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Dear friends and readers,

Last night meaning to read a Christmas story by Anthony Trollope, I was deterred by Amazon. Amazon strikes again. On my stoop I found one of their harassed employees had left C.W. Lewis’s A Grief Observed, and, finding the book irresistible, read it through instead of Trollope. And naturally a blog came …


Skating by Moonlight — Ladybird Advent Calendar

Someone — a Latin poet — had defined eternity as no more than this: to hold and possess the whole fullness of life in one moment, here and now, past and present and to come — last chapter of Ross Poldark, where we have just experienced a sequence of Christmas scenes

In a (to Trollopians) a notorious screed against most matter produced for Christmas, Anthony Trollope defined what he thought a work for Christmas should contain:

Nothing can be more distasteful to me than to have to give a relish of Christmas to what I write. I feel the humbug implied by the nature of the order. A Christmas story, in the proper sense, should be the ebullition of some mind anxious to instill others with a desire for Christmas religious thought or Christmas festivities, — , better yet, with Christmas charity” (from An Autobiography)

Should it be that? Trollope’s own “The Widow’s Mite” is the story by him that comes closest to this but not all the others are quite that.  “Christmas at Thompson Hall” the one he produced after writing his frustrated thoughts is a story of comic anguish and strong stress in a woman trying to reach her relatives once a year from abroad on Christmas day.

What I discover is typical is a story usually set around Christmas, but it need not be (not all Trollope’s are, as for example, “Catherine Carmichael,” The Telegraph Girl,” and “Two Generals”), a story where characters are in need of kindness and show kindness, characters who forgive, reconcile or accept themselves with one another or something, but also make sudden philosophic comments appropriate to the story, who reach for some meaning.

I have a few recent Christmas movies and stories as examples, and C.W. Lewis’s A Grief Observed, a meditation on the story behind one of them, for a coda.


The last pair of lovers, the lucky Mary (Michelle Dockery) and Matthew (Dan Steevens) clutching one another wildly in front of enormous house …. (Downton Abbey, 2011)

I’ll begin with the TV “Christmas special” (two hours) I watched tonight:  appropriate to Christmas eve, thought I, a “feature” or coda which ended the second season of Downton Abbey, itself set during World War One and mostly about World War One (much softened). The sequences of events, the stories, what the characters are doing are all shaped by their occurring from a few days before December 25th, until what seems to be Twelfth Night, or January 6th, at any rate some time after the 1st when we’ve just had a “servants ball.”

Has what we have just experienced been Christmasy — well, yes, as the characters have put up and decorated a tree, had two servants’s special lunches and dinners, a Christmas eve party complete with charades, went shooting, exchanged presents. But have the individual stories been imbued “with a desire for … Christmas charity.” Not altogether but there has been much forgiveness of others and the self, some growth in self-acceptance and acceptance of one’s circumstances without blaming someone else, there’s been some real selfless love enacted, and just scenes of feeling good, partly by the characters all making sacrifices (however small) to enable another character to feel better about themselves, and have a good time. There’s been regret at having done a bad deed (but the deliberately lost dog was found), and we’ve even had ghostly doing with a ouija or spirit board.

My favorite line in the two hours is Mrs Hughes’s answer to Daisy’s “Don’t you believe in spirits, then?”: “I don’t believe they play board games.”


Audrey (Carolyn Farina) at Patrick’s Cathedral with her mother (1990 Metropolitan)

Two nights ago I saw a similar effort. The way Whit Stillman appropriated Jane Austen’s Mansfield Park is to set an analogous set of characters and action in Manhattan Christmas week (starting a few days before Christmas and ending just after New Year’s Eve) in the 1990s. Metropolitan is to me a deeply appealing movie because it’s one of the few appropriations which use words from Austen (more from Emma than Mansfield Park) and mirrors some of her central ethical questionings.

We see a group of upper class twenty-year olds from very wealthy families accept among them a young man with far fewer funds (he lives on the West side, not East, takes buses and walks instead of hailing cabs); they discuss what is a good person, reject sexual harassment (and rape), worry the question of success for upper class people like themselves who have too high expectations and have never had to endure boredom, hardship or work hard as yet. The Fanny character (Audrey) rejects Lionel Trilling’s reading of Mansfield Park as egocentric, narrow-minded and domineering. (He does not like Fanny Price and says no one can; well, Audrey loves Fanny.)  The characters squabble, insult, and even fight one another (to the point of toy pistols), but the stories show our favored characters ending up tolerating, understanding, controlling themselves more out of respect for others, getting a wider perspective.

I admit I respond most deeply to the filming of typical NYC scenes during Christmas week at Rockefeller Center, on TV (the burning Yule log on Channel 11), shopping, lonely crowded streets and people going to rituals. Each time I watch I cry when Audrey and her mother sing carols in St Patrick’s cathedral.


Abel (Jean-Paul Roussillon) reads Goethe to Elizabeth on Christmas Day eve (towards the end of A Christmas Tale)

Last year it became my favorite Christmas movie and still is — why I began with Arnaud Desplechin’s A Christmas Tale. A family strained for many years by an estrangement between the middle living child, Henri, who facing bankruptcy, took advantage of the father and made him liable for his debts. The family would have lost their beloved ancient spacious house and their cloth dying business gone under, but the oldest girl, Elizabeth, is a money-making playwright and paid off the debt with the proviso Henri must be excluded from the family from now on. But Junon, the mother (played by Catherine Deneuve) has leukemia, is probably dying, so all now must pull together, including a younger son, Ivan, and Sylvia, his wife. It is explicitly a story of attempted reconciliations of all sorts.

What I love about this movie is what I like so about the Downton Abbey piece and Metropolitan, only here this central characteristic is so much stronger, more in play: just about all the characters are so complex in the way of characters in a novel, and (like Rohmer and Bergmann’s movies) you can watch and re-watch and each time learn more about all the characters. A viewer probably tends to focus on Elizabeth who is so bitter and who has a good relationship with Abel, her highly intelligent reading father, but not with Paul, her son who we’d call autistic and whom she wants to put in an asylum; her husband, Claude, has little patience with the boy. Also on Henri who dislikes his mother since she dislikes him, his grief over his dead wife, and restless Jewish girlfriend. It is Henri who helps bring Paul back to himself by paying attention to Paul: Henri identifies with the boy

This time (my fourth through) I noticed Junon, the mother, had self-consciously married a man who was ugly, not of high status, because Abel is kind and competent, a protector, loyal, and that he has enabled her to spend her life keeping at a distance from everyone. Also that Simon, the best friend of Ivan, Junon and Abel’s youngest son, and Sylvia, Simon’s wife’s has been leading a depressive life, until (in this week) he and Sylvia become lovers and Abel takes him into the factory. It seems that he was a rival for Sylvia long ago and she chose (probably not wisely she sees now) Ivan. This time I noticed it is Abel who takes both Simon and Paul into the family home they all find so precious, a kind of sanctuary inside a hard industrial city. Abel is seen quietly cleaning up, always there, the mainstay those who need to, lean on. In other words, the parents as complex people began to emerge in my mind.


The Come From Away cast as puzzled passengers ….

I’ve two more, neither occur around Christmas. Briefly this past Saturday afternoon, Izzy, Laura and I saw at the Kennedy Center the extraordinary (in the depths of feeling it occasionally reached) for an group concept, Canadian musical; and astonishing (in sudden individual moments, separate soliloquies, character sketches), Come from Away. It is the upbeat story of how a large group of American planes were landed in Newfoundland, Canada, because the area had a large unused airport, and how the people living in the towns all about welcomed the people on the planes, took care of them.

It’s a story we are much in need of since the spread of hatred and fear these past few years by Trump and his regime, and others like itaround the world. I’ll content myself with a review in the New York Times. Ben Brantley explains this show and its context better than I could.


Deborah Winger and Anthony Hopkins as Joy and Jack

More at length: last week with a friend I watched Richard Attenborough’s Shadowlands, the story of the slow coming together of C.S.Lewis in his later year as a Don, with Joy Gresham, an American woman with whom he had been corresponding for years. If Christmas is mentioned, that’s because the movie covers a number of years. It does show characters behaving with singular charity and forbearance towards one another. It’s Christmasy, though, because it seeks to put the events of the story, especially a painful death of Joy Gresham (played by Deborah Winger), a relatively young woman, from bone cancer; a framework that makes it meaningful at the same time as the central character, “Jack” Lewis (played by Anthony Hopkins) cries out in anguish over the senselessness, cruel suffering and loss such a death entails. It is shaped by Christian apologetics, so to speak, especially on the existence of pain (as found in Lewis’s own writing). In the film we see Jack giving sermons on this topic.

Shadowlands was a hit the year it came out, gained many prizes. C.S. Lewis is nowadays known widely for his children’s fantasy series, Narnia Chronicles, whose stories may be allegorized as about the life and figure of Christ. I knew Lewis’s work from my 20s in graduate school as a brilliant literary critic (The Allegory of Love springs to mind), but Jim when I met him knew and was still under the spell of Lewis’s religious apologetic polemics ( which years later Jim found abhorrent): The Screwtape Letters, Mere Christianity, and Surprized by Joy, the story of his supposed conversion from atheism to Anglicanism. Maybe this is why the movie was dared and accepted.

The problem is, for some, maybe many, Lewis’s arguments can be seen as ultimately sadistic, a romancing of pain and suffering. The movie is hagiographic, follows an idealizing biography of the Gresham-Lewis relationship (with the same title): by contrast, another by Abigail Santamara tells of how Gresham pursued Lewis consciously, was very ambitious, and how Lewis was at first reluctant, married her yes to provide her with the right to live in London, and gradually fell in love. It’s a popular-oriented film so we get this reductive idea Lewis was simply cold, inhibited, in retreat, not daring risks like the figure in The Roman de la Rose (which he lectures on), and Joy brought him out of this. She is presented probably as she was — slightly obnoxious, rude in her bluntness. But the romance is very well done, the script intelligent, tasteful — the history of Joy’s cancer; the diagnosis, first radiation treatments, the remission, the return and then the decline into death is done realistically (to some extent) and made moving. We watch Lewis by Joy’s side throughout; he is there for her as she goes out — as I was when Jim died. The movie does not stop at her death but carries on, showing Lewis at first in a rage, then slowly calming down, and towards the end still with his brother and now Joy’s boy, his son growing up, if not accepting what happened, able to deal sanely with this unexpected past.

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Helen Dahm Swiff (1878-1986), Silent Night

I’ll end on the book I was prompted to buy after seeing Shadowlands. It arrived today, just in time for Christmas Eve: Lewis’s A Grief Observed, yet another memoir of someone dealing with extreme grief over the loss for him or her of a beloved person, and the death and suffering that person knew. All four of these movies record deaths: in Downton Abbey, it’s the hero’s fiancee, then her father, the scullery maid and cook’s husband, son of a farmer who has lost all his children. A Christmas Tale begins with the death of the first boy of Abel and Junon, age 6; he is never forgotten during the film. In Metropolitan we are told of the death of some of the characters’ parents, the divorce of others, and one of the intelligent young men discusses what he says is everyone’s need to believe in God, and what he regards as the probably that there is a God. How else carry on? These kinds of inference I think come from over-reaching: you can see life as good and enjoy much even if it has no meaning beyond the experience of life itself. Come From Away shows awareness that thousands have just been killed in an engineered disaster.

As I began to read, I found myself remembering immediately what a wonderfully alive writer Lewis is, how eloquent, how daring his use of language. And how brilliant he is, and how persuasive he can be — partly because he tells enough truth, is so perceptive about whatever experiences he is getting down. He spoke home to me, and ranged widely. He kept several notebooks from which this slender book came. Towards the end he talks of the “arrogance in us to call frankness, fairness, and chivalry ‘masculine’ when we see them in a woman; it is arrogance in them to describe a man’s sensitiveness or tact or tenderness as ‘feminine.’ “Poor warped fragments of humanity.”

The first chapter is his own strong anger, and fear. Lewis finds grief feels like fear — yes, I felt profound terror when I first truly had the thought I would have to be alone in the world without Jim. He talks of how “it is hard to have patience with people who say, ‘There is no death’ or ‘Death doesn’t matter.’ In this first state he is an embarrassment to others; he cannot endure to listen to them. It resonated with me when Lewis says he cannot remember Joy’s face (he’s seen too many versions), hear her voice, imagine what she would say or do in this or that situation. She is now an absence. I like how he says Joy remained the other, a self apart, and when she would be with him, he would see how he had distorted her in his mind.

In the second chapter he draws himself up and realizes he has been thinking only of himself: what of her, of the pain she knew, of her loss, what happened as she experienced it. Then the cant: she is in God’s hands. Right. Will fatal disease be diagnosed in his body too? “What does it matter how this grief of mine evolves or what I do with it? what does it matter how I remember her or whether I remember her at all? None of these alternatives will either ease or aggravate her past anguish.”

The third and fourth chapter are much harder to capture. Unlike Julian Barnes’s masterly grief memoir in Levels of Life, Lewis does not move as an argument because in a way there is none: he sees the senselessness and cruelty of what has happened and then refuses to infer there is no God, and so moves in circles around the torturous draining traumatic and gradually therapeutic experiences he is enduring. He questions himself a lot. “If I had really cared, as I thought I did, about the sorrows of the world, I should not have bee so overwhelmed when my own sorrow came.” He explores what love is. We all experience “love cut short; like a dance stopped in mid-career … bereavement is a universal and integral part of our experience of love.” Then what grief: “something new to be chronicled every day. Grief is like a long valley, a winding valley where any bend may reveal a totally new landscape.”

There is much more: on God, on human consciousness, on misunderstanding less, on mystic experiences, and how he and Joy their intimacy could only reach so far. He ends with a quotation from Dante where Joy is likened (if I am not mistaken) to either Beatrice or some eternal presence and “Poi si torno all’eterna fontana.”

I hope all who read this manage a contented cheerful Winter Solstice.

Ellen

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Warleggan, the original or first 1953 cover — in line with the first covers for Ross Poldark and Demelza (we gaze through the windows of imagination into the Cornish landscape & seas)


The Black Moon, the original 1973 cover

Study of allusions (or intertextuality), uses of dramatic and plot-design irony, female POVs, working class allegiances yield a new kind of reading of Graham’s books

My readers, I hope, have not begun to give up hope on my projected book on Winston Graham — not that anyone should care but me. Well, I’m still working on it. Since last in mid-July I outlined very sketchily a new approach to this book I’ve decided I must take (The Poldark World: A Matter of Genre), I am ever working on it, sometimes more slowly and for entertainment, as it were living with the characters in Poldark (participating in the detailed discussions of these 12 books which go on on a face-book page called Poldark Book Discussions; watching the two series, one every few nights with occasional breaks), and sometimes more progressively, consistently and as study. Before the fall term ended I read two written during the first quartet of Poldarks:

Night Without Stars, 1950
Fortune is a Woman, 1952


Night Without Stars, 1950, the original or first cover

Like so many of Graham’s novels, Night Without Stars features a disabled person, this time seriously disabled, the hero, a man blind for a long period after his war-time service; it also (unfortunately kept secondary) includes a telling story of the nearly destroyed life of a French woman during the war

Still I must admit I couldn’t understand why or how Graham could take time out from the Poldark world to write these since they seemed to me so faded, at moments so cliched, without strong vivid characters (especially Fortune is a Woman), inferior to all Graham’s historical fiction (I much admired The Forgotten Story, 1945, set in 1898 Cornwall; Cordelia, 1948, set in the 19th century with a female point of view). One must conclude writing in this male genre was compulsive to him. Even stranger to me, both were adapted into commercial cinema movies, with Night Without Stars presented so weakly, and Fortune is a Woman downright embarrassing to watch. The first movie adaptation of a Graham novel, Take My Life, 1947, had been turned into a memorable film noir.

But once term started to slacken off (early November) I’ve been steadily reading these or what I call his mid-career non-Poldark books, the ones written during the 20 year interval after Warleggan and before The Angry Tide. I’ve not yet finished this phase of his writing career, but have read for the first time, begun to study, or re-read and/or read some background books for

The Little Walls, published 1955 (the only one of Graham’s books to win a prestigious prize)
The Sleeping Partner, 1956 (a movie was made, just awful)


An attractive stark cover for the first edition: the appeal in the letters

Greek Fire, 1957 (remarkable use of the internecine politics of the era)
The Tumbled House, 1959 (very fine, impressive)


The Portuguese cover for Marnie: a rare one to suggest the actual content of the book with some discrimination

Marnie, 1961 (the notorious but nowadays much admired and influential Hitchcock film, 1963)
The Grove of Eagles, 1963 (but begun 5 years before, worked on for a long time), set in Cornwall
After the Act, 1965
The Walking Stick, 1967 (one of Graham’s best non-Poldark novels, & made into an intelligent movie)


A still from the movie, Walking Stick, suggesting Graham’s derisory description of it as a kind of Elvira Madrigan is false — this flat just off the docks is one of the central settings of the movie

I skipped Night Journey, 1966, having read it the 1941 version, which I found had something of the power of the amoral “entertainments” of Graham Greene during the war (say The Ministry of Fear); at the time I immediately went to on to compare this WW2 book with this shorter, 1966 revision and found the later one commercialized, slicker, so much lost by the streamlining and updating, “modernizing.”

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I stepped back, and have now reread my various blogs on the earliest novels (1930s), and the World War Two ones (you may find them by clicking on the tag Winston Graham, or using the search engine for the blog). I have three to go: a final suspense book for this period, Angell, Pearl and Little God, 1970 (I have read it and found it powerful – I can here imagine a strong movie); a 1971 book of varied short stories, gathered under the title The Japanese Girl (some gothics, one ghostly; one historical fiction, one rather nasty O. Henry type story among them), and the non-fiction 1972 history, The Spanish Armadas (once again it’s a matter of Cornwall, this time the battle during the late Elizabethan period). But I thought first I would use this blog (as I have others) as a way of thinking about, seeing some patterns in this group that interest me.


Cordelia, from the 1960s Bodley Head edition of 12 of Graham’s novels — most covers for this novel are anachronistic (the characters are given mid-20th century clothes, or they are much sentimentalized doll-like visions of a picturesque 19th century set)

I’ve been paying attention to which books have a female POV: thus far:

1938 Giant’s Chair (rural Wales), Mary Seymour, 3rd person
1939 Keys of Chance, Norah Faulkner, 3rd person
1945 Forgotten Story (1898 Cornwall): young boy moves into older cousin Patricia Veal Harris, back and forth, 3rd person
1949 Cordelia, Cordelia Blake Fergusson (19th century fiction Manchester), 3rd person
1963 Marnie – Marnie Elmer, genuine first person point of view* (with intermittent breaks and movement into omniscience, for Mark’s point of view
1967 Walking Stick, Deborah Dainton, who is lame genuine first person point of view*
1998, Ugly Sister, Emma Spry, maimed on one side of her face, genuine first person point of view*, historical fiction, 19th century Cornwall

So just two in this mid-career sub-set.

In this mid-career sub-set, though, several take place in and around the Mediterranean world or have long sequences which occur on one of the islands, all of which show much knowledge of these areas. Greek Fire practically maps Athens and parts of Greece for the reader. Water ways are ever important in Graham’s fictions

More interesting as art:  several use irony centrally. In Marnie, the POV may be Marnie (except when the author has changed allegiances to Mark) but there is perpetually an ironic distance between the author and his character, one only implied and not without sympathy. This ironic distance is even stronger but less obvious in After the Act, where Morris Scott’s self-loving view of himself is even less shared by the author; arguably, he is an unredeemable shit. In The Walking Stick it takes us most of the novel to realize the heroine has been lured into a web of lies, and most of what she believes of this working class deprived man she falls in love with is not true; he is a self-pitying utterly conscienceless criminal. The character see himself positively (as does the sexually promiscuous wife murderer of After the Fall) as perhaps does Stephen Carrington in the Poldarks

Last, four have remarkable central uses of allusions to other books or films that I found wholly unexpected, and lifted the Graham book into another realm of meaning. He had used literary, art and even music allusions interestingly before (Strangers Meeting, Merciless Ladies) but not so intertextually.


Richard Chamberlain and Eileen Atkins, said to have been the best actors in the central roles of Lady’s Not for Burning

Christopher Fry’s The Lady’s Not for Burning is important in The Tumbled House (one of the superior suspense novels, indirectly highly autobiographical)

Shelagh Delaney’s A Taste of Honey tells us how Marnie is intended to be understand as about an angry working class girl, to fit into the literature of the period about exploited downtrodden (not that Marnie will allow that) working class lives

A.L. Rowse’s Tudor Cornwall is simply the central source for Grove of Eagles (despite much research into documents too)

Jean Anouilh’s Waltz of the Toreadors (a bitter farce about man wanting to murder his aging inconvenient wife turned into a tasteless movie with Peter Sellers) for a frame for After the Act (one-third of the way in this “hero” murders his nagging embarrassing wife and the rest of the novel is his remorse and ultimately the ironic showing of him getting away with this in a kind of triumph because his work makes so much money for others — a personal nightmare, self-flagellation?)

Ingmar Bergman’s Wild Strawberries (called by WG in the novel “a strange somber classic” with the narrator a woman writing three remarkable paragraphs about the movie); and Shaw’s Doctor’s Dilemma for the remarkable Walking Stick (another superior book, WG said it sold more than any other or made him more money). A cornucopia of allusions to Browning, Shakespeare, Donne

Over the last couple of days I’ve been reading and then watching the really fine 1987 TV film adaptation of The Lady’s Not for Burning, featuring Kenneth Branagh, Cherie Lunge, a very young Susannah Harker (impeccable in her part), and thinking about the parallels between what is said in it about human life and relationships and what is found in The Tumbled House; also how it can be related to other of Graham’s fictions. I just loved the movie and scripts (both stage-play and screenplay are by Fry).

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But this blog has gone on long enough.  I’ll end by recording I’m about to embark on the same study of A Taste of Honey (play, 1961 movie by Tony Richