Returning to Trollope (among other authors, reading/writing/teaching topics)


Trollope’s Lady Anna (from a cover for facsimile print-out)


Donald Pleasence as Mr Harding playing his violin in the 1983 BBC Barchester Chronicles)

“It is useless to suppose that social distinctions have vanished” — Virginia Woolf, “The niece of an Earl,” from The Common Reader; a propos of Lady Anna, I quoted this as epigraph to my chapter on Lady Anna in my book

Dear friends and readers,

Let this blog signal that I am on the road to recovery. About two weeks ago I began to re-immerse myself in Barsetshire, preparatory for a class I hope to teach next fall (Making Barsetshire). I started rereading Hennedy’s Unity in Barsetshire, a wonderful — perceptive, well-written — old-fashioned close reading literary study I can’t recommend too highly. I began with the novels at the same time with my favorite Dr Thorne (“assigned for my online NYC and Beyond online reading book club)


Tom Hollander as Dr Thorne in the 2015 ITV Dr Thorne

St
Stefani Martini as Mary Thorne

— and watched Alan Plater’s Barchester Chronicles, which captures the complicated comic and grave tones of the books. How glad I am I discovered Trollope sites and friends on the Internet in the 1990s. These changed and enriched my life. I had promised to do a talk on Lady Anna for the online Trollope reading group I’ve attended faithfully when the pandemic began (March-April 2020) and told myself I didn’t need a typed copy to do it.

I also told myself typed lectures were not required to teach again and that a way to begin again without exhausting or straining myself was to repeat some favorite courses. I would finish the women’s detective novels course I had begun and return to Trollope’s first major successes, the Barchester books.

So I began rereading Lady Anna (about which I wrote one of my chapters in my book, Trollope on the Net). It was hard to do: I kept rereading passages I didn’t realize I had read; I had to outline the book as I went to get a picture of it in my mind). I found I could not write at the same level by hand; I had to type — arduous and slow process as my fingers wanted to touch type, but couldn’t. The left fingers were especially beyond conscious control. But with the help of my book, and memory, I achieved another version of “The lady ought to marry the tailor!”

I delivered that talk today to the online Trollope Society Reading group, although this computer was not attached to the internet. Laura was here, and attached the new laptop she had made into a semi-clone of this (she had moved onto it all but the movies & website materials) found here to the three screen set-up for herself to work for WETA from, and I sat down at it. She got it to work (including sound from zoom), and all went splendidly. The kind people welcomed me back. I have now put the paper on academia.edu, and the chairman of the society has now put the video of my talk on the London Trollope Society. I link it in here from YouTube as I have done my previous talks:

And here it is with the text beautifully laid out on the Trollope Society website:

Lady Anna – Chapters 25-36

My paper-talk outlines in succinct manner the core themes, characters, and suggests the nature of the art of the book by focusing on the key penultimate installment of the novel. Here it is linked completely in:

Lady Anna: “The lady ought to marry the tailor!”

My syllabus for the fall for an online course I’ll call Making Barsetshire was also approved today

This will be a course on the origination and development of Anthony Trollope’s first cycle of novels, published between 1855 and 1866 (six in all). Barsetshire was not a planned series but evolved over time to become one. We’ll read the first three, The Warden, Barchester Towers, and Dr. Thorne. By 1857, Trollope came to see they were one imaginary-realistic county with its peculiar mix of themes, places, and recurring characters. The class will be asked to view outside of class, two marvelous film adaptations, Barchester Chronicles (1982, BBC) and Dr. Thorne (2015, ITV). We’ll explore how these relate to mid-century Victorian England and modern TV serials, our own era today, and Trollope himself

And now I’ll return to Hennedy’s book, Unity in Barsetshire before subsiding delightfully into another episode of the fourth season of All Creatures Great and Small, my next topic here (the books & the three iterations on film).


One of Constable’s depictions of the cathedral in whose “purlieus” Trollope said the idea for The Warden came to him

Ellen

Winter Solstice: Ghost and Christmas stories


A photograph of the snowy Yorkshire Dales (light cover of snow), 2023 (from All Creatures Great & Small)

Dear friends and readers,

Over the past few years I’ve made a habit of writing Christmas blogs — on movies I’ve seen, Christmas specials of TV series, books or stories read, or as a theme in a long-running TV series (e.g., “Christmas in Poldark“). I suspect I’ve written too many, of which too many were overlong (just type in Christmas in the “search” box to the right side at the bottom). Well, this year I have but one thus far (and may not have another), the ghost stories I read recently in a Politics and Prose online course with a professor of British literature, Victorian specialist, Nicole Miller. I enjoy ghost stories, and myself taught them for about 3 years at George Mason, and know she partly chose the topic as appropriate to Christmas time – she also teaches a much longer-length one at the college where she is (presumably) tenured. The telling of such stories is presented by people today as having been prime entertainment during Christmas in the 19th century, the first era of our present commercialized Christmas increasingly centered on family and friends.


John Millais, “Christmas Story-Telling,” “Christmas Supplement,” London News, 20 December 1862

On our Every-Other-Week online Trollope reading group (hosted by the London Trollope Society), we may be said to have almost suffered through one of Trollope’s rare failures, “The Two Heroines of Plumpington”. I say almost because the story was rescued by the hard work and absorbing information the speaker bout the story, Chris Skilton, brought to and out of the story. He showed how autobiographical it slyly is, and its themes of class, ambition, money. After he finished people in the group immediately began to talk of problems or flaws in the story.

I offered the idea that writing Christmas stories was such a trial for Trollope, such a struggle to pull off, because Christmas stories have since the inception of this custom been associated with or outright ghost stories, and nothing was further from Trollope’s robust and sceptical temperament — than either the prevalent type, unnerving, uncanny, often with a malevolent revenant, come back to haunt indiscriminately whomever is unlucky enough to enter their imaginary; or the type Dickens seems to have been the first to invent, in his The Christmas Carol, where benign presence (or presences) come down from somewhere determined to retrieve the past, and redeem the present of some suffering wronged or wrong-full person. Is not this It’s a Wonderful Life, even if 20th century disbelief seems to demand a being no-one credits for real, an angel who looks anything but? Clarence, we all instantly remember, needed to be promoted — what a mid-century American comic take for the sake of probability.


Henry Travers as Clarence (It’s a Wonderful Life)

Miller’s was a very rich course; we met for 2 and 1/2 hours for three sessions (each staying over an extra half hour) and read some interesting (some of the best) stories by Dickens, Henry James, and Edith Wharton. I’ve written about The Turn of the Screw here (as “the problem of moral panic”), and several of the Edith Wharton’s on this blog, Austen Reveries and the gothic section of my website (see Reading … Winter Solstice, “The Lady’s Maid’s Bell,,” “Afterward,” “Mr Jones,” as well as Dickens’s “The Signalman: the trauma of technology.

Before each of the three discussions about the individual authors, Prof Miller held forth on ghost stories themselves, or some aspect of them related to the author we were exploring that session. It seems the form was especially reveled in by British and American authors; and may be said to emerge archetypically from fear of shadows (all sorts) in our homes, accidents and traumas surrounded by an atmosphere of the new large cities, phantoms from newness, unknown “strange” people, eruptions from people’s pasts, the old (haunted houses), the new (scientific discoveries, psychical research), dread of death and the dead (seances). M.R. James (see my blog on recent film adaptations to be found on YouTube) singled out reveling in spectacles theatric, evoking from the mind psychological allurement of dramatic interaction, strong literary high quality (your language must be powerful and precise), frightening and short. The reader must be complicit; the author creative and original. The ghost and Christmas story is bound up with our reaction to winter, the cold, the darkness, change. The story that ends with redemption offers balm to our anxieties over time, non-integration of ourselves (we are left out, left behind), a saving of a desolate soul. This is a view I agree with.

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The book I used to read Dickens’ ghost stories in is Peter Haining’s Complete Ghost Stories of Charles Dickens, Franlin Watts, 1983, with original (Phiz) illustrations. They are too small to make the nightmare impact intended. I read a number of them and was impressed how the pattern we find in Dickens, of a withdrawn man transformed by an experience of the supernatural recurs; similarly, that Dickens was himself sceptical of the reality of ghosts, despite the Christian providential nature of his paradigms. Near the later part of his life he while traveling with Ellen Ternan and her mother was involved in a disastrous train crash, and the trauma of that is translated into “The Signalman.” Scrooge resembles him in life in numerous ways — which has also been pointed out by others.


Alistair Sim as Scrooge on Christmas morning, fairly hysterical with relief as well as cheer

Since so many of us have heard or watched A Christmas Carol, and (I assume read about it), I shall keep this section brief (see my blog on how I cried and cried the last time I watched). The famous opening rivets us. Insistence on how Marley was dead. All is dark, bleak, Scrooge a withered utterly selfish sardonic alone old man. The clock tolls throughout the story: there are many bells. The uncanny and inanimate come alive. The point (as in other stories in this volume) is to reform, transform Scrooge. The air he travels through with the “Ghost of Christmas Past” is filled with phantoms. A Blakean world of the dispossessed. “Christmas Past” is presented as a child-like old man. We see the boy abandoned. We see how little it literally cost Fezziwig to make cheerful scenes for all. Christmas present is the ancient Green Man turned sardonic. A cornucopia of delights. The famous boy and girl, Want and Ignorance — wretched, abject. Then the last fear of death. This phase continues modern desolate scenes — like the lighthouse in the storm. Amber colored. Scrooge cannot face that he is not mourned, that he is erased, his things stolen. Then when Scrooge awakens and it is only the next day and he feels he has time to change, the intense joy.


An illustration from a volume of Dickens’s Christmas stories, 1867: The apparition, more in the mood of “The Signalman”

By contrast, the deeply darkly haunted nature of “The Signalman” and by the end how little explained. This comes right out of Dickens’s own traumatic experience of a vast train crash, where he played the part of a hero, rescuing people at risk of his own life. Prof Miller thought Dickens’s fiction itself as a whole altered after this incident. The man isolated by technology; given no chance to educate himself and live among men due to his class. The earlier stories in the volume are yarns, the later ones sceptical.

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A still of Michelle Dockery as the awestruck governess, maintaining some calm (Sandy Welch, 2009, framed by a story of an unjust imprisonment of an apparently disposable woman)

For Dickens, much of the class time was taken up by “A Christmas Carol,” which is a literary gem, perfect masterpiece and she hardly got to “Signalman,” so she avoided “Turn of the Screw” until near the end — incurring resentment I felt among some of the people in the room who were there to discuss this never-endingly intriguing (ambiguous) novella. I learned that the misogyny has gotten so bad that some people regard the governess as wholly a liar, now living in an asylum (thus degrading her utterly and making the manuscript inexplicable), which explained to me for the first time why Sandy Welch’s 2009 Turn of the Screw is framed by showing us the governess put unfairly into an asylum while the inset flashback story has the children in utter collusion with the evil ghosts (there all right).


Quint and Miss Jessel from the 2009 film


Flora — look at the child’s face

When first published, it was rightly seen as capable of being interpreted as a governess caught between two deeply harmful corrupting spirits and susceptible yet still partly innocent (unknowing fully) children.

For Henry James, though I had many of the stories separately in decent editions with introductions and notes, I bought the recommended copy (sold by Politics and Prose too), Ghost Stories of Henry James, Wordsworth edition, 2001, re-issued 2008, with an introduction by Martin Scofield. The book also includes James’s prefaces to all the stories but The Turn of the Screw, and his musings/introduction to The Turn of the Screw. Scofield is very helpful. An early story, “The Ghostly Rental,” surprised me by unnerving me. I began to have the kind of inward fears of myself that M.R. James can provoke. James has the power of sudden single powerful words to make the reader feel a ghost is suddenly caught on a page. There are moral lessons in “Sir Edmund Orme” (against bad actors), and stories that hint at Bluebeard and Medea paradigms (murderous men, vengeful women). There is a coolness here; he undermines beliefs in family love, is himself almost anti-children — who are seen to be collusive and alienating in stories beyond The Screw. In one story, not a ghostly one, a novella, The Other House, James has a group of people murder a child and get away with it. After that I could not read James for years.

For Henry James, Miller concentrated on “The Friend of the Friends,” where the friend is no friend to two others, and in the story’s end does all she can to keep them apart (out of jealousy) and “The Jolly Corner,” where the corner is a site of telepathic unnerving doubles, signaling death, as well as a portal to an imagined world where James could overcome his revulsion a reality, and invent richly. The conceit of the “The Friend of the Friends” are the two targeted people each had a parent who died and appeared to them at the moment of death. They are obsessed with meeting but somehow something always comes up to prevent the encounter; until at the death of the woman they do meet, and our narrator believes this enables them to meet ever more. In both stories we are in a thicket of dreams and events that are like the forest of fairy tales. I liked the way she talked of “The Jolly Corner” to make it an explanation of James’s obsessive themes of life, living having passed him by, missing out on being another admirable self, life as an adventure because the need for a sense of security makes the narrator withdraw to seeming safety, but leaving his conscience haunted. Alice Staverton in the story, the childhood friend, could stand in for Constance Fenimore Woolson.


Jodhi May as the governess is the victim, if herself neurotic, of Colin Firth, the exploitative master, in Nick Dear’s rendition

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From the edition I was reading, The Ghost Stories of Edith Wharton, Scribner, 1973, illustrations Laslo Kubinyi

The third and last, the Edith Wharton session seemed to satisfy everyone — equal time given to about 6 stories. Prof Miller saw Wharton as pulling together the theorist, personal experience, a cultivation of art, with a real feel for the uncanny. Her ghost stories are mostly post WW1 (though they can be set back in early modern and 18th century times) and are a reaction to that calamity as well as her study of Freud exploration of the irrational inner life. Dickens is writing Victorian and Wharton 20th century ghost stories, with James bridging the two eras. Yet the characteristics of each are not predictable by era: in James the ghosts erupt from within people, are their terrifying other selves. I should not omit sceptical humor in Dickens (especially from Scrooge), and how quietly good M.R. James is at this


In one filmed story of M.R. James, a character needs binoculars in order to see the ghostly castle

Wharton’s stories are of severe female oppression/ imprisonment, of people haunted by dead people, some of whom remove a beloved from us. In “Kerfol” (see the above illustration) an early modern woman is kept alone as in a cage and each time she finds a companion in a dog, the dog is slaughtered; “Mr Jones” reveals a similar story that occurred 2 centuries ago, with a vampire controlling two women in the mansion in the present day, seemingly idyllic. These stories are filled with places women must flee from. “Pomegranate Seed” differs in being aligned with the myth of Persephone, only now Persephone is a dead wife who writes letters to her husband now married to our heroine, letters which deprive him of life’s blood, he himself goes grey, feebler, and eventually, like the husband in “Afterward” disappears. I remember how when I first read them, they made me feel dread I would lose Jim similarly. Well I’ve lost him, but not to a ghost. Like James, some of these stories are intended to baffle us, with the ghost visible only to the seer. “Fullness of Life” an early, and “All Souls” a late story both concentrate sheerly on the inner life of the protagonist, so there is little left of the Victorian gothic furniture, not even revenants for sure. Gentle souls, hounded, abandoned in a sinister silence — “Afterward” has the heroine for the rest of her life in that still house in the library room with some “horror” she feels is there forever after. This is like the person who sees these accusatory eyes after he has done some morally reprehensible (if not criminal) deed.


From “Afterward:” this is before the woman has lost her husband but has premonitions, glimpses a ghost from the old house’s parapet

As with Dickens and James, but more so (more stories) Wharton’s ghost stories have been filmed marvelously well, in her case by the BBC in the 1980s in a series called Shades of Darkness, produced (naturally) for Christmas. “Bewitched” becomes a vampire-witch story as Eileen Atkins as the grim central heroine (reminding me of the close of Ethan Frome) demands the men in the room drive a stake through the heart of a dead woman said to be appearing to and harassing her worn husband.

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I’m probably not doing justice to the three classes or the stories: nowadays my notes are scarcely readable: my hands cannot hold a pencil tight enough and write the Pitman forms precisely accurately enough to read back all that I am trying to get down — my hands are the ghosts of what they have been. Still I hope I have said enough that is understandable that might lead my reader to read some of these stories and see the movies for yourself.

It’s not true that such matter must be short; the very best I know of are novellas, and if I had the courage, I’d do a course in these five: Margaret Oliphant’s Beleaguered City, Henry James’s Turn of the Screw, Shirley Jackson’s The Haunting of Hill House, Susan Hill’s Woman in Black, and Valerie Martin’s Mary Reilly. All but one (Beleaguered City) have been filmed, all but one by a woman,and two of these (Hill House and Woman in Black) have produced the two most frightening the memorable (as in leaving me with nightmare images I am afraid my mind will call up — Hill House, Robert Wise, 1960; and Woman in Black, 1993 BBC). I’d be grateful to any reader of this blog who can cite further novella-long brilliant ghost stories.


Pauline Moran as the terrifying “woman in black,” a woman deprived of her child, who goes about snatching other children — I actually still fear seeing this image at the other end of a room late at night

We have seemed to move away from Winter Solstice or Christmas. So we return to our respectable or seasonal acceptable topic briefly. So why are so many a typical Christmas story also a ghost story? Because as the year closes in, we want to retrieve time, look for redemption for ourselves, but also remember the past with all its pain and loss and seek a way to express this most deeply. We do not look for moral lessons, and pace Trollope, are not longing for stories of charity and forgiveness as such, but only as the latter theme (forgiveness) works itself into what has been so harmful for us across our lives. For the rest of the year the delving into the atavistic parts of the human psyche, condition, experience, Kafka-like (see Jack Sullivan’s little book on ghost stories as “elegant nightmares”) is what ghost stories do.

After all this I cannot say “Merry Christmas!” but I can wish for us all, after the nervous laughter has done its distancing work from the experience of the ghost story (how we ended Miller’s class), hope for us all that the experience of retrieval and redemption Dickens dreamed up and Frank Capra re-caught again will be the one we know.

Now I ask my readers to forgive me: I am very sad this year; the death of my beloved female cat, Clarycat, has made this year, this Christmas, one where I am feeling the years’ losses and wish I could be haunted by her out of her loyal love for me.


Clarycat missing us, photographed close-up during one summer time away for Jim and I

Ellen

Fall syllabus: Trollope’s The Way We Live Now at OLLI at Mason


David Suchet as Melmotte defying Parliament (2001, TWWLN, scripted Andrew Davies)

A fall syllabus for reading Trollope’s The Way We Live Now

Online at:  https://ellenandjim.wordpress.com/2023/09/13/fall-syllabus-trollopes-the-way-we-live-now-at-olli-at-mason/

For a course at the Oscher LifeLong Learning Institute at George Mason University
Day: Thursday mid-days, 11:50 to 1:15 pm,
F406Z Anthony Trollope’s The Way We Live Now
8 sessions online (location of building: Tallwood, 4210 Roberts Road, Fairfax, Va. 22032
Dr Ellen Moody

To begin the process of registration go to:  https://olli.gmu.edu/

Description of Course:

We’ll read & discuss one of Trollope’s masterworks with an iconic title, The Way We Live Now. It’s a prophetic mirroring of our own era. Our aim is a close reading of this novel against the background of its own era & our own. Trollope dissects a crook financier who rises to the top of his society & wins a parliamentary election. We’ve an acutely insightful satire on literary marketplaces then (& now). The multiplot patterns includes a separated independent American widow, & a group of spirited women, whose stories bring in a host of women’s issues. We glimpse venture capitalism over railways in the southwest US, and by extension the post-colonial world. The core of this Trollope novel like are psychologically believable vividly alive characters. You could regard it as another face to other 19th century great novels (e.g., Middlemarch and Bleak House), an ethnographic milieu study. We’ll also discuss the fine 4 part serial scripted by Andrew Davies featuring David Suchet.

Required & Suggested Books:

Trollope, Anthony. The Way We Live Now, ed., introd, notes. Frances O’Gorman. NY: OxfordUP, 2016. Or
—————————————–——————————–, ed., introd, notes Frank Kermode. NY: Penguin Classics, 1994.
There is a readily available relatively inexpensive audio-recording of the novel read by Timothy West reproduced by audiobook as 2 MP3s.

There is a also a brilliant film adaptation in 4 parts, scripted by Andrew Davies, directed by David Yates. Featuring David Suchet, Cillian Murphy, Mirando Otto, Matthew Macfayden, Shirley Henderson, Anne-Marie Duff, Maxine Peake. BBC One, WBGH, 2001. Prime Video but not available in all locations. It’s on YouTube:
https://www.youtube.com/results?search_query=the+way+we+live+now+full+movie. You can find as a DVD for sale for $8.99 used. It used to be available on Netflix as a DVD. Daily Motion: https://www.dailymotion.com/video/x6wzlev


Cheryl Campbell as Matilda, Lady Carbury (TTWLN)

Format: The class will be a mix of informal lecture and group discussion. You don’t have to follow the specific chapters as I’ve laid them out; I divide the books to help you read them, and so we can in class be more or less in the same section of the book. This part of the syllabus depends on our class discussions and we can adjust it. Please read for the first week, TWWLN, Chs 1-12

Sept 21: 1st week: Introduction: Trollope’s life and career. The context. Read for next week Chs 13-25

Sept 28: 2nd week: TTWLN. The immediate characters and their relationships. Read for next week Chs 26-38

Oct 5: 3rd week: TWLLN. Wider themes of money-making and class, the literary marketplace. Read for next week Chs 39-51

Oct 12: 4th week: TWWLN. The use of letters, places, treatments of males; the male career. Read for next week Chs 52-64. If possible, have seen the 1st quarter of the film adaptation (Part 1).

Oct 19: 5th week: TWWLN. The women in the novel. Their relationships with one another as well as men. We begin our discussion of the film adaptation. Why does Davies switch the presentation of the two main storylines? Read for next week, Chs 66-78. If possible, have seen the 2nd quarter of the film adaptation (Part 2)

Oct 26: 6th week: TWWLN. Is the book prophetic? what is relationship of our present situation to the Eurocentric colonialist past? How does the modernization of the sexual behavior of these characters affect the storyline? does it? Read for next week, Chs 78-90. Again, if possible, have seen Part 3 of the film adaptation.

Nov 2: 7th week: TWWLN. Is this a tragic book? or a satire? Why does it feel so large and rich and even global? How does Davies present the men in the film adaptation so as to make them sympathetic to modern eyes? In what ways are the women stronger in the film adaptation than the book? Read for next week, Chs 91-100. If possible, have finished the film if you can.

Nov 9: 8th week: TWWLN, have read Appendices 1 and 2 at the back of the book. How do you feel about these endings? is the conventional nature of them go against the grain of the book or with it? Did you like the endings of the film couples better? why? Is this one of the great realistic novels of the 19th century or not? How does the form the book takes now differ from the form originally envisaged? is it much improved? why? is it still not all that much changed?


Lionel Fawkes, “You are, I think, Miss Melmotte” (from the original illustrations to TWWLN)

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Suggested supplementary reading & handbook

Anthony Trollope, An Autobiography and Other Writings, ed, introd., notes Nicholas Shrimpton. NY: Oxford Classics, 2014
—————-. “A Walk in the Woods,” online on my website: http://www.jimandellen.org/trollope/nonfiction.WalkWood.html
Gerould, Winifred Gregory and James Thayer Gerould. A Guide to Trollope: An Index to the Characters and Places, and Digests of the Plots, in All of Trollope’s Works. 1948: rpt Princeton: Princeton UP, 1987 (a paperback)

If you want to go further, some recommended outside reading:

Gates, Barbara. Victorian Suicide: Mad Crimes & Sad Histories. Princeton UP, 1998. Very readable.
Mill, John Stuart, The Subjection of Women. Broadview Press, 2000. Online at: https://ebooks.adelaide.edu.au/m/mill/john_stuart/m645s/
Green, Mark. “Trollope’s Children: Matilda Carbury,” The Trollope Jupiter, August 25, 2018. https://thetrollopejupiter.wordpress.com/2018/08/25/trollopes-women-lady-matilda-carbury/
Heineman, Helen. Mrs Trollope: The Triumphant Feminine in the Nineteenth Century. Athens: Ohio UP, 1979. This is the best of several recent books. See also Fanny Trollope, Domestic Manners of the Americans, ed. Pamela Neville-Singleton.  NY: Penguin, 1997.
Herbert, Christopher. Trollope and Comic Pleasure. University of Chicago Press, 1987.
McMaster, R.D. “Women in The Way We Live Now,” English Studies in Canada, 7:1 (1981):68-80.
Moody, Ellen. “On Inventing a New Country: Anthony Trollope’s Depiction of Settler Colonialism,’ Antipodes: Journal of Australian and New Zealand Literature, 31;1 (2017):89-119
————. “Epistolarity and Masculinity in Andrew Davies’ Trollope Adaptations,” Upstairs and Downstairs: British Costume Drama Television from The Forsyte Saga to Downton Abbey. London: Rowman and Littlefield, 2015. Pp 79-9
Overton, Bill. The Unofficial Trollope. NJ: Barnes and Noble, 1982.
Scharnhorst, Gary. Kate Field: The Many Lives of a Nineteenth Century American Journalist. Syracuse UP, 2008. See also Kate Field, Hap-Hazard. Bibliolife, 2010 (facsimile of 1883 book of essays): Ten Days in Spain. BiblioLife, 2010 (facsimilar of 1875 travel book).
Snow, C. P. Trollope: An Illustrated Biography NY: New Amsterdam Books, 1975. A fairly short well written biography, profuse with illustrations and a concise description of Trollope’s centrally appealing artistic techniques.
Steinbach, Susie. Understanding The Victorians: Culture and Society in 19th century Britain. London: Routledge, 2012.
Sutherland, John. Trollope at Work on The Way We Live Now,’ Nineteenth Century Fiction 37 (1982-83):472-93.
—————–. “Is Melmotte Jewish,” in Is Heathcliff a Murderer. Oxford UP, 1996.
Surridge, Lisa. Bleak Houses: Marital Violence in Victorian Fiction. Athens: Ohio UP, 2005. Includes a chapter on He Knew He Was Right.
Tanner, Tony. “Trollope’s The Way We Live Now: Its Modern Significance,” Critical Quarterly 9 (1967):256-71.
Tosh, John. Manliness and Masculinity in Nineteenth Century Britain. London: Longman, 2005.
Vicinus, Martha. Independent women: Work and Community for Single Women, 1850-1930. Virago, 1985. See my summary and analysis: https://ellenandjim.wordpress.com/2019/01/11/martha-vicinuss-independent-women-work-community-for-single-women-1850-1930/


Cillian Murphy as Paul Montague, at Lowestoffe with Mirando Otto as Mrs Hurtle, waltzing with Paloma Baeza as Hetta Carbury at the Melmotte ball

Women in Trollope at Somerville College, Oxford, Sept 1-3; All Trollope All the Time


Anthony Trollope as painted by Samuel Lawrence, 1864 — although I have access to the image only in black-and-white, it seems to me to come closest to showing the expression on his face of the sensitive compassionate mind behind the novels. It’s my favorite.

Dear friends and readers,

Last weekend the London Trollope Society met at Somerville College, Oxford, as one of the first all women’s colleges to open her doors, an appropriate place to discuss Trollope’s valuing and esteem of women. It has had since then many women as students and faculty, who became famous, and powerful after residing here. For a separate more humanizing account (what we wore, games we played, dinners), see Adventures in Oxford and London: Meeting Friends. We spent the weekend immersing ourselves in talk about Trollope who emerged as a man much engaged by women. One of those who spoke, Deborah Denenholz Morse (Inaugural Sara E. Nance Professor of English, 2017-22, Plumeri Faculty Excellence Scholar, 2022-24), at William and Mary College, said at the conclusion of her talk (via zoom, the only one) that she was determined we should see how much Trollope valued his woman characters, respected and loved them. How he showed their inner passionate natures when confronted with a lover or husband (“Lily, Glencora, Ayala, and Isabel: Female Desire and Women’s Rights in Trollope’s Novels”). Of course (just talking of this particular presentation) that’s not the same as being for their emancipation from hundreds of years of real and metaphoric subjection, not the same as wanting women to have equal rights in politics, in the professions, as one of the authorities of the family.

And therein lies the paradox a bundle of contradictions at the center or sides of Trollope’s thinking about women. As Dinah Birch, CBE and Professor of English at Liverpool College, put it in the first talk of the first day (she introduced and framed the themes of the conference), “Trollope’s thinking about women shifted over the course of his career as he encountered views that challenged conventional models of gendered identity, and grew more sympathetic to women’s struggles with constraints that limited their options. And yet he never abandoned the traditional idea that a woman’s happiest destiny was that of wife and mother.” The title of her talk comes from a concluding chapter in Framley Personage, but may be found in variations elsewhere: “What should a woman do with her life?” I find in my notes that Prof Birch said The Bertrams was more of a tragedy than comedy and of great interest because of Caroline Waddington’s determination to be someone through her husband. She talked of other individually-minded strong women in Trollope’s novels too.


Miranda Otto as Mrs Winifred Hurtle (TWWLN, 2001, scripted Andrew Davies)

Papers about Trollope’s wavering back to conventionality, whether tongue-in-cheek or not, while he drew ever closer to “respecting, encouraging, sympathizing with women’s aspirations for a much freer public and personal life” lent themselves to theses kinds of alignments. Elizabeth Cantrell’s “Let Women Rebel: Anthony Trollope and ‘The Woman Question,'” was brilliant in bringing before us details in so many areas of life where we find his books and real life experiences middle class women directing their own lives in real life and in his fiction. Both women and men wanted a freer public life. She reminded us how many minor feminist women writers Trollope was enthusiastic about or worked with. She talked of parallels between the enslaved and married women’s position. Women similarly lacked autonomy and we watch them in the era slowly gain genuine rights, power and socialize (some) men (to support women and children) too to behave better to them.

I admit while the comparison of women with chattel slaves seems incommensurate, women’s lack of property, bodily and mobility rights before the law seems to edge her towards chattel slavery. On the one hand, the distance is immense: the enslaved person has no say over the next moment of his or her life, over his or her body, no respect as a human being. And yet “captivity” seems a familiar mode in this earlier period: so many people were indentured servants for example. We need to see women in this context of a lack of liberty for so many people at the time.

But other papers took considerably different directions. Alluding to Rebecca Traister’s marvelous book about unmarried women’s successful lives in the 20th century, All the Single Ladies: The Rise of an Independent Nation, Professors Linda McCain (Robert Kent Professor of Law at Boston University) and Alison Tait (Professor of Law and Associate Dean of faculty in the University of Richmond, Virginia) spoke from a long paper they had published in Washington Journal of Law and Policy, “Household Intimacy and being Unmarried: Family Pluralism in the Novels of Anthony Trollope,” where they describe and detail in a number of Trollope’s novels his depiction of non-marital couples and families, made up sometimes of unmarried women and men who find real satisfaction and happiness in life without marriage or children. Notable examples include Miss Baker in The Bertrams, Miss Todd and Miss Troughton in Miss Mackenzie, Mrs Prime, a widow ruling the all women household in Rachel Ray, Lily Dale preferring to set up life with her mother, and the DeGuests in Small House at Allington and Miss Thoroughbung and Dolly Gray with her father preferring life with her father to a husband (Mr Scarborough’s Family). This is not to deny the heterosexual marriage is still one of the central concerns of Trollope’s fiction, but it exists amid a variety of other satisfied life patterns. As they covered all these unmarried and variously active female characters, Trollope’s fiction took on a new dimension.


Millais’ depiction of Mary Lady Mason’s adieu to Penelope Orme

In my paper, “Trollope’s Intriguing Women and Their Friendships,’ I also pointed to repeating patterns in Trollope’s fictions which are often not paid sufficient attention to, but when studied, yield a different way of thinking about his books and his women. I suggested that we look at them from another angle than we usually do:  against the turning points in the novels which dramatize women’s relationships, from women’s various kinds of friendships to as mothers-and-daughters, and as sisters. From studying Clara Amedroz and Mrs Mary Askerton’s friendship in The Belton Estate, we begin to see how important and central a friendship may be in a woman’s life; we are also led to feel for transgressive women who are ostracized and left isolated and alone in their societies, except for the (rare but there) loyal woman friend. I looked at the turning points in the plot-structure of The Way We Live Now in the women’s decision-making with one another, and the pain of conscious justified betrayal when frenemies exclude one on grounds of self-protection (in fact just the opposition state ensues, i.e., vulnerability and eventually possibly destitution). Looked at from the angle of what one might called an embedded woman’s novel, the unabridged The Duke’s Children has a third not-so-ghostly couple, Lady Mabel Grex and her ex-lover to whom she had been engaged, and Frank Tregear, whose past together haunts the book the way Lady Glencora as absent mother haunts and shapes it. The Duke’s Children unabridged looked at this way becomes a richer and different book.


Janet Maw as Eleanor Bold wooed by Peter Blythe as Bertie Stanhope (Barchester Chronicles, 1983, scripted Alan Plater)

Some of the papers or talks did not follow any narrow trajectories. Mark Green (editor of Trollopiana who has an interest in Golden Age Detective fiction) talked about “Women and Money,” about the constraints women were subjected to when they attempted to earn or to control their own or inherited money. What could be a more central topic affecting women in Trollope and the 19th century. “The legal position of women during many of Trollope’s novels is couverture,” he said. He told us the provisions of the Married Woman’s Property Acts; for example, what was settlement. Under the pressure of these new laws, and women seeking to make them active (through lawyers — the upper middle class) economic circles eventually changed drastically. Martha Dunstable is our early (fabulously) wealthy heiress — from a version of “snake oil.” He also called attention to Eleanor Bold as wealthy widow. Prof Nicholas Shrimpton (Emeritus Fellow of Lady Margaret Hall) was interested in Trollope’s portrayal of “what constitutes good or bad female behavior” from a conventional POV (what was modesty and immodesty). Virginia Grinevitch, closely studied Griselda Grantley whose name makes it emphatic that she is to be judged (ironically) against a screen of assumptions and symbolic thinking at first taken from Chaucer’s Clerk’s tale, and then in contrast to other of Trollope’s characters (like Lucy Robarts, or Mr Harding) in seven of Trollope’s novels (where she appears).  Ginny suggested we can use Griselda Grantley as a measuring stick with Trollope more or less hostile to her as mercenary, heartless, and at the same time ironically successful in what she sets out to do and to be.

Professor Helen Small’s (editor of Journal of Victorian Culture) gave us a full exegesis, of the candid unconventional sexual content of Trollope’s two salacious (Trollope had difficulty finding any publisher) sexually unconventional short stories, “Mrs General Talboys,” who living in the Anglo demi-monde of Italy plays at committing adultery, and “A Ride Across Palestine,” an obvious homosexual-homo-erotic encounter (or Hero and Leander as in Christopher Marlowe) at length between two seeming men (one turns out to be a woman). We can connect them to the “Platforms”  or journals they appeared in — we are in “queer Trollope” ground, according to Kate Flint’s nomenclature. Trollope was making a provocative use of the printing press. A third which appeared in the London Journal, “The Parsons Daughter of Oxney Colne,” does not on the surface seem as as much about sexual ambiguity, but rather sexual availability, but there is a real if quiet life ravaged here.  Full scale human loss


Anna Carter as Lady Mabel Grex (1975 Pallisers, concluding episodes)

On the final day, when all the papers had been read aloud, and it was time for one more lunch and then adieus, those who had given papers came up in front of the room and sat in a row of chairs to answer a group of questions. Some were fun: which Trollope character would you like to spend a lot of time with? Others yet more about male-female human relationships and money and the experience of life in Trollope’s novels from the woman’s POV.

Ellen

“Words for Sale:” A talk on Phineas Finn; then coupled with Ralph the Heir as original political fiction


Young Phineas (Donal McCann) in Parliament, trying to speak … (1974 BBC Pallisers, scripted Simon Raven)

Dear friends and readers,

I seem never to tire of doing talks for the Every-Other-Week Trollope Society group (physically located, centered in London). This time I covered Chapter 14-26 of Phineas Finn: You can find the transcript in two places. First just alone, by itself, A academia.edu: “Words for Sale”; then on the Trollope Society London (website) “Words for Sale”, linked to the original illustrations by Sir John Millais, the text itself, and then uniquely (it’s nowhere else on the Internet), a video of the talk I gave

The theme I traced through the intersections of the dramatized scenes of love and politics as we watch Phineas Finn and Lady Laura Standish (then Kennedy) slowly mature is that of speech, talk, words, the content and meaning of what characters say to one another, and, just as important, what they omit to say, what they are silent about but whose realities left unarticulated everyone who understands what’s happening knows. I began with the two brilliantly astonishing scenes of Phineas at first try hard as he might fail to talk, and then fail to talk to any purpose. He is learning his trade of in the hard give-and-take situation of parliamentary debate. I then turned to how this theme is working out in the earliest disillusioning scenes of Lady Laura’s marriage, and her attempt to bring her violent brother, Chiltern, and their wealthy cousin, Violet Effingham together to become man and wife.

In my text I provide transcripts of two scenes in the Pallisers which correspond to and shed light on what is not said in Trollope’s text, and a third mostly wholly invented scene of Phineas come to the police station after his landlord, Mr Bunce, has been arrested and jailed for demonstrating for the secret ballot (put down by an irritated policeman to his trying to reach the arm of his admired radical politician, Mr Turnbull).

**********************************


Canvassing for voters — Frontispiece for Ralph the Heir (illustrator Francis A Fraser)

I want also briefly to couple Phineas Finn with Trollope’s Ralph the Heir, which a group of friends and readers of Trollope recently read on TrollopeandhisContemporaries, a listserv community at groups.  Both are highly original in the frank and perceptive way they present politics as a social experience, as a job someone undertakes to obtain power by a place in Parliament amid a working party (then the conservatives or Tories versus the liberal Whigs). The angle taken in Phineas Finn is that of an aspiring young man, Catholic Irish, who has a conscience but also means to make a good living and live among the political and social elite of England (so he must not just get a seat, but take office when his party is in power). Phineas is both idealistic and realistic, but he never doubts the worth or value of what he is doing.

In Ralph the Heir, the value of political work, its effectiveness, and its central functioning place in any social order is doubted. Ralph the Heir was written 3-4 years after PF, after Trollope himself had run for Parliament for the borough of Beverley and been appalled and humiliated by the way the glib and corrupt (bribes used at crucial turning points) opponents conducted themselves — and defeated him. Trollope called Ralph the Heir his “worst” novel, and it is true, the depiction of young adult characters when in love, and the excusing of the complacent fatuous heir (as opposed to a rather noble cousin, excluded on grounds of his illegitimacy) and the continual harping exposure of the Newton family’s obsessive rivalries seen at their hottest in the older generation do not show Trollope at his best. But the chapters dramatizing all phases of an election, the delving into the performative thinking and acting of the candidates and campaign managers provides startling and for today still relevant and brilliant insight.

By contrast to Phineas Finn, in Ralph the Heir Trollope, through his characters’ experiences of an election and party life, suggests he does not believe in the power of a political organization or act to transform society for the better, and in his later fiction no longer believes in the power of fiction to do much good. It might entertain; it might not make things worse.  There is nothing like Mr Monk’s idealistic noble letter on representation and the importance of a constituency in Ralph the Heir.


The sincere speech of the radical (socialist really) candidate, Ontario Moggs (for whom Trollope shows much sympathy) at a tavern

The two novels can be seen brought together beautifully in John Halperin’s Trollope and Politics: A study of the Pallisers and others, which, despite the subtitle, rightly takes for its central long analysis, Ralph the Heir. What makes most readers turn to Halperin’s book as a whole is how lucid he is, how well-informed about parliamentary procedures, and how he supplies (speculatively of course) real life individuals as the source of many of Trollope’s portraits. In his chapters on Phineas Finn and Phineas Redux (as one long book in two parts) he cites a persuasive candidate for Phineas Finn, the character. John McCourt’s Writing the Frontier: Anthony Trollope between Britain and Ireland supplies three other possibilities and probably gives a much fairer account of its Anglo-Irish politics.

In his long chapter on Ralph the Heir Halperin makes the case that Trollope was intensely angry after Beverly (deeply disappointed by the political world), and to me he brings out that politics in the narrow (getting into power and elected, passing legislation) and the broader sense (how should states be organized? what are good norms? an ideology of is social life? what is meant by terms like representation) is central to all of Trollope’s oeuvre. On this novel specifically, he comes close to saying Sir Thomas Underwood, by far the most seriously meant and interesting character in Trollope’s book, a partly failed barrister, and independent or better yet solitary scholar working on his own book on Sir Francis Bacon, is a portrait of Trollope himself in depression and anger and inward solitariness. Trollope pours himself into many of his characters, in this novel Ontario Moggs is partly a portrait of Trollope too — as an outsider, easily out-maneuvered. I add so is Phineas Trollope (and I suggest this in my above talk and paper).

This is not the place to go over the details either of PF or Ralph the Heir. I wrote a full blog here on Phineas Finn after I finished teaching it a few years ago as an “uprooted person” (in Simon Weil’s sense) as well as an Irish member. While we were reading Ralph the Heir, I wrote many postings — sometimes one a day, one or more for each of its chapters, and you may find them in the archives of TrollopeandHisContemporaries, typing into the search engine “Ralph the Heir.” It’s a wonderfully alive, vivid performance, the characters feel so close to the reader, that you can find yourself unexpectedly moved and/or gripped or sharply amused by its ironies. Halperin is right about it as autofiction: it can help you understand the autobiographical roots of parallel scenes written by Trollope, closely similar illustrations by Millais (in content and feel) and plot-turns and characters in Orley Farm.


This by Millais of Lucius Mason (Orley Farm) after he realizes he is not the heir to Orley Farm could be several characters in other of Trollope’s novels, but in Ralph the Heir, especially Ralph the disinherited.

You are also missing out on some of Trollope’s shrewdest and thought-provoking depictions of politics if you neglect it.


The yearning Moggs writing a letter — he also writes his own speeches

Ellen

Trollope’s The Warden at the Trollope London Society’s Online Group reads


Donald Pleasance as Mr Harding playing his cello (1983 Barchester Chronicles, scripted Alan Plater

Dear friends and readers,

Yesterday’s session on Trollope’s The Warden via the online Trollope London Society reading group, was particularly good. The talk was that pleasurable and informative I think I’ll re-watch — Eric Williams, the man’s name, a retired teacher, projected the warm feeling and picturesqueness of The Warden one comes away with. New people were there, 112 altogether for the session. This testifies to the popularity of this novella among Trollopeans. We’re having an extra session this coming Monday — Trollope’s birthday “party” Dominic called it.

Eric Williams’s talk brought out the central elements Nicholas Shrimpton’s introduction in the new World Classics Oxford paperback covers thoroughly in The Warden — the way the text is made up of layers of different kinds of discourses, and that some of these are realistic enough characters in a domestic story (indepth meditations within characters), but others are satiric (using caricature), allusive (literary references as well as political ones to the real world of England at the time, especially church and presspolitics, and the Crimean war), burlesque (mock-heroic language and the kind of roman a clef feel of the supposed three boys of the Archdeacon who are not boys at all but over-the-top depictions of specific church and politicians at the time). The card game at Eleanor’s party had a few paragraphs very like Pope’s Rape of the Lock where what’s happening in the cards becomes a felt event as if the cards were active beings. So Trollope is going through different layers of reality. This is apparently what Shrimpton was referring to when he called it an experimental novel.


Nigel Hawthorne as Archdeacon Grantly in debate with Mr Harding

The question is, Does it work altogether? or do sometimes the different elements jar?


Catherine Morland’s journey to the abbey, driven and teased by Henry Tilney (2007 Granada NA, scripted Andrew Davies)

This calls to my mind the problem for some people reading Jane Austen’s Northanger Abbey: on one level a young girl enters the world aka “le monde” (a 18th century trope); on another we have a gothic parody with the central female character, Catherine, a naif (a character as a satiric device). So does Catherine quite make sense? perhaps in NA too much is caught up in the central figure while in The Warden these different and contradictory kinds of things are diffused across the work? Yet in the later part of The Warden, there is an argument that Trollope’s satiric parody of Dickens’s sentimental radical protest novels go too far: for example, is does the hilarity of the absurdly exaggerated The Almshouse mirror too strongly and remain uncomfortably close to the novel we are reading called The Warden. Does suspension of disbelief break down?

I now say no.  That we must dismiss realism from our minds and Trollope’s style enables us to do this.

Since I’ve been reading and watching Agatha Christie’s stories (as books, as films) one of the central textural elements that makes The Warden a great work and Agatha Christie’s stories not is that the idyll in Christie is set apart; there is no world outside her villages (at least those I’ve read and seen thus far),and the village itself is presented in ways stripped of power structures.  In Trollope’s novella the story and idyllic surroundings are precisely embedded in the real outside world whose power structures are made transparent.  Consider the role of the train and London on the map in The Warden … So this layering and movement between types of characters is part of what made it a bud from which the whole series of the Barchester books could grow


Mr Harding wandering in the cathedral in the famous chapter, “A Long Day in London”, as he waits to see Sir Abraham Haphazard.

I feel I should add that insightful and informative comments were made after the talk. Only the talks are recorded; to encourage more participation and freedom of expressions conversations afterwards are not recorded, but sometimes add greatly to the experience. So one participant pointed out that although Trollope himself — or his narrator — seems to lean on the idea that John Bold’s intervention accomplished nothing much, and put at risk what the old men had (this is Archdeacon Grantly’s view); nevertheless a number of these egregious unfair distributions of inherited wealth in the church were re-arranged, or put a stop to, and there were genuine reforms. So a book like The Warden beyond being an unacknowledged Condition of England novel, also perhaps provided a spur to do some good. “You have to start somewhere.” I add that reform often comes top down, that is change is made in who holds onto the power by those in power and this too can bring improvement in people’s lives.

The wonderfulness of Alan Plater’s Barchester Chronicles, the 1983 7 part serial was brought up too — how beautifully it’s acted and how faithful it seems. How funny at times. The music and setting. For myself beyond Donald Pleasance, I just love Barbara Flynn as the plain spoken sensible Mary Bold.

Ellen

Anthony Trollope’s Two American Civil War Christmas stories: The Widow’s Mite & The Two Generals


Jo (Maya Hawke) in the 2017 British TV serial version of Little Women: opening Christmas scene anticipating the war to come

Gentle friends and interested readers,

For this Christmas I researched into two of Trollope’s little or lesser-known Christmas stories, especially his two American civil war Christmas “The Widow’s Mite” and “The Two Generals.” I had been taking a course in the politics of the 30 year period leading up to the Civil War, and had realized I had misunderstood some of the finer points of Trollope’s two Christmas stories whose context and settings were that of the US Civil War. So when I became aware that no one in our online every-other-week Trollope reading group (sustained by the Trollope Society) had volunteered to discuss “Christmas at Kirby Cottage,” I volunteered to talk of these two powerful and in our era newly relevant Christmas war stories.

My interest in Trollope’s Christmas stories is nothing new for me (scroll down to “Christmas stories”). I’ve been very interested in Victorian and Edwardian Christmas stories, and had over several years led groups of people on my listserv to read not only Trollope’s but other 19th century writers’ Christmas stories. I was fascinated by their connection to the gothic, for many of them are ghost stories. Dickens’s toweringly famous A Christmas Carol is a ghost story (at least 4 of them) whose difference and deep appeal derives from the ghosts acting in redemptive ways — in most ghost stories, including those written for Christmas, the ghost is a revenant coming back seemingly to retaliate on some unpunished crime or evil act, but where the ghost hits out hard on some innocent person who just happens to be around when this ghost arrives.

The effect is often Kafkaesque, with reactions of the characters in the story to the readers listening from uncanny-terrifying to unnerving irretrievable loss to mind-pausing endlessly disquieting unforgettable enigma. I recommend my reader try the ghost stories of Sheridan LeFanu (collected as In a Glass Darkly), Margaret Oliphant’s Stories of the Seen and the Unseen, and the variously published ghost stories of Elizabeth Gaskell, and M. R. James. Our own modern rewrites of these that have become popular are similarly seriously intended traumatic ghost tales, e.g., It’s a Wonderful Life.

This kind of thing is not in Trollope’s repertoire. I cannot remember one re-telling of a dream or nightmare in all of Trollope’s 47 novels and 42 short stories. At the close of “Aaron Trow,” about an English worker who is turned into a raging terrorist after having been put for untold years in a convict prison; he is brutally murdered after he wreaked a violent disfigurement on a lone woman living on the Bermudas. We are told the dead man’s revenant (it is said) may be seen haunting the recesses of this remote place, but it’s not clear this isn’t rumor brought about by guilt of those who destroyed this man.

He found himself driven to write at least eight (eight are found in the Trollope Society edition), or ten — if you include two more which he denominated an Antipodes Christmas story and had published in a number of Good Words called Good Cheer for the Christmas market: Harry Heathcote of Gangoil and “The Telegraph Girl.” It’s my view Trollope did succeed in writing powerful memorable true Christmas stories a number of times — although none that I know of are cozy, magical or readily comforting. The best of them challenge us to think about what a Christmas story should be, what Christmas itself stands for in our imagination and experience, and push us into being better people.

His view of what a Christmas story should contain is found within a longer complaint he made about having to write stories to order for a Christmas market in these words fits these stories:

A Christmas story, in the proper sense, should be the ebullition of some mind anxious to instill others with a desire for Christmas religious thought, or Christmas festivities, – or, better still, with Christmas charity

As Christmas stories in Trollope’s mode, “The Widow’s Mite” questions the nature of charity. What is it? Why do we do it? How does it relate to sacrifice? “The Two Generals” is about a serious communal tragedy, a savage break-up of a society where we see the cost of sustaining and routing out a deeply unnatural evil which hurts too many people centrally, and against which when enough numbers of people objected deeply, has become unbearable. Both are very Trollopian tales with Trollopian political and social complications and tropes — though the core matters, desperate poverty and chattel slavery, are unusual.

For example, Trollope in both stories has a pro-union or abolitionist heroine marry a pro-confederacy pro-slavery male. This is very like what he does in The Warden: there he exposes the exploitation and greed of the church by showing how an income meant to support elderly impoverished workers has become a large income for a wealthy cleric in a caste patronage system; but since Mr Harding is such good and well-meaning man, and we are told (somewhat improbably) unaware of the evil he was perpetrating, we are thwarted from truly acting out the implied criticism of the church’s norms and structures themselves. Trollope is drawn to these perverse collocations. He thwarts us, in these two stores he presents two couples whose choices make it difficult for us to take a side.

I have wondered if these knots Trollope invents are ways his conservative POV amid a radical examination of issues prevents us from having a clear way to talk about it and supposedly act.

The two stories I researched are filled with a particular historical content — the US Civil War — which is today still wreaking racial class and regional repercussions in the US, and closely relevant to food insecurity, heat and electricity deprivation in the UK (class and income inequality). I hope I have given information enough to make clear the nuances in the depictions of the characters and their arguments in the two stories.

You may find the transcript and video on the Trollope Society website here

You can also reach the video of my talk on YouTube.

and the transcript by itself on academia.edu

https://www.academia.edu/93447840/Trollopes_American_Civil_War_Christmas_Stories_The_Widows_Mite_and_The_Two_Generals_

I wish all who read this a satisfying contented — peaceful, happy, joyous (if possible) Winter Solstice holiday and good year to come. The way I observe and participate is to watch Christmas movies. I began with John Huston’s The Dead last night and intend tomorrow night to re-see for an umpteenth time the 1951 British movie of A Christmas Carol (apparently originally titled Scrooge), featuring famously Alistair Sim.


Scrooge at first superficially unnerved by Marley’s ghost (Marley was dead, to begin with …. “)

Ellen

Dominic Edwardes interviewed @katehowereads


From the campaign to place a plaque in Westminster Abbey for Anthony Trollope

Friends and readers,

A briefer blog than usual (as to space): October 21, 2022, Kate Howe interviewed, the present Chairman of the London Trollope Society

Dominic Edwardes very perceptive on Trollope’s long fiction; he tells of Trollope’s place among his peers, his reputation then and now, his life, the mission of the Trollope Society to keep his books in print and read by as many people as the Society and internet can reach; Dominic also confides how he (DE) he came to read and love Victorian novels, then as among the best of them, Anthony Trollope, Dominic’s first introduction to the Society (he went to an event which he thought would be in costume and it turned out no such thing, so he was the only one there in costume) & what the Society is doing now: yearly dinner, lectures, trips, and a vast growing website where you find recorded information on Trollope’s fiction, on the illustrations to them, on editions, from many talks given at the every-other-week online general reading group, and information about other more local reading groups and lectures.

As prelude or preface to the interview, she includes a cornucopia of beautiful and effective illustrations from the fiction of the era — the sort of thing you find in the original illustrations to Trollope’s novels.


“Oh, George, if you knew all … ” (Francis Arthur Fraser, illustration for Trollope’s Golden Lion of Granpere, not included in Howe’s set, but the same sort of thing)

Posted by Ellen

OLLI at AU: Two Trollopes: Anthony’s Last Chronicle of Barset, Joanna’s sequels: Fall 2022 syllabus, online

A fall syllabus for reading Trollope’s Last Chronicle of Barset and Joanna Trollope’s sequels online at OLLI at AU: Barsetshire Then and Now.

For a course at the Oscher LifeLong Learning Institute at American University
Day: Tuesday afternoons, 1:45 to 2:15 pm,
SG 690: Two Trollopes: Anthony and Joanna: The Last Chronicle of Barset and The Rector’s Wife
10 sessions online (location of building: 4801 Massachusetts Avenue, Washington, D.C. 20016)
Dr Ellen Moody

To begin the process of registration go to:  https://www.olli-dc.org/

Description of Course:

We’ll read Anthony Trollope’s The Last Chronicle of Barset, the last or 6th Barsetshire novel, one of his many masterpieces, once seen as his signature book. I’ve read with OLLI classes the first four; there is no need to read these, but we’ll discuss them to start with (the one just before is The Small House at Allington). His indirect descendent, Joanna Trollope, has recreated the central story or pair of characters, the Rev Josiah and Mary Crawley of the Last Chronicle in her Anna and Peter Bouverie in The Rector’s Wife in contemporary terms, which we’ll read and discuss in the last two weeks, together with her The Choir, a contemporary re-creation of the church politics and whole mise-en-scene of the Barsetshire series in general.

Required & Suggested Books:

Trollope, Anthony. The Last Chronicle of Barset, ed., introd, notes. Helen Small. NY: OxfordUP, 20011. Or
—————————————–——————————–, ed., introd, notes Sophie Gilmartin. NY: Penguin Classics, 2002. The Oxford edition is better because it has 2 appendices; one has Trollope’s Introduction to the Barsetshire series, written after he finished all six of them; and the other very readable about church, class, religious politics in the era.
There is a readily available relatively inexpensive audio-recording of the novel read by Timothy West reproduced by audiobook as 2 MP3s; an earlier one by Simon Vance, produced by Blackstone’s, also 2 MP3s. West’s more genial ironic voice is the one many people say they prefer.
Trollope, Joanna. The Rector’s Wife. 1991: rpt London: Bloomsbury, Black Swan book, 1997. Any edition of this book will do.
—————-. The Choir. NY: Random House, 1988. Any edition of this book will do too. We may not read this as a group, but I will discuss it.
There are also readily available relatively inexpensive audio-recordings of The Rector’s Wife and The Choir as single disk MP3s, read aloud by Nadia May for Audiobook. They are both novels well under 300 pages.


Trollope’s own mapping of Barsetshire

Format: The class will be a mix of informal lecture and group discussion. You don’t have to follow the specific chapters as I’ve laid them out; I divide the books to help you read them, and so we can in class be more or less in the same section of the book. This part of the syllabus depends on our class discussions and we can adjust it.

Sept 20: 1st week: Introduction: Trollope’s life and career. The Barchester novels. LCB, Chs 1-9

Sept 27: 2nd week: LCB, Chs 10-19
Oct 4: 3rd week: LCB, Chs 20-28

Oct 11: 4th week: LCB, Chs 29-39
Oct 18: 5th week: LCB, Chs 40-50
Oct 25: 6th week: LCB, Chs 51-60
Nov 1: 7th week: LCB, Chs 61-71
Nov 8: 8th week: LCB, Chs 72-83

Nov 15: 9th week: LCB, Ch 84. Joanna Trollope’s The Rector’s Wife, if you can, 3/4s of it, or the equivalent of Parts 1-3 of the film.

Nov 22: 10th week: Trollope’s The Rector’s Wife and The Choir. Trollope and the equivalent of Barsetshire today.

Suggested supplementary reading & film adaptations aka the best life-writing, a marvelous handbook & remarkable serials:

Anthony Trollope, An Autobiography and Other Writings, ed, introd., notes Nicholas Shrimpton. NY: Oxford Classics, 2014
—————-. “A Walk in the Woods,” online on my website: http://www.jimandellen.org/trollope/nonfiction.WalkWood.html
Gerould, Winifred Gregory and James Thayer Gerould. A Guide to Trollope: An Index to the Characters and Places, and Digests of the Plots, in All of Trollope’s Works. 1948: rpt Princeton: Princeton UP, 1987 (a paperback)
Joanna Trollope: Her official website
The Rector’s Wife, 4 part 1994 British serial (Masterpiece Theatre, with Lindsay Duncan, Jonathan Coy); The Choir, 5 part 1996 British serial (also Masterpiece Theater, with Jane Ascher, James Fox) — the first available as a DVD to be rented at Netflix, the second listed but in fact hard to find in the US


Lindsay Duncan as Anna Bouverie, the Mary Crawford character, first seen trying to make money by translating German texts (Rector’s Wife)


Boys’ choir taught by organ-master Nicholas Farrell as Leo Beckford (The Choir)

Recommended outside reading and viewing:

Aschkenasy, Nehanna. Eve’s Journey: Feminine Images in Hebraic Literary Tradition. Pennsylvania: Univ of Pennsylvania Press, 1986. Also Woman at the Window: Biblical Tales of Oppression and Escape. Detroit: Wayne State Univ Press, 1998.
Barchester Towers. Dir Giles Forster. Scripted Alan Plater. Perf. Donald Pleasance, Nigel Hawthorne, Alan Rickman, Geraldine McEwan, Susan Hampshire, Clive Swift, Janet Maw, Barbara Flynn, Angela Pleasance (among others). BBC 1983.
Bareham, Tony, ed. Trollope: The Barsetshire Novels: A Casebook. London: Macmillan Press, 1983.
Barnet, Victoria, “A review a The Rector’s Wife,” Christian Century, 112:2 (1995):60-63.
Doctor Thorne. Dir. Naill McCormick. Scripted Jerome Fellowes. Perf. Tom Hollander, Stephanie Martini, Ian McShane, Harry Richardson, Richard McCabe, Phoebe Nicholls, Rebecca Front, Edward Franklin, Janine Duvitsky (among others) ITV, 2015
Gates, Barbara. Victorian Suicide: Mad Crimes & Sad Histories. Princeton UP, 1998. Very readable.
Hennedy, Hugh L. Unity in Barsetshire. The Hague: Mouton, 1971. I recommend this readable, sensible and subtle book
Jeffreys, Sheila. The Spinster and her Enemies: Feminism and Sexuality, 1880-1930. 1985; Queen Margaret Univ College, Australia: Spinifex, 1997.
Mill, John Stuart, The Subjection of Women. Broadview Press, 2000. Online at: https://ebooks.adelaide.edu.au/m/mill/john_stuart/m645s/
Rigby, Sarah. “Making Lemonade,” London Review of Books, 17:11 (8 June 1995): 31-32. A defense of Joanna Trollope’s novels.
Robbins, Frank E. “Chronology and History in Trollope’s Barset and Parliamentary Novels,” Nineteenth Century Fiction, 5:4 (March 1951):303-16.
Snow, C. P. Trollope: An Illustrated Biography NY: New Amsterdam Books, 1975. A fairly short well written biography, profuse with illustrations and a concise description of Trollope’s centrally appealing artistic techniques.
Steinbach, Susie. Understanding The Victorians: Culture and Society in 19th century Britain. London: Routledge, 2012.
Trollope, Joanna. Her official website. A selection: Other People’s Children, Next of Kin, Best of Friends. Britannia’s Daughters: Women of the British Empire. 1983: rpt. London: Random House Pimlico, 1994.
Vicinus, Martha. Independent women: Work and Community for Single Women, 1850-1930. Virago, 1985. See my summary and analysis: https://ellenandjim.wordpress.com/2019/01/11/martha-vicinuss-independent-women-work-community-for-single-women-1850-1930/


Arthur Arthur Frazer, “It’s Dogged as Does It” (early illustration for Last Chronicle of Barset)


Artemisia Gentileschi, Jael and Sisera: in one subplot an artist, Conway Dalrymple paints a rich young woman as Jael

Anthony Trollope’s Eustace Diamonds and Wilkie Collins’s The Moonstone


Sarah Badel as Lizzie Eustace wearing her diamonds (1974-75 Pallisers, scripted Simon Raven, directed Ronald Wilson, Episode 7:12)


Keeley Hawes as Rachel Verinder wearing the moonstone diamond (1996 Moonstone, scripted Kevin Eliot, directed Robert Bierman)

I stood there as one thunderstruck or as if I had seen an apparition (from Defoe’s Robinson Crusoe, as read aloud by Gabriel Betteridge & acted out by Leo Wringer in the 1996 The Moonstone)

Robinson Crusoe recovered quite a lot from his shipwreck before it sank off his island of despair and transformative salvation … no disputing his collection kept him alive — Chantel Lavoie, Collecting Women, p 142)

This blog brings together my experience of a group reading and discussion of The Eustace Diamonds in the London Society Trollope every-other-Monday zoom group with my experience of a group reading and discussion of Collins’s No Name via zoom at Politics and Prose; my own reading, watching and teaching of Wilkie Collins’s Woman in White at OLLI at Mason (in person! yay!), and my watching the two latest movie adaptations of The Moonstone and (finally) listening to The Moonstone (unabridged) read aloud by Peter Jeffreys.

Dear Friends and readers,

I thought I’d interrupt our journey through Indian Summers, with a relatively brief foray into territory I used to regard as unreadable (and in the corresponding film adaptations, simply puzzling), Wilkie Collins’s second masterpiece in the Victorian mystery-thriller kind, The Moonstone, which Trollope’s still (apparently) popular and widely read (among those who read the long Victorian kind) Eustace Diamonds, which many regard as Trollope’s very Trollopian mirroring and parody of the sensation novel as practiced by Collins, signaled to us by making diamonds the material center of the tale.

I no longer regard Collins as unreadable (with the exception I used to make for The Woman in White and Rambling Beyond Railways), having found (due to some change in temperament in me where) I have more patience for cynical frivolity and now find myself responding to non-realistic modes of realism beyond that of the gothic, which mode Collins’s novels also partly fit into. This past summer I read with a class Collins’s Woman in White and became aware how truly meaningful and artistic it is. I had No Name with an intelligent insightful teacher at Politics and Prose (via zoom), whom I credit with opening my eyes to how this book was communicating itself; read Catherine Peter’s literary biography, and have just about finished listening to Peter Jeffrey’s effective reading aloud of The Moonstone (unabridged, 2 MP3s), and watching both the 1996 2 hour single episode rendition, and the equally attention-holding 2016 BBC Moonstone, scripted by Rachel Flowerday and Sarah Hails, directed Lisa Mulcahy —  wholly a woman shaped production (Yvonne Sellins, Tania Neumann two of the producers). I am chuffed to say I got a commendation from a couple of the people in the class, and three have told me they will take my class teaching “the two Trollopes” (Anthony and Joanna) this fall.

I’m writing about this just now because I not only am I about to “switch” to Trollope’s Last Chronicle of Barset (together with Joanna T’s The Rector’s Wife and The Choir) for the fall, but I’ve just finished reading The Eustace Diamonds with the Trollope Society Monday zoom every-other-week group, and they (we) are about to begin Can You Forgive Her? for some two months and more. I found myself more drawn to The Eustace Diamonds than I expected, and reading it more carefully than I had planned to. I took notes as I read, took notes as others gave talks, and read Mark Green’s article on Lizzie Eustace in the recent Trollopiana (No 122, Summer 2022).

I dislike Lizzie Eustace every bit as strongly as Trollope’s narrator claims to, though I grant she shows great daring when she hunts with no previous experience, but she is an interesting character, especially when lined up against the other women in the book, including Lucy Morris, who I take it shares the spotlight – and is part of a continuum of vivid servants (this insight from Peter Fullilove’s talk) — Lucinda, Mrs Carbuncle, Patience Crabstick Miss Macnulty &c. I’m a fan of Lucy’s – within limits – I was with her when she refused mean bribes, when she refused to kowtow to Lord Fawn. She reminded me of Fanny Price in Mansfield Park when against all pressure she refuses to marry a very rich young man because “I cannot like him well enough to marry him.” She does go beyond this into perversity when she endangers herself and courts insults and leaves Fawn Court (where every effort was made to make her stay) for living with a harridan Lady Linlithgow. Then she’s asking for it — Frank has no shown himself exactly trustworthy.

I like especially how Mark’s essay takes us into Phineas Redux and Lucy’s doings there and into The Prime Minister and our last glimpses of her – so it’s a full life insofar as we see. A kind of biography. We can see why many readers are fascinated and also why Trollope abhorred her.

I want to recommend also Jane Nardin’s He Knew She was Right where she shows Lily Dale’s problem to have been that she was too conventional – the usual wise advice was the worst thing to do; it seems our real rebel is Bell Dale. Nardin discusses these various heroines. Lucy Morris behaves perversely and self-destructively when she leaves Fawn Court and she is doing that to behave according to conventional ideals. Also to consider Fintan O’Toole’s formula of DARVO – this he says describes what some unnamed politicians (as well actors in court cases) do: Deny, Attack, and then accuse the victim of doing what you have done. Lizzie is mistress of this maneuver too.

For most of the rest of this blog I offer notes on The Eustace Diamonds (see plot summary from Fortnightly Review, 1871), from the group discussions, and for myself, where the book resembles and departs radically from Collins’s methods and The Moonstone.  As a coda, I talk about how the two most recent Moonstone movies cope with the problem that so little happens on the surface of The Moonstone (see plot summary on wikipedia).

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From The Pallisers: Terence Alexander as Lord George de Bruce Caruthers who courts Lizzie thinking to marry her but decides she is too much trouble, too much a liar to connect himself to, and again Sarah Badel as Lizzie, here trying to coax him in her usual actually contemptible way (also 7:14)

The London Society on-line group had people giving talks at the opening of each session. Helen Small suggested it was “not the kind of book to talk about characters’ rights in,” a “world of surface commitments” and “public life,” a “sultry class performance;” Peter Fullilove that it was fascinating and fun to read, that he admired Lizzie and “she did not know herself to be false or bad,” a kind of functioning sociopath. The central characters given “a psychological underpinning,” with males controlled by “chivalric ideals.”  I liked so much how Peter brought out the novel showed us lower class characters, servants, many more levels of people than is usual with Trollope.  This is just as one of our heroines is a governess.

His talk led to Dominic Edwards showing photos of a trip the Society took to just the castle in Scotland that Portray represents, with real rocky landscapes, beautiful gardens.

Sati Mackenzie talked of the novel’s “concerns:” Mr Camperdown and Mr Dove on what’s an heirloom, what paraphernalia; at Fawn Court Lucy courageously battles Fawn, and her engagement to Frank causes her much “anguish;” high life around Lizzie is awful; Mrs Carbuncle “bold, audacious,” Sir Griffin “vicious”(“physically repulsive” to Lucinda). She looked at Frank’s predicament, and pressures on him; OTOH, Lord George, Lizzie’s foolish idea of a Byronic corsair in Trollope becomes a kind of radical, republican, a Fenian.


Marvin Jarvis as Frank Greystock, here taken aback by Lizzie (in the novel I think he is supposed to be having a liaison with Lizzie, one under his own control so he does not have to give up Lucy; to me he was not a sympathetic figure, just a notch above Adolphus Crosbie)

Frank Greystock makes a good contrast/comparison to Adolphus Crosbie because Greystock is just as ambitious, he just as “helplessly” finds himself asking lucy Morris to marry him, and he _does not go back on his word- — even after much pressure and he stays away. But he never betrays Lucy to Lizzie. I haven’t seen this discussed anywhere in print and I agree it would be hard to make stick: but I do think there are enough hints and sudden silences to suggest that between Frank Greystock and Lizzie Eustace much literal real sexual congress is going on. There is nothing quite as pointed as the scenes in the grass between Crosbie and Lily: I feel Trollope was pointed in SHA was he felt he needed to justify why she was so shattered when Crosbie betrayed her. There is no such necessity here, but I think the book becomes richer because Grestock more interesting (more like Crosbie only far more in control of himself) if we see him too engaged to one girl (innocent, good ,Lucy Morris) and behaving like an engaged man with the other, in this case a truly awful woman whose baseness does not bother Frank as much as it should. Lizzie does not bother hide her baseness from him so we can see the elements in her character that are so low and hard to right: lying continually, accusing others of what she does (becoming classic that), a nasty insinuating mouth, when it suits her arrogant. Lucy has no intention of marrying Fawn, only wants to triumph through humiliation; she would quite like to marry Frank and thinks she could manipulate him. It’s not clear that she would not be able to were they to marry, but as with Lucinda and Sir Griffin, Trollope does not allow what probably have happened in life to be the character’s irrevocable destiny.

Gilly Wilford talked of the book as a sensation novel, full of humor and social criticism, the troublesome necklace leads to two thefts, the cruel third-rate society into which Lizzie finds entry. She was staggered that Lizzie could fall into debt with her yearly income of 4000£!  She talked of how Lizzie fails to tell the truth that she has the diamonds when the box is first stolen. (When in doubt, Lizzie always lies.) Patience Crabstick is the inside person who could be enabling thefts


A Victorian cast iron box in which people carried valuables — myself I found Lizzie’s troubles over her heavy box intendedly funny.

In the general conversation and break-out groups covered Lord Fawn’s selfish obtuse behavior (Mrs Hittaway was not brought up as much as she should have been for comedy and domination). Lucy and Lizzie were the two ends of the continuum of femaleness. So in contrast to Lizzie’s (and almost everyone else), Lucy’s letters are short, plain, thoughtful, show suffering; that Lizzie’s lowest moment was her visit to Lucy and attempt to bully and insult Lizzie into giving up Frank; someone said Lizzie cannot even sustain any friendship, while Lucy’s real strength was the respect she compelled from others (even Lady Linlithgow), and her continual attempt at some independence. It is a very benign presentation of the governess position. Lucy Morris is in as much risk of destitution and homelessness as any of the lower order people (but for the pillow-like Lady Fawn). But she refuses Lizzie’s open bribe of money and a broach to provide inside information on the Fawns to Lucy as mean and an insult to her — it would be a singularly mean thing to do

People delighted in the Scottish servant Andrew Gowan’s mocking candor. The anti-semitism of the book and Trollope was (again) debated. We have a charlatan clergyman in this novel. A loveless world. A struggle for ascendance and domination and power includes Lady Glenn; the “characters seek security, status, prestige, elegance; show snobbery, envy, pretentiousness. The wonderful confrontations of the characters with one another.

The effective way the detective story running through everything else is carried on with pointed out, with (I add) Trollope always telling us the truth and using dramatic irony where we know what most of the characters don’t and watch them cope. I thought the depiction of Major Mackintosh very effective, very respectful of him and the other police and detectives, even when confounded. I thought the depiction of the lower class criminals did not demonize or sentimentalize them. I found the hunting scenes some of the best in Trollope: really well imagined, and each character figuring forth their inner life. One woman, though, differed and kept asking “what is the worth of this book? why are we reading it?”

Well to that I answer here: the key to this is to agree with Trollope that Lizzie epitomizes the worst kinds of lying, falseness, craft, sordid greed, manipulative attempts — and ignorance and stupidity and they are the banal everyday of the world (the tenacious milking of every cent she can ferret out in Trollope’s Mrs Carbuncle). If you do that, you are with him all the way. Also to make the connection between the continual deadpan ironies towards the Fawns, and even (or also) Frank Greystock. It does become a very different book from Collins’s because there is no secret (to us) about what Lizzie is — and to a number of the people she has to deal with.

I wish I had written down who suggested the story of Lucinda resembled that of Scott’s Lucy of Lammermoor — Trollope had read a great deal of Scott as had many other reading Victorians; he said at a dinner that Scott would not succeed “today” because he was too “boring.” I can see it. Again and again Thackeray’s Vanity Fair and Becky Sharpe were brought up and compared to this novel and Lizzie. Dominic Edwardes seemed to feel we compassionate Lizzie, and the book holds us by its variety of weak thoroughly analyzed (sometimes believable) male characters.

For my part I don’t know that I like The Eustace Diamonds: towards the end I felt there was repetition and filler, with Trollope apparently having nothing compelling him on but the moral confusion at the core of the book’s depiction of ordinary life, but I do admire it, it’s strong, vigorous and deeply sceptical . I’d call it hard comedy. There is hardly a soft heart in sight, and no one left but Lucy as a person of integrity. India comes into this: a princely state and prince whom Frank Greystock defends and attacks the whigs on because it forwards his career — no other reason; Fawn is angry because he is Whig and the attack could hut him.

It is so Collins-like and so different. No secrets, no over-the-top solemnity and yet the necklace with its fabulous worth, and intrigues over it, and the connection to colonialism and India — Fawn’s phony hollow proposal, Lizzie’s willingness to hold him to it out of spite is not a Barsetshire world motif at all. Women who are bullies or complicit, or ever so conventional, the men ditto. Yet the sarcasm and world before us is utterly believable — more so than Collins it stands up to believability. Collins, though, we must remember, often did have real life situations he had read about or experienced himself in mind.

Where Collins-like: the way Trollope continually informs who is related how to the diamonds and one another, is nonetheless more Collins-like, at least as I’m seeing Collins in the Moonstone. The centrality of these jewels. How the detectives are cornering Lizzie — from Bunfit to Gager (who in his wrongness also contributes to why he is wrong) and Major Mackintosh. Mrs Carbuncle (obviously Lord George’s once mistress) begins to suspect Lizzie of hoarding the diamonds or not telling the truth. The accusations and suspicions swirling around George have become too much for him, he begins to get very angry, and needing someone (knowing to tell Frank would be to lose him), Lizzie suddenly confesses to Lord George. Again telling the truth so quickly makes for a different kind of surprise — psychological troubling but probable and in terms of the law, perjury.


Lizzie suddenly telling Lord George the truth

Last, Bunfit reminds me of Cuff.

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Antony Sher (a bit too subdued in the role) as Sargeant Cuff and Gregg Wise as Franklin Blake conferring (1996 Moonstone)

As to the film adaptations of Collins’s books, these bring out the actual structure and matter of Collins’s books because they are so difficult to translate into an audience-holding movie. This part of my blog might be considered a footnote to a blog I wrote just on the difficulties of adapting Collins’s novels, and in that case it was The Woman in White, to film.

In the case of The Moonstone, in the novel, on the surface we are to delight in the characteristics of the diary keepers, and the satire and sympathy extended them and the characters they dwell upon (not the same as the characters who stole the moonstone); after his initial entry, the hero, Franklyn Blake is kept off stage to nearly the end of the book, with the heroine, Rachel Verinder running away and refusing to explain herself, the heroine’s mother, Lady Verinder (played magnificently controlled by Patricia Hodge in 1996), dying on us 2/3s the way through, with the actual story we are kept waiting for is kept to a bare minimum of acting out towards the end, with unexplained suicides, angry crippled people, and silent stereotypical Indians (orientalism) along the way.

By contrast, the film adaptation of The Eustace Diamonds omits a lot of the story because there is too much to tell (and anyway wrongly Raven despises Lucy Morris, drops Lucinda Roanoke, the vulnerable victim daughter of Mrs Carbuncle, who is nearly married off to a brutal abusive man because at heart he is an anti-feminist).

The Moonstone mirrors Collins’s own problems with opium in the not wholly explained story of Franklin Blake as the victim of an opium (over)dose and the presentation of Ezra Jennings, who as narrator combines a type of disabled man and an ex-addict (working for a doctor). There is a great poignancy in the suicide of Rosanna Spearman — reminding me of the pathos of Anne Catherick in Woman in White: both young women never had a chance because they are of a sensitive disposition — Anne Catherick at every turn ignored, bullied, threatened and finally shut away; Roseanna Spearman put in prison, and becoming clinically depressed she is unable to throw off her despair, and when the moonstone is stolen, she feels she will be blamed and drowns herself rather than be again subjected to police interrogation. So the detectives and police are actually no joke in Collins.

The interest in India in The Moonstone is real — as is the interest in Italian politics and Risorgimento spill-over in Woman in White. I have not mentioned the superb performance by Peter Vaughn as Betteredge: he carries much of the novel.


Leo Wringer as Gabriel Betteredge (2016 Moonstone, scripted Rachel Flowerday, Sarah Hails, directed Lisa Mulcahy)

It’s arguable that the 5 part BBC film had the edge or advantage on the single episode. It makes no pretense at realism: each episode opens with a cut-out doll and puppet presentation of the theft of the diamonds by the 18th century thug-captain, John Herncastle. It is a wholly a woman-shaped production (even the producers were women, Yvonne Sellins, Tania Neumann). It has a delightful Bettheredge in a black comic English actor Leo Wringer and this time the way the people find an excuse for bringing in Mr Blake Franklin early and keeping him on stage is a sort of homoerotic comic relationship between these two players. We see them play billiards; they are seen as doing things around the estate together.


Lisa Niles as Penelope

A black actress for Penelope makes more sense out of what happens than ever Rachel Verinder (Terennia Edwards) and she is comic. The actor playing Franklin Blake, Joshua Silver, did some notable acting as a soldier come home from WW2 in a later Foyle’s War episode. The film-makers have had nerve to make Rosesanna Spearman (Jane McGrath) as suicidal neurotic, and the Cuff and Bruff are minimized (in favor of Betteredge and Blake as remembering the past), with Jeremy Swift as an effective Dr Candy. They are highly inventive with stage business and confused dialogues. Almost nothing concrete happens, it’s all conjecture, evasion, and one tragic death (Roseanna Spearman), and continual struggles to remember the past, remember details, ferret out different people.

The success of both movies is they attend to the idea the story is about hidden selves, but there is also (what I did not emphasize enough earlier) much lost. Particularly in one of the journals and characters not much mentioned in the literature (except Jenny Bourne Taylor’s In the Secret Theater of Home. Listen to just this one small quotation from Jenning’s explanations of himself — all the characters explain themselves, justify themselves; for Drusilla Clark, it’s a satire on the blindness of evangelicals. Here we are looking at how the mind works:

Under the stimulating influence [of opium], the latest and most vivid impressions left on your mind — namely, the impressions relating to the Diamond — would be likely, in your morbidly sensitive nervous condition, to become intensified in your brain, and would subordinate to themselves your judgement and your will. Little by little, any apprehension about the safety of the Diamond which you had felt during the day would be liable to develop themselves from a state of doubt to a state of certainty [and so on and so forth], Taylor, Hidden Theater of the Home, 222).

This is the true explanation of how the moonstone came to be stolen from Rachel Verinder. Collins at his best is exploring the sub or unconscious and many levels of minds in juxtaposition. His non-realistic epistolary methods can explore life in ways Trollope does not get near. Here is the difference between the two men that matters. It is also where Collins enters the realm of the gothic through non-supernatural and non-taboo-breaking means: the many juxtaposed voices are central to this layering. Both movies begin way after the book begins: the 1996 show us Blake and Rachel married, sleeping in bed together, and all is a flashback; the 2016 it is a year after the moonstone was stolen, Blake gone to and returned from Italy for the funeral of his father. They eschew the stylized performances of the 2018 Woman in White; perhaps they should have taken them on more centrally.

The 2016 movie brings out the character of Lucy Yolland (Sophie Stone), crippled, profoundly resentful on behalf of Roseanna and trying to protect her:

Both they both make a use of repeating landscape (the shivering sands) symbolically and effective music.


This is from the 2016 palette; the 1996 is grimmer, all browns and greys, but both fearful places where an impulse towards death lurks

Ellen