity and Francis, Elizabeth more shadowy. Verity will drop out as will Jud and Prudie gradually in later novels. But the four or two couples remain central to the end: tellingly, Elizabeth and Francis will vanish by Book 4 (Warleggan) and Book 6 (The Angry Tide), respectively, but their presences are never forgotten nor what they left behind. Through her son by Ross, Valentine, Elizabeth is as much part of last or 12th book (Bella) as she was of the first; that book is only resolved with a final death and Ross facing his irresponsibility about Valentine, and that he should have told the boy the truth about himself as his father. Ross Poldark was a reaction to WW2: he was looking for a usable past he could find restoration in; carving out value system for the mid-20th century.

Demelza is not a sequel but a continuation. All the novels are continuation, all 12, continuing the story. Each one has a peculiar structure and themes of its own but they do not introduce a new set of characters who are dismissed from the action beyond the one novel. In Stranger from the Sea there is a leap of 11 years (from 1799 to 1810), but otherwise In Demelza Graham widens his purview to include the 18th century world. We might say the first is an introduction and exploration of two characters in a landscape with a few close around them: Francis, Verity, Elizabeth, Jud, the Carters, with mentions of Warleggans and forays into outer world.

In Demelza Graham began to fill out the 18th century world – it’s in this that topics like mining, banking, crime and punishment, laws, prisons, and medicine emerge centrally (see Austen Reveries for these 18th century historical matters). Dwight Enys is introduced and like Caroline Pevenen (introduced in Book 3, Jeremy Poldark), Dr Enys will last until the close of 12th book, though take on a lesser role once Ross begins to be an MP in London and the characters travel to France. Dr Enys is the site for Graham’s exploration of medicine then as a mirror of today.

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Eleanor Tomlinson, the new Demelza

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A Cornish Mine opening

Book 1 ends on tragedy in the community: the closing of Grambler mine – that is brought about by private doings: Francis is using Grambler money to live a life of gambling, women, goes into debt. We feel the poingnance of how the men don’t want to leave; how all the people in the community experience this as a disaster; we have here the modern equivalent of globalization where a corporation moves to another country to get dirt-cheap wages, no controls on their conditions; cities in the US and UK disaster areas who try to find some other way to live. There are companies which grow rich by deliberately buying up, pulling money out of and destroying the company and then selling it – Romney did this. Look at the last line of Demelza, Book 1, the unwatering of the mine, the sound of the engines goes, the man work as long as they dare, and even then some (p. 125) – who will they turn to? The plangent close of those sea gulls.

Note that the second book starts a year and 11 months later than the first. It opens with Demelza giving birth. So it opens hard upon the close of Ross Poldark, about May 1788, the first book ended December 1787 (this would be 7 months later) – several of the books end on Christmas time. A ritual time of remembering, taking stock, high emotions can be brought forth

Novels of the 18th century especially by women are endlessly in indirect ways criticizing marriage and exposing this trap. Graham has this enclosed in his plot-design too.

What most 18th century women did regularly once they married: Gave birth. While the inescapable trap this meant for women is not central to this book, in the later ones it becomes so: women in the 18th century were faced with near-mandatory marriage – in order to participate as a fully functioning adult in the society you had to marry – if you did not, you remained a kind of upper servant, a daughter, a sister. The problem for women is they lacked the power to define marriage for themselves: we do see this in Verity. They were hindered from meeting people their families didn’t approve of, of choosing a husband within the men they met; particular men were forced on them for family aggrandizement. What man you choose makes for what life you live. It was very risky to run away and defy parents as there was no way of getting positions for a man outside the patronage systems stemming mostly from families. Ended up prostitutes.

What 18th century fiction presents less often but it’s there is that if you married, continual pregnancies for most and childbirth was dangerous. Very high death rate – numbers are hard come by, but many men went through 3 wives. Contraception was known and understood. Graham’s way of presenting women emphasizes this reality. In the case of Graham, he is bringing to bear the voices of the marginalized and the strong pro-revolutionary currents of the 1780s and 1790s into discourse – that’s why the books still matter in some ways (also the proto-feminism and some other themes). Women were part of this powerless group.

The equivalent of condoms were sheep-guts, very expensive as you used each one up. 5 pounds each for Lord Byron. Got in the way of pleasure, really used as prophylactic to prevent disease. All the moral rhetoric of the period against contraception. Yes we have evidence people used anal intercourse and various forms of fellatio and other non penetrative sex but kept quiet about it. Found in diaries and French sources, soft core porn novels of the Enlightenment – regarded as radical politically.

What was happening in the 18th century was midwifery was beginning to be somewhat scientific – John Hunter still respected and celebrated as one of the great surgeons in history described and drew a series of remarkable depictions of the embryo, the way it developed, how the baby had to turn, and yet when it came to getting it out, not so easy. Forceps invented in first half of 17th century Chamberlain brothers, Huguenots who came to England and Pierre said to be inventor; find definitive descriptions in 1634, – he became obstetrician-surgeon to Henrietta, the French Queen of Charles I (famous in history for being deposed and beheaded, but it was kept secret as a trade secret for 150 years. They would not disseminate – one of the great obstacles to science has been the profit motive and secresy – not sharing information is still a central problem and obstacle.

Ross does become indignant and insist the doctor come back, but luckily Dr Choake (allegorically named) keeps away, and Prudie, Ross’s woman servant, and the woman who partly brought Demelza up, and Verity, Ross’s cousin, who has become Demelza’s good friend, assist Mrs Zacky Martin (Jinny’s mother) who suddenly emerges as a woman with knowledge of childbirth. Notice she is not paid and Dr Choake is paid.

The birth itself is not really described only suggested. She then gets up from bed, the young baby begins to thrive. Verity has come to stay during her convalescence and help out. Demelza’s love for Verity, her bonding with her leads Demelza to ring Verity, together with Captain Blamey, the man Verity loves. She tries to open this purpose to Ross but he is not keen to see Blamey refound, is as distrustful as Francis and Charles Poldark were (pp 18-2). Then she broaches this to Verity (pp. 20-21). No one but Demelza for it it seems. Thus Jud not far wrong when he understands Demelza’s purpose in going to Falmouth and remarks: “”Ten sense, tedne natural, tedn right, tend safe.” (p 22)

Chapters 3 & 4 & 5: then two christenings, the first and then introduction of Enys and the scheme for opening an independent mine (Pascoe): a first Christening one in which the upper class characters & Ross’s family are invited, and the next day the lower class ones & Demelza. She is central figure for the novel as someone who engineers central plot-design (much flows from Verity’s flight with Blamey); here she brings these people together. So we have class clash. There is an anti-religious satire in the novel rare in American books. Francis’s dialogue captures some of this irrevent spirit, pp 31-32

It’s very neat how all the threads are plotted together (Pp. 30-33): What we see is the religion you practice is a function of your character, not the other way round. If you are a violent, intolerant man religion will give you a doctrine to rationalize your behavior; if you are filled with class resentments and an instinctive desire to control libido, pleasure, have authority and power over others, you will invent rules that enforce that. Hints throughout let us know Francis is a reader as is Ross.

Poor Demelza is just desolate. She is a lower class woman thrust into an environment where she does not fit easily and she feels (is made to feel) this daily; she is independent-minded (as so many say), acts on her own for her own existence: we do not see her as a wife much, in this book scarcely as a mother (though frequently pregnant three times thus far), but rather Ross’s mistress, sex partner (this is done discreetly), working with and for him for his causes (which I like) and his safety (which is hers), waiting for her revenant-adventurer (primarily she is at home). He reads evenings (though what we are not told, alas, as that would be fun to see which 18th century texts Graham might pick for him) and often drinks, is more solitary than one might expect; she sits by his side, sewing, talking. She walks, rides (sidesaddle), goes boating and fishes.

Well in this scene he is in control as host, as the Top Male of this gathering and the way to stop further outbreaks of social poison is to assert the norm of respect to families, respect to him, and he manages to make this stick (p. 35): Demelza sees that he “had come out the best.” Ruth Teague acts badly again, but Francis refuses to be provoked, and both Mrs Carne who shows common sense and does not have the class resentments her husband does and Treneglos is willing to overlook the insult to his wife – the sort of thing that could end in a duel except an upper class gentleman is not supposed to duel with a working class male.

He insists she must not retreat; took her to Trenwith and now they must have the second day. Powerful ticketing scene (pp 37-43). This is how it was done – Buckley’s book on Mining in Cornwall recounts this. At the same time we see Ross hire Enys to be a mine surgeon and give him a house to live in. Nice to have all these houses just lying about. Even the son of a second son in such a family has resources.

Chapter 5: During this second christening (much happier because so much more natural), Keren, the strolling actress and her company are to be there; she is introduced and Mark Daniels who came to this second christening is mesmerized, enthralled and persuades her to marry him. The disaster of their union is played out in this book: she creates a liaison between herself and Dr Dwight Enys and Mark acts in crazed hurt when he discovers that his all was not good enough. So this series of events is tied to the christening, and also Ross’s need for a surgeon for his new mine and his giving Dwight the gatehouse near the mine, just at the edge of his property and near Mark’s dwelling.

The event gives Graham a chance to present a scene of provincial players doing a typical melodrama of the era. Aaron Hill was an 18th century theater man who wrote and translated plays (Voltaire’s), Samuel Johnson a man of letter who wrote one tragedy which was bad; they would go back to old English names like Elfrida. Mark is very allured by her. Is the depiction of Keren was fair? What happens? She too is lower class, she wants to better herself, get on as Demelza puts it. Would you like the destiny she is supposed to like? in a dark dank cottage caring for endless babies? She does not find in Mark any companion for her. Keren is a parallel figure to Demelza, only Graham presents her hostilely too.

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The first meeting of Mark and Keren: he enthralled, transfixed by an icon (like Ross with Elizabeth Chynoweth), she her impersonally gracious

Jump interweave: Chapter 7: Mark comes to Demelza for land to build his house and she helps (Pp 63-76) the opening phase of the Mark Daniels and Keren story. Chapter 8 the building of the house, Keren almost flies away, but stays reluctantly, best of bad choices, he falls asleep exhausted (pp 69-76). Her resentment at his being too tired to have sex is made a point of.

Chapter 6: Demelza goes to Falmouth, making contact with Captain Blamey and fostering and engineering Verity’s renewed love affair. At first Blamey is hostile; he too so hurt, he more isolated than she. The depiction of Falmouth (to which Demelza travels to find and see Blamey) is very fine, convincing and pleasurable, with the character of Demelza vivid with uncertainty about her plans once she sees him — and on the first visit her coming leads to nothing. She does see how lonely Blamey is but also how twisted, not really perhaps to be trusted because husbands were so powerful (Pp 53-62).

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Corn demonstration of desperately hungry people turns into riot when soldiers arrive

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Verity, Demelza, Blamey caught up, watch as POV

Again jump interweave: Chapter 10; Demelza waiting for Ross is visited by Blamey who does want to court Verity again and asks her; Ross comes home to tell her of his schemes to use Pascoe’s bank, enlist a group of men to open a business; the invitation to Warleggan has been refused; the deepening of their relationship in Ross’s mind (p. 88). Demelza waiting for Ross is visited by Blamey who does want to court Verity again and asks her; Ross comes home to tell her of his schemes to use Pascoe’s bank, enlist a group of men to open a business; the invitation to Warleggan has been refused; the deepening of their relationship in Ross’s mind (p 88)

Chapter 12: The intertwining of the riot with Verity and Demelza in town and Blamey helping them to escape. When Blamey is brought together with Verity through Demelza’s machinations — a trip to Truro where Blamey and Demelza agree to meet in a shop (in fact they meet in the street because his nerve faltered). Then she is intensely reluctant and moves away; they are caught up in a strike, half-riot so Demelza loses sight of them but by the end Verity has been brought to acknowledge she still wants to marry Blamey, to have another identity and role in the world than sister, aunt.

We have some intertwining of movements in Blamey with Keren come to ask for a promotion for Mark and Demelza taking Verity to Truro to meet Blamey; a food riot developing from starving – very good because we see intertwining of several threads

Chapter 9: Ross’s attempts to enlist Francis and the various men to open Wheal Leisure( pp 77-81) – it’s starve and let the mines die and go under control of banks and people outside Cornwall or try themselves. Chapter 11: In fact Ross goes to male hegemonic party, sees Enys there and much richer Margaret (who is sarcastic to Ross) and preying on Francis – several people are now preying on him. He is weak, gambles.

How does the style function to take you into a characters mind as he or she is dealing with the environment and allow for more general thoughts and discussion of ideas and descriptions.

It’s a flexible middle style, can rise to real eloquence and principles “I have the right to chose my own life,” and talk of principles as people plan business dealings – at the same time sharp narrative and dialogue. We are often half in Demelza’s mind (pp 57-58), From “They trekked … another noise in the street drew her notice again. In Chapter 10 we see how narrator can move from distanced description into her mind, “The joys of leisure … All the trees leaned the other way” (p 82). This is called free indirect style. Again and again important incidents of outward history brought in sometimes three paragraphs in a row by subtle moving from inside a character’s mind to the paragraphs and then back to character’s mind. So Demelza watching the rioters (p 99) – called free indirect speech. There are sentences there that are the narrator’s. Sleight of hand. Chapter 13, p 112-113 – quick intensities – Verity left alone having made her intense contact with Andrew again.

There are many inward thoughtful characters; Ross is often not one of them in the sense of giving away his darkest thoughts. His thoughts are often very narrowly aimed. He is private character – you can’t reach the back thoughts. You are allowed to reach them in Dwight Enys. Graham can translate principles into demotic working class Cornish English and he does this a lot with Jud. Jud is angry and resentful (pp 106-7). He and Prudie did not have the self-esteem to have a wedding. Prudie feels bad because her mother would have been ashamed since they aren’t.

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LauncestonGaol
Launceston Gaol (1980s photograph from Poldark’s Cornwall).

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A drawing of Robin Ellis and Angharad Rees as Ross and Demelza Poldark (taken from a promotional photograph)

Move onto Book 2; April 1789 (p 128). So time has passed for Verity and Andrew to keep contact and for Keren and Dwight’s affair to carry on, and Mark and Keren’s relationship distance and deteriorate. In Book 3, Graham brings together the fall of the Bastille with Verity’s flight – Francis poo poohs it (Chapter 2, p 232). Of course Trencomb would have heard, he is back and forth as a businessman-smuggler from France continually.

Book 2: April 3, 1789,

Chapter 1: Whole chapter given over to ticketing for Carnmore Mining Company with Zacky Martin as agent (there was a Cornwall Copper company which attempted the same thwarting of outside and bank monopoly interests); they succeed in buying; the company is floated with Pascoe’s money; the strike for corn has repercussions and they are moving prisoners as the prisons fill up — alas Jim Carter is just then reaching end of his term; Pascoe tells Ross of rumors about Verity (Pp 127-135). Zacky may be “a fellow of an inferior class” but he’s close-mouthed, effective. Banker Pascoe tells Ross somehow word always gets to him of other people’s doing. What I find rewarding here beyond the scene is the theme: George Eliot might provide the epitaph for this book: “There is no private life which has not been determined by a wider public life,” – the way justice was administered – getting ahead of myself was imprisoning only a few but delivering terrifying draconian punishments. Read Blight’s ugly reactionary comments (p. 133)

Chapter 2 (pp 136-142). We are in Ross’s mind: we see how he sees Verity and Blamey, No reconciliation with Jud and Prudie. Important history – Sherborne Mercury was an important revolutionary radical newspaper in the mid-lands (p. 137). A time of revolution. Ross talks with Verity about situation at Trenwith; Elizabeth patient but no understanding for Francis (p. 137) – Hastings is Warren Hastings, in charge of India took too huge bribes, and committed some unacceptable injustice to Begums. Ross home sees Demelza playing as “a thread of silver into the spring” — an invitation to an Assembly and Ball put on by Lord Lieutenant of Cornwall and she wants to go so he accedes. She is thinking about her dress: apple green and mauve – mauve a new color then. Dyes more particular. New kind of purple, new shades of green. The scene in bed between them is going to blow up in both of their faces

Chapter 3 (pp 143-150) At home with Keren and Mark; Mark’s reference to the thrush. Touching connection to natural world: the thrush has a beautiful song about singing against despair and savagery. It fits Mark’s behavior.

Poem by Basil Bunting:

A thrush in the syringa sings.
Hunger ruffles my wings, fear,
lust, familiar things
Death thrusts hard. My sons
by hawk’s beak, by stones,
trusting weak wings
by cat and weasel, die.
Thunder smothers the sky.
From a shaken bush I
list familiar things
fear, hunger, lust.
O gay thrush!

Keren’s thoughts given in italics I don’t know why. I wouldn’t like to live the way she’s expected to.

Keren visits Enys once again; he says they must stop but does not throw her out; she must not criticize Daniels for not being other than they are; she stays to help with his work and leaves. Shows his larger humanity (p 145):. They have not have understanding or charity outside their understanding, but within that they have sterling qualities (p 147), a bit condescending. How manipulative she is (p 149-50). Encys presented as an innocent boy. Like Demelza she’s afraid he’ll react with contempt – a parallel – women are so vulnerable.

Chapter 4 (pp 151-60) The Warleggans to hold a party just before; a male party with disreputable women about.
Good use of song from Beggar’s Opera – if we’ve seen Gay’s play the gay flirtatiousness and erotic desperation come across – Keren an actress and singer (p 153). Mark would not appreciate it.

Chapter 5 (pp 161-66) Ross and Enys’s attempt to save Jim by amputation — how today doctors are similarly determined to try to save the patient. Mark visits Demelza because he now suspects Keren of sexual infidelity, she cannot give him help for real; she knows Keren is “carrying on” with someone.

Ross in Truro buys lovely objects for Demelza to wear. Again what shopping is like (Pp 154-55). how in life talk is interwoven (p 156). And here a scene we went over in terms of style and point of view (pp 157-63), references to time. Graham also moves quickly – One story carrying on, another: now it’s Mark come to talk to Ross and Demelza is there – -and sees “some new darkness at the back of his eyes.” He confesses to her – givens more sincere talk (pp. 164-65). And we move to Verity persuading Ross it is in his interest to go (pp 170-72)

Graham cleverly uses attitudes of mind about medicine just now, attitudes that might not have been prevalent in the early 20th century but emerged mid-century. It’s particular not universal. That’s the real trick. These things come together in these heightened thematic moments. When Ross and Dwight force their way into the prison. Most prisons were not that well guarded, gun was enough. Book 2, Chapter 4 (p 155): We begin in Dwight’s mind; the POV moves between Dwight and Ross. Admiring the view brings in a bit of history: this was where Wm the Conqueror brother built his castle (p 156). If you are a producer you might think, Should I photograph some of the old castles at the edge of Cornwall, guarding it from sea attacks. We are embedded in this scene. Read Ross watching (pp. 158-159).

Typhus a strange rash, and gangrene has set in. He is dying of having been put in that prison. Then sudden speech of abject subaltern being who hardly ever is heard (pp. 160ff). Jinny did beg him not to go (p 160). Should you let him die in peace, Dwight makes the usual doctor’s decision, “let me try” to save him (pp. 160-61) Dwight can’t let the guy die in peace. Works on him all night. (I daresay some of us have seen this – should the person be let alone – I’ve been there twice now.)

This is a moment which reverberates through the rest of the novel, not just the result in Ross’s behavior at the assembly ball, but is part of the rage that leads him in the book’s penultimate scenes – then it’s Julia’s death and the failure of his smelting scheme through Warleggan having found out the names of the combine’s members and put a stranglehold on them through their monopoly power, to say nothing of hs deeper angers – to instigate a riot.

Demelza’s slow moving plan-plot to bring Verity together with Blamey again will also reverberate and past this novel – as Verity is taken from Trenwith where she was needed if not herself living the life she wants and has the right (she says and the novel too) to live

Chapter 6 (pp. 167-72). Verity and Demelza and Ross at Nampara: the bitterness of Ross’s loss; now Demelza cannot enter into his feelings – p 168: opposite reactions. – one line utterance and counter utterance, a technique in drama. It is a matter of loyalty; if he won’t go, she doesn’t. I feel that. Verity tells him he is unwise not to go to ball and assembly. What a difference from Elizabeth’s well-meaning aristocratic point of view: “sorry about your farm boy”

Chapters 7-12 It’s a several chapter marvelous set piece: The high point of the novel visually and dramatically is the assembly ball they go to with again Demelza at center, this time as dancing lady. Ross does not want to go because just before he and Dwight had brought Jim Carter out of a prison he had been moved to and he had died. Ross is incensed at his class and his world. Ross exposes Sanson, a nephew of the Warleggans. At that ball Francis sees Blamey and again Blamey tries to conciliate and again Francis won’t. So there is nothing for it but Verity must run away or give up her life to Francis’s prejudices and needs. We see the two couples with Verity leaving together at the close.

Chapter 7: pp 173-78. The Warleggan ball: Ross goes, the Teagues there; Demelza dressing; George Warleggan making points with Elizabeth. Again (pp. 184-85) each time Warleggan seems stronger in Elizabeth’s mind – I hear Ralph Bates’s voice. Begin with Demelza holding her own against the women and witty (pp 175-76). Demelza drinks and it gives her courage.

Ball
Demelza braves the ball with Ross

For me one of the most striking sequences in this book to hit me personally occurs when she goes to an assembly dance with Ross, and he angered intensely over Jim’s death first does not want to go, and then does not do his part in helping her to integrate. This is to anticipate next week’s reading – unless you’ve read it already – Demelza does not know how to command male respect and ends up a kind of subrisive target, like a girl who goes to a fraternity house and does not know how to cope. Not as bad, but bad enough (Book 2, Chapters 8-10. pp 179-200). I find myself very moved by these scenes because even if I did not live in the 18th century I remember from my teenagehood and later a bit too how hard it was to cope with male abrasiveness and aggression; you were not supposed to reject them, yet their behavior was such if you didn’t respond in just the right way you’d be called a tramp; Ross behaves badly in the scene too. He does manage to see by the end that they are making one another worse and hurting their relationship and so calls a halt but abruptly.

Demelza cannot keep Ross away from his thoughts. He again captures other people’s otherness, p 178
At the ball itself, p 188 Demelza’s inability to cope with upper class abrasive males leaves her vulnerable; Ross apologizes later on for deserting her and she forgives. (A repeat of this will happen in London in Angry Tide (where a duel ensues) and Stranger from the Sea, after which whereby she does not again travel with Ross away from Cornwall or go into high class society for a long time (not until Twisted Sword, Novel 11 — trip to Paris). It’s too much for her as a non upper-class woman with no high self-esteem and background of training to cope. This is good insight. Class gives a woman a weapon against abusive males.

In a mild way it brings to my mind how a girl in a college fraternity can be set upon and used in ugly ways.
We are in her mind, experiencing everything from someone overexcited and not able to comprehend it all, p 180 – she lacks poise that Elizabeth and Verity have.

Chapters 8 – 10 (pp 179-200). The card tables and Verity has to refuse to run off with Blamey (angering him) – reminds me of how in Persuasion Captain Wentworth was angry at Anne Elliot for not running off with him, held against her the training that gave her the obedient character. You are damned if you don’t (and rebel) or do (and are obedient, pp. 193-94). Very kind and useful gesture by Demelza to fix Verity’s hair. Graham is concerned to show us; how Ross does not help Demelza with the men accosting her at first and finally comes over to take his place by her side as her husband (p. 199). He is remiss in all sorts of ways.

Chapter 11: The gambling scene with Sanson and Ross’s final dunking (pp 203-7); I’ve been told if you know
Faro, the playing of the game is accurate. Note Sanson was able to fool Francis and fleece Francis for 600. That money will set another train of evil betraying events a foot. How things are linked (as in Trollope) –this was very effectively done in the 1970s production, this sort of scene they were good at.

Chapter 12: The banker is brought in to show us that the neighborhood only heard the superficial description of what happened (p 212-13). You think everyone despises you and cringe (Lacanian psychology) but they don’t know the inner realities. Then goodbyes after the festivity. The Warleggans’ resentment on behalf of Sanson. The two male cousins (212-13). Had Francis joined, would he have stuck. Elizabeth & Demelza and Elizabeth and Francis go off separately home to Trenwith; Ross and Demelza’s conversation on the way to their home; some understanding in both of them: she how easy the bitter words, how hard the kind ones; back to Julia (Pp 208-9). This has been her debut into society – as I said The History of a young lady’s entrance into the world. They are together at the end of chapter 11 (pp 207-9); again at the end of Chapter 13, pp 215-16. It is up to her to keep him home, but the task as she does not reach his innermost thoughts seems to her beyond her.

Chapter 13: Powerful two opposing presences: Mark and Keren not seeing the same world (pp 217-219). Keren blamed for not being a good manager. Did she think .. . did he think: they accuse one another it the silence of working minds (p 218). Keren comes to Enys and he can no longer resist: “then take” she says. Actually liaison starts late in the book and it is found out quickly (Pp 220-221)

Chapter 14: May 2, 1789: the Warleggans, Cary, Nicholas and George: vowing revenge but also showing the means through squeezing interlopes out once they know who they are. Warleggan could then put the screws on Ross and his Carnmore Copper Company — loans will be called in, property reclaimed — and destroy Ross’s company WE know that Sanson’s mills are a front; they are doing manipulative banking.

Ross’s perpetual kicking against the laws and customs of his world directly while Demelza works against them indirectly — both are pro-friend, pro-decency, and if family members will let them by not insisting on amoral behavior on their part, pro-family.

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From the 1990s covers of the PanMacMillan series

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Continued in comments: Books Three and Four.

When I come to write blogs on the new series (2015, starting in June, I’ll follow the PBS schedule though by that time hope to have the BBC DVDs and use the BBC arrangement of the mini-series). Then my perspective will follow that of Tom Bragg (in Upstairs and Downstairs: British Costume Drama, historical films) on how the series fits into the development of historical film in the 1970s: its use of landscape, interior settings, roving immersion camera work, its genuine humane progressivism. Just about all my stills for this blog come from 1970s mini-series as this is the only one I have a DVD for.

Ellen

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Dear friends and readers,

Way back in December 2014 I announced the publication of this volume, edited by James Leggott and Julie Ann Taddeo, in which my own essay on “Epistolarity and Masculinity in Davies’s Trollope Adaptations” appeared. I’ve now read the whole of the volume and had a chance to view some of the films I knew nothing about before reading it. In the Foreword, Jerome De Groot makes a strong argument for regarding costume drama as a central export of British TV, and when done as film adaptations of great books, truly fine movies; at the same time he brings up why and how they are dissed continually. I thought a review of its sections and individual essays would be of interest to those who love these mini-series as I do. Since the volume is quite rich (see the Table of Contents), I’ve divided this blog in three parts following the divisions of the collection. This review is of the essays in Part One: Approaches to Costume Drama.

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From Shoulder to Shoulder, a young Sian Phillips played Emmeline Pankhurst

Clare Monk’s “Pageantry and Populism: Democratization and Dissent: The Forgotten 190s,” is on the power, the liberal outlook, and variety of themes and art of the mini-series and costume dramas of the 1970s. She opens with an excellent demonstration (convincing) that the costume drama of the 1970s has been ignored, partly because it had a number of centrally influential highly liberal mini-series, only one of which has appeared on DVD, Days of Hope (it’s upbeat at last). Shoulder to Shoulder a significant contribution to the history of suffragettes and how they were treated is not wiped out but obstacles are still put in the way of re-digitalizing. Monk demonstrates the richness of the 1990s and a type of structure, pattern, cinematography, historiography is a development of the 1970s and lasted until 2003-4 when (alas) Mobil Exxon withdrew its support. She does not say but Eaton tells you that was when the bottom fell out of PBS. She also shows (I’ve know this for years as does anyone with some access to British TV) that only a small number of British mini-series came over to the US, the type that Downton Abbey comes out of.

The second essay by Thomas Bragg, “History’s Drama: Narrative Space in ‘Golden Age’ British TV Drama, also examines the 1970s, as a seminal period of costume drama: the sixties began it, and it was serious because of the simultaneous presence of the play of the week (Wednesday nights) and the reality that the people on the London stage were the same people on the TV in these plays. They began to cross over to the mini-series in the 1980s when British film having collapsed in the movie-houses (due to Hollywood’s popularity) moves into TV (e.g., My Beautiful Laundrette), writers and all.) Bragg’s thesis is not so admiring of the 70s, is a corrective. The 1970s have been credited with going-out-of-doors and several of the famous mini-series are repeatedly said to be photographed on location, out of doors, most famously Poldark. Bragg demonstrates that while the film-makers did indeed go on location and film some sequences there, these are few and far between. The central space remained the studio and built versions of rooms. At the same time though the uses of camera work changed: in the 1967 Forsyte Saga, a filmed stage play, the camera becomes a narrator, moving in and out of spaces; the rooms themselves are highly appointed visual versions of the era (made to seem accurate by specifically elaborate props). A strong use of mirrors, windows, and angles made the viewer aware there was an outside which was redolent of wide open spaces. Bragg argues this is the equivalent of how historical fiction works or had worked since Scott; the important scene within a confined area, carefully described objects and houses from the era, with occasional forays out to descriptive landscapes. This is interesting: how does one give the effect of a past time in a written fiction.

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A scene of the family group in the 1967 Forsyte Sage (early on, Episode 1)

Bragg suggests this way of filming changed again in the 1990s when TV film-makers no longer had to rely on older film techniques to film out of doors but could take their computer equipment, moving cameras, one tied to the waist of the cinematographers. Then he makes the point that in Downton Abbey, the one standing heir to all these older dramas, focuses on the outside. The way the characters are filmed, walking, talking, interacting the effect is that of a group of people say in a courtyard (as in Poldark when Ross when to market they filmed in a courtyard in Ealing Studios) — but the great emphasis is the house, the lands, the dominating wealth. Where in the 1970s Upstairs Downstairs do we see the grand houses, the outsides, the gardens? we don’t. Some film-makers wanted to give the impression of landscape more than others; I’ve been thinking about the 1972 BBC Emma: this would be one much less concerned to make it seems as if the story is filmed in a landscape but I can see how the disposition, way of filming, where arrangement of scenes is that of the 1970s Poldark, and Upstairs Downstairs.

James Leggott’s “‘It’s not clever, it’s not funny, and it’s not period!': Costume Comedy and British TV” makes this an unusual volume. Leggott is a BBC person; he teaches film and TV at Northumbria University and is chief editor (he started it) of the Journal of Popular TV. It’s on a topic I’m not qualified to evaluate: a kind of BBC and (in a way) elite costume drama that rarely comes over to the US: Blackadder was a rare cross-over and it appeared later at night on PBS; I watched maybe one or two. Jim used to like them when he was watching TV. He’d laugh and laugh.

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A remembered moment from Blackadder

Blackadder belongs to a sub-genre of hour-long and mini-series which make fun of serious costume drama; He mentions Upstairs Downstairs Abbey and Lark Pies to Cranchesterford (a mocking title). These types include Monty Python’s Holy Grail, on the one side, and Benny Hill on the other: low humor pretending not to recognize its own salaciousness, boy’s stuff. The Carry On movies come out of this: Carry on Cleo for example (mocking the Cleopatra movie). Leggott covers sitcoms: Brass, Dad’s Army, and others which are anti-war, anti-hierarchy. For those of us who didn’t see the full panoply of the 1970s costume drama we won’t recognize what’s rejected and made fun of. Leggott shows these deconstruct and expose the fallacies and harm; they are often attacked — as “not clever, not funny and anachronistic.” So what? Well, as he proceeds he shows that some viewers begin to believe the history they see in these programs; they really do and instead of getting the parody or critique the original shows ideas are reinforced. And some come out of a reactionary point of view very strongly. Apparently you can find British people who believe in the medieval period they see in these or the 18th century mock-ups. Not so much the Victorian.

Marc Napolitano’s “It is but a glimpse of the world of fashion: British Costume Drama, Dickens and Serialization,” attempts to show that the costume serial drama embraces many of the attributes of soap opera by looking at the techniques of serialization. Napolitano says the incessant reiteration of Dickens’s name as what early films were like because Dickens is so cinematic was an attempt to gain respectability; yes Dickens published in installments but his installments were words. What was influential was not so much the vaunted pictorialism of his texts but their open segmented narratives. Napolitano says Dickens’s novels are open-ended; and what we have in costume dramas from Upstairs Downstairs on is an open-ended story that can keep going. In fact, the continuity and themes are grounded in character and setting not story. They use a limited number of sets while an overarching story narrative which ties the season together. By contrast there are older film adaptations of specific books that no longer how long do have an ending because the books have an ending: Forsyte Saga and Pallisers. By chosing this open-ended structure, the writers and film-makers can respond to audiences and experiment. He’s really describing and defineing a television novel: that we have television novels nowadays. He writes in detail about The Foryste Saga, and Duchess of Duke Street. He mentions in a note Breaking Bad. Vince Gilligan had a general idea where he was going but at any point at the end of a season he could have pulled the curtain down; and he did pay attention to audience response and grew far more daring as he goes along. It’s the daring experiment that makes for the innovation. They dare not do that anywhere near as much on PBS, and we in the US get only a limited range of what goes on on British TV.

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A lesser known moving moment towards the end of Davies’s Bleak House: Sergeant George (Hugo Speers) caring for Sir Leicester (Timothy West)

Benjamin Poore develops Napolitano’s essay further — “Never-ending Stories: the paradise and the Period Drama series.” Beyond an analysis of structure he pointed to features we see after 2005 or so. The lead writer who becomes an executive producer and is the linchpin was in place by the mid-1980s. An emphasis on the workplace which makes the workplace a substitute for family (and not said in the essay remains pro-establishment utterly); source texts which are relatively unknown (like Zola’s novel, Gaskell’s short stories — My Lady Ludlow is narrated by a crippled servant in the book); production practices: the fully built complicated set and precinct (the house or department store and land or streets around it); a “warm bath” atmosphere — everyone kindly, communitarian — the new reassurance factor is strikingly different from the 1970s. He discusses Davies’s Bleak House as a half-way between the older forms and this newer one — alas it did not get enough audience and so now the BBC and ITV people want a “springboard’ rather than a classic book. Poore discusses pragmatic practicalities and how decisions are made based on commercial considerations and audience numbers.

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One of the quieter and feminine of the many epistolary scenes in The Way We Live Now, Georgiana Longestaffe (Anne-Marie Duff) writing to her Jewish lover while she is in the London house of the Melmottes

Mine comes next — “Epistolarity and masculinity in Andrew Davies’s Trollope films. Here rather than summarize or evaluate my own essay, and in order not to interfere with copyright (so I won’t put my essay on the Net), I offer Taddeo and Leggott’s summary of my paper in the volume’s introduction:

Perhaps the most subversive writer to examine, Ellen Moody argues, is Andrew Davies whose two BBC adaptations of Anthony Trollope’s novels, He Knew He Was Right (2004) and The Way We Live Now (2001), offer a liberal feminist interpretation of Victorian domesticity and masculinity. Moody closely analyzes Davies’s televisual techniques of filmic epistolary sequences, montage, flashbacks, and voice-over, critiquing and shedding light on the relationship between the original source texts and their adaptations. Davies not only undercuts the conservatism of these novels while exploiting conservative tendencies in heritage films, but also freely adapts Trollope’s male characters’ psychological experience as they cope with the demands the characters make upon themselves while they attempt to enact sexual ideals of manliness and achieve financial and social success.

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In Small Island, the mentally distressed Uncle Arthur (Karl Johnson) coming upon the Jamaican British solider, Gilbert (David Oyelowo)

The section concludes with Karen Beth Strovas and Scott M. Strovas on “music in the British Serialized Drama,” the first half of whose title is “What are we going to do with Uncle Arthur?” It’s more than an allusion to a music hall song and dance Sarah the servant does in the 1970s Upstairs/downstairs,” but is a trope: in Small Island, there is an aging working class man called Arthur, and the joke his while others around him regard him as a simpleton or treat him like one (as in the older programs; Mr Weston in the 1972 Emma is made into a sort of semi-salacious genial simpleton), Arthur is rather cunning, and more sophisticated in his tolerance and observation than any one gives him credit for. There are few essays on music in film of any usefulness — so few have the technical knowledge and those who do can’t write to make themselves understood and anyway write on classical music and history (musicologists). This pair of people manage to describe pieces of music with concrete words that yet eschew technical language. New terms have evolved: source music for music that the characters in the film are making, and underscore music for the music we hear but the characters do not. The thesis is that music is so important to all film, and even in the 1970s ones where it seems it was not used to provoke emotional response the way it is today. The mini-series used the 1970s Upstairs/Downstairs, the 2003 Forsyte Saga and again Downton Abbey. (Before people cry out against this obsession with DA, the people doing it make their materials available for study. The composers for DA have published material that is usable — the way Fellowes’ scripts and 2 of his companion books are scenarios and of real use.) These three mini-series can be used to analyse others — so here again we have a rare instance of the editors and write managing to produce an essay that those outside costume drama might find useful and general.

The Strovas show that what developed is a use of music beyond the opening and close themes. All three have theme music that begins and ends the show each hour, and is brought back in particular different ways to make emotional and thematic points. In the 1970s music was a tool to define and intensity the class conflicts of upstairs and downstairs — and conflicts were much much stronger, it was a polarization. Eventually upstairs took over when the hero became the son and heir, James as a tragic figure, but not so before that. What happened was a development whereby source material states explicitly some of the themes or underscore but in key scenes the two interact so as to musically enact emotions and thoughts and what’s happened. It is much more developed in Downton Abbey because they are more conscious of what they are doing and have more money than U/D did. DA uses music more psychologically and very effective it is — much more lush, but not drooling because of pace. Those who have watched the 2003 Forsyte Saga will know that operatic music is used a lot; the book and film take advantage of Irene being a piano teacher, musical and the wealth of the family leads to soirees and going to opera. The Strovas analyses the first encounter, sex and rapes scene to show our source and underscore music is used as a counterpoint. Sarah in U/D loves music hall and we see contrasts of her singing and dancing downstairs as the upstairs ones sit composedly. A scene at the close of the 2nd season of DA has Mary and Matthew playing the gramophone with a haunting love song at the time and an underscore that stops and starts as well as allusions to a show that flopped. The 4th season of DA used music a lot: Dame Nellie Melba came and sang Puccini; the black Jazz singer of course sang his songs and there was dancing. In both Forsyte Saga and Downton Abbey when a woman is raped, all music ceases where she is.

Paratexts
Poldark 1975-76: one of four sets of paratexts that opened and closed the mini-series, each having images epitomizing the actions of the four episoces and accompanied by the same memorable alluring music

Ellen

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LadySatdinner

Violetappreciatesit
Lady Sinderby (Penny Downie) winning the first round against Lady Flincher (Phoebe Nicholls), with Violet, Lady Grantham (Maggie Smith) alone registering appreciation

Lady Flincher: ‘Tell me, do you find it difficult these days to get staff’
Lady Sinderby: (observant of the Flincher’s desperate state): Not really but then we’re Jewish, so we pay well
Violet, Lady Grantham smiles in enjoyment

Dear friends and readers,

It’s unfair and inaccurate to declare the fifth season of Downton Abbey was so much treading water, even if the experience often felt that way; but if so, it’s fitting that this season’s penultimate episode is Rasselas-like in that we have Resolutions, in which little is resolved. How did Fellowes manage this? By making important not what the principals in each drama said or did, but how what had just happened was brought about by other people enigmaticallyas the curtain went down on all left standing or walking towards Downton Abbey.

Walkingback
Far shot of nearly (but not) everyone walking back to the Abbey

For example, did you imagine Lady Rose McClaren (Lily James)’s wedding to Atticus Aldritch (Matt Barber) was about hopeful youthful love, or showed how intolerance can be overcome (pace Mrs Hughes’s “Hurrah for intolerance on both sides”), or even about Lord Sinderby’s (Daniel Aldritch) apparent intransigence (a theme of the episode as heard in Violet telling Prince Kuragin “Don’t proclaim your intransigence as if it were a virtue”). No. What happened is Lady Sinderby won, but not just over Lady Flincher who at the last moment said publicly she and Lord Flincher (Peter Egan) are getting a divorce, just what Lord Sinderby said he would not tolerate, as divorce is a degradation, a confession of weakness, failure (he was intensely strong on that), but also over Sinderby himself:

TheBattlecompleted (2)

Lady Sinderby: Thank you, Lady Flintshire. Or may I call you Susan? We are forewarned and so now we will be forearmed.
Lord Sindeby: You can’t mean
Atticus: Father, I beg you …
Lady Sinderby to her husband: Do anything to stop this marriage, anything at all, I will leave you, and then you will have a scandal worthy of the name! (HUSHED CONVERSATION) …

TheBattlecompleted (1)

The camera focused on Lady Sinderby’s intense trembling satisfaction first and returned to shots of her during the ceremony. Mr Carson (Jim Carter) was not the only one to remark on something odd going on. Like others he focused on the lack of a veil: “it was a funny marriage. No proper service, no veil! You’d have thought one of them was divorced.” But that was not it. We have yet to see the 30 year old young woman brought to Alnwick Castle Christmas time with her young boy. She comes because by Thomas (Rob James-Collier, a kind of avenging angel in this latest phase) as a mode of getting Lord Sinderby to dislike his spiteful steward-butler for exposing Lord Sinderby. But how did Thomas know about her? Something wants explanation. Mrs Hughes (Phyllis Logan) says she wishes the young couple “well.”

Anibundel was correct to suggest not the new characters introduced in the first episode of this season, but those on board towards the end are the most intriguing.

Surely it will be said we have a resolution for Mrs Patmore (Lesley Nichol) and the whole of Downton Abbey for closure for World War One. WW1 began the last episode of the first season went on through the second (WW1), and lingered past the third (Mrs Patmore’s nephew killed by the British army for not killing as ordered). The fourth season saw the disappearance of Michael Grigson. This fifth season there was the memorial committee and the widow in the village. Robert, Lord Grantham (Hugh Bonnevile) despite all bumbling, disregard (called “Donk” by his grand-daughter with Lady Mary’s [Michelle Dockery] encouragement), has had a memorial plaque put up for Mrs Patmore’s nephew too. We watched the ceremony of all the characters (but our true heroine, Anna Smith Bates, Joanne Froggart) sitting and standing as group remembering those who died and the war.

EMBARGOED_UNTIL_3RD_NOVEMBER_DOWNTON_EP8_64.jpg

Mrs Patmore is closer to feeling a resolution than the others. But her tie is now to Daisy (Sophie McShera) as we see when she walks back after gazing at the plaque; here is her daily life and future. How it grieved her to think Daisy would be giving her notice in so she could remain in London with all its advantages. She could not stop crying.

Is Daisy going to stay? The farm and her all-wise (better than Fielding’s Allworthy who was not all-seeing too) guiding spirit, Mr Mason (Paul Copley), win out for the moment:

Mrs Patmore: ‘At her age, it’s right she should have a new adventure, isn’t it?’
Mr Mason: ‘Is this true, Daisy?’
Daisy: ‘No, she’s just teasing! At least, I did think about it, but I’ve decided I’m not going anywhere, or not until after I’ve passed my exams.’
Mr Mason: ‘I’m glad. I hate it when people who love each other must be far apart.’

Another beautiful moment occurred when Mr Moseley (Kevin Doyle), Miss Baxter (Raquel Cassidy) and Daisy walked back from the Wallace Collection together.

BackfromtheWallace

I know it’s absurd when Mr Moseley laments that he comes to London and never manages to see anything, as if he were not a full-time servant but a modern tourist; still it’s touching when he quotes an art book and shows he can respond as much to a reproduction (anachronistic again) as the pictures in the gallery. The point is Daisy with her Vanity Fair will not forget. Nor Miss Baxter who however rings in a new form of doubt about the future: “You’re never safe ’til the ring’s on your finger,”

Mr Moseley: ‘Do you want to be safe, Miss Baxter?’
Miss Baxter: ‘I might … ‘

To return to that last walk back to the Abbey after the Memorial ceremonies, Lord Grantham reveals he has guessed that that Marigold is Edith’s (Laura Carmichael) child by Michael Grigson, but is that the end of her story? (or his?). Tom (Allen Leech) tells Lady Edith that she should go back to London to run her publishing business and write; he’s going to take his Sybbie with him to Massachusetts. Why not take Marigold?

Does anyone believe he’s going for sure? Oh he’ll stay until Christmas, and then there are the houses he wants built on the estate. Lady Mary (Michelle Dockery) vows to stop him.

The worst is what has happened to Anna and Mr Bates (Brendan Coyle). She has held out against the Inspector Vyer’s (Louis Hilyer) bullying attempt to get her to admit she was raped by Mr Green, advised by Mr Bates to keep their secrets until they must reveal them. The upshot: she is arrested.

anna-is-arrested

Mr Bates says ominously to Lady Mary on the walk back to the abbey she won’t be convicted. In those words are a threat he’ll confess and prove himself guilty first.

Reversals too. Near the close it’s Mr Carson who tells Mrs Hughes as she reveals her intense anxiety about the Bateses’ future and for once her own:

Mrs Hughes: ‘Sorrow seems to shadow them both and in their wake, it shadows us.’
Mr Carson: ‘Come, Mrs Hughes. This isn’t like you. Take courage for their sake. We must always travel in hope.’

