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JaneBoleyn

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Anne (Claire Foy) has had a miscarriage (penultimate sequence, Wolf Hall 4), POV, Thomas Cromwell aka Mark Rylance first observes the sexually spiteful Jane Boleyn (Jessica Raine) and then stands before Anne

… the historical novel has been one of the sites where women writers have had most freedom to examine masculinity as a social and cultural construct, Diana Wallace, The Woman’s Historical Novel, British Women Writers, 1900-2000)

Dear friends and readers,

We left off at the close of Wolf Hall 2, whose screenplay is (let us nor forget) is by Robert Straughan since in Wolf Hall 5 &6, we will retrospectively observe and understand some significant departures by Straughan from Hilary Mantel’s conception. We watched Thomas Cromwell meditating over relics, objects to remember Cardinal Wolsey (played by Jonathan Pryce), including a blue ring he places on his finger, which he will twist now and again in the rest of the drama.

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I argued the over-arching trajectory of the three-act (albeit 6 part) mini-series is that of a psychologically and politically complex Renaissance revenge tragedy. Within that larger framing, there are a number of secondary stories, with accompanying themes, some which cross all six episodes, some dominating just one episode or group of scenes. This week I will concentrate on two, one pictorially and the other allusively and thematically brought out by Anibundel in her blog, Wolf Hall 3 & 4: A Man for all Seasons.

Mantel’s Wolf Hall performs the function of recent sequels to classic fiction and revisions of consensus histories; she asks us to switch our allegiances to the victimized, conquered, castigated and stigmatized lives of traditional histories and in so doing discover the tragedy going on is one where the subaltern figures are us. In this case these figures include several of the hitherto despised and dismissed women of Henry VIII’s court and his low-born secretary, Thomas Cromwell. My feeling is Mantel came to her very project, her very choice of historical span, by way of so many women’s identification with Anne Boleyn, and added to her Mary and Jane Boleyn, Mary Tudor (Lily Lesser) re-seen (as the product of a neurotic relationship of a profoundly sexually twisted man and woman, Henry VIII & Katharine of Aragon). Thomas Cromwell she came to by way of her insight of the deep evils religion (in her case, originally Roman Catholicism) promotes and disciplines people to enact.

My favorite moments are when Rylance as Cromwell speaks truth to religious hypocrisy as when he follows Benjamin Whitlow as Bishop Warham upstairs to let him know he, Cromwell, understands, the games Waltham is playing using Elizabeth Barton:

Cromwell; “Archbishop Warham. This um, prophetess you harbour in your diocese – Eliza Barton? How is she getting on?
Warham: “What do you want, Cromwell?”
Cromwell: “Well, I hear that she’s telling people that if the King marries Lady Anne, he has only a year to reign. I just wondered who is controlling her.”
Warham: “She may be a simple country girl but she has a genuine gift.”
Cromwell: “She does, doesn’t she? I hear she can tell you where your dead relatives are. If it’s in Heaven, she speaks with a higher voice, if in Hell, with a deep voice.”

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The episodes are entitled Anna Regina and Devil’s Spit, both of which refer to women, the first obviously Anne’s coronation and the second Elizabeth Barton (Aimee Ffion Edwards] a burningly spiteful self-deluded woman at the close burnt at a stake, whose spit or uttered prophecies were used by the Catholic faction at court to try to frighten Henry VIII from removing from positions of power adherents of the Italian and German circles of power and marrying Anne Boleyn. Across the two episodes we travel with Cromwell: in the first he begins with attempting to reason with the losers, Katharine of Aragon (Joanne Whalley) and her painfully awkward daughter (to whom Cromwell shows an instinctive pity):

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Cromwell cannot stand there and not offer this stumbling naive woman a chair

to listening to Mary, Anne’s sister’s self-directed description of Anne’s manipulation of Henry’s insecure aroused sexual desire, her thwarting of him, Anne’s overwrought bargains:

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Towards the end of the third part he is the first to notice Anne’s propensity to flirt too much with other men beyond Henry and arouse Henry’s ominous anxiety during dancing, hears their quarreling raised to a pitch that leads to an old-fashioned bethrothal. Henry had demanded sex after that flirtation with another man. Mary comes out and seeks a Bible; they pledge themselves off stage and we are to imagine consummation (this was a recognized form of marriage before 1753). We glimpse the wedding itself at first in Calais and then the crowning in Westminster.

But Anne’s fall from power doesn’t take much longer than that of her sister, both more watched and in invisible prisons than we or they are aware: by the middle of the fourth episode, a Boleyn male spy is there to stop Mary (Charity Wakefield) from kissing Cromwell; by the the close of part 4 Anne’s dog has been thrown from the window, and she has bled on the floor, miscarried a second time.

It’s easy to miss how many women’s lives are wholly epitomized in a few shots: Alice More (Monica Dolan) whose guarded face appeals to Cromwell as she cannot reach her husband, some complicit in evil thinking (deludedly) they can save themselves (e.g., Margaret Countess of Salisbury, Pole’s aunt [Janet Henfrey] later beheaded), or are exceptions because seemingly virtuously superior (Jane Seymour, played by Kate Phillips).

I am most drawn to those who recognize there is no safety and act out of this inner apprehension for others: say the interspersed touching moments between Cromwell and Johanne, through or in her his memories of Liz and his daughter with her peacock angel wings (ghosts), none of them can he reach:

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Saskia Reeves as Johanne

Anibundel’s analogy for Cromwell is that of a fixer, but in the stories of these women he is helpless to fix their lives, and he appears to want to help them help themselves by the good advice he gives them (as well as the young male studs around Mary). He is himself a subject, dependent on the unlimited power of a near madman whose eyes (those of Damien Lewis) are fearfully threatening, fierce, glitter at us while the inner thoughts of the brains we think of as behind the eyes remain opaque:

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Opening shot of Devil’s Spit

Mantel’s reconstruction of Cromwell in Wolf Hall, her rehabilitation of him comes from seeing him in terms of all these women at the court. If you go on to read even sympathetic historical accounts of him (e.g. Tracy Boorman’s biography) in the provinces where he successfully manipulated local powerful men by rewarding and punishing them through property arrangements, criminal charges dependent on the new Anglican church laws, customs, doctrines, you have to infer he drove these middle men to destroy and execute the local abbots or any priests who got in their way. The man Bolt and others have characterized as ruthlessly ambitious, and willing to kill, organizing from afar terrifying executions is glimpsed only fleetingly. The criminal aspect of Cromwell’s character is also more in evidence in Bring Up the Bodies where he will take a woman (innkeeper’s wife) casually, have her husband destroyed, remembers murderous acts he participated in in the past.

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More

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More pouring over the documents, Cromwell trying to reason with him to return to his home, to Lady Alice who has food waiting and will put him to bed

Part 4 is indeed a rewrite of Bolt’s A Man for All Seasons, to the point where speeches that Bolt plucked out of the historical records are re-plucked but uttered in contexts that reverse or at least significantly alter their significance. I was riveted by this as someone who has watched both movies of the original play several times: there was another beyond Fred Zinnemann’s with Scofield as More, Leo McKern as Cromwell, Wendy Hiller as Alice, John Hurt as Richard Rich; this other less-known A Man for All Seasons starred Charlton Hester as More, Corin Redgrave as the cynical allegorical ordinary man, and Vanessa Redgrave (memorably as a terrified Anne in way over her head). I also still admire More from having read his deeply humane analytical original Utopia, his Dialogue of Comfort during a time of Tribulation, his sardonic poetry, and his friend Erasmus’s Praise of Folly (in Latin translation it means praise of More as a holy fool dangerous to himself in his idealism). Much in More’s life resembles that of Cromwell as middling men in Parliament; both were instruments of Henry VIII.

In Bolt’s play all is done that can be done by More’s wife, daughter, son-in-law to persuade More to sign and live; Cromwell bullies and threatens, with Cranmore uttering the same rationalities. In Mantel and now Straughan, Cromwell takes over the humanity of the family. In Bolt’s trial it is Cromwell who engineers Rich’s betrayal; in Mantel it is Rich. Straughan’s 4th episode opens with More salivating over torturing someone, and again and again through dialogue and the burning and torture of other Protestants we are led to see More as the harmful fanatic. More’s utterance near the end that he has wished and done no man harm and if that cannot keep him alive, he’d rather not live (rendered famously by Scofield on the scaffolld), is answered here by Cromwell as they sit over a table by a list of people that Cromwell cites whom More has destroyed viciously. In the final scene of More’s beheading, in Mantel and Straughan there is only the pathos of a wretched narrow man.

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The burning (after torture and imprisonment, interrogration of Bainham for spreading the Bible as translated by Tyndale, More’s POV)

Mantel is doing more than insisting on more accuracy about More and some justice to Cromwell. As Bolt was making a fable for the hopeful sixties where people could respond to figures who acted out ideals, so Mantel is taking the past and mirroring a deeply pessimistic disturbed era where we have seen much progress made in social and other areas of life over the course of the 20th century reversed. Popular and significant TV mini-series on commercial channels (Breaking Bad, Games of Thrones) portray utterly amoral characters in environments where there is no hope for humane solutions, with voyeuristic cruel violence an accepted sport. Henry VIII in Mantel’s Wolf Hall and this mini-series is a site representative of today’s ruthless militaristic and fascistic oligarchies, seemingly crazed armies of fanatic men determined to turn women into subject creatures. She is a deeply secular woman, for tolerance, feminist. I know her Eight Months on Gaza Street shows how fearful and helpless individuals and especially women can feel in Saudia Arabia where there is nowhere to turn for certain information about just about anything, and all action hinges on gaining the favor of powerful individuals.

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I do ask myself where the power of this mini-series resides. Each time I rewatch it I think to myself it cannot be as good as I’ve remembered it, and each time it is. Is it in this vision? In the case of the famed Brideshead Revisited, one can point explicitly to a set of filmic techniques new and daring, or older and breaking with foolish taboos and conventions. If anything this is a kind of throw-back to the staged days of the 1970s. I wonder if it’s in the stillness and slowness of the filmography, how much time is left for each shot.

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Cromwell coming to talk with the Boleyn family (to the back, George, the brother, to the front, Norfolk [Bernard Hill]

I come back to the use of Rylance as POV and his uncanny ability to convey complicated layers of thought in different scenes with these highly theatrical characters in situations of deep crisis strain, to seem outside the action and questioning it. The character he plays, Cromwell, is himself deeply complicit, compromised and comprising — rising, becoming wealthier, powerful, using his nephew and ward, Rafe as spies. He says at one point, now it’s his turn to get back. He participates in the neurotic fights of the Boleyns. He may tells Henry Percy (then drunk) the day of the power of the thug warrior-aristocrat as all-powerful is over: that the world also works on money, that bankers are in charge (this seems a bit anachronistic, you’d think the Italian bankers were turned into today’s European Union and World Bank).

