All Creatures Great and Small: Season 3: new levels of grief and comfort and muted gaiety

A photo of Anna Madeley as Mrs Hall and Ella Bernstein as Eva Feldman, an evacuated Jewish child — done so as to evoke 1940s photos

“Snuggling down in the Yorkshire Dales to save a few cows turned out to be just what the doctor ordered last winter…” (Anibundel of the first season playing providentially almost just as the pandemic hit)

Dear friends and readers,

This is my third season watching this latest and 3rd iteration of James Herriot’s series of books, All Creatures Great and Small, and, as was to be expected, the matter has taken further turns away from the book. I find not totally to my surprise that I never posted on the first season, only its Christmas special albeit in the context of the series, the original movie and Herriot’s books. I also never posted on the second season as a whole, only giving it honorable mention as among a series of fine women’s films for 2022. This third season I’ve gotten to the point that I watch it as appointment TV, Sunday nights at 9 EST, and then re-watch it on the computer (WETA passport) so as to understand anything I misunderstood and savor it! Indeed, I keep up with Samuel West on twitter about the series, and was glad/relieved to be re-assured it will be back for a fourth season, one which incorporates the realities of World War Two as sifted through its comfort-show lens.

Opening paratexts — not as witty and varied as those of the Durrells but the same sort of entrance gate …

I feel I should say something in praise of it, yet am held back (as I was in previous years) by my sense of its shamelessly softened realities that intellectually I do not fall for, but emotionally cannot resist. The promotional photo put out by the series after the airing of the Christmas special embodies the formula: they offer suggestions of in-depth trauma controlled and distanced by the story and characters’ good natures so as to push the watcher into near tears as we actually watch everything turning out well after all. Anibundel calls it pastoral perfection. Sometimes they can overdo it and in the third season there was more evidence of this, as for example, when they were paradoxically insensitive as they tried to appeal to too many contradictory cultural impulses as in the use of a Jewish evacuated child also to stand in for a Christian child opening her magical presents on Christmas day surrounded by patiently pretending adults. Most of the time they have tact and quick pace enough not to insist on an over-motivated improbable anxiety by Nicholas Ralph as Herriot (still ostensibly the central hero) when confronted by a bullying authority figure; Callum Woodhouse as the boyish Tristan pulls this off much better since at the same time Woodhouse has a presence which remains wryly humorous.

An adequate detailed summary with useful links

Caring care

For me what stabilizes the mix are the many tales of suffering animals, some of whom die despite what is depicted realistically as veterinary care. I can believe in these skeins and cry over people upset because their pets (in effect) need rescue. I must not be the only watcher for whom Mrs Hall is turning out to be as central a character as Siegfried Farnon (seen more fully as a hurt sensitive man by Samuel West previously played somewhat similarly by Anthony Hopkins). They are our caring parent presences. The women remain in their traditional subordinate roles, supportive of their men, while strong in their own right; class status remains respected, ethnicity (British Indians are now added to the black farmers, assistants and one wife we’ve seen).

Siegfried and Mrs Hall dealing with a problem cooperatively

Her finest moment, Episode 4: the reunion with Frederick

I admit up-front last night’s ACGS was over-the-top in two ways and in the third parallel story overdid it (egged the compound so we would understand the theme), yet it touched me intensely, I was in a state of anxiety waiting with Mrs Hall, worried Edward would not come (and when Mrs H returns home and sits down with Siegfried the first question he asks is, “Did he come?”), then I did feel bad for her at his awkwardness, but glad he brought out his accusations. To tell the truth, I’m with him; at the last moment as they walk along towards the train she blurts out “I panicked” — that’s about it. When she discovered he was stealing, she became frightened she’d be blamed, and she needed a place to live, a job. She thinks she loves him above all, but unlike  a parallel Dickens’s text where we are to accept at surface value what Mrs Rouncewell (Bleak House, who also gave up a beloved son to fit into the hierarchical society) says (Mrs R does not say she loves George above everything), there is enough there to show us the son is partly correct in his assessment of Mrs H’s loyalties. She put him in jail. The second story of the weeping older man with his dog who is all the man has in the world did make me cry — alleviated by the comedy (if you can call it that, it was strained) of Siegfried “training” another boy. It was really too much to have Rachel’s younger sister (I think of her as Rachel not Helen) leave school so we could see Rachel show how loyal she is to the child herself — again undercut somewhat by an awareness this is not the best decision — or only if the girl genuinely wants to stay in this small world, which has been made idyllic and which Herriot has chosen when an adult and after a superior education.

His most moving, Episode Episode 3: the backstory killing of all the horses in WW1 still in Siegfried’s mind, told very well by Judith Cheney, a member of Trollope & his Contemporaries @ groups.io

“Siegfried in a flashback memory of the end of WW1, Siegfried was ordered to put down all of the war horses which would not be transported back to Britain. The white or dapple grey horse he killed was the horse in the scene, he & other soldiers found a horse which had been whinnying in pain wounded on the battlefield. They rescued & rehabilitated it. These horse killings had broken S.’s heart & deeply affected him for the rest of his life. (Remember the racehorse episode back a season or two?)

The superior officer who ordered Siegfried to kill all the horses may have been the man whose horse he was now again being told to put down on the Seabright estate – from the dialogue: Siegfried to this racehorse’s owner, ” Oh no you don’t, you’re going to stay & watch it this time.” Siegfried is able to save this horse however, by his gentleness & mounting him bareback, he is able to gallop him off over the hill & thus prove him rideable, with time & proper handling & kindness.”

A couple of recaps told me that this kind of episode where the accent is on sorrow and lost can be complained about — and also that there is more of this in this series than is explicitly appreciated. One trick is to keep the depths in the backstory: we never experience what happened to Mrs Hall and Frederick years ago, and our account of it remains incomplete.

I should say now (about the fakery) — I’ve probably said it before — Yorkshire is NOT eternally green, the skies do not ETERNALLY shine. Beige, brown, grey, yellow — yes some sunny days but certainly not in most of the winter. This is Wuthering Heights country. Rain, cold damp, raw — one of podcasts from WETA about the program has a British person who knows better but never a peep out of her. Wintertime days are very short. Very grey. But nevertheless I love their brightly colored animated paratexts, for Christmas covered with white snow. Flaws include that Woodhouse is getting too old to play the awkward semi-innocent (!) male; and Rachel Shenton as Helen is not given enough to do. The gaiety of the show is supplied by this innocent or overtly young non-predatory male. He is so easily controlled by his new love, the British Indian young woman, Florence Pandhi (Sophie Khan Levy)

The dog is hers

The film story does not yet go overtly into politics, but with World War Two coming up, they cannot slide over the threat of Nazism and fascism; instead they render these things hintingly and as beyond everyone’s conception. I doubt they will ever come near the true explanations of the evil’s facets (as Foyle’s War did and does almost every time): the existence of hopelessness and the need to escape into worlds of destruction would astonish these characters as crazed nightmares are precisely the sort of thing this series is an antidote for. The characters all stand firm in their belief the world is fundamentally a good place. Good medicine is what they mean to offer for those who can enter into the wholesome comfort of bargaining that works out well for almost all.

This is more sheer fun than the show and captures something archetypal about each of the characters:

Ellen

Alarms Bells Ringing: the disappearance of the college English major as individuals and as a discipline

Edmund and Fanny reading Cowper together (1983 Mansfield Park), discussing it …

[Edmund] made reading useful by talking to [Fanny] of what she had read (Mansfield Park, close of Chapter 2)

Dear fellow readers and friends,

I wonder if you have noticed that alarm bells have been ringing these past few weeks, shall I say once again? Literary criticism has lost its way (Stephan Collini, “Exaggerated Ambitions,” from the LRB), with academic politics as the main culprit (Merve Emre, “Has Academia Ruined Literary Criticism,” The New Yorker). The larger and (for teachers of English literature and other humanities subjects) pragmatically worrying developments of sudden and catastrophic-feeling declines in enrollment, have lead over the past few years to what Bryan Alexander, a professional futurist, has been cataloguing as “the Queen Sacrifice:” many colleges simply get rid of their humanities departments. They are not generating enough income from outside places (grant authorities, corporations), or respect, and the fundamental cause cited is lack of interest, lack of enrollment (This time Virginia).

When a department is thrown out so are all the tenured faculty.

It’s this overhaul of college curricula and not just in the US (I’m referring to the UK universities, also English speaking and reading) so as to eliminate whole areas of study that has motivated seriously meant essays, e.g., Evan Kindley, “Departments on the Defensive,” NYRB; and again from The New Yorker, Nathan Heller’s accurately titled analysis, “The End of the English Major: Why humanities are in free fall“. The immediate explanation is the astronomical fees for a degree, and the purpose of college as providing training and certificate for a good job, something you can do someone will pay you for, so future with healthy financial prospects, especially if you spent a lot. The Atlantic tells us the students are wrong to think these other majors will produce better job prospects: Benjamin Schmidt, “The Humanities are in Crisis,” with huge numbers of persuasive statistics going back to 2008. But no one believes this.

And of course then come (also from The Atlantic) sneers, scepticism and mockery

One important mechanism causing this not mentioned in any of the above, is the withdrawal of state funding from many colleges and the necessity of the college turning to corporations for funding. When I first when to work for George Mason University more than half its income came from the state; I believe when I left it was under 20%. Corporations get to put influential people on boards and they want studied in colleges what will make them money: docile students. I saw with my own eyes politically conservative people preferred for jobs over liberal ones.

Thus no one should be surprised another aspect of this is the slow elimination of anti-colonialism and anti-patriarchal militarism as embodied in “Women Studies” — in some places long ago become “Gender Studies,” having got rid of the objectionably narrow (!) or “red flag” name.

There is no need to be apocalyptic. Another angle of this seems to me eternal: when I was in graduate school, many of the other students hated the requirements for reading older literature.  Spenser’s Fairie Queene is still a favorite work to decry when imposed on everyone. Among the first “reforms” in the Vietnam era when college students demanded change, was the removal of required courses, and within majors like English, the removal of hard courses that to me made it into a discipline with a recognizable area of knowledge all were to know: a course in linguistics for real; requirements that you read other languages; requirements that you take survey courses and then pass exams outside the classes on the history of what you were learning. In the 1970s the demand that English majors study Anglo-Saxon literature in the original was dropped from British colleges’ curricula.

I have had the (to me at the time) shocking experience of being told by fellow graduate students that they hated to read long or hard or old books, or read at all. One guy told me he was there to read and learn to imitate Hemingway. Around the 1980s mark it was common to find departments made up of students there to become modern writers themselves, or, worse yet (as Collini would doubtless say), use and read theory to “interrogate” what the canon had been, and begin our job of saving the world by deconstructive close readings (now I’m mocking this post-Leavisite point of view) of older canon-based books by mostly white males and adding to these books by women, by people of color, by non-privileged and marginalized peoples.

And apart from the pressure of relentless unconditional (unmitigated) capitalism as a way of life all have to endure in the US (and elsewhere) what we study as part of the English canon is to many outdated — for example, Cowper’s beautiful later 18th century autobiographical meditative poem, The Task (what Edmund and Fanny are reading just above). Latin and Greek went at the turn of the 19th century, to be eventually replaced by scientific medicine. I remember how when I told Jim in the 1990s of the suggestions made in one of the Chair’s meetings on how to make the English major more attractive, he laughed and said they were trying to argue their buggy whips were better than anyone else’s buggy whips when cars had now replaced the horse and carriage. He himself was a computer software scientist who had switched from the higher mathematics for his Ph.D. to software inventor, teacher and finally Program Management (he worked at the famous DARPA) for his quarter of a century career.

What we seeing a cumulative effect: the slow erosion is become landslides.

I have something simple to say. Paradoxically around the time of the spread of theory (and its horrible jargon) and the resultant switch from aesthetic and moral points of view to seeing texts as mirrors of cultures and history so that the literature class becomes a kind of cultural study I felt “we” were having a failure of nerve. People just didn’t believe that literature, that reading books and understanding them for just for themselves mattered. The book was a way of learning cultural history. In several of the above articles, college students today are quoted as loving to read and wanting to, but not seeing literature as anything but personal entertainment, in function a hobby.

What did I learn when I studies literature as a graduate student: I learned how to read a book, so that when I finished it, it had some meaning for me outside the particulars of the stories’ action, evaluative gossip of characters’ personalities, and a kind of literal appreciation for beautiful or riveting description (setting), clever witty allusions to other works. I learned also how to write and to talk about (recognize first as in Forster’s Aspects of Fiction) the imagined elements that make up books and many years later films so as to make sense of them so that they were relevant to my world, my inner life. Learning to write that way lead me to learn how to teach others to talk and to write that way.

Now I’m not the only person in this world that thinks learning how to understand a book (or movie) and disseminate it to others is an important matter. In my Sylvia I blog last week I wrote about the lawless (no longer will any degree or knowledge of education be required in people who manage and rule colleges) and Nazi-like censorship and erasure of whole areas of knowledge going on in Florida and elsewhere: scary ruthless policies of repression across Florida Colleges. How this is spreading to other states. Where does Nazism come from, fascist movements, the inability to grasp who or what it is in your interest to vote for? Ignorance, a lack of real education or miseducation.

Anyone who has read my blogs regularly has to have come across my analysis of books and movies, of authors’ works, of kinds of books and movies (genres) — that’s what this blog and my Austen reveries are predominantly made up of. Or I hope they are. Last week over on my Austen blog I was on about Women’s Holocaust Memoirs; if you haven’t picked up from this blog I’m a feminist who nonetheless loves romance, you must’ve been skimming (see my Outlander series).

So, my friends and fellow readers, that’s what it is. People have not been making clear what is being learned at the core of the humanities or literature or history or other subjects for study and for ourselves adding to about and by the human arts. We don’t want to admit this simple set of formulae are at the heart of what is taught and what is learnt and what is disseminated.

I will close with the latest example of my education. The London Trollope Society is having a conference in Oxford, Somerville, this coming September and they called for papers on Women and Trollope. After having read The Belton Estate recently (I’ve been meaning to write a blog but have been remiss), I came up with this:

Intriguing Women in Trollope’s Fiction

Using a gendered perspective, I will discuss women characters who act, think, and feel in unexpected ways, whom recent readers find hard to explain, and cause controversy. I’ll focus on lesser known as well as more familiar presences.

My first & central pair will be Clara Amedroz and Mrs. Askerton from The Belton Estate. Most essays have been about how Clara at first prefers the glamorous, guarded, demanding and upper-class Captain Aylmer to the open-hearted, farmer-like, affectionate Will Belton. I will dwell on Clara’s refusal to give up her friendship with Mrs. Askerton, a woman who fled an abusive husband and lived with him before her husband died, thus enabling Mr. Askerton and her to marry.. Mrs. Askerton is stunningly unexpected in her generosity of spirit and mix of conventional and unconventional views. The first half of my talk will move from Clara to other young about to, just married or not marriageable women whose lives take them in insightful directions, e.g., Lily Dale, Miss Viner (“Journey to Panama”), Lady Glencora, Emily Lopez.

The second half of my talk will move from Mrs. Askerston to sexually and socially experienced disillusioned women, e.g., Madame Max, Mrs. Hurtle, Lady Mabel Grex, Mrs. Peacocke (Dr Wortle’s School), as well as older mature women who are mothers, and whom Trollope takes seriously, e.g., Lady Lufton, Mrs. Crawley, Lady Mason.

Trollope dramatizes what might seem perversities of behavior these women resort to as contrivances to get round a lack of concrete power (used against them, sometimes by other women, e.g., Lady Aylmer) to try to achieve results they can be happy or live in peace with. The point of the talk is to show how Trollope probes and makes visible psychological and iconoclastic realities in his women characters’ lives..

I believe that if I wrote this paper, I would have something to bring to other women — and men too — about Trollope’s depiction of women that could be important to them to realize. Now it might be rejected. Probably will be. I’ll be in competition with people with titles of all sorts, fame, and it’s not presented conventionally, and not aimed at what fans of Trollope might find reassuring. Or not what’s wanted for other reasons. But I believe in it, I believe it’s good. I believe in good readings as useful. I don’t want to compliment myself further. The point here is to defend the humanities and English majors as serious people learning something as important as Program Management.

Ellen

OLLI at AU: 20th century Italian Memoir and Novels, spring 2023 syllabus, online class

A spring syllabus for reading a group of 20th century Italian novels and memoirs, an essay and poetry in English translation

For a course at the Oscher LifeLong Learning Institute at American University
Day: Tuesday afternoons, 1:45 to 3:15 pm, Feb 28 to May 2, 2023
SG 690: 20th century Italian Memoirs and Novels
10 sessions online (location of building: 4801 Massachusetts Avenue, Washington, D.C. 20016)
Dr Ellen Moody

To begin the process of registration go to:  https://www.olli-dc.org/

Description of Course:

In this course, participants will read a group of Italian works with a view to understanding the culture, history, and politics of Italy. These works will include: Natalia Ginzburg’s memoir, The Family Lexicon (1963) which takes place in Turin and Rome before, during, and after WWII; Carlo Levi’s Christ Stopped at Eboli, a memoir of his time in exile in WWII (1947); Giuseppe di Lampedusa’s The Leopard (1957), a historical novel set in Palmero during the risorgimento; Primo Levi’s The Periodic Table (1975), a memoir of his using the periodic tables wittily; and a non-fiction essay by Iris Origo, “Biography: True and False” found in her A Need to Testify, poetry by Elsa Morante and [Noble-prize winner] Salvatore Quasimodo (texts taken from various books) and an excerpt from Charlotte Delbo’s Auschwitz and After, all sent via attachment. The course will have as subthemes Italian-Jewish writers, women’s and life-writing and WW2.

Required Books:

Natalia Ginzburg’s Family Lexicon, translated by Jenny McPhee, afterword by Peg Boyers. New York Review of Books Classics paperback. ISBN 978-59017-838-6
Carlo Levi’s Christ Stopped at Eboli, translated by Frances Fenaye, introduction Mark Rotella. NY: Farrar, Strauss, Giroux. ISBN 978-0-374-53009-2
Giuseppe di Lampedusa’s The Leopard, translated by Archibald Colquhoun, introd. Gioacchino Lanza Tomasi, trans. Guido Walman. NY: Pantheon. ISBN 978-0-375-71479-5 (the Everyman edition with introduction by David Gilmour is an alternative)
Primo Levi’s The Periodic Table, translated by Raymond Rosenthal. NY: Schocken Books. ISBN0-8052-1041-5

Format: The class will be a mix of informal lecture and group discussion. The schedule is not cast in cement; if we find we need more or less sessions for any particular text or topic, we can be flexible.

Feb 28: 1st week: Introduction: Italian Literature and history. Ginzburg & women’s writing. Begin The Family Lexicon

Mar 7: 2nd week: The Family Lexicon
Mar 14: 3rd week: Carlo Levi & WW2 & fascism. Christ Stopped at Eboli

Mar 21: 4th week: Christ Stopped at Eboli
Mar 28: 5th week: Iris Origo’s essay on biography (life-writing), poetry by Elsa Morante, the historical novel
Apr 4: 6th week: The Risorgimento, Lampedusa. Begin The Leopard
Apr 11: 7th week: The Leopard and Lucino Visconti’s film
Apr 18: 8th week: Holocaust Memoirs. An excerpt from Charlotte Delbo’s Auschwitz and After. Primo Levi, Post-WW 2 Italy. Begin The Periodic Table

Apr 25: 9th week: The Periodic Table

May 2: 10th week: The Periodic Table. Poetry by Salvatore Quasimodo. Last thoughts. Some movies to watch.

Suggested supplementary reading and a remarkable French TV serial:

Aleramo, Sibilla. A Woman, trans Rosalind Delamar. Univ of California at Berkeley. 1980
Banti, Anna (pseudonym for Lucia Lopresi). Artemisia, trans Shirley D’arcia Caracciolo. Bison (University of Nebraska), 1998.
Bondanella, Peter and Andrea Ciccarelli, edd. The Cambridge Companion to the Italian Novel. Cambridge UP, 2003.
Boyers, Peg. Hard Bread [A memoir of the life and writing of Natalia Ginzburg through poetry]. University of Chicago Press, 2002.
Baranski, Zygmunt and Rebecca West, edd. The Cambridge Companion to Modern Italian Culture. Cambridge UP, 2001
A French Village. Developed by Frederic Krivine, Phillipe Triboit. Various writers and directors. 7 year French serial set in occupied Vichy France, 1941-1946, with fast forward to 1975; 2002. Amazon prime, also to buy as DVD sets
Gilmour, David. The Last Leopard: A Life of Giuseppe di Lampedusa. NY: Pantheon, 1988.
Ginzburg, Natalia. The Little Virtues, trans. Dick Davis. NY: Arcade Press, 1985. A Place to Live and Other Selected Essays, ed, trans. Lynne Sharon Schwartz. NY: Seven Stories Press, 2002.
Gordon, Robert S, ed. The Cambridge Companion to Primo Levi. Cambridge, 2007.
Houlding, Elizabeth, “Auschwitz and After by Charlotte Delbo and Rose Lamont,” Women’s Review of Books, 13:2 (1995):1-3.
Jeannet, A.M., and G. Sanguinetti Katz, ed. Natalia Ginzburg: A Voice of the Twentieth Century. University of Toronto Press, 2000.
Levi, Carlo. Fleeting Rome: In Search of La Dolce Vita, trans. Antony Shugaar. Padstowe, Cornwall: John Wiley & Sons, 2005
Moorehead, Caroline . Iris Origo: Marchesa of Val d’Orcia: A Biography. Boston: Godine, 2002. Also: A Bold and Dangerous Family (a history of a family who fought against fascism in Italy), A House in the Mountains: The Women Who Liberated Italy from Fascism – she has a number of books on fascism and the resistance in Europe, all very good. A Train in Winter is her most famous – it exists as an audiobook.
Origo, Iris. A Chill in the Air, An Italian War Diary, 1939-40, introd. Lucy Hughes Hallett; War in Val D’Orcia, An Italian War Diary, 1943-44, introd. Virginia Nicolson. NYRB Classics, 2017, 2018.
Ortese, Anna Maria. Evenings Descends Upon The Hills: Stories from Naples, trans Ann Goldstein and Jenny McPhee. Pushkin & New Vessel, 2018
Parks, Tim. Italian Ways,A Literary Tour of Italy. Richmond, Surrey: Alma Books, 2016.
Quasimodo, Salvatore. The selected Writings, ed., introd., trans. Allen Mandelbaum. NY: Farrar, Strauss, Giroux, 1960.
Sullam, Simon Elvis. The Italian Executioners: The Genocide of the Jews of Italy. trans. Oona Smyth and Claudia Patane. Princeton UP, 2018
Testaferri, Ada, ed. Donna: Women in Italian Culture. University of Toronto Italian Studies. Toronto UP, 1989.
Theweileit, Klaus. Male Fantasies, trans. Stephen Conway. 2 Vols. Women, floods, bodies, history; Male Bodies: Psychoanalyzing White Terror. Minneapolis: Univ of Minnesota Press, 1987
Tuck, Lily. A Woman of Rome: A Life of Elsa Morante. Harper Collins, 2008.
Weaver, William, ed. Introd. Open City. Begins with a long fine essay on literary and political life in Italy, especially in the north, and then is a book of excerpts from books by the Italian writers in Post-War Rome, includes excerpts from Elsa Morante, Carlo Levi’s novels.

Map of Italy

A tangent I can’t resist: Women Detective Stories

The author’s real name is Carolyn Heilbrun, the detective Kate Fansler

Jane Tennison (Helen Mirren) of Prime Suspect fame

Friends and readers,

An interim blog: this is me thinking out a few semi-conclusions I’ve come to after a couple of months of reading books about women detectives (history, literary criticism, culture, feminist) and reading and rereading a few such books by men and women. As I’ve written on my Sylvia I blog, I seem to be going through something of a transition after living in this world without Jim for some 9 plus years. Part of this is I am liking books I used to not be able to read, and able to accept optimism and at least sympathize with (understand in a new way from an outward transactional POV) some conventional transactional pro-social-ambition perspectives.

To get to the point here, I find that I can’t resist reading and watching new kinds of material in the detective, mystery-thriller, spy genre kind, which I’ve come back to seeing as closely allied to the gothic. Not that I altogether rejected books with women detectives at the center: my first Internet pseudonym was Sylvia Drake, a minor character in Dorothy Sayer’s Gaudy night, and my gravatar for my political blog is a small picture of Harriet Walter as Harriet Vane looking thoughtful.

From Strong Poison: she is supposed the murderer and this is in prison, she is talking to Lord Peter Wimsey (Edward Petherbridge)

The reading came out of my preparing for my coming The Heroine’s Journey course this winter. As you can see, if you go over the look, there is no example among my four slender book choices of a female detective novel. That’s because I couldn’t think of one slender enough for such a short course until I came upon Amanda Cross’s (aka Carolyn Heilbrun’s) Death in a Tenured Position. Most recent and older female detective novels are average size, say 350 pages (Gaudy Night is about this size) because often many combine a “novel of manners” (or domestic romance) with the detective formula. But I found it to be a central category because since surfacing in novels in the 1860s, the type has multiplied in appearances until say today there may be several TV shows featuring a female detective available all at once.

Although I’ve found dictionary-type books with lists and essays on women writers and their detective novels (Great Women Mystery Writers, ed Kathleen Gregory Klein, truly excellent; By a Woman’s Hand by Jean Swanson and Dean James, 200 short entries which have the merit of naming the author as well as the detective and offering enough information to give the reader a gist of what type of mystery fiction this is), it has been very hard to find any essay-like books treating just the category of female detective fiction by women writers. The nature of the material (influences, who’s writing what, movies as a group-creation) has led to many male writers putting female detectives at the center of their series, and many female writers putting male detectives, and these mixed gender creations (so to speak) are often superb in all sorts of ways.

One of my felicitous reading and watching experiences this past year was Anthony Horowitz’s Magpie Murders (both book and film), which features a private detective, Atticus Pund (spelt without accents) in a 1950s novel as part of an investigation into a parallel murder today by the old trope amateur sleuth, Sue Ryland in (presumably) 2021 — for its witticism, self-reflexive uses of the core fantasies, styles and yes multi-gender empathies.

Sue Rylands (Leslie Manville) is also intended to appeal to older unmarried career women (the spinster trope transformed & modernized at last)

But as there is a real, findable, and demonstable fault-line and difference between male and female writing, and films made by mostly men or mostly women, and visual art, and music too, and one of my aims as a teacher and writer is to keep women’s literature alive and make it more respected; I’ve been after just the books by women albeit in a multi-gender context. I’ve also tried to stick to films where the central author originally (or continuously) is a woman, and evidence shows women directing, producing, doing set design. The qualification here is all of these are shaped by the kind of detection mystery genre the book/film is written in. I’ve followed Andrew Marr centrally here; Julian Symons’s Bloody Murders is also indispensable.

I’ve come to a few tentative conclusions.

I agree in part with Kathleen Klein’s brilliant analysis (The Woman Detective: Gender and Genre) of the depiction of female detectives mostly in books, but equally by men and women that often these may easily be read and are in fact intended (when conscious) as anti-feminist (meaning the movement for independence and equality) portrayals from a male (in some eras on TV lascivious) POV.

This POV is on display in right now in the incessant arguments and brutal put-downs of Miss Eliza Scarlet (the ever patient Kate Phillips has played many an wholly abject woman, from Jane Seymour in the recent Wolf Hall, to Tolstoy’s hero Andrei’s long-suffering wife, the 2016 serial by Andrew Davies) by “The Duke” Inspector Wellington (the pugnacious, overtly insulting professional police detective played by Stuart Martin, doubtless chosen for his resemblance to the matinee idol type, Richard Armitage) who reiterates constantly a woman cannot be both a real or natural or happy woman and a detective; who needs strong men around her to protect her. Injury was added to insult in the most recent episode (Season 3, Episode 2) where a story was concocted whereby a mean and bullying ex-friend, Amanda Acaster, who repeatedly humiliated and nowadays derides her, is also used to criticize adversely Eliza’s character: Eliza is supposed now to have felt for Amanda trying to have a career using the same manipulative amoral tactics she did when the two were young. She is not charged though her measures were what encouraged a gang of thieves to use her restaurant as a front.  But look she surpasses Eliza in the Victoria sponge cake line. The costuming of the program shows some knowledge of the illustrations for such stories in the 1870s/90s, the music is very good, and lines are witty (though usually at Eliza’s expense) and I’d call the presentation stylish. I have spent this much time on it as it’s contemporary and its perniciousness extends to endorsing bullying and mocking non-macho males (Andrew Gower as a homosexual man controlled by his mother).

In many of these detective stories especially the hard-boiled type, and since the 1990s, the woman simply takes on male characteristics, and when she doesn’t and displays genuine female psychology, set of values, life experiences, and is as competent as the males and not just by intuition, by the end of a given book or series, we are to see she has not lived a fulfilled life, which must include marriage and motherhood. This is how Prime Suspect finally ends. In medias res, the female detective of whatever type is often allowed genuine common women’s lives characteristics and we see themes and archetypes familiar in women’s literature, e.g., recent film instance of the mother-daughter rivalry paradigm in Annika where the older heroine is divorced and lives with her teenage older daughter. There is now a line of disguised lesbian socially-conscious fiction, e.g., Val McDermid, seen in film recently featuring Karen Pirie played by Lauren Lyle, of Outlander provenance, dressed in unemphatically non-binary ways

But I don’t agree wholly with Klein (or others who write from her vantage). At the same time, the way out is not to trivialize and pretend to treat as playful amusement “the lady investigator” and her now many daughters, grand-daughters and great-grand-daughters, all the while lightly coming to the same conclusion as Klein, with some face-saving and genuinely rescuing qualifications. This is the vein taken by Patricia Craig and Mary Cadogan in their The Lady Investigates: Women Detectives and Spies in Fiction: a very informative as well as insightful book; it covers amateur and private detectives as well as the spy genre, which Klein does not. Nor is it to ignore this aspect of the genre altogether: Lucy Worsley in her Art of Murder manages this, at the same time as she (curiously) denies that the mass audience for this kind of thing understands it as fantasy (that most murders are not solved, and when solved not by brilliant ratiocinative nor super-scientific techniques, but rather information from people involved) but out of a thirst for violence and fascination with death (this does ally it to the gothic).

What we need to remember is the history of the genre: it first emerges in the later 19th century when women could get jobs and income on their own, go to college as woman (usually women’s colleges). The whole larger genre of detective fiction develops its characteristics when you first have men hired in visible numbers and a real police force. So there were male models for male detectives but no female models for female detectives. This changes (Miss Scarlet and the Duke is quite a startling throw-back) post-World War II when women held on to their array of male jobs and began to be hired, however slowly, and to be promoted to managerial positions in institutions, including the police (Lynda LaPlante modelled Jane Tennison on an actual woman detective).

I suggest that the woman detective was an popular substitute for the “new woman” so distinguished by feminist literary scholars of the 1890s (which never achieved much popularity or was not lasting); she becomes liberated and a real woman as women in our western societies begin at any rate to achieve the right and education for financial and some real sexual independence. We see this in Horowitz’s Sue Rylands and I hope to show other women detectives from the post World War II era.

So as a follow-on from this framework, I hope from time to time to write blogs here when the writer is a male and the portrait less than really feminocentric; on detective fiction found in both books and films; and on Reveries under the Sign of Austen (when the writer is female and the work genuinely l’ecriture-femme, which includes for me a genuinely anti-violence, anti-war and pro-woman political POV, which by the way I do think Prime Suspect was and is: Gray Cavender and Nancy C Jurik’s Justice Provocateur: Jane Tennison and Policing in Prime Suspect. The victims in these shows are often women tortured by male violence, young children, including boys destroyed and warped by male pedasty, immigrants, mostly women working menial jobs desperately, and yes prostitutes too, and women who murder (including one semi-accidental infanticide) too.

First up for Austen Reveries will be Amanda Cross’s Death in a Tenured Position and, for this blog, the older masterpiece, Josephine Tey’s The Daughter of Time (Inspector Alan Grant investigates the character of Richard III)

Of course Josephine Tey was a pseudonym; the author’s real name was Elizabeth Mackintosh, and the photo is of Jennifer Morag Henderson who wrote an excellent biography

Ellen

More on winter’s tales for when the year ends: the ghost stories of M. R. James

From Number 13 (Greg Wise as Professor Ander hard at work and Tom Burke as Tom Jenkins, a cheerful sinister presence)

Gentle readers and patient friends,

A few years ago, pre-pandemic, I wrote a series of blogs asking what is a Christmasy Story, and basically came up with a moral model, often, tellingly, involved with the death of someone (or near destruction), most of the time with a redemption, or renewal of hope in the future at story’s end. As I did this year over Trollope’s two American Civil War Christmas stories, I brought up how central to these winter tale traditions was the ghost story, mentioning in passing how Dickens’s A Christmas Carol differed so in its happy ending, poetic justice. Most ghost stories are Kafkaesque, nightmarish, uncanny, unnerving.

What I’ve been leaving out is then a mystery of why these have been so much a part of Christmas, becoming explicitly so in the Victorian era. M. R. James in particular is utterly out of whack with most professed goals of festivity, joy, forgiveness and whatnot. This year seeking once again to watch and talk about Christmas stories on my now ancient Trollope & his Contemporaries listserv (@ groups.io), I proposed reading his Stalls of Barchester Cathedral and watching (it’s on YouTube), the 1971 film adaptation. I did both, but then dissatisfied with the weak film, too familiar with the story, I cast about to see what other films, if any, were available as ghost stories, and lo and behold discovered that in 2005 and again in 2017 the BBC attempted to revive the old traditions of the 1980s and make 30-40 minute films of short ghost stories, but this time in all cases, from M. J. James. The first one I watched was A View from the Hill (which held and made me very nervous), and then found short reviews of these, rightly recommending them.

Wandering in a tomb: “Imagine, if you will … ”

I found (as in the earlier ones), superb but not super-famous actors involved, intelligent subtle scripts, e.g., Number 13 (which begins in bright cheerful light). They do not seem to me as masterly as those done way back in the ’60s (Whistle and I’ll come to You, and the brought back Andrew Davies’s Signalman), but they are in color (not a small thing still), so beautifully photographed, or like illustrations, and as a group, compel me to wonder not why people want the thrill of magic, but why, as C.S. Lewis insisted, pain remorseless terror tropes of inexplicability as part of the season’s diet of renewal, remembering, human communal activities.

I’ve no good answer to that, for it’s not enough to say it’s a metaphoric experience which makes us take into account our own powerlessness against the forces of the natural and social worlds. These stories are much more effective when the ghost is genuine, not a psychological projection. I did several years ago write about Oliphant’s ghost stories and the relationship of the gothic ghost story to Christmas. What is terrifying about Whistle and I’ll Come to You is you feel you have yourself brought the ghost out without quite meaning to, and you are not sure you won’t be tempted to do or somehow do that again. This resembles how Hyde begins to be able to come out of Jekyll and take over at will.  The horror is also in this demon’s mocking breaking pf fundamental taboos against dwelling on death’s remains (e.g., playing with a corpse). Sometimes there was a crime perpetrated by the now victim (as in The Stalls) and sometimes (in Number 13), our researcher is digging up from the past real cruelties perpetrated by real people connected to present people’s interests and is warned away.

I now invite you to watch A View from the Hill (the notable actors are Pip Torrens, David Burke, Mark Letheren)

I provide four others in the comments.

So there is a typical structure and mood to all M. R. James whether in verbal story form or film. He builds mood slowly; a character goes to a remote place meaning to do research into the past. When he does, he evokes either a lingering malignant presence whom others living there are half-aware of and too unnerved to speak. Small things are felt; say a claw put out, a cat’s meow; this then grows nervily, louder, and from just an intrusion becomes overwhelming in its brutality. The demonic presence attacks him swiftly.  The ghost or revenant is not always a male in other authors, for example in Susan Hill’s The Woman in Black, where the ghost is a woman in black with unforgettable ferociously hating eyes, a mother whose child was taken from her and let die.

When this eruption from some other realm is effective, the attack is fatal; the person vanishes forever; but it can also be the ending is inconclusive, and you are left waiting with that victim-person who is trying to flee, like say in A View from the Hill, where our previous researcher is waiting for a train that is not coming. What’s chilling is the obtuse person (Pip Torrens) he is visiting appears not to know about this murderous presence and yet is ever leading our victim-character into danger — and then walking off. A blow by blow account — if you need it.

But this is what he sees:

From far

Then he is suddenly inside

In A View from the Hill it’s this pair of binoculars that allows the central victim-hero to see and be inside a cathedral that is no longer there literally. He is then (apparently) hanged for doing this.

The closest contemporary novels that come near this are by Kazuo Ishiguro: his Never Let Me Go has the same realistic surface as a ghost story, while the science fiction that is going on is cruel, and its apparent rational mirrors the senselessness of some modern medical technology uses — and connects us back to Shelley’s Frankenstein. But no one thinks of these as Christmas stories.

M. R. James

And now this delightful documentary by Mark Gatiss, about M.R. James as a man, his career, how these ghost stories emerged, and a brilliant analysis of them. It is 55 minutes, worth every second of it — many clips from BBC years. (I apologize if the link only takes you to a blockED video. You can type in M R James + Mark Gatis into the YouTube search engine and that may take you to this documentary. Poke around.) Gatiss suggests an important literary source of James’s visual imagination are the pictures in the medieval illuminated manuscripts James catalogued. And that James was repressed probably non-practicing homosexual. One amusing moment: Jonathan Miller (who did a brilliant adaptation) quietly insisting on how we are to see what happens in that story as nightmares (no ghost there literally), as if reassuring himself …

Any thoughts, anyone? at any rate, back again (we hope) next Winter Solstice.

Ellen

Anthony Trollope’s Two American Civil War Christmas stories: The Widow’s Mite & The Two Generals

Jo (Maya Hawke) in the 2017 British TV serial version of Little Women: opening Christmas scene anticipating the war to come

Gentle friends and interested readers,

For this Christmas I researched into two of Trollope’s little or lesser-known Christmas stories, especially his two American civil war Christmas “The Widow’s Mite” and “The Two Generals.” I had been taking a course in the politics of the 30 year period leading up to the Civil War, and had realized I had misunderstood some of the finer points of Trollope’s two Christmas stories whose context and settings were that of the US Civil War. So when I became aware that no one in our online every-other-week Trollope reading group (sustained by the Trollope Society) had volunteered to discuss “Christmas at Kirby Cottage,” I volunteered to talk of these two powerful and in our era newly relevant Christmas war stories.

My interest in Trollope’s Christmas stories is nothing new for me (scroll down to “Christmas stories”). I’ve been very interested in Victorian and Edwardian Christmas stories, and had over several years led groups of people on my listserv to read not only Trollope’s but other 19th century writers’ Christmas stories. I was fascinated by their connection to the gothic, for many of them are ghost stories. Dickens’s toweringly famous A Christmas Carol is a ghost story (at least 4 of them) whose difference and deep appeal derives from the ghosts acting in redemptive ways — in most ghost stories, including those written for Christmas, the ghost is a revenant coming back seemingly to retaliate on some unpunished crime or evil act, but where the ghost hits out hard on some innocent person who just happens to be around when this ghost arrives.

The effect is often Kafkaesque, with reactions of the characters in the story to the readers listening from uncanny-terrifying to unnerving irretrievable loss to mind-pausing endlessly disquieting unforgettable enigma. I recommend my reader try the ghost stories of Sheridan LeFanu (collected as In a Glass Darkly), Margaret Oliphant’s Stories of the Seen and the Unseen, and the variously published ghost stories of Elizabeth Gaskell, and M. R. James. Our own modern rewrites of these that have become popular are similarly seriously intended traumatic ghost tales, e.g., It’s a Wonderful Life.

This kind of thing is not in Trollope’s repertoire. I cannot remember one re-telling of a dream or nightmare in all of Trollope’s 47 novels and 42 short stories. At the close of “Aaron Trow,” about an English worker who is turned into a raging terrorist after having been put for untold years in a convict prison; he is brutally murdered after he wreaked a violent disfigurement on a lone woman living on the Bermudas. We are told the dead man’s revenant (it is said) may be seen haunting the recesses of this remote place, but it’s not clear this isn’t rumor brought about by guilt of those who destroyed this man.

He found himself driven to write at least eight (eight are found in the Trollope Society edition), or ten — if you include two more which he denominated an Antipodes Christmas story and had published in a number of Good Words called Good Cheer for the Christmas market: Harry Heathcote of Gangoil and “The Telegraph Girl.” It’s my view Trollope did succeed in writing powerful memorable true Christmas stories a number of times — although none that I know of are cozy, magical or readily comforting. The best of them challenge us to think about what a Christmas story should be, what Christmas itself stands for in our imagination and experience, and push us into being better people.

His view of what a Christmas story should contain is found within a longer complaint he made about having to write stories to order for a Christmas market in these words fits these stories:

A Christmas story, in the proper sense, should be the ebullition of some mind anxious to instill others with a desire for Christmas religious thought, or Christmas festivities, – or, better still, with Christmas charity

As Christmas stories in Trollope’s mode, “The Widow’s Mite” questions the nature of charity. What is it? Why do we do it? How does it relate to sacrifice? “The Two Generals” is about a serious communal tragedy, a savage break-up of a society where we see the cost of sustaining and routing out a deeply unnatural evil which hurts too many people centrally, and against which when enough numbers of people objected deeply, has become unbearable. Both are very Trollopian tales with Trollopian political and social complications and tropes — though the core matters, desperate poverty and chattel slavery, are unusual.

For example, Trollope in both stories has a pro-union or abolitionist heroine marry a pro-confederacy pro-slavery male. This is very like what he does in The Warden: there he exposes the exploitation and greed of the church by showing how an income meant to support elderly impoverished workers has become a large income for a wealthy cleric in a caste patronage system; but since Mr Harding is such good and well-meaning man, and we are told (somewhat improbably) unaware of the evil he was perpetrating, we are thwarted from truly acting out the implied criticism of the church’s norms and structures themselves. Trollope is drawn to these perverse collocations. He thwarts us, in these two stores he presents two couples whose choices make it difficult for us to take a side.

I have wondered if these knots Trollope invents are ways his conservative POV amid a radical examination of issues prevents us from having a clear way to talk about it and supposedly act.

The two stories I researched are filled with a particular historical content — the US Civil War — which is today still wreaking racial class and regional repercussions in the US, and closely relevant to food insecurity, heat and electricity deprivation in the UK (class and income inequality). I hope I have given information enough to make clear the nuances in the depictions of the characters and their arguments in the two stories.

You may find the transcript and video on the Trollope Society website here

You can also reach the video of my talk on YouTube.

and the transcript by itself on academia.edu

https://www.academia.edu/93447840/Trollopes_American_Civil_War_Christmas_Stories_The_Widows_Mite_and_The_Two_Generals_

I wish all who read this a satisfying contented — peaceful, happy, joyous (if possible) Winter Solstice holiday and good year to come. The way I observe and participate is to watch Christmas movies. I began with John Huston’s The Dead last night and intend tomorrow night to re-see for an umpteenth time the 1951 British movie of A Christmas Carol (apparently originally titled Scrooge), featuring famously Alistair Sim.

Scrooge at first superficially unnerved by Marley’s ghost (Marley was dead, to begin with …. “)

Ellen

Into the Woods at the Signature Theater, Arlington: very well done, very touching

The baker (Jake Lowenthal) and his wife (Erin Weaver)

This musical needs no recommendation, but perhaps this particular production as a seasonal favorite does

Gentle readers and kind friends,

The world may be about to burst into flames or drowned seven fathoms deep, people killed senselessly and maliciously or for profit everywhere we look (recently especially the world’s cup with millions watching anyway), a mad-dog version of an older political party about to take over the US House of Representatives, with the aim of doing nothing but destroy, but this year Washington DC can boast of several emotionally fulfilling productions — which (I think) do this by returning to faery tale and fantasy. The usual Folger production is at the Roundhouse in Maryland (and it has been too far for me or I would have seen it more than once), a wonderful Tempest, Wicked at the Kennedy Center, still sparkling, I’d say utterly iconic (the witch looks like Margaret Hamilton), and this past week, I enjoyed the National Theater fantasy caricature of MAAN.

What I liked about this Into the Woods — I’ve seen a number, including a year after Jim died, the Disney adaptation (see the blog for discussion of Sondheim’s motives and ideas about the faery tales) –,  is its clarity. What a wonder.  It is not over- nor under-produced. You were allowed to pay attention to the outlines of the interwoven stories, the characters’ lines, and their simple or archetypal emotions. I don’t know how they managed such a fresh feel, but they did it

At turning points in the plot-design, the whole cast gets together around the storyteller to hear where we are and project togetherness

Perhaps, as may be gathered from Peter Marks’s review (Washington Post), it was just that you were able to grasp the common human emotion driving this fantasy character in his or her ordinary predicament (she cannot get pregnant, the young boy will not be able to make a living, the little girl as a woman is impeded by a predatory male wolf), several of them desperate.

Cinderella in her Russian peasant outfit — the outfits seemed to me redolent of Russian peasants in archetypal movies (especially that of the Baker)

The Cinderella core paradigm of envy among women feels the least humanly convincing, the most exaggerated: the stepmother and three sisters resonated least for me, were most artificial because they were all made so ugly. Curious, the incidents that today hit home: the prince, when his princess has disappeared, aggressively seducing and lying to the baker’s wife, and the witch as the mother who in her need for her daughter’s love rationalizes she’s protecting her, when she’s preventing her from living. I this time admit the witch’s lines to Rapunzel “Stay with me:” “Don’t you know what’s out there in the world? … Stay at home … Who out there could love you more than I? …

Stay with me
The world is dark and wild
Stay a child while you can be a child …

did not resonate as much. I feel the original witch-look (Nova Y. Payton) was too much a caricature, and her black-sequined glamor gown made her not sufficiently a mother, more too much of a “black mamma” sexual object. There is such a thing as over-modernization because our favored cultural images and gestures are so very artificial, relentlessly competitive, and heartless. So there the simplifying didn’t work; the witch role was over-the-top, done somewhat crudely

Alex de Bard as Little Red Riding Hood shrugging off two mothers

I call the ambiance clarity, for this is the first time I realized how many of the characters actually die. Hitherto I thought of this as a story where we are shocked by the unexpected sudden unprepared death of the baker’s wife, but in fact (taking faery as fact), Little Red Riding Hood’s mother and grandmother die, Jack’s mother dies, the storyteller at one point is no longer with us, and I never felt assured the blinding of several characters was reversed. I had taken it the first half ends happily, so we are left to wonder what can keep us to a second half?

The spiky paratextual theme song (“Into the Woods” we go) is essential for keeping the impetus thrust forward going

I wondered what more was there to say? It is really common for Sondheim’s musicals to fall off in the second half (especially clear in Sunday in the Park with George). That was the feel as we re-began . But soon we began to see a lot could happen — that’s why we need all this wishing: the statements “I wish”  begins the production and one more ends it.

Disaster strikes in the form of a never-seen female monster-giantess. Feel free to allegorize? We watch our left-standing characters re-group again and again — after some squabbling. I remembered the death of the Baker’s wife since it was emphasized in the Disney film (and the other deaths skipped or slid over somehow), but that this was the incident in the film which provoked the lyrics that I began to keen over once again: here it was Red Riding Hood who suddenly missed her grandmother

Sometimes people leave you
Halfway through the wood
Others may deceive you.
You decide what’s good.
You decide alone.
But no one is alone …

Jim has left us (me and Izzy) halfway through the wood. I just moved stiffly further back in my chair as I tried to dissociate myself from the audience, theater, all about me, lobby outside. Once again I was not quite recovered when four of the characters and baby were left bonded into a new family, and then, one by one, the disappeared characters returned  onto the stage, and became part of a singing your soul out ensemble.

Don’t miss it. Magical fairytale, It’s a Wonderful Life without the miracle. Dogged as does it.

Cast towards the end singing their hearts out

I need to tell you how I managed to go. I had a win last week when I went to the Phillips with the same friend who accompanied me to this musical and then in Shirlington to dinner out in a quiet restaurant with delicious Thai food. So I am no longer immured at night even if public transportation has once again been cut — as long as there is not yet another cab or bus to take once I arrive near my destination. Very nervously I obtained the address of the restaurant from a waiter, clicked away on Lyft, went outside when it said 1 minute to go and found the car (by license plate) and man (by name, Khalid).  It is against the backdrop of what’s happening across the world, a reactionary deprivation of the majority, more and more isolation from many causes (though we have had a pushback this election cycle) that these musicals (that do not refer to the Christian myth) can best be understood.

Ellen

Much Ado About Nothing set inside a TV news-as-entertainment program — Shakespeare Theater Company at the Harmon Theater (DC)

Beatrice (Kate Jennings Grant) and Benedick (Rick Holmes) as TV news anchors

Readers and friends,

As many local people (DC, Maryland and Virginia) know, the Shakespeare Theater Company’s production of Much Ado About Nothing (now running until Dec 11th) has been getting rave reviews. Some acknowledge you have to suspend your common sense when it comes to matching words to the action, or consistency in what happens right before us; the reviewer’s reply:  “So to Shakespeare purists I say: Reason not the need.” Supported by a strong case (I agree a number of the center actors are very good), we are to turn ourselves over to those who want to give a party

Intermittently the stage revolves and we find ourselves at a ball (this is the last scene of the play)

I don’t like being called a Shakespeare purist:  to me that means I want to see Shakespeare’s play for real at some level, a production that does justice to his text and genius. I think rather that we need not dismiss Shakespeare at all, that the production does present a coherent enough reading of the play, its transformations witty  & some appropriate. I admit as the play opened, my first reaction was to feel appalled: for a start, the characters were not following the original play’s script. I could barely hear Shakespeare’s language, there were flashing lights everywhere, lots of noise and neon. How did the production win me over until by the end I was enjoying it and had participated in genuine grief and happiness from the play?

We were in SNN (Shakespeare News Network) and hearing of episodes in Shakespeare’s other plays retold in reductive or caricatured funny ways; these punctuated the action, and they became more hilarious and more daring as the play went on. Some of the funniest had Shakespeare’s other characters’ lines as tweets. The two central stories gradually unfold, and as far as I could tell, most of Shakespeare’s best lines were kept: perhaps Kate Jennings Grant as Beatrice was too loud, too aggressive; she was (I felt) overdoing the assertion, but she was matched by Rick Holmes as Benedick undermining her. What they were doing (and I’ve seen this in other productions of MAAN) was trying to cover over, blend together two disparate stories: Hero and Claudius come near tragedy, and far from iconoclastic, and subversive of anything, they are over-the-top conventional. So the actors (Nicole King and Paul Deo, Jr) were made to speak what they had similarly loudly and with accompanying comic and romantic business also dressed absurdly:

Hero (King), Beatrice and Leonato (Edward Gero)

The theme of Shakespeare’s play is the danger of gossip, of rumor, of misinformation, and it’s from that angle the news-show as entertainment fit its themes. I found myself amused by the ingenuity of the appropriation’s details. We were worked through the farce of Benedict being fooled into thinking that Beatrice loves him and Beatrice vice-versa, with them listening from behind going into all kinds of conniption fits. Then the actors were working so hard, meant so well and at moments winked past their costumes and the action to signal to the audience. Beatrice ends in a garbage bin; when she emerges hurls a piece of pizza across the stage, she looked pointedly at us to applaud her. That sort of thing. Then we see the videotaping of two characters dressed up to resemble Hero and another man. A kind of falsification of evidence we are familiar with. As in all productions, one is then pushed into the pathos of Hero and made to feel the cruelty of the way the men humiliate Hero and her father, never giving either a chance to explain or justify themselves, and become emotionally involved:

Margaret (Dina Thomas) to the side; Benedick as in all productions ends on the side of the women

Then back to farce with the intervention of Dogberry (Dave Quay), Verges (David Bishins) and two unnamed cops as an incompetent surveillance team and secret service; at moments it all felt inspired as we moved back to hear more of what was going on in other of Shakespeare’s plays (everyone dead on the stage in Hamlet, the war in Egypt not going so well &c&c). In the better productions I’ve seen this interlude of Shakespeare’s play is not downplayed but used centrally as it was here:

I’m not going to make it better than it was. Like this summer’s DC production of Shakespeare’s A Midsummer’s Night Dream, this was a frolicking, rollicking version of one of our national ritual plays meant to rouse us out of ourselves — and here, however lightly, skimmingly, to comment on our own world that has such ridiculous TV shows:  it won’t bear philosophical or political scrutiny. I wished too that Gero had been given more space and time to convey Shakespeare’s old man’s grief (I remember when he was doing the heroes of Shakespeare’s plays), but it is a kind of compliment to this play if it were not such a trek for me to get there, I’d see it twice so as to take in what was happening. I wished I were closer to the stage to hear what was said or we had surtitles.

I’d like to end on the idea that were it filmed as Kate Hamil’s dancing Sense and Sensibility has been, I’d go to see it in a theater or (better yet) stream it up close to me on my computer in my home. At the same time, as with Hamil’s staged production, a lot was done that was fun that only works in a live theater. Each time I go to a play since the pandemic entered this later stage, I am reminded that wonderful as it is to watch them from London on my computer, much is lost without the lived real presences and its accompanying sense of risk taken.

Ellen

“The irony of A Christmas Carol reboots in the age of billionaires”

A Whole Lot of Humbug (New York Times)

Dear friends and readers,

This NBC review of two new movies for the Christmas market is superb and ironic; at moments nearly scathing: Anibundel offers a sort of history of Dickens’s story in commercial terms (how many sold), a concise synopsis, and then these two new rewrites (?): Scrooge and Spirited, the animated one with a stellar cast (including Olivia Coleman and Jessie Buckley).

The irony of “Christmas Carol” reboots in the age of billionaires is “too bad neither “Scrooge” nor “Spirited” knows how:

https://www.nbcnews.com/think/opinion/netflix-christmas-carol-reboot-spirited-misses-elon-musk-irony-rcna59889

Egbert says the ide of Spirited is there is a spirit industry in the business of redeeming a new miser each year; Metacritic finds Spirited a “whole lot of Christmas fun”

Scrooge, the animated one, is [more than] “slightly off key (another NYTimes review)

As Anibundel says, today’s super-rich are not finding redemption by being charitable …. I add they are not seeking redemption even …

FWIW, it seems from her description these contemporary versions have not made Scrooge into a miser. To make the “trick” work the very rich old man must both be a miser, seen as socially isolated, finamentally alone and somehow embittered.  Central to the assumptions of the modern versions of Dickens’s tale is it is terrible to be alone; to keep Christmas is to be with others in a kindly spirit.

Opening scene of 1951 movie

**********************************************

FWIW, my feeling is Dickens’s story would have to be so changed to speak to people today that it would really take the sort of thing a brilliant sequel or post-text once in a long while does. Some new character or perspective not in the original, or some minor character. The new character or perspective is Mary Reilly (Valerie Martin) out of RLS’s Jekyll and Hyde. The minor characters. Rosencrantz and Guildenstern (Stoppard) out of Hamlet.

Donna Reed as the unmarried Mary in It’s a Wonderful Life

A minor character ignored is the woman Scrooge loved as a young woman and who rejected him, and is seen fleetingly working in a poorhouse. Why has no one thought to re-write a post-text centering on her? Give her a memorable name? Remember her in the last scenes of memory of in the presence of Christmas present? … Probably not, and this morning I cannot locate my DVD of the 1951 movie and this moment is nowhere on the Net. Only the absurd picture of George Bailey’s wife, unmarried, an old maid librarian (a fate worse than death in It’s A Wonderful Life); Scrooge’s ex- grown old finds worthy fulfilling self-sacrificing (of course) charity to be performed.

See my review of the British 1951 movie, A Christmas Carol, with the imitable Alistair Sim, where the film-makers and audience could still respond to Dickens’s ghost tale.

Jimmy Stewart as George Bailey

I’ve written many reviews of Christmas movies meant for the Christmas market and others which have become Christmas movies over the years. But as a reboot, It’s a Wonderful Life deserved a blog of its own.

Roubaix in A Christmas Tale (a recent favorite with me)

Ellen

George Eliot’s Daniel Deronda: an immense continually thinking & feeling book

From Andrew Davies’ 2004 serial drama, three of the major characters of Daniel Deronda: Daniel (Hugh Dancy); Gwendolen Harleth (Romolai Gareth), and Grandcourt Mallinger (Hugh Bonneville)

Here I describe the experience of the book I’ve had over these 3 months, describe it generally and argue that the way of reading it as two separate sides is not adequate — though understandable. To read it as one tapestry with the Jewish story just one strand won’t do either. The problem is, Where is George Eliot in her book? and how is it a text we find her working her own deeper psychic problems out through.  She is mirroring her and Lewes’s life once again (as she did in Middlemarch) …

Ellen

Dear friends and fellow readers,

For the past 3 months, in four different ways, on top of reading the book silently to myself, I’ve been engaged socially through George Eliot’s Daniel Deronda. I took a course in the book (alas only 7 sessions, but we went over time — well past 90 minutes — a number of times) with the marvelously inspiring enchanting Maria Frawley online at Politics and Prose; I participated in a group reading and discussion of it with at least 20 people on the TWWRN face-book group, where each three days someone wrote about three chapters, often in detail, with summaries, evaluations, questions, pictures attached. It was a close read of a mighty meaty book. I listened to Nadia May reading it aloud in an unabridged form on CDs in my car. And I watched for an umpteenth time Davies’s brilliant adaptation (4 DVD form and streaming). This was probably my 4th time through over many years.

Early scene of Mirah (Jodhi May) singing for the Meyricks, Daniel to the side in attendance

This is a book which needs a book to do it justice, and I want to write a not overlong blog about these experiences. I will first write about it in the way literary critics often end up: divide my description into two stories, one about a pair of Jewish characters, Mordecai, dying when we meet him from some fatal organic disease or TB; and child-like Mirah Lapidoth, whom Daniel becomes involved with after he rescues Mirah from suicide by drowning, slowly falls in love with her, and so helps her build a career as a singer and teacher of music. Daniel goes on a quest within London and finds out for her her long-lost brother, Mordecai:  think of Shakespearean romances derived from the 3rd century Greek ones of vast watery worlds where after disaster, tragedy, there is renewal, reunion.

Mordecai (Daniel Evans) waiting and watching for a Deronda on a bridge over the Thames

The other story is, in this scheme, then about at least three groups of English characters, of whom the vulnerable (because monetarily bankrupted after being brought up to do nothing to be self-supportive) Gwendolen Harleth is the center; she marries a sadistic debauched cold man, Grandcourt Mallinger, who has a mistress, Lydia Glasher, now widowed, with four children by Grandcourt.   He, together with her forcible vehemence, haunt and cow the nervous, and proud (also child-like) Gwendolen.

Lydia (Greta Scacchi) terrifying figure for Gwendolen, found among some neolithic stones on Grandcourt’s property.

There is Daniel’s foster father, Sir Hugh Mallinger (brilliantly randy Edward Fox), genial, cynical, a relief for this reader (he is never solemn), the shaded face suggesting how he evades many questions:

Sir Hugh’s wife, daughters (no son); Daniel’s friend, Hans Meyrick, student painter whose family Daniel helps support themselves. Grandcourt’s sycophant Lush (James Bamber in the film).  The Arrowpoints who include a couple who hold out for marriage for love (lest they not get to pass the precious life they have together). And we must not forget Daniel’s mother, Leonora, now called the Princess or Contessa Maria Alcharisi (Barbara Hersey), a strange exotic figure, like Mordecai, a type of character straight out of Walter Scott. She probably belongs to the Jewish story, but she has fiercely thrown off this identity, and tried to erase Daniel’s; her connection to Daniel is through Sir Hugo who once loved her.

Told this way it almost seems an exciting read; the movie is exciting and mesmerizing to watch (strange and repellent beauty), but the book is slow-going, meditative, long passages filled with argumentative and poignant worked-out thoughts. If you look at it this way, you end up having to discuss some very questionable ideals (nationalism, zionism), a genuinely progressive agenda, pro-semitic or at least anti- anti-semitic, on the one hand, and, on the other, the usual attack on coerced mercenary marriages, run by cruel, indifferent and malign men, the subjection of women, with quite a number of them complicit.  This includes importantly Gwendolen’s lachrymose probably abused-as-a-wife mother, Mrs Davilow (played by the endlessly worried looking concerned Amanda Root) who nonetheless does nothing to prevent her daughter from marrying partly for that mother’s sake for money a man Gwendolen knows nothing about that does matter.  Mrs Davilow should & does know enough:

Daniel becomes the linchpin of this diptych, the man of integrity trying to serve all; identity-less when we first meet him, slowly discovering his Jewish heritage. His presence and needs leads us to think about how motherhood as practiced ideally then, and partly now too imprisons women; about adoption as an alternative way of bonding people: it worked for Daniel and Sir Hugo, who love one another, and for Daniel and his mother, who did have her career, though in the book Eliot thoroughly punishes her for it, making her endlessly miserable and now dying and still angry at her father imposing on her the subjected (to her stigmatized) identity of a Jewish wife, mother.

An interesting side-theme is the place of music in our lives, and how to build a career through aristocratic patronage. The learned radical musician Herr Klesmer presides over this: beautiful interesting quotations from Italian poetry of the era:

But there are other ways one could read the book. Here is a second, concentrating again just on the book itself. It’s not two separate stories, but a group of [English] interwoven strands, with Jewish one threaded in and out of the larger tapestry:  the Meyricks take in Mirah, Hans falls in love with her, Daniel’s foster father and his wife promote Mirah, protect Gwendolen after her monstrous husband dies — mostly from an accident he brought on himself. Daniel becomes Gwendolen’s adored trusted confidant, functioning as a psychiatrist-priest: they are the central couple.

Women’s stories might be said to predominate, with the hard deals they are dealt for the most part in life to the fore, but equally there are a group of male stories, with some of the men at least having had to make their way in the world as does Deronda. Even Lush (David Bamber), the failed academic should be considered a human being; he is a conduit for information whom Sir Hugo is not above using.

Both ways account for how basically we read the book in the P&P class and on face-book; how Davies would have us humanely interpret it, with an emphasis on the loving friendship between Mordecai and Daniel, as Daniel takes over Mordecai’s life work (and his sister) — Davies often brings out the male individuals in his film adaptations

The problem here for me is both descriptions omit George Eliot. Where is she? For me this book only becomes understandable when you see Eliot’s presence strongly everywhere — both in the book’s daring insights about women, especially motherhood and the limited choices given women otherwise; and in its odd flaws or sudden absences and contradictions.

What I bring together are Lydia Glasher’s fate: “it was as if some ghastly visions had come to her [Gwendolen] in a dream and said, ‘I am a woman’s life’ (Bk 2, Ch 14) and Mirah’s probable one. The book is at times hopelessly fairy tale stuff (part of its flaws); when Mirah’s basely fraudulent father left his wife taking Mirah with him as a child, he was later led to try to sell her to a man, and probably she would not have been able to escape; if she had made her way to London to find her mother and brother once more, it’s highly unlikely she would have been rescued by a Deronda.

Near suicide romanticized

Grandcourt’s death is too convenient (as is Raffles in Middlemarch, even if both deaths are used to show the ambiguity of murder itself in ordinary life),as well as the legacy aftermath which rescues from destitution Lydia Glasher and her children, and Gwendolen and her mother and sisters.  Eliot never seems to remember the probability in most families would be:  had such a huge estate been left to a nobody mistress and her bastard son, it would have been ferociously contested. Without Daniel’s generous subsidy, the Meyricks would have lived a subsistence life — a widow (Cecilia Imrie tries hard, but the “little mother” designation grates on me), and two or three daughters — they are basically women with one artist son without any money to back them up in life’s ordinary emergencies.

From the National Gallery, we see Eliot’s friendly alert face

I see in all the women of the book and Deronda himself surrogates for Eliot as she over and over again thought about and dramatized the life’s experiences she had known — breaking away from a stern, religious father, a vindictive brother, working for small sums as an editor in the house of a philandering man, not only her unmarried life with Lewes, but Lewes’s own life –Lewes is a model for Ladislaw in Middlemarch, so his burning idealisms (and very sick state) are poured into Mordecai who dies at the end. She was a step-mother to Lewes’s sons, whose lives were not easy.

I see George Eliot in all her fictions immolating central characters who have integrity and good natures. In “Janet’s Repentance,” Janet seems to have been blamed (for alcoholism), and her reward for escaping the brutal husband (also dead by the end) is to become a repentant depressive. Her husband beat her brutally and the community, Eliot shows, allowed this. At the close of The Mill on the Floss, Maggie drowns herself; in Romola, its heroine of the same name endlessly sacrifices all (sexless too). Dorothea gives all to others with little break. There’s the child-like guilty and self-effacing heroines of DD, Gwendolen (desperate to be good) and Mirah (who seems incapable of sustaining an angry thought). The only woman in the book who tried to follow her destiny was Daniel’s mother — presented in this light, not from the light of her career. From what I can see of Eliot’s life, though she’d break down (like Maria Edgeworth before her and Virginia Woolf after) after she published a book and could not read critics, she fulfilled herself mightily. She broke away for herself, spend an individual life of achievement, and did not turn into an exotic, though others from far may have seen her that way since it was felt she had to isolate herself or be subject to continual vicious attacks. The books’ greatness is to show us these predicaments; what makes them disappointing is the relentless pressure on the best major characters to renounce their worthwhile dreams and projects. Daniel has not really started his. It’s a saturnine joke that Lydgate having been forced to establish a lucrative practice among the rich in Bath achieves research about gout that is valuable.

I can only be suggestive: the best biographical study I know thus far is The Real life of Mary Anne Evans by Rosemarie Bodenheimer; one of the best books on her art, George Eliot’s Serial Fiction by Carol A. Martin; The Cambridge Companion has some fine essays, and for me very insightful is The Transformation of Rage: Mourning and Creativity in George Eliot.

Here she is, for example, as a poet, a foremother poet.

It has been a tremendously stimulating three months for me as I made my way through this book with all these other intelligent reading friends and companions.

Probably a bad edition (no introduction, no notes) but the best cover illustration …

Ellen