In previous episodes we’ve heard how hope is a treacherous distraction, hurting more when the illusion is done.

But has not Mrs Crawley (Penelope Wilton) made up her mind not to remarry Lord Merton? we saw as she came away from one dinner table the hurt Lord Merton’s sons were able to inflict her on, the tension between Merton and her they could cause. It’s been reinforced by watching what has surrounded Lady Rose’s marriage. But she looks grim coming back to the Abbey. She had expressed surprise at Violet’s disappointment for her in an earlier walking scene between the two of them late one evening as they were off to bed befoe the others

Balcony

Mrs Crawley: ‘You’ve changed your tune.’
Dowager: ‘I’ve been reminded recently that one is not given many chances in life and if you miss them, they may not necessarily be repeated… ‘

Mrs Crawley was not been at yet another scene between Kuragin (Rade Serbedzija) and the Dowager where Violet wavered:

Kuragin (2)

Kuragin (1)

And on this final walk, it seems what is holding Violet back is the existence of the Prince’s wife. Lord Merton’s wife is dead. Yet there they are walking and talking the true companions.

Is there anyone who does not either waver or express doubt about the future or act enigmatically or suddenly change their tune? Miss Denker (Sue Johnston) has it in her to be an unscrupulous lapper-up of alcohol, and we begin to wonder if Spratt (Jeremy Swift) is not right about her, though unable to do anything about her but hide his mistress’s case under the bed to get her into trouble. The Dowager caught that.

Who believes Lord Gillingham (Tom Cullen) will be happy with Mabel Lane Fox (Catherine Steadman) who has returned to her supercilious self, so her thought about her wedding is her preference for the city over the country where there will be less mud, while he carries smoldering with resentment against Lady Mary Crawley.

Beyond “Uncle Thomas” (! he calls himself) rescuing another male footman so generously (in character that; he rescued Jimmy more than once), I found myself feeling for Lady Mary at the close of the episode because Mr Carson observed underneath her aloofness a bleakness. Carson may overrate her, but she is not a fool, and she will miss Tom.

MarynearStairs

Carson: ‘Is everything all right, m’lady?’
Lady Mary: ‘I thought I’d sneak away. I don’t think I’ll be missed.’
Carson: “Oh, I wouldn’t say that.’
Lady Mary; ‘I feel as if our household is breaking up, Carson, but I suppose that’s what happens. People grow up and move away and things change.’

She showed much feeling when mourning Matthew, unable to turn to someone else. Now she may be left with Edith and (as she jokes) get sent away for murder.

This episode was more Thackeray than Trollope.

Ah! Vanitas Vanitatum! Which of us is happy in this world? Which of us has his desire? or, having it, is satisfied? — come, children, let us shut up the box and the puppets for our play is played out.

After all since Lady Sinderby was introduced, she has been my favorite puppet this season.

Ellen

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mrs-miniverGreerGarsonfamilyairraidshelter
Greer Garson and Walter Pigeon as Mr and Mrs Miniver with their children in a locally dug-out air raid shelter with their children, Toby and Judy (Christopher Severn and Clare Sandars)

Dear friends and readers,

If you read my other blog, Austen Reveries, you know I’ve been working on a paper on the importance of screenplays to be given this March at the ASECS, part of my larger project on Austen films, and just enjoyment of, interest in screenplays.

This week I’ve been reading great and powerful screenplays, chosen mostly as a result of what’s in print and well-prepared in two sets of what ought to be famous collections (John Gassner and Dudley Nicols, 10 Best Film Plays, 1942, and Best Film Plays [10] of 1943-44; and George Garrett, Jane Gelfman, and O. B. Hardison Jr’s Film Scripts 1, 2, 3, 4 (1970s). This to help me demonstrate the centrality and great power of them when well-prepated, and how they are a new changeable experimental genre, worthy reading and study in their own right. When I read Dashiell Hammet’s Watch on the Rhine adapted from Lillian Hellman’s stage play of the same name, the experience was gripping, almost as good as watching it. When I read Graham Greene’s screenplay for The Third Man this week (once again), maybe it was better in some ways. To my surprise, and not meaning at all to have Downton Abbey in mind (though Fellowes has been smart enough to publish the screenplays of the first three seasons completely annotated, with omitted scenes, stills, the works), I discovered a real provable source for one of the striking episodes of the first season: The Flower Show. Here is a still from that in Mrs Miniver:

TheflowerShow
Probably not one of the more remembered scenes of the movie, though it leads into the tragic climax

First let me suggest just a few of the characteristics of screenplays that put them apart from other genres that I’m working on: The writer writes with camera visualization in mind, and an awareness of there will be a world created by the hallucinatory screen from production and costume designs: screenplays presuppose encompassing specific worlds constructed so the viewer shall suspend disbelief, and within this assumed imagined environment the scripts present bits of dialogue, descriptions of movements of setting, suggestions for actors and silent moments, and camera angles as a quick succession of fluid and suggestive experiences with movement involved, freed of the time and space of a literal stage. In recent contemporary films what happens in this film is conveyed through a continual movement back and forth between past and present time, with lingering voice-overs that spill voiced thoughts across the interwoven obsessively remembered past and present time in quick change montages. Studying film adaptations alongside the scripts has taught me the films are made of dislocated series of images which can be moved about; Sarah Cardwell demonstrated these are not in the present tense, but tenseless or timeless (in her essay “About Time”). The relation of the words, the dialogue and voice-over, crucially tell the relationships in time between the images. They are concentrated, the feel is intimate because of the close-ups, split seconds of visualization brings us close-up and magnifies the experience. From this comes fan groups for cults of stars. If you know who played the parts and have not seen the movie, you try to visualize the actors and actors; if you don’t know who played the parts, or the screenplay was never filmed, you try to cast it with favored actors and actresses.

In the second Gassner and Nicols volume the screenplays are accompanied by stills from the films dropped it (like illustrations for 19th century novels) at the spots in the screenplay they visualized. That’s also done in the New Market paperback shooting script series, and in many publications of screenplays — often the better ones will have essays by the writer, or a journal of the filming, or particulars about production design, costumes, houses …. Mrs Miniver is in the first volume so I went onto the Net to find stills. I was not surprised to discover I could not find shots for the most traumatic and best scenes — that’s typical. What one finds are stills where the people look beautiful. It’s also hard to find stills of landscape, and the encompassing world which is so central to films. I did find this one of her compassionating the German soldier after he terrified, threatened and was ready to kill her but then sat to eat and wait, and collapsed:

mrs-miniver-greer-garson-helmut-dantine-1942
Helmut Dantine played the part of the German pilot forced down

First the 1940s screenplay is extraordinary. It is not by Joyce Anstruther (also a poet) whose columns in the 1930s were a precursor of The Egg and I, or Bridget Jones, the self-deprecating woman, here quietly ironic about much of her life, but herself the cynosure of competence and complacent assured middle class life (discussed extraordinarily well by Alison Light in Forever England). I can see from just reading the screenplay, how it could have the effect on its viewership it did. It subscribes to the most appealing myths of what England is. Paradoxically at the same time like so many movies of the 1930s and 40s the central characters are upper middle class and as a matter of course have servants (This is true of the characters in Watch on the Rhine, it is not true of the characters in screenplays starting in the 1960s, then we are no longer in firm middle class households, no servants anywhere, e.g, Darling a 1965 screenplay and movie, The Apartment, same era). Mrs Miniver opens in an expensive men’s club in Pall Mall; they are going about their business undisturbed as yet. She is the wife of such a man; we see her first jumping off a bus and rushing back to an expensive shop to treat herself to an unnecessary concoction of a hat. Yet as the story went on, and we go home with her, are introduced to her servants (whom she treats well but keeps in good order by her benign orderly ways herself) I believed in her and these children. Her grown son home from Oxford. The girl he meets and falls in love with — but lacks her upper middle class rank (Orwell would find all the careful nuancing par for the course).

Well emotions are worked up as this orderly life begins to fall apart, but everyone is stout together. I found myself coming close to tears, especially when the family was in the bomb shelter under their house, intensely engaged when the German soldier broke into Mrs Miniver’s house (of course she dealt with him, a bit of luck too, which Mrs Miniver ever has). One of its authors was William Wyler, and apparently some of the lines he wrote for the screenplay were used by Roosevelt in one of his speeches. The sense of the characters are turned far away from Anstruther then.

What startled me though is here is an important story in the first season of Downton Abbey. Remember that Flower Show and how the dowager at the very end gave the prize for roses to Mr Moseley’s father. It had been assigned her as always. The way you can tell if something is a source is if the source has something idiosyncratic which is repeated. In Mrs Miniver the movie the prize is again award to the great dragon lady turned women-with-heart-of-gold, Lady Beldon and similarly when up there Lady Beldon lies and gives the prize to the man who deserves it.

DAME MAE WHITTY
Dame May Whitty as Lady Beldon

MaggieSmith
Maggie Smith as the Dowager doing precisely the same generous act — we might ask why we should be so charmed after she has been taking the prize for years (Miss Obrien [Siobhan Finneran does ask]

It was then I asked myself if Mrs Miniver had a first name. Had Anstruthers and now these writers gone so far as to imitate earlier novels and not give us a first name for this lady. I hunted and found that at night when they talk (in separate twin beds of course) Mr Miniver who is referred to as Clem often calls her Kay.

Much is left out by Fellowes from the original: Mr Ballard (Henry Travers) who grew the beautiful rose wanted to name it Mrs Miniver and that had angered Lady Beldon as no rose should be named after a non-aristocrat. She had learned to accept that, and was about to about to accept seeing her granddaughter become engaged to Mrs Miniver’s son; Fellowes instead has Mr Moseley’s father accepting that he will always win second place though it breaks his heart. But Lady Beldon has always gotten it the way the Dowager had. The moment is much stronger in Mrs Miniver because of this secondary story of love and because the sirens have begun to wail loudly that the German bombers had been seen on their way.

Mrs Miniver is an important source text for a significant Downton Abbey the first season, and the attitude towards war in the second. In Mrs Miniver we see how class barriers break down and how everyone is valued together as they fight — so too in Downton Abbey season 2. (Sigh … .). Flower shows and the beauty and science in Kensington Gardens (its world-wide reputation alongside the Bronx Botanical Gardens) remain important symbols for middle class English-speaking people today. Another story in the first season, about Carson’s past was modelled on a story about Hudson’s past from the 1970s Upstairs/Downstairs. But using Mrs Miniver exposes how Downton Abbey repeats all the myths of this movie — other images in the movie reappear in Downton Abbey.

Applauding
All applaud the Dowager for her tremendous act

Let me bring up another unlikely or unexpected collocation: Dora Bruder, the autobiographical meditation by Patrick Modiano who won the Nobel this year. One theme of his book is how Dora Bruder, this young girl was just thrown away, powerless flotsam and jetsam when things got at all rough — or when the establishment decreed. Well in Mrs Miniver at said Flower Show we see a group of working class children from London who have been parceled out to people like Mrs Miniver. Of course not quite living in the great houses, or put in an attic, but that is not mentioned. We are to look quite sentimentally at them and think what an opportunity to get into the country. When the reality is these children in this movie are Dora Bruders. Who cares what happens to them as individuals, who considers it? how they got back home? if they got back home? why these were sent?

****************************

I did come across two other more general sources for Cora, Lady Grantham: I’m following a Future Learn course on British imperialism (on which much more in another blog) and came across the name of Mary Leiter, Lady Curzon, the first American wife of a Viceroy of India during the Raj, and aspects of her life reminded me of Cora, Lady Grantham. I like reading memoirs, someone recommended to me Consuelo Vanderbilt Balsan (1877-1964), who wrote a readable autobiography, The Glitter and the Gold.

(c) BRIDGEMAN; Supplied by The Public Catalogue Foundation
Mary Leiter, Lady Curzon in her famous super-expensive peacock feather dress — her expression reminds me of royal people in Goya’s paintings

Mary’s book is a slender volume of letters selected out of volumes and volumes by John Bradley. Once Mary Leiter marries and becomes the viceroy’s wife her life is endless showing of herself for spectacle, and having babies and caring for them. She becomes less open too, much less. The glimpses of a worthwhile person become rare. She begins to sound like Jane Austen’s cousin, Eliza de Feuillide when she poses, and registers no sense at all of what she (as a symbol and to keep up in this life style) is costing everyone else. Mary Leiter died of disease, sick and ailing by her early 30s, probably childbirth at the age of 36-37. Her mother-in-law died young too, similarly.

A biography by Nigel Nicolson tell you that Mary Leiter had been the daughter of a man who was a partner in one of these huge luxury-serving department stores that opened in the 1880s in NYC, London, Chicago — a Mr Selfridge (!), and Nicolson’s book opens with the portrait of such a store. These are a dying breed; now we get these cavernous warehouses of mostly junk. There are still a couple of them around: Lord and Taylor’s on 37th and 5th was still practicing making the person shopping feel as if he or she were a rich guest and all the objects important art, the experience somehow home-y, comfortable — complete with coffee for free at 9:30 (this was only 3 years ago). Anyway all her life she lived in a privileged environment, a glass box — only her real body she could not escape nor diseases. She was thought Jewish or half-Jewish because some names in the family “seemed Jewish.” In fact they were Memnonites. So she fits Cora, Lady Grantham — a link between one costume drama and another.

consuelo
Consuelo and Jacques Balsan, her “commoner” husband

CVB reminds me of the Mitford sisters; she has that strong sense of what she deserves, who she is, and while she was wholly tyrannized over as a child (she was even whipped), and when a young adult could be coerced into making bad important decisions (like marrying the super-rich Duke of Marlborough), give her time and she gets out of it — and married a nobody Frenchman who she lived happily with in France until WW2 when they escaped to the US. Lady Carnavon, the turn of the century owner of Highclere Castle who wandered about the world as an anthropologist of sorts, was a strong independent individualist iconclastic too — none of them stayed home to obey any gongs for dinner ….

Long ago at the close of Caleb Williams William Godwin had his imprisoned driven-insane servant hero, ask why are these people numinous (he had actually told the truth about his employer killing a man), why is are they so much more valued than others. The interest of Modiano’s book is how hard he tries to discover her life and what happened to her, and that he does find a trail. It’s much more than a detective story.

dora-bruder

Here is one of Joyce Anstruther’s poems — about whom I’ll write one of my foremother poet blogs next week, the first I’ve done in a couple of years:

Dedication to an Unknown Reader, from The Glass-Blower (1940)

Like rays shed
    By a spent star
The words of a dead
    Poet are,
That through bleak space
    Unchecked fly on,
Though heart, hand, face
    To dust are gone;
And you who read
    Shall only guess
What thorn-sharp need,
    What loneliness,
What love, lust, dream,
    Shudder or sigh
Lit the long beam
    That meets your eye:
Nor guess you never
    So well, so true,
Shall comfort ever
    Reach from you
To me, an old
    Black shrivelled sphere,
Who has been cold
    This million year.

She was nowhere as uncomplicatedly competent and cheerful as she made her Mrs Miniver to be. See my preliminary foremother poet blog: Joyce Anstruther.

Ellen

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