Cromwell: “My lord, you’ve said what you have to say. Now listen to me. You’re a man whose money is almost spent. I’m a man who knows how you’ve spent it. You’re a man who has borrowed all over Europe. I’m a man who knows your creditors. One word from me, and all your debts will be called in.”
Percy: “What are they going to do? Bankers don’t have armies.”
Cromwell: “Neither will you, without any money. My lord, you hold your earldom from the King. Your task is to secure the north, to defend us against Scotland. If you cannot ensure these things, the King will take your land and your titles and give them to someone who will do the job that you cannot do.”
Percy: “No, he won’t. He respects all ancient titles.”
Cromwell [his expression conveys how dense Percy is and how laughable the idea that Henry respects any titles]: “How can I explain this to you? The world is not run from where you think it is. From border fortresses. Even from Whitehall. The world is run from Antwerp, from Florence, from Lisbon. From wherever the merchant ships set sail off into the west. Not from castle walls, from counting houses. From the pens that scrape out your promissory notes. So believe me when I say that my banker friends and I will rip your life apart. And then, when you are without money and title, yes, I can picture you living in a hovel, wearing homespun, bringing home a rabbit for the pot. Your lawful wife, Anne Boleyn, skinning and jointing that rabbit. Yes, I wish you all happiness”

Percy has no credit card you see.

The fascination may come from the puzzle and elusive depths of suggestion. The series can suddenly speed up. Just as the fourth episode seems to come to an end and Cromwell is in the crowd watching More being beheaded, his memory becomes a series of flashbacks, he as a boy in More’s house where More was a boy. Then we see More about to be beheaded (unflinching scene) and Cromwell the older man watching.

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Then the camera moves and sees Johanne watching Cromwell deeply ill in bed, sweating, hysterical, seemingly traumatized. We enter his mind as he glimpses his second daughter (not the one with the angel wings, but the one who wanted to learn Greek and marry Rafe).

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He says aloud if he’s dying there are things he needs to tell Gregory (his son), Then a patch of sunlight on his bed, Liz (Natasha Little) his wife knotting,

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Cromwell: “Slow down, so I can see how you do it.”
Liz: “I can’t slow down. If I stop to think how I’m doing it, I won’t be able to do it.”

The camera again moves, we hear words about an itinerary, which ends at Wolf Hall and out from the corridor comes yet another set of people, the Seymours.

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By the end of this second act (fourth episode), we are back in the era of the all frighteningly powerful tyrant, and Cromwell seems to glimpse Anne’s waning power and glimpses the wary alert presence of Jane Seymour as a possible fall-back position as Henry must be pleased and wants a son.

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The last still of Part 4

Ellen

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Bodley Head edition (in the 1960s the Bodley Head press produced an edition of the first four books)

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From the coast of Cornwall, ruin of a fortress

Dear friends and readers,

A third blog of appreciation, analysis, love, for Graham’s second Poldark novel, Demelza. The first, “Herstory,” came out of my own reading of the novel and watching of the 1975-76 Poldark mini-series; the second, “A young lady’s entrance into the world,” out of my teaching the book to college students aged 18-27 and having read all twelve novels by that time; this third, from teaching the book to retired and older people, aged 50-70, and having reread the novels, written “Liberty in the Poldark Novels,” and watched the first 8 episodes of the 2015 Poldark, not to omit having read (at long last) some intelligent understanding of these books in Nickianne Moody, Rachel Moseley and and Julie Taddeo’s essays on why the series is so politically compelling and relevant, why Cornwall is so central to the success of the first mini-series, and the ambivalent presentation of sexuality, and especially rape and sexual abuse in Graham’s fiction. It is a somewhat revised version of the class discussions and my brief lectures.

I treat the book as a hyrid form between history, political-social or ethnographic study, and romancing novel. The particular threads added to Ross Poldark are captured in the character of Dwight Enys, introduced in this book, and his doings: he enables the opening up of a long exploration of how medicine was practiced in the long 18th century and how this mirrors our own era begins. Demelza and Jeremy Poldark dramatize how the very definition of what was a crime and what its punishment was the result of a long class struggle and economic development over the course of 2 centuries; we are the nub of the changes. This blog will best be appreciated and is indeed meant to supplement a slow reading along of Demelza; the pages cited are keyed to the American Sourcebook editions of the first two Poldark novels. It is critical and evaluative and takes in the whole arc of the series (all 12 books) when appropriate, so it assumes you have read them all.

I began this second novel with the use of allegorical names and emotional resonances in non-allegorical names; about the characters of Ross and Demelza Poldark, Warleggan, and Jud. Graham uses semi-allegorical for his characters, which are often realistic too (but not always, as in Dr Choake). Many have personal associations or resonances for him.

Ross Poldark is named after his best friend in his twenties, a chemist (in the UK that’s a drugstore person, would know about medicine, we’d call him pharmacist), called Ridley Polgreen. He died tragically in her 20s, sense of wit and “deep appreciation of all that was good and beautiful in life. But he felt “green” was too bright, then during WW2 he came across a scarred, bony flyer in a train in WW2: had been in a crash, broken leg, broken ribs, scars on face, had in him “a high strung disquiet” towards life. Thoughtful man.

Demelza – it has become a common name in Cornwall; he saw a signpost with the name; he began with the conception of a “dark-haired waif whom Ross picked up at Redruth Fair”. 1790. These are thoroughly researched, based on a bedrock of knowledge. Dr William Pryce. Two books: Mineralogia Cornubiensis – 18th century mining. He also wrote An Essay to preserve the Ancient Cornish Language. De means thy or the. Melza – honey or sweetness so my sweetness – links back to French, miel, honey. Graham used Pryce’s dictionary for some names.

Nampara: valley of bread, name goes back centuries, he is thinking of Perranport.

Warleggan, a village on the Bodmin moors, lonely place, desolate; unaltered for centuries, he tells of how he came upon it on a cold mid-June day, south-easterly wind blowing, squat church made of granite, a ruined spire, tombstones unkempt, plain altar. Unameliorated capitalism; the first thing this man does in Warleggan when he gets hands on Trenwith is to enclose the land, kick tenants off; if mind not making a big enough profit, closes it

Elizabeth is popular name at the time; Chynoweth an old Cornish name. Enys an old Cornish name. Zacky: Zechariah. Biblical names liked.

Jud Paynter. Partly a composite but again he came across an obstinate old working class man in a pub; he sister he lived with is the prototype for Prudie. Came across him while the second mini-series was being filmed: had a doom-laden point of view, a kind of comic pessimism, thick Cornish accent, poor, in ragged clothes, a battered hat. Saw him as in a way sublime in his obliviousness. Graham has said maybe he overdid the character but felt Paul Curran’s performance was perfect for the character: he’s not quite real.

Then I suggested how the books related to one another:

Demelza takes place in that world and we begin to meet many characters who are situated in houses. In Ross Poldark, Graham was feeling his way into his historical fiction world, and inventing a group of characters he was deeply attached to personally – as surrogates and who he managed to attach readers to. Ross and Demelza, Verity and Francis, Elizabeth more shadowy. Verity will drop out as will Jud and Prudie gradually in later novels. But the four or two couples remain central to the end: tellingly, Elizabeth and Francis will vanish by Book 4 (Warleggan) and Book 6 (The Angry Tide), respectively, but their presences are never forgotten nor what they left behind. Through her son by Ross, Valentine, Elizabeth is as much part of last or 12th book (Bella) as she was of the first; that book is only resolved with a final death and Ross facing his irresponsibility about Valentine, and that he should have told the boy the truth about himself as his father. Ross Poldark was a reaction to WW2: he was looking for a usable past he could find restoration in; carving out value system for the mid-20th century.

Demelza is not a sequel but a continuation. All the novels are continuation, all 12, continuing the story. Each one has a peculiar structure and themes of its own but they do not introduce a new set of characters who are dismissed from the action beyond the one novel. In Stranger from the Sea there is a leap of 11 years (from 1799 to 1810), but otherwise In Demelza Graham widens his purview to include the 18th century world. We might say the first is an introduction and exploration of two characters in a landscape with a few close around them: Francis, Verity, Elizabeth, Jud, the Carters, with mentions of Warleggans and forays into outer world.

In Demelza Graham began to fill out the 18th century world – it’s in this that topics like mining, banking, crime and punishment, laws, prisons, and medicine emerge centrally (see Austen Reveries for these 18th century historical matters). Dwight Enys is introduced and like Caroline Pevenen (introduced in Book 3, Jeremy Poldark), Dr Enys will last until the close of 12th book, though take on a lesser role once Ross begins to be an MP in London and the characters travel to France. Dr Enys is the site for Graham’s exploration of medicine then as a mirror of today.

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Eleanor Tomlinson, the new Demelza

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A Cornish Mine opening

Book 1 ends on tragedy in the community: the closing of Grambler mine – that is brought about by private doings: Francis is using Grambler money to live a life of gambling, women, goes into debt. We feel the poingnance of how the men don’t want to leave; how all the people in the community experience this as a disaster; we have here the modern equivalent of globalization where a corporation moves to another country to get dirt-cheap wages, no controls on their conditions; cities in the US and UK disaster areas who try to find some other way to live. There are companies which grow rich by deliberately buying up, pulling money out of and destroying the company and then selling it – Romney did this. Look at the last line of Demelza, Book 1, the unwatering of the mine, the sound of the engines goes, the man work as long as they dare, and even then some (p. 125) – who will they turn to? The plangent close of those sea gulls.

Note that the second book starts a year and 11 months later than the first. It opens with Demelza giving birth. So it opens hard upon the close of Ross Poldark, about May 1788, the first book ended December 1787 (this would be 7 months later) – several of the books end on Christmas time. A ritual time of remembering, taking stock, high emotions can be brought forth

Novels of the 18th century especially by women are endlessly in indirect ways criticizing marriage and exposing this trap. Graham has this enclosed in his plot-design too.

What most 18th century women did regularly once they married: Gave birth. While the inescapable trap this meant for women is not central to this book, in the later ones it becomes so: women in the 18th century were faced with near-mandatory marriage – in order to participate as a fully functioning adult in the society you had to marry – if you did not, you remained a kind of upper servant, a daughter, a sister. The problem for women is they lacked the power to define marriage for themselves: we do see this in Verity. They were hindered from meeting people their families didn’t approve of, of choosing a husband within the men they met; particular men were forced on them for family aggrandizement. What man you choose makes for what life you live. It was very risky to run away and defy parents as there was no way of getting positions for a man outside the patronage systems stemming mostly from families. Ended up prostitutes.

What 18th century fiction presents less often but it’s there is that if you married, continual pregnancies for most and childbirth was dangerous. Very high death rate – numbers are hard come by, but many men went through 3 wives. Contraception was known and understood. Graham’s way of presenting women emphasizes this reality. In the case of Graham, he is bringing to bear the voices of the marginalized and the strong pro-revolutionary currents of the 1780s and 1790s into discourse – that’s why the books still matter in some ways (also the proto-feminism and some other themes). Women were part of this powerless group.

The equivalent of condoms were sheep-guts, very expensive as you used each one up. 5 pounds each for Lord Byron. Got in the way of pleasure, really used as prophylactic to prevent disease. All the moral rhetoric of the period against contraception. Yes we have evidence people used anal intercourse and various forms of fellatio and other non penetrative sex but kept quiet about it. Found in diaries and French sources, soft core porn novels of the Enlightenment – regarded as radical politically.

What was happening in the 18th century was midwifery was beginning to be somewhat scientific – John Hunter still respected and celebrated as one of the great surgeons in history described and drew a series of remarkable depictions of the embryo, the way it developed, how the baby had to turn, and yet when it came to getting it out, not so easy. Forceps invented in first half of 17th century Chamberlain brothers, Huguenots who came to England and Pierre said to be inventor; find definitive descriptions in 1634, – he became obstetrician-surgeon to Henrietta, the French Queen of Charles I (famous in history for being deposed and beheaded, but it was kept secret as a trade secret for 150 years. They would not disseminate – one of the great obstacles to science has been the profit motive and secresy – not sharing information is still a central problem and obstacle.

Ross does become indignant and insist the doctor come back, but luckily Dr Choake (allegorically named) keeps away, and Prudie, Ross’s woman servant, and the woman who partly brought Demelza up, and Verity, Ross’s cousin, who has become Demelza’s good friend, assist Mrs Zacky Martin (Jinny’s mother) who suddenly emerges as a woman with knowledge of childbirth. Notice she is not paid and Dr Choake is paid.

The birth itself is not really described only suggested. She then gets up from bed, the young baby begins to thrive. Verity has come to stay during her convalescence and help out. Demelza’s love for Verity, her bonding with her leads Demelza to ring Verity, together with Captain Blamey, the man Verity loves. She tries to open this purpose to Ross but he is not keen to see Blamey refound, is as distrustful as Francis and Charles Poldark were (pp 18-2). Then she broaches this to Verity (pp. 20-21). No one but Demelza for it it seems. Thus Jud not far wrong when he understands Demelza’s purpose in going to Falmouth and remarks: “”Ten sense, tedne natural, tedn right, tend safe.” (p 22)

Chapters 3 & 4 & 5: then two christenings, the first and then introduction of Enys and the scheme for opening an independent mine (Pascoe): a first Christening one in which the upper class characters & Ross’s family are invited, and the next day the lower class ones & Demelza. She is central figure for the novel as someone who engineers central plot-design (much flows from Verity’s flight with Blamey); here she brings these people together. So we have class clash. There is an anti-religious satire in the novel rare in American books. Francis’s dialogue captures some of this irrevent spirit, pp 31-32

It’s very neat how all the threads are plotted together (Pp. 30-33): What we see is the religion you practice is a function of your character, not the other way round. If you are a violent, intolerant man religion will give you a doctrine to rationalize your behavior; if you are filled with class resentments and an instinctive desire to control libido, pleasure, have authority and power over others, you will invent rules that enforce that. Hints throughout let us know Francis is a reader as is Ross.

Poor Demelza is just desolate. She is a lower class woman thrust into an environment where she does not fit easily and she feels (is made to feel) this daily; she is independent-minded (as so many say), acts on her own for her own existence: we do not see her as a wife much, in this book scarcely as a mother (though frequently pregnant three times thus far), but rather Ross’s mistress, sex partner (this is done discreetly), working with and for him for his causes (which I like) and his safety (which is hers), waiting for her revenant-adventurer (primarily she is at home). He reads evenings (though what we are not told, alas, as that would be fun to see which 18th century texts Graham might pick for him) and often drinks, is more solitary than one might expect; she sits by his side, sewing, talking. She walks, rides (sidesaddle), goes boating and fishes.

Well in this scene he is in control as host, as the Top Male of this gathering and the way to stop further outbreaks of social poison is to assert the norm of respect to families, respect to him, and he manages to make this stick (p. 35): Demelza sees that he “had come out the best.” Ruth Teague acts badly again, but Francis refuses to be provoked, and both Mrs Carne who shows common sense and does not have the class resentments her husband does and Treneglos is willing to overlook the insult to his wife – the sort of thing that could end in a duel except an upper class gentleman is not supposed to duel with a working class male.

He insists she must not retreat; took her to Trenwith and now they must have the second day. Powerful ticketing scene (pp 37-43). This is how it was done – Buckley’s book on Mining in Cornwall recounts this. At the same time we see Ross hire Enys to be a mine surgeon and give him a house to live in. Nice to have all these houses just lying about. Even the son of a second son in such a family has resources.

Chapter 5: During this second christening (much happier because so much more natural), Keren, the strolling actress and her company are to be there; she is introduced and Mark Daniels who came to this second christening is mesmerized, enthralled and persuades her to marry him. The disaster of their union is played out in this book: she creates a liaison between herself and Dr Dwight Enys and Mark acts in crazed hurt when he discovers that his all was not good enough. So this series of events is tied to the christening, and also Ross’s need for a surgeon for his new mine and his giving Dwight the gatehouse near the mine, just at the edge of his property and near Mark’s dwelling.

The event gives Graham a chance to present a scene of provincial players doing a typical melodrama of the era. Aaron Hill was an 18th century theater man who wrote and translated plays (Voltaire’s), Samuel Johnson a man of letter who wrote one tragedy which was bad; they would go back to old English names like Elfrida. Mark is very allured by her. Is the depiction of Keren was fair? What happens? She too is lower class, she wants to better herself, get on as Demelza puts it. Would you like the destiny she is supposed to like? in a dark dank cottage caring for endless babies? She does not find in Mark any companion for her. Keren is a parallel figure to Demelza, only Graham presents her hostilely too.

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The first meeting of Mark and Keren: he enthralled, transfixed by an icon (like Ross with Elizabeth Chynoweth), she her impersonally gracious

Jump interweave: Chapter 7: Mark comes to Demelza for land to build his house and she helps (Pp 63-76) the opening phase of the Mark Daniels and Keren story. Chapter 8 the building of the house, Keren almost flies away, but stays reluctantly, best of bad choices, he falls asleep exhausted (pp 69-76). Her resentment at his being too tired to have sex is made a point of.

Chapter 6: Demelza goes to Falmouth, making contact with Captain Blamey and fostering and engineering Verity’s renewed love affair. At first Blamey is hostile; he too so hurt, he more isolated than she. The depiction of Falmouth (to which Demelza travels to find and see Blamey) is very fine, convincing and pleasurable, with the character of Demelza vivid with uncertainty about her plans once she sees him — and on the first visit her coming leads to nothing. She does see how lonely Blamey is but also how twisted, not really perhaps to be trusted because husbands were so powerful (Pp 53-62).

TrioWatching (2)
Corn demonstration of desperately hungry people turns into riot when soldiers arrive

TrioWatching (1)
Verity, Demelza, Blamey caught up, watch as POV

Again jump interweave: Chapter 10; Demelza waiting for Ross is visited by Blamey who does want to court Verity again and asks her; Ross comes home to tell her of his schemes to use Pascoe’s bank, enlist a group of men to open a business; the invitation to Warleggan has been refused; the deepening of their relationship in Ross’s mind (p. 88). Demelza waiting for Ross is visited by Blamey who does want to court Verity again and asks her; Ross comes home to tell her of his schemes to use Pascoe’s bank, enlist a group of men to open a business; the invitation to Warleggan has been refused; the deepening of their relationship in Ross’s mind (p 88)

Chapter 12: The intertwining of the riot with Verity and Demelza in town and Blamey helping them to escape. When Blamey is brought together with Verity through Demelza’s machinations — a trip to Truro where Blamey and Demelza agree to meet in a shop (in fact they meet in the street because his nerve faltered). Then she is intensely reluctant and moves away; they are caught up in a strike, half-riot so Demelza loses sight of them but by the end Verity has been brought to acknowledge she still wants to marry Blamey, to have another identity and role in the world than sister, aunt.

We have some intertwining of movements in Blamey with Keren come to ask for a promotion for Mark and Demelza taking Verity to Truro to meet Blamey; a food riot developing from starving – very good because we see intertwining of several threads

Chapter 9: Ross’s attempts to enlist Francis and the various men to open Wheal Leisure( pp 77-81) – it’s starve and let the mines die and go under control of banks and people outside Cornwall or try themselves. Chapter 11: In fact Ross goes to male hegemonic party, sees Enys there and much richer Margaret (who is sarcastic to Ross) and preying on Francis – several people are now preying on him. He is weak, gambles.

How does the style function to take you into a characters mind as he or she is dealing with the environment and allow for more general thoughts and discussion of ideas and descriptions.

It’s a flexible middle style, can rise to real eloquence and principles “I have the right to chose my own life,” and talk of principles as people plan business dealings – at the same time sharp narrative and dialogue. We are often half in Demelza’s mind (pp 57-58), From “They trekked … another noise in the street drew her notice again. In Chapter 10 we see how narrator can move from distanced description into her mind, “The joys of leisure … All the trees leaned the other way” (p 82). This is called free indirect style. Again and again important incidents of outward history brought in sometimes three paragraphs in a row by subtle moving from inside a character’s mind to the paragraphs and then back to character’s mind. So Demelza watching the rioters (p 99) – called free indirect speech. There are sentences there that are the narrator’s. Sleight of hand. Chapter 13, p 112-113 – quick intensities – Verity left alone having made her intense contact with Andrew again.

There are many inward thoughtful characters; Ross is often not one of them in the sense of giving away his darkest thoughts. His thoughts are often very narrowly aimed. He is private character – you can’t reach the back thoughts. You are allowed to reach them in Dwight Enys. Graham can translate principles into demotic working class Cornish English and he does this a lot with Jud. Jud is angry and resentful (pp 106-7). He and Prudie did not have the self-esteem to have a wedding. Prudie feels bad because her mother would have been ashamed since they aren’t.

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LauncestonGaol
Launceston Gaol (1980s photograph from Poldark’s Cornwall).

DrawingofEllisAngharadasRossDemelza
A drawing of Robin Ellis and Angharad Rees as Ross and Demelza Poldark (taken from a promotional photograph)

Move onto Book 2; April 1789 (p 128). So time has passed for Verity and Andrew to keep contact and for Keren and Dwight’s affair to carry on, and Mark and Keren’s relationship distance and deteriorate. In Book 3, Graham brings together the fall of the Bastille with Verity’s flight – Francis poo poohs it (Chapter 2, p 232). Of course Trencomb would have heard, he is back and forth as a businessman-smuggler from France continually.

Book 2: April 3, 1789,

Chapter 1: Whole chapter given over to ticketing for Carnmore Mining Company with Zacky Martin as agent (there was a Cornwall Copper company which attempted the same thwarting of outside and bank monopoly interests); they succeed in buying; the company is floated with Pascoe’s money; the strike for corn has repercussions and they are moving prisoners as the prisons fill up — alas Jim Carter is just then reaching end of his term; Pascoe tells Ross of rumors about Verity (Pp 127-135). Zacky may be “a fellow of an inferior class” but he’s close-mouthed, effective. Banker Pascoe tells Ross somehow word always gets to him of other people’s doing. What I find rewarding here beyond the scene is the theme: George Eliot might provide the epitaph for this book: “There is no private life which has not been determined by a wider public life,” – the way justice was administered – getting ahead of myself was imprisoning only a few but delivering terrifying draconian punishments. Read Blight’s ugly reactionary comments (p. 133)

Chapter 2 (pp 136-142). We are in Ross’s mind: we see how he sees Verity and Blamey, No reconciliation with Jud and Prudie. Important history – Sherborne Mercury was an important revolutionary radical newspaper in the mid-lands (p. 137). A time of revolution. Ross talks with Verity about situation at Trenwith; Elizabeth patient but no understanding for Francis (p. 137) – Hastings is Warren Hastings, in charge of India took too huge bribes, and committed some unacceptable injustice to Begums. Ross home sees Demelza playing as “a thread of silver into the spring” — an invitation to an Assembly and Ball put on by Lord Lieutenant of Cornwall and she wants to go so he accedes. She is thinking about her dress: apple green and mauve – mauve a new color then. Dyes more particular. New kind of purple, new shades of green. The scene in bed between them is going to blow up in both of their faces

Chapter 3 (pp 143-150) At home with Keren and Mark; Mark’s reference to the thrush. Touching connection to natural world: the thrush has a beautiful song about singing against despair and savagery. It fits Mark’s behavior.

Poem by Basil Bunting:

A thrush in the syringa sings.
Hunger ruffles my wings, fear,
lust, familiar things
Death thrusts hard. My sons
by hawk’s beak, by stones,
trusting weak wings
by cat and weasel, die.
Thunder smothers the sky.
From a shaken bush I
list familiar things
fear, hunger, lust.
O gay thrush!

Keren’s thoughts given in italics I don’t know why. I wouldn’t like to live the way she’s expected to.

Keren visits Enys once again; he says they must stop but does not throw her out; she must not criticize Daniels for not being other than they are; she stays to help with his work and leaves. Shows his larger humanity (p 145):. They have not have understanding or charity outside their understanding, but within that they have sterling qualities (p 147), a bit condescending. How manipulative she is (p 149-50). Encys presented as an innocent boy. Like Demelza she’s afraid he’ll react with contempt – a parallel – women are so vulnerable.

Chapter 4 (pp 151-60) The Warleggans to hold a party just before; a male party with disreputable women about.
Good use of song from Beggar’s Opera – if we’ve seen Gay’s play the gay flirtatiousness and erotic desperation come across – Keren an actress and singer (p 153). Mark would not appreciate it.

Chapter 5 (pp 161-66) Ross and Enys’s attempt to save Jim by amputation — how today doctors are similarly determined to try to save the patient. Mark visits Demelza because he now suspects Keren of sexual infidelity, she cannot give him help for real; she knows Keren is “carrying on” with someone.

Ross in Truro buys lovely objects for Demelza to wear. Again what shopping is like (Pp 154-55). how in life talk is interwoven (p 156). And here a scene we went over in terms of style and point of view (pp 157-63), references to time. Graham also moves quickly – One story carrying on, another: now it’s Mark come to talk to Ross and Demelza is there – -and sees “some new darkness at the back of his eyes.” He confesses to her – givens more sincere talk (pp. 164-65). And we move to Verity persuading Ross it is in his interest to go (pp 170-72)

Graham cleverly uses attitudes of mind about medicine just now, attitudes that might not have been prevalent in the early 20th century but emerged mid-century. It’s particular not universal. That’s the real trick. These things come together in these heightened thematic moments. When Ross and Dwight force their way into the prison. Most prisons were not that well guarded, gun was enough. Book 2, Chapter 4 (p 155): We begin in Dwight’s mind; the POV moves between Dwight and Ross. Admiring the view brings in a bit of history: this was where Wm the Conqueror brother built his castle (p 156). If you are a producer you might think, Should I photograph some of the old castles at the edge of Cornwall, guarding it from sea attacks. We are embedded in this scene. Read Ross watching (pp. 158-159).

Typhus a strange rash, and gangrene has set in. He is dying of having been put in that prison. Then sudden speech of abject subaltern being who hardly ever is heard (pp. 160ff). Jinny did beg him not to go (p 160). Should you let him die in peace, Dwight makes the usual doctor’s decision, “let me try” to save him (pp. 160-61) Dwight can’t let the guy die in peace. Works on him all night. (I daresay some of us have seen this – should the person be let alone – I’ve been there twice now.)

This is a moment which reverberates through the rest of the novel, not just the result in Ross’s behavior at the assembly ball, but is part of the rage that leads him in the book’s penultimate scenes – then it’s Julia’s death and the failure of his smelting scheme through Warleggan having found out the names of the combine’s members and put a stranglehold on them through their monopoly power, to say nothing of hs deeper angers – to instigate a riot.

Demelza’s slow moving plan-plot to bring Verity together with Blamey again will also reverberate and past this novel – as Verity is taken from Trenwith where she was needed if not herself living the life she wants and has the right (she says and the novel too) to live

Chapter 6 (pp. 167-72). Verity and Demelza and Ross at Nampara: the bitterness of Ross’s loss; now Demelza cannot enter into his feelings – p 168: opposite reactions. – one line utterance and counter utterance, a technique in drama. It is a matter of loyalty; if he won’t go, she doesn’t. I feel that. Verity tells him he is unwise not to go to ball and assembly. What a difference from Elizabeth’s well-meaning aristocratic point of view: “sorry about your farm boy”

Chapters 7-12 It’s a several chapter marvelous set piece: The high point of the novel visually and dramatically is the assembly ball they go to with again Demelza at center, this time as dancing lady. Ross does not want to go because just before he and Dwight had brought Jim Carter out of a prison he had been moved to and he had died. Ross is incensed at his class and his world. Ross exposes Sanson, a nephew of the Warleggans. At that ball Francis sees Blamey and again Blamey tries to conciliate and again Francis won’t. So there is nothing for it but Verity must run away or give up her life to Francis’s prejudices and needs. We see the two couples with Verity leaving together at the close.

Chapter 7: pp 173-78. The Warleggan ball: Ross goes, the Teagues there; Demelza dressing; George Warleggan making points with Elizabeth. Again (pp. 184-85) each time Warleggan seems stronger in Elizabeth’s mind – I hear Ralph Bates’s voice. Begin with Demelza holding her own against the women and witty (pp 175-76). Demelza drinks and it gives her courage.

Ball
Demelza braves the ball with Ross

For me one of the most striking sequences in this book to hit me personally occurs when she goes to an assembly dance with Ross, and he angered intensely over Jim’s death first does not want to go, and then does not do his part in helping her to integrate. This is to anticipate next week’s reading – unless you’ve read it already – Demelza does not know how to command male respect and ends up a kind of subrisive target, like a girl who goes to a fraternity house and does not know how to cope. Not as bad, but bad enough (Book 2, Chapters 8-10. pp 179-200). I find myself very moved by these scenes because even if I did not live in the 18th century I remember from my teenagehood and later a bit too how hard it was to cope with male abrasiveness and aggression; you were not supposed to reject them, yet their behavior was such if you didn’t respond in just the right way you’d be called a tramp; Ross behaves badly in the scene too. He does manage to see by the end that they are making one another worse and hurting their relationship and so calls a halt but abruptly.

Demelza cannot keep Ross away from his thoughts. He again captures other people’s otherness, p 178
At the ball itself, p 188 Demelza’s inability to cope with upper class abrasive males leaves her vulnerable; Ross apologizes later on for deserting her and she forgives. (A repeat of this will happen in London in Angry Tide (where a duel ensues) and Stranger from the Sea, after which whereby she does not again travel with Ross away from Cornwall or go into high class society for a long time (not until Twisted Sword, Novel 11 — trip to Paris). It’s too much for her as a non upper-class woman with no high self-esteem and background of training to cope. This is good insight. Class gives a woman a weapon against abusive males.

In a mild way it brings to my mind how a girl in a college fraternity can be set upon and used in ugly ways.
We are in her mind, experiencing everything from someone overexcited and not able to comprehend it all, p 180 – she lacks poise that Elizabeth and Verity have.

Chapters 8 – 10 (pp 179-200). The card tables and Verity has to refuse to run off with Blamey (angering him) – reminds me of how in Persuasion Captain Wentworth was angry at Anne Elliot for not running off with him, held against her the training that gave her the obedient character. You are damned if you don’t (and rebel) or do (and are obedient, pp. 193-94). Very kind and useful gesture by Demelza to fix Verity’s hair. Graham is concerned to show us; how Ross does not help Demelza with the men accosting her at first and finally comes over to take his place by her side as her husband (p. 199). He is remiss in all sorts of ways.

Chapter 11: The gambling scene with Sanson and Ross’s final dunking (pp 203-7); I’ve been told if you know
Faro, the playing of the game is accurate. Note Sanson was able to fool Francis and fleece Francis for 600. That money will set another train of evil betraying events a foot. How things are linked (as in Trollope) –this was very effectively done in the 1970s production, this sort of scene they were good at.

Chapter 12: The banker is brought in to show us that the neighborhood only heard the superficial description of what happened (p 212-13). You think everyone despises you and cringe (Lacanian psychology) but they don’t know the inner realities. Then goodbyes after the festivity. The Warleggans’ resentment on behalf of Sanson. The two male cousins (212-13). Had Francis joined, would he have stuck. Elizabeth & Demelza and Elizabeth and Francis go off separately home to Trenwith; Ross and Demelza’s conversation on the way to their home; some understanding in both of them: she how easy the bitter words, how hard the kind ones; back to Julia (Pp 208-9). This has been her debut into society – as I said The History of a young lady’s entrance into the world. They are together at the end of chapter 11 (pp 207-9); again at the end of Chapter 13, pp 215-16. It is up to her to keep him home, but the task as she does not reach his innermost thoughts seems to her beyond her.

Chapter 13: Powerful two opposing presences: Mark and Keren not seeing the same world (pp 217-219). Keren blamed for not being a good manager. Did she think .. . did he think: they accuse one another it the silence of working minds (p 218). Keren comes to Enys and he can no longer resist: “then take” she says. Actually liaison starts late in the book and it is found out quickly (Pp 220-221)

Chapter 14: May 2, 1789: the Warleggans, Cary, Nicholas and George: vowing revenge but also showing the means through squeezing interlopes out once they know who they are. Warleggan could then put the screws on Ross and his Carnmore Copper Company — loans will be called in, property reclaimed — and destroy Ross’s company WE know that Sanson’s mills are a front; they are doing manipulative banking.

Ross’s perpetual kicking against the laws and customs of his world directly while Demelza works against them indirectly — both are pro-friend, pro-decency, and if family members will let them by not insisting on amoral behavior on their part, pro-family.

2DemelzaCover2
From the 1990s covers of the PanMacMillan series

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Continued in comments: Books Three and Four.

When I come to write blogs on the new series (2015, starting in June, I’ll follow the PBS schedule though by that time hope to have the BBC DVDs and use the BBC arrangement of the mini-series). Then my perspective will follow that of Tom Bragg (in Upstairs and Downstairs: British Costume Drama, historical films) on how the series fits into the development of historical film in the 1970s: its use of landscape, interior settings, roving immersion camera work, its genuine humane progressivism. Just about all my stills for this blog come from 1970s mini-series as this is the only one I have a DVD for.

Ellen

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The Flying Dutchman, WNO
Eric Owens as the Flying Dutchman

Dear friends and readers,

Are you someone tired of over-produced plays, movies, operas? This opera has one set, a proscenium arched rectangle which serves as backdrop for ships, the port, houses, places for dancing, and ghostly sequences. Are you tired of scenes where you are continually distracted from the characters’ personality, situation, engagement with other characters? This production leaves you to experience for lengths of time the central psychological state of each character alone and as they are in contact with others all aria long, framed by occasional eruptions of the male and female choruses. You are given a chance to savor the characters’ and the music.

pair
Christiane Libor as Senta

OTOH, if you are tired of symbolism, of 21st century interpretations of older material, this production will not serve as a relief. For me the quiet use of costume, prop, and pictures (set designer Giles Cadle), not to omit the racial composition of the cast to suggest that the Dutchman is not just some Gothic Wanderer, male outcast wandering amid seas, but a cynosure of the black slave of last century and the exploited and destroyed and angry and brooding black man of today made the production more meaningful.

Owens’s performance a few years ago as Alberic the dwarf in a kraken rage intended to evoke black men’s rage was repeated here — only he is not in a rage so much as as profoundly melancholy and in need. The use of red (=blood) ropes to entangle him was part of this. The drawing that Christiane Libor as Senta is so taken by reminded me of so many depictions of black men in the 19th century either as slaves or sharecroppers or stage minstrels:

SentaatPicture

With Oscar Wilde (“contradiction is the bugbear of little minds” said he or something like that), I don’t mind contradiction. So somewhat startlingly to me who have endured so many outrageously masculinist (not to use a worse word) Wagnerian operas, as we neared the ending where Christian Libor as Senta dressed in fire-engine red is about to board the ghost ship, to follow her dutchman about for life, out came a row of whorish (from their make-up and centuries of stereotypical wigs, outfits, leering expressions, exposed breasts) frightening-looking women. They reminded me of the women imprisoned forever in Bluebeard’s Castle in the recent HD Met production of of Iolanthe & Bluebeard’s Castle. Instead of being asked to condemn Senta for her sudden withdrawal from the Dutchman, we were asked to identify with her justifiable fear. The words in the surtitles of her change-of-heart aria to Erik, whom she had been engaged to before her father was seduced by the Dutchman’s gold and had deserted, referred to her long knowledge of Erik and how much affection they had known:

WNO-DUTCHMAN-HUNTER-ERIK
Jay Hunter Morris as Erik dressed as white southern gentleman (might have been a slave-trader from his costume)

I heard someone remark on how Senta’s father (Daland, sung by Peter Volpe) would have seemed to someone in the later 19th century acceptable and understandable, and how we saw him today as absurd, naive, over-bearing, a fool to give his daughter away like this; as with the HD Met opera, this one production attempted to address this shift in values on behalf of a women’s autonomy, and in a similar spirit. Only this heroine was strong and would not become a hag accused endlessly of infidelity. This did not quite work as the feminist interpretation of Iothanthe and Bluebeard’s Castle did not work because neither are true to the opera’s libretto or music.

This opera is about a deep longing for death, for surcease; this is Tennyson’s poetry longing for rest from too many of the world’s demands and imprisonment. The Dutchman longs to die again and again and is death he says. At the close of the opera, dressed all in white, Senta flings herself into the waters to drown. She is so distraught at the Dutchman’s fate she wants to join him in death itself now too. I cannot find any photos of this scene so will refer to the reader to expressionist drawings of this final moment of the opera:

19thcenturydrawing

A couple of people around me agreed the opera was “well-sung.” There was no intermission so no let-off in build-up. A woman nearby declared it “perfect in every way.” No more detail than that. It was directed by Stephen Lawless and there are two different conductors listed. For myself I admit I thought some of phases of the male and female choruses dull (as obvious as Oklahoma in early versions): too much simpering sentiment over women cooking and sewing and admirable manly males.

The-Flying-Dutchmanship
A typical choral scene of men

The Flying Dutchman, WNO
Women with spinning wheel in front

It required patience somehow for me to sit through some of it.

Nonetheless I felt good I had gone when I read in my playbill that this production was modeled upon or similar to the one done at Glimmerglass in summer 2013. I went because Jim had bought tickets for he and I to see a Flying Dutchman at Glimmerglass during the later part of the second week of August 2013. He had bought for a concert as well as Camelot. He also got two lovely rooms for us in a boarding house by a lake. We never went. By that time the cancer had metatasized into his liver for over a week and he could hardly walk from one room into another. He knew by the last week of July he would not make it but did not know why. I can’t replicate what we would have known, nor bring him back to enjoy what he would have been engaged by. But I went partly on his behalf, in his place even if I am now half a person.

I suspect he might not have liked this production that much. When we went to a recital by Owens, he said Owens could not let himself go enough, not allow himself the inherent variety that was in him because of his black identity and memories. Had to remain noble. It was probably the symbolic direction because in Porgy and Bess Owens was remarkably many-sided and brilliant.

FlyingDutchmanEricOwensCoryWeaver

I recommend going if you live nearby or if the production moves to where you live, or if it’s aired, turning on the TV or your computer to watch.

Ellen

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Parallelbathroom
Anna Netrebko as Iolanta and Piotr Beczala as Count Vaudemont (Tchaikovsky); Nadja Michael as Judith and Mikhail Petrenko as Bluebeard (Bartok)

Dear friends and readers,

If you needed confirmation, in the filmed interview conducted by Peter Gelb between the two one-act operas of the singer/actors for Bluebeard’s Castle with the production designer of both, Mariusz Trelinski (a iconoclastic courageous film director, like Netrebkvo, a Russian separatist), Trelinski made the brilliancy of the coupling of the two operas plain: these are two phases in the life of one woman, not a particular psychological person, but an archetype.

parallelabjectness

JudithBlue

Trelinksi tries to transform the Tchaikovksy’s opera: Tchaikovsky meant us to see the utterly submissive Iolanthe, as a blind (disabled) mythic figure, whose loving father, King Rene (Ilya Bannik) mistakenly shields her from understanding she is blind, to prevent her rich suitor, the Duke of Burgundy (Aleksei Markov) from knowing about this by imprisoning her, allowing her to come into contact only with a nurse, her husband, a huntsman, and two (sneering) maids. Trelinski juxtaposes this material with Bartok’s legend of Bluebeard, the story of Judith inexplicably (she is given no past, except she has escaped her bethrothed) continually pleading with this cruel, sardonic, and murderous male to allow her deeper into his castle from door to door until she reaches a wood where she finds herself surrounded by haunted, wounded, and dead women and must remain forever herself.

WomeninWoods

We are supposed to see Iolanta has changed one supposed benign tyrant for another as Judith has exchanged one openly fearful one for another.
Trelinski’s production reveals Tchaikovky’s supposed sentimental romantic piece is a transparently cruel story of a young woman kept helpless and obedient to a tyrannical obsessive father, King Rene (Ilya Bannik).

That Trelinkski meant the pair to be read as feminist mirrors of women’s oppression was obvious: though he was not willing explicitly to say anything concrete, even Rupert Christiansen of the Telegraph saw this. As Iolanthe began the stage was turned into a movie-screen as a black universe, with stars, flowers and figures that suggested fragility, at the bottom of which was a lovely faun, which reappeared on the screen until Iolanthe’s father murdered it and it seemed a real fleshy body bleeding to death hunt up upon a nail. There is a long tradition of equating fauns with women (e.g., Marvell’s “Nymph complaining of the death of her faun”).

As Bluebeard opened a similar film screen took over the stage, similarly blackened with fragile petals, stars, small woodland creatures, only instead of a pastoral wood with a what looked like a square shoe box as dwelling, it kept turning into fearful images of elevators, tunnels, prisons, tables where hospital like operations could be performed (Kenneth Branagh’s Frankenstein used the same medical imagery):

bluebeardtunnel

At one point the same shoe box like square appeared but this time tiled like a bathroom (or the NYC subway), with Judith crawling on the ground, kneeling, clutching at the wall, a strong version of Iolanthe’s stumbling about. Netrebko’s outfits, a white slip, and a garish blue day dress were counterparts of Michael’s white slip and acqua blue gown.

IolantheinWhite

JudithWhiteroserobe

Both women had the same white round flowers handed to them by men. Both operas had walls covered with stuffed deer heads. So this is what all those 19th century fairy tales were covering up. At the close of Bluebeard’s Castle, Bluebeard is having sex with a mannequin half-buried in a grave in a landscape that seemed something left over from bombing in a war

finalsceneofmannikin

I would have liked to conclude the pairing was feminist but alas both operas resisted this imposition strongly. Had the Met opera had the nerve to end Iolanthe before the hero count persuades Iolanthe’s father to yield her up to the doctor, it might have worked for the first opera. But the second half of this play was dedicated to the still popular idea that if you believe yourself into health, have the will say not to be blind, you will be cured. This because a wonderful God has done this to you to show you just how good he is. In return, you of course must worship him abjectly.

"Iolanta"

As staged, the opera ends in this ludicrous Busby Berkeley spectacle of rays of green light like the spokes of a crown as everyone thanks God profusely — before of an unexpected and added on entry of the Trelinski’s father tyrant in a silent dumb show (so not part of the original script or singing): King Rene comes out and instead of smiling rejoicingly because his daughter’s eyesight has been restored after the hero persuaded her she wanted to see him and has been united to him, and throws out grim looks of anger and resentment.

Anotherpointofopera
This shot is from earlier in the opera but it shows how the King is presented — against the grain

Bartok’s opera makes more sense if you see it as misogynistic. Judith is endlessly masochistic; she just cannot get enough intense pain; she begs for more keys to open more doors apparently so she can submit and suffer and writhe some more. Bluebeard is her God, teaching her how to experience things physically:

Iolantalovingit

Never mind that study after study has shown that the mashochistic woman who just loves abuse is a myth. The women at the close are just as hauntedly submissive as Judith; Bluebeard who is dressed (appropriate to his music) as an pleasure-loving (he smokes cigarettes, drinks wine) sardonic Citizen Kane type, more insouciantly rakish than murderous.

Didonato

During the regulation hyped interview (by Joyce DiDonato) Netrebko said she felt for her character, stumbling about helpless and indeed she was poignant; Beczala is less of a phony than many of the singers and he refused to pretend to have psychoanalyzed his part and said what was hard about it was all the high Cs. In the filmed interview with Gelb, Michael seemed aware of the contradiction of claiming a perpetually longing- punishment type as an icon for feminism as she volunteered the interpretation that Judith wanted to see within herself, and what the “the world” is for real behind doors. Gelb (like the Telegraph) seemed a bit nervous at this open explicitness of what the opera might be about, for he immediately cautioned her “not to give away the story.” It was a rare good instance of how spoiler warnings function to stop bringing meanings of story into the openly discussable.

Very unusually for the movie-house audience I have now observed for four years there was little applause at the end of either opera or after some remarkably sung arias, especially those (in my view) of the unfortunate Michael whose acting was stunning; she had to have been exhausted.

Onemoment

I applauded for her but no one else did. The people around me were silent altogether. Were they embarrassed? The audience at the Met applauded now and again for some spectacular singing (it seemed to me) but did not stand up as has become the custom (the audience nowadays seems to do this to congratulate themselves for coming).

I decided to go out of curiosity. When the New York City Metropolitan opera chooses to do this kind of pairing, how they do it is significant. Izzy and I had been complaining all season of how conventional what we saw was, well, here was another instance after The Death of Klinghoffer (however in reality tame the opera is) of courage. It would be easy to make fun. Iolanta just needed to be mainstreamed and all would have been well. Bluebeard needed to stop imitating gangsters from movies and Judith their faux-glamorous beat-up molls. I prefer to take seriously what took itself seriously: these are two productions saturated with unexamined assumptions about disease and women, the first exposing teleological absurdities, the second genuinely mirroring a deep sickness in the images we are surrounded by in popular and high art. Torture came to mind; they were torturous, so appropriate to our political landscape today? I was relieved to escape when they were over.

I wonder what Jim would have thought of it. Had he and Izzy come with me (she didn’t come either) they’d have discussed the music and perhaps the singing. I found nothing thrilling about the 19th century opera and do not wonder it has rarely been performed since it was first paired (and then dropped from) the Nutcracker Suite. As for Bartok’s music, it seemed to me harsh and dissonant. I can’t say I enjoyed anything, perhaps the images of fawns at the opening of the first opera were touching; I was genuinely horrified when what made to seem an apparently real faun was knifed to death and hung and when Bluebeard was having sex with the mannequin.

Ellen

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Dear friends and readers,

If you are into historical films, costume dramas, mini-series, TV films, 19th to early 20th century classic and serious novels as adapted by British TV, this book should be just your thing.

Cover

I, for one, find Elizabeth McGovern as Cora, Lady Grantham’s outfit irresistible: that soft blue color, the light velvety texture of the dress, the pearls, the long white gloves, not to omit the pearls peeking out of her bun matching her long strand and her tiara and that worried consulting look on her face as she talks to Jim Carter as the eternal butler-steward, solver of all problems, Mr Carson — perfectly poised as epitomizing costume drama.

Here is The Table of Contents:

Yes mine is among the essays — on Andrew Davies’s adaptations of Anthony Trollope’s He Knew He Was Right and The Way We Live Now — but note this is a collection that begins in the 1960s, covers costume drama, British TV and thematic British issues generally across the second half of the 20th century; and the Edwardian and post World War I novel. It’s not just Poldark to Downton Abbey:

Foreword
Jerome de Groot
Acknowledgments
Introduction
James Leggott and Julie Anne Taddeo

Part I: Approaches to the Costume Drama

1 Pageantry and Populism, Democratization and Dissent: The Forgotten 1970s — Claire Monk
2 History’s Drama: Narrative Space in “Golden Age” British Television Drama — Tom Bragg
3 “It’s not clever, it’s not funny, and it’s not period!”: Costume Comedy and British Television — James Leggott
4 “It is but a glimpse of the world of fashion”: British Costume Drama, Dickens, and Serialization — Marc Napolitano
5 Never-Ending Stories?: The Paradise and the Period Drama Series — Benjamin Poore
6 Epistolarity and Masculinity in Andrew Davies’s Trollope Adaptations — Ellen Moody
7 “What Are We Going to Do with Uncle Arthur?”: Music in the British Serialized Period Drama — Karen Beth Strovas and Scott M Strovas

Part II: The Costume Drama, History, and Heritage

8 British Historical Drama and the Middle Ages — Andrew B. R. Elliott
9 Desacralizing the Icon: Elizabeth I on Television — Sabrina Alcorn Baron
10 “It’s not the navy-we don’t stand back to stand upwards”: The
Onedin Line and the Changing Waters of British Maritime Identity —
Mark Fryers
11 Good-Bye to All That: Piece of Cake, Danger UXB, and the Second World War — A. Bowdoin Van Riper
12 Upstairs, Downstairs (2010-2012) and Narratives of Domestic and Foreign Appeasement — Giselle Bastin
13 New Developments in Heritage: The Recent Dark Side of Downton “Downer” Abbey — Katherine Byrne
14 Experimentation and Postheritage in Contemporary TV Drama:
Parade’s End — Stella Hockenhull

Part III: The Costume Drama, Sexual Politics, and Fandom

15 “Why don’t you take her?”: Rape in the Poldark Narrative — Julie Anne Taddeo
16 The Imaginative Power of Downton Abbey Fan Fiction — Andrea Schmidt
17 This Wonderful Commercial Machine: Gender, Class, and the Pleasures and Spectacle of Shopping in The Paradise and Mr. Selfridge — Andrea Wright
18 Taking a Pregnant Pause: Interrogating the Feminist Potential of
Call the Midwife — Louise FitzGerald
19 Homosexual Lives: Representation and Reinterpretation in Upstairs, Downstairs and Downton Abbey — Lucy Brown
20 Troubled by Violence: Transnational Complexity and the Critique of Masculinity in Ripper Street –Elke Weissmann

Index
About the Editors and Contributors

I could wish there were more here, more on the intermediary stages, the important film adaptations of the 1980s (Brideshead was typical of that decade), and the movement into TV at the time of serious cinema film-makers (e.g., My Beautiful Laundrette), but the way to read more books on this area, is by buying and or reviewing this one. I can’t as an interested party. But as I did for my essay on “Intertexuality in Simon Raven’s The Pallisers and other Trollope films” in Victorian Literature and Film Adaptation, edd. Abigail Burnham Bloom and Mary Sanders Pollock, I’ll keep an eye out for reviews and link them in as well as myself read this collection and report back anything which seems to call out for special attention.

Ellen

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MOMC-HuttonMarriageCeremony
The wedding of Trudy Kockenlocker (Betty Hutton) and Norval Jones (Eddie Bracken)

Dear friends and readers,

While I was reading and writing about two books which significantly extend the two kinds of rape usually discussed under the umbrella terms of “simple” and “aggravated” (Georgiana’s The Sylph and Marta Hillers’ A Woman in Berlin), I found myself reading Preston Sturges’s shooting script for Miracle of Morgan’s Creek and then watched the 1944 movie directed & produced by the same man, which movie to my astonishment turned out to be a rape story of a particularly mean type: our heroine, Trudy, has been raped after she became unconscious from too much liquor (which the film laughingly refers to as odd or sour lemonade). We never find out which man did it; in the film the word rape is never used; there is acknowledgement the heroine has become pregnant, but for all the talk we hear about it, it might as well have been a virgin birth, with this “miracle” corresponding to the 1934 Miracle on 34th Street, and that to the asserted Christian belief their mother of God, Mary, had been a virgin.

This is the central event (also not dramatized) of Kleist’s once notorious The Marquise of O , adapted for a film by Eric Rohmer — during an assault on her country by invaders (as a virtuous woman she would of course never be drunk), the Marquise, a widow (so our sensibilities over her virginity are not aroused), is raped by a soldier unknown to her. When her pregnancy emerges, and her parents find out, they treat her cruelly and eject her from their home. She has one to return to so the question may turn on discovering who the man was.

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From Eric Rohmer’s film

We see how the solider comes forward, falls in love and is forgiven. The text 7 film, then, to some extent deal with the subject of rape, of assault on women during war. Like Clarissa, who is drugged (the rape is dramatized), the heroine is absolved automatically – this absolution by unconsciousness is typical of rapes in novels of the 18th century (more of them, alas, are of the commoner false accusation type).

But Trudy was not assaulted in war. She got drunk. Or did she? I was alerted to the existence of this 1940s hit (you can probably see it on Turner Classics) by Nora Gilbert’s Better Left Unsaid: Victorian Novels, the Hays Code, and the Benefits of Censorship whose subject is the effect of the Hays Code on movies from the 1930s to the 1950s and (to her) analogous severe censorship of Victorian Novels by Mudie’s Circulating Library and other engines of repression in the 19th century. I did not realize it was about rape until I watched it as, except for quoting a parenthetical punning remark by a contemporary critic, James Agee that “the Hays office has either been hypnotized into a liberality for which it should be thanked, or has been raped in its sleep,” Gilbert does not tell the reader the film’s core event that generates all the action is a rape.

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Trudy puzzled on her way back to Norval after her one night out

In my research on rapes in fiction and non-fiction I discovered how rarely rape is treated seriously, and how common stories of false accusations for rape (despite the reality that rape is common, and accusation for it uncommon as the woman is usually shamed, disbelieved and ends up punished for telling). Thus how hard it is to find writing about rape until the mid-20th century when it began to emerge in feminist sociological and psychological studies. I had not considered another obstacle: the story about rape where the word is never mentioned, the thing never discussed when all the while the events of the story show us a particularly contemptible form of rape must have occurred. How would one find Miracle of Morgan’s Creek when it’s listed merely as a screwball comedy, frothy, light exquisitely funny romance. It’s a rare work on rape in mainstream art before the mid-20th century.

As the film opens, our heroine, Trudy Kockenlocker, is readying herself by putting on the most glamorous and sexiest (not admitted to of course) of outfits , in order to attend a dance put on for the soldiers about to go off to war to fight. Her father, Officer Kockenlocker (now notice the name which includes “cock”, a “cock” who locks something in), played by Wm Demarest as a comic dense bully, refuses her permission without quite saying why. It’s somehow risky, dangerous. Trudy objects that it’s her duty to dance the night away with soldiers going off to war. Stills show her winning scuffles with her father:

withballdress

The physical reflection of how she manages repeatedly to manipulate most situations to do what she wants in reaction to events and norms.

She gets her obedient (emasculated) boyfriend, Norval Jones to pretend he spent a long night watching movies with her while she goes off to said dance. We see her dancing with many different escorts and drinking oodles of lemonade. The joke is made more than once that this is some sour lemonade and strange, and she looks drunker and drunker and at one point she passes out. The Hays Code said one must never get drunk in a movie. We do at one point she someone dancing with her who has dark hair, and looks sort of determined, and she falls — partly a stupor, but perhaps partly hit.

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We have the impression her brain case has taken a blow

Who he was we never learn, nor his name, nor how this initiating event developed. She was supposed to be back at the theater at 1:30 am, but she turns up at 8 am — it’s dawn in the film. Norval has waited all night first looking out for her anxiously, and then asleep on a bench.

Eddie Bracken MiracleWaiting

But as Trudy and Norval drive home, she begins to remember where she’s been and half-recalls a marriage: on her finger is a curtain ring. 3 months later we see a doctor tell her she is pregnant without using that word.

The rest of the movie presents the coniption fits Trudy and Norval go through to provide her with a husband (him, using the ludicrous name Trudy thinks up — it has many syllables and x’s), and to hide her shame. Gilbert argues that the Hays censorship made for great art: certainly no one would tell the story of such a rape in the way it’s told if there had been no Hays code administered in the way it was. You could get a movie to pass by handing in the script for approval. It passes because in the words of the script she has not been raped; she was married and therefore cannot have been raped. Tease this out and we could imagine a scene of marital rape (yet this level of seriousness is not allowed by everything we can point to in the film).

Norval tries to shield Trudy by marrying her — after his first retreat from her is over. At no point doe she accuse her of anything, at no point object he does not want to be the legal father of another man’s baby (though he looks uncomfortable). Their marriage is found bigamous (in a ceremony in which two women moon over how many children the couple will eventually have) and crimes of all sorts are hurled on him and before you know it he’s in jail. The film indirectly satirizes patriotism, the venerable saintly-warrior hero, shows the punitive spirit of American life even then, but the rapist is never called to account, we never see the baby, nor is it discussed how Norval is going to take over as father.

ImprisoningtheGroom
The Justice of the Peace is impounding the groom after the wedding ceremony for disobeying the law because he used Trudy’s previous husband’s name — or, a moment’s thought would tell the viewer it’s the bride who has committed bigamy

Under the Hays Code one was not allowed to show pregnant women, especially unmarried ones so during the time Trudy is huge we see her from the back sitting in a chair.

Gilbert can “get away” with citing the brilliance of Miracle because she doesn’t deal with the rape herself. Nothing is brought out into the discussably open either for those shocked silently and never bring it up and those who are aware of some serous themes here but cannot discuss them because the treatment in the films avoids the central thing it’s about — all that is brought out is Trudy’s desperate shame and how she must marry to avoid that. On one level it feels absurd to bring this screwfall comedy (rightly designated) with all its vacuities in characterization, slapstick, implicitly and explicitly misogynistic remarks (in passing as a matter of course about women) up as a story of the rape — comparing it to massacre rape, marital rape and selling, aggravated assault. But it does fall into the first traumatic category of simple rape between two people not strangers. Trudy’s desperate shame is made a joke of while it is laid before us. Frantic efforts to appear to conform do not question conformism. From what I’ve read critics have been generally divided into a group which admires the sleight-of-hand:

The Miracle of Morgan’s Creek carved out its own unique niche in the annals of screen comedy by so cleverly couching its shocking material in broad slapstick and fast-paced character comedy. The film rarely allows itself the delirious abandon of so-many classic comedies, but Sturges is purposeful in this respect. We’re meant to be as anxiously involved as the characters are in their dilemmas.

Or, like me, they have been grated upon by the indifference to the core content and use of laughter: Siegfried Kracauer’s “Preston Sturges, or Laughter Betrayed,” Films in Review, 1:1 (1950):43-47

I admit to laughing and laughing at some of the sequences of wild highjinks all the characters go through, the satire on lawyers (very funny lines – reminding me Saul Goodman of Breaking Bad is a traditional caricature of a lawyer in comic movies), the press, solemn pious parents. Asked about the film, Sturges voiced as his one regret (and the ostensible moral) that he was not allowed to have a clergyman deliver a sermon on how giving soldiers all they want as a gift was overdoing it. Hypocrisy prevented him from including his moralistic message against too much alcohol and sex on the night the young men were going off to war, risking their lives — today we might say to kill and/or be killed. The one target of the movie we can take seriously is the Hays Code itself. The verbal jokes which skim round what would be stark sexual content, the drinking of lemonade, how the characters say “phooey!”. Along the way various sacred cows are burlesqued. The wedding of Trudy and Norval with the two witnesses swooning and photographed so that they are seen as central as the couple. Trudy has a younger sister, Emmy (Diana Lynn) given wry realistic remarks (reminding me a bit of Margaret Dashwood in Austen’s Sense and Sensibility). For the record the Code was a heavily Catholic-influenced set of rules the movie industry agreed to abide by in order to fend off worse censorship; it began in 1930, was at its strictest between 1933 or so and the 1950s; its power was over when TV emerged as such tough competition the cinema felt it had to offer something TV did not, and the great movie pointed to as the first to ignore the Code, and become a respected hit was Sidney Lumet’s The Pawnbroker (featuring Rod Steiger), where in lieu of an emasculated bumbling male we are given a painfully honest portrait of a seething disappointed man.

I much prefer Miracle of Morgan’s Creek to the coy prurient upper-class overrated The Lady Eve (also a Sturges product) which I’ve discovered is overrated ridiculously — both are odd masculinist movies with the male gaze on the femme fatale, one comic (Trudy), the other insinuating, orgiastic (Barbara Stanwyck is the heroine of The Lady Eve): a cartoon opening likens Eve to a smirking serpent who could easily fit in a Bugs Bunny carton.

I wonder how many other films from this era drill down to sexual aggression, topics like sexual distrust, promiscuity, sexual suspicion, male and female aggression, violence (?) are exposed in these 1940s films in such a way as to preclude discussions of the matters brought forward. All directed and produced by men, with some rare one having women screenwriters. Think of It Happened one Night, Bringing Up Baby, Rebecca (they need not be screwball comedy), His Girl Friday, the later comedies of remarriage (Adam’s Rib). Jeanine Basinger in her A woman’s View, How Hollywood Spoke to Women, 1930-60 deals with some of this but her accent is on the social world, and she rightly never mentions Miracle of Morgan Creek nor Preston Sturges. He is paradoxically not really interested in women or what happens to them — as was Kleist and Rohmer, and the first text to deal with rape seriously, Richardson’s Clarissa, with its 1991 film adaptation by David Nokes. In Clarissa it’s the raped woman who goes to jail, not the man:

23a91ClarissaPt5Ep4Clarissainprison

Trudy (Betty Hutton) is a doll-like figure, breathing softly huskily at the at times poignant Norval (Eddie Bracken — could the name come from an 18th century tragedy?), Norval timidly swooning over her. Sturges apparently thinks women are all powerful, has characters say they cover up for and prefer men who hurt them (this is a sly reference to why we cannot find out anything about the man who impregnated Trudy). The blustering father takes endless pratfalls.

Typical
Mid-film

MiracleOfMorgan'sCreek-1TN
Towards the end Officer Kockenlocker trussed up with ropes, asking his daughters to wham him over the head harder so it will look like Norval escaped from jail, not that he let Norval go

Trudy is never kicked out by her father; he and the younger sister go into hiding with Trudy during the time of her pregnancy and we see a tenderly loving scene between the father and Trudy on a Christmas eve. Can we discern a private world in Miracle of Morgan Creek? I think not. Kockenlocker’s words are so generalized. Norval makes an attempt to find the rapist (this word never used) but is clueless. Had they found him, would they have reacted like Mr Bates in Downton Abbey (an accidental death engineered for the guilty man)? A delayed shock for me was at how laughter can be betrayed by destroying its possible constructive power. Yet the intriguing nature of the film — the double meanings of words, gestures, how one thing is asserted and another true — has prophetic power. A happy ending is brought about because Trudy gives birth to sextets — 6 children at once. All are so astonished at this, and of course joyous (as after all aren’t children in the marriage the point), newspapers reporters, politicians and the like come for photo opportunities, and Norval is pardoned. The script begins with this scene and the movie is conceived as one long flashback though its present tense feel soon makes us forget that:

Godsofthisuniverse

Would anyone today dare to make fun of multiple children women inflict on themselves through “the miracles” of modern medicine? Why do women do these things to themselves? Why do men collude?

Ellen

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DA11firstcharacterseen
First named character seen as Downton Abbey began: Mr Bates (Brendan Coyle) heading north for the job of valet to Lord Grantham (DA, 1:1)

DA4LondonSeason
Penultimate named characters seen as Downton Abbey, the 4th season ends: Mr and Mrs Anna (Joanne Froggart) Bates by the sea (“By the sea, by the sea, by the beautiful sea/You and I, you and I, oh how happy we’ll be ….”)

Dear friends and readers,

In this fallow time between last year’s fourth season and the coming fifth season, I’ve been re-watching Seasons 1-3, and reading the first two sets of screenplays, with their long candid notes by Julian Fellowes, as well as the scenario (companion) books by him, his daughter, with contributions by other involved people, and have realized that John Bates is the alter ego, the subversive male self (id anyone?) for Julian Fellowes across the series. Robert, Lord Grantham (Hugh Bonneville) is the upright self (super-ego, ego). While Matthew Crawley (Dan Stevens) was being dramatized as in conflict with because his methods and presence were replacing Grantham, since the star refused a fourth season and was abruptly killed off, the new duo did not emerge, and instead in the fourth season the paralleling of Bates with Grantham matched with their over-arching matched stories in the first season.

I’ve discovered that from the second season on when Mrs Vera Bates (Maria Doyle Kennedy) is found dead, Fellowes provided plenty of evidence to suggest that it was not accidental nor a suicide, but a murder by Bates, driven by hatred and a need to rid himself of this woman who had taken everything from him (money, liberty, respect as he had gone to prison for her crime) and was still determined to revenge herself on the Grantham family who had taken him in and Anna Smith (the woman Bates now loved passionately).

DASeason26finale
From last shots of Season 2, Episode 6: Vera Bates lies dead on the floor

There are four shots and they show evidence of a fierce struggle, things flung on the floor, she still has her boots on.

It’s only in hindsight one goes back to look for the evidence: in retrospect we see the same pattern: what appears to be an accidental or self-induced death, a “happy” and convenient occurrence for both Anna and John Bates, was helped along considerably by Bates. Why is this important? Before we pronounced Downton Abbey woman-centered (in say comparison to Breaking Bad, which it is), even proto-feminist, a gentle and (except for WW1 of course) a non-violent world, we should recognize it also conforms to a pattern I’ve seen in many male texts of the 20th century, males who murder their wives and get away with it, males who pride and ego are thwarted and threatened by a wife’s betrayal and promiscuity (remember the first thing Bates learned when he returned to London with Vera was that she had “betrayed” him) — from George Smiley to say the male characters in Poldark. I mention the Poldark series for a real troubling aspect of them despite their boasted woman-centered and feminist themes, is the males murder their promiscuous wives or the men who cuckold them and get away with it — in the second novel the man who is exiled for the murder is also very much lower class. And as in Poldark and LeCarre’s fiction, in Downton Abbey we have real sympathy for raped women (Anna most notably), including in some mini-series, maritally raped women (coerced marriage is a form of rape, repeated rape) and abused women (that includes Ethel whose baby is taken from her).

It also casts a questioning light on the upright Tory conventional conservatism of Fellowes. In the first two companion books (The World of, Chronicles of), more than once he tells of a newspaper story that stayed with him and he modeled the Bates’s story upon – the trial of Harold Greenwood.

Greenwood, a solicitor from Kidwelly in Wales, was accused of murdering his wife, Mabel, with arsenic, so he could marry a much younger woman. Mabel … had diedin June 1919 … of heart failure, and it was only after a persistent local whispering campaign … that the police … exhumed her body … The found traces of arsenic … and returned a verdict of guilty … it was alleged that he had poisoned her during Sunday lunch, by means of a bottle of Burgundy … Sir Edward Marshall Hunt, [his] lawyer … undermined the forensic evidence, discredited the testimony of a parlour maid … showed that Greenwood and Mabel’s grown-up daughter had also drunk from the same bottle .. the jury, rather reluctantly, returned a verdict of ‘not guilty’ (237-38)

The evidence: reading over the notes to the second season’s scripts I find Fellowes discussing the third and fourth season — not yet filmed, the fourth not yet contracted for. He discusses central themes and brings up his idea that he jumps time as he pleases and would not dwell on a funeral — here it can be William’s death in the 2nd, but it is clearly Season 4 and Mary mourning Matthew’s death he has in mind. Ture, the first five episodes of the first season seem to stand alone as a quiet delight. Viewed without Episode 6 they show that there was no idea that for sure the mini-series would go on for more than one season. The idea was to suggest here this good (ahem) world disintegrating in several ways, but the show’s popularity changed all that and in Episode 6 you see several turn rounds allowing for next season. At the same time it was easy to make Episodes 6 and 7: WW1 was obviously going to be season 2; and the time after for Season 3. So even though they did not plan on a second season for sure, he had ideas for continuation, and from the very first he made stories and characters with some ideas of how things might work out over the years.

He plants clues even profusely, starting in Episode 6 of the second season. We saw the scene at the close of Episode 6 — signs of fierce altercation and on Bates when he came back to Downton early the next afternoon a wound near his eye. Black-and-blue Perhaps she attacked his eye with a knife or fork or whatever came to hand.

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Grantham asking and Bates saying there was no suicide note so they’ll never know

Then the 7th episode. First there is no suicide note. Lord Grantham tells Bates that Lady Cora has been asking if there is any information about Mrs Bates’s death. Women do identify with other women. Bates says he doesn’t think so; “they’d like to know why she did it, but I don’t suppose we ever shall.” (This reminds me of how NASA tried to stall ojn the challenger; they at first asserted they and we would never know what causes the accident.) Lord Grantham; “You’d think she’d leave a note.” Bates: “Perhaps it was a spur-of-the-moment decision.” Grantham says it can’t have been since she’s have had to get hold of the stuff. Bates looks uncomfortable and so his sympathetic employer drops the subject.

Then not filmed but in the screenplay Anna comes upon Bates trying to clean a waistcoat with chalk. He looks very worried, and does not pay attention to her. She signals her presence by suggesting fruit or milk. He is preoccupied and appears not to hear; she asks if he is all right and he says, now that she asks, and is about to speak, but they are interrupted by Mrs Hughes as needed by their employers.

AnnaBeingTold
Anna made to understand by Bates that he had motive and opportunity

The way to deflect attention from how information incriminates yourself is to bring it forward. In the next scene about the suicide (I had almost said murder, so let’s say death) of Mrs Bates, Mr Bates tells Anna his lawyer told him there is a letter from Vera to a friend saying she knows Mr Bates is coming to London after she has told the judge that she and Bates colluded in the adultery evidence so the first decree is thrown out of court and she is now for the first time “afraid for my life.” Bates says, Well he intended to have it out with her; living she had taken all his money and thwarted the divorce. As widower he had everything to again. Anna: “So what are you saying?” that “you had a motive … ” He: “Of course I had a motive. And I had the opportunity.” Now Mrs Hughes interrupts again; Bates is wanted and she says to him he looks as if he has the cares of the world on his shoulder. Not the whole world but quite enough of it he replies.

Episodes 8 and the Christmas episode — which latter weaves as much about the Bates, and a parallel story of Hepworth and Miss Shaw trying to get a handle on Lady Rosamond’s money. In Episode 8 it is carefully dropped in that Bates himself bought the arsenic himself; again he tells Anna this as a sort of afterthought, an unfortunate circumstance which adds to the circumstantial evidence. He brings this up in the one moment we really see a couple naked in bed together thus far — very happy is Anna and she responds by asking him “not to talk about it just now” (p. 477).

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They go back under the covers — she does not want to hear this now

Fellowes’s notes to the Christmas episode of the second season in the screenplays are meant to be revealing too: Fellowes writes that he wanted to leave the death “slighty ambiguous,” implying by this that Bates is not guilty yet looks so (p. 508): “I have always quite deliberately left a very slight doubt as to whether or not Batess account is the whole truth,” but this introduces evidence which helps convict the man in the next notes.

MrsHughes
Mrs Hughes (Phyllis Logan) realizing what she’s saying

These concern the improbable way Mrs Hughes, Miss O’Brien and even Lord Grantham tell on the stand the hostile and angry and threatening remarks Bates made. Fellowes knows that people lie on the stand, especially where no one can check up, and in his notes tells us an attorney friend objected to the scenes and characters’ behavior as too idealistic (they would have lied) (pp. 533-536). Fellowes says he did this because he’s seen so much lying that he loves an exhibition of the truth. Rather this is the only way he can highlight more suggestive realities about Bates’s anger that matters for the guilty verdict.

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Bates looking at Anna

Anna
Anna taking it in

When towards the end of the Christmas episode when Anna visits Bates in prison, she thinks he may be hanged, we are told by Fellowes that Bates is “much less unhappy than she” (this is in the stage directions). Bates tells Anna to forgive the others for not lying, says in response to her saying she regrets nothing, he regrets nothing too: “no man can regret loving as I have loved you.” This time Fellowes’s note tells us that “Saint Bates” is not the way to take this: “There is darkness underneath. This is the strength of Brendan Coyle’s wonderful performance.” Brendan Coyle’s resume as an actor includes many ambiguous seethingly angry working class males (Lark Rise to Candleford, North and South, Mary Barton), and we see this seething from the opening episodes on: when Lord Crowborough comes up to the attic to search for incriminating letters between himself and Thomas, Bates is there by his room, and sardonically opens his door, mortifying Lady Mary (Michelle Dockery). Three times he comes close to throttling someone: Thomas after he watched Thomas needle William, his wife Vera after she tells him she will snitch about Lady Mary to the papers unless he gives up the precious position, and most effectively of all in season 3 the fellow prisoner plotting with a warden against him is terrified into wanting to get rid of Bates.

One can only ferret out this information by watching and re-watching, using the screenplays, reading the notes and comparing what is found in in the scenario book for the sources for the character of Bates and Fellowes’s intense involvement and absorption in this character. Anna, Fellowes repeatedly says, is the one fully “good” woman of the series — we may see this as acknowledging how much a Tory, pro-establishment non-subversive, and kindly character she is, but we should notice that in season 4 when she explains why they must keep from Mr Bates the knowledge that it was Mr Green who raped her, she says “I know him and know what he is capable of.”

At the same time if in the second and third seasons we were given enough ambiguous evidence to suggest a covered up murder, it’s only in the fourth when we see a parallel of an supposed accident to Mr Green (he fell under a bus at Piccadilly Circus), which Bates was on the spot to facilitate, that this first death is solved. Again there are the clues, e.g., the day ticket to London hidden in his coat pocket which he is anxious to destroy; his facility with forgery, his guessing where the sleaze card-sharp would have kept an incriminating letter (in his jacket pocket next to his own shirt).

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Season 4: Bates filching the letter from the blackmailer-gambler while Bates pretends to be merely helping him on with his coat

Fellowes is cagey and I am persuaded a self-conscious writer who is aware of the political implications of what he writes. You can see this in his voice-over commentary for both Downton Abbey and Gosford Park. Unfortunately there are no long notes to his screenplay of Gosford Park — which he probably had to persuade Altman to publish in the first place. But in that film-story there is also a valet, Robert Parks (Clive Owen) who murders (or seeks to murder the male equivalent of Lord Grantham in function, a ruthless conscienceless mean liar, Sir Wm McCordle (Michael Gambon) who has been seducing and impregnating his female staff members for years.

Among these victims, is the present housekeeper, Mrs Wilson (Helen Mirren) whose child Parks was; Parks’s placement in an orphanage McCordle lied about. So too did McCordle impregnate (like some gothic villain), Mrs Wilson’s sister, the present cook, Mrs Crofts (Eileen Atkins) whose baby died because Mrs Crofts tried to keep it and didn’t have access to medicine, warmth, food, care enough while she worked. In Downton Abbey the impoverished Ethel and her illegitimate baby are dependent on Mrs Hughes’s care packages. Parks easily gets away with it as most of the characters loathe McCordle (and the inspector, brilliantly played by Stephen Frye does not want to fish in these dark waters), but no one is sardonically quietly seething as Parks. Fellowes wrote that script too and we there rejoice Parks got away with it — with a good deal of help from his mother, Helen Mirren, the housekeeper, Mrs Wilson — the perfect servant anticipating everyone’s every move. Of course in this story Park is the biological son of McCordel by Mrs Wilson whom McCordle lied to about where he placed the boy.

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Gosford Park: Mrs Wilson apparently visiting Mr Parks to see that he’s got everything
Theyseeoneanother
Parks telling her she misses very little

As films begin to gain more prestige as art forms and we get these written materials we can understand what is in front of us more — see it in the first place as movies move so swiftly we miss a lot.

I’ve been asked this useful question by a friend:

about Bates expressing Fellow’s id — there is something especially unsettling about the servile valet, bowing and scraping to the masters, while inside boiling with a literally murderous rage–which is directed at people of his own class. I find him an interesting counterpart to–and now I am forgetting names–the chauffeur who married Lady Sybil, who seems such a lap dog in contrast. What are we to take from this–that the servants like Bates who are seemingly upstanding and pious really do want to murder their masters in their beds, while the alleged Marxists are simply waiting for a seat at the table? This doesn’t bode well for Anna.

I can’t say no. Maybe Fellowes is dramatizing upper class aristocratic nightmares from the English civil war on — I begin there for in the 17th century we begin to get diaries and private papers showing how servants turned on the masters in civil wars and revolutions. But from the notes and scenario books I feel Fellowes more identifies — and far more humanely than he does with Lord Grantham who is made too much a Sir Charles Grandison figure, a dupe, who cannot take care of the estate and his wife’s money in investments.

I’ve been reading Rush and Dancyger’s Alternative Scriptwriting this morning, where they show how film strongly tends to personalize and find the actuating motive of whatever happens in a particular character, even in documentaries; and how the “other” can become the point of view of a film quietly. That’s what I think happens here sexually and politically. In films there is a strong tendency to see what occurs as a result of personal histories not larger social and economic and political forces. One of the interests of Downton Abbey for me (Gosford Park even more because of Altman’s genuinely liberal presence) is how Fellowes, however you may not like his politics, wants to get theese larger forces into the scenes as actuating them and does manage it. Through Bates and also Tom Branson (Allen Leech) he brings out an opposing outlook on Downton Abbey — one example, when Thomas first shows Bates in Lord Grantham’s room with all his elegant clothes and expensive snuff boxes, Bates remarks on what a load of treasure is before them, how they get to handle, but own none of it. Thomas agrees (though he prefers to filch wine). Then Bates goes up to his room and we see how bare it is, and yet now he is so gratified to have this quiet private space to himself if only for sleeping time. At the same time the other main parallel story of this episode is about how Grantham inherited and held on tothis property by marrying Cora for her money and immediately sluicing her money off to support it.

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Branson and Lady Ethel (Laura Carmichael) expressing to one another at close of Season 4 they have lost their way, he is still not one of the elite, and she a hidden unwed mother who has not given up her baby

Branson by contrast is supposed the idealist socialist — he loses his way because emotionally befuddled. That Bates is not. Bates knows who is the victim, and who we should compassionate. He and Anna (also after she finds out that Ethel is pregnant) alone compassionate Ethel and he alone continues to treat Ethel with respect and his own gravitas, e.g., he remarks to Mrs Hughes, she’sbadly shaken, to Mr Carson she’s lost everything (p. 401, episode 8). In Episode 8 Bates shows up Hepworth for the weak shit he is. That’s what he’s there for. His story is central to many of the hours, especially prominent in the first and fourth season.

I suggest we empathize with Bates, or at least grant him much sympathy. He is not only strong and compassionate towards others, he is himself disabled. In the first three episodes of the series, everyone in the house but Lord Grantham, Anna, and William want to see him fired. He is heroic in his quiet attempts to do all that others do. We see him humiliated and deliberately sabotaged by Miss O’Brien, Thomas, given no human understanding by Lady Cora. The cold Lady Mary cannot understand why someone would hire a man “who can’t do his job.” Anna reminds her that Mr Bates was Lord Grantham’s batman in the Boer War and fought hard. Lady Mary concedes this is so, but will not give the man any slack. His attempt to straighten his leg with a torture instrument in the third episode is painful to watch and we feel painful to experience. He is one of the outsiders, and through him Fellowes does widen his purview to get us to identify with the 99% — all the more in that he is not presented as a Saint, an Uncle Tom. James Baldwin could not attack Downton Abbey as a protest novel (where sentimentalism replaces real anger in a victim).

Beyond this we concede his wife was a horror, and Anna in danger of repeated rapes from Mr Green (until he was fired at Lady Mary’s knowing request) because she felt she could not tell the police. I agree that the story is one which revives lawless duelling as a way of solving problems, and the thinking behind Bates’s killing of Mr Green is in line with honor-killing. The mini-series has an underlay of troubling violence.

Fellowes (again in the notes to the screenplays) offers as a moral lesson he sees as central to the whole of his mini-series, here as connected to Anna and Bates. When Lady Mary gives Anna time off to marry (and we later learn) arranges a room for them to honeymoon in for the first night, Fellowes comments: this show is about “whether or not people are being allowed to exist within their own universe, and here, nothing is disrupting that (p 465). The conservative thinks active socialist gov’ts do not allow “people” to exist within their own universe (people here being the rich, with the rest of us controlled by bureaucracies): I’d put it that active socialist gov’ts who genuinely have humane ideals and decent people and values actuating the way goods and services are seen and delivered facilitate this kind of living within one’s own universe without the disruption of poverty, exclusion, stigmatizing, war.

Ellen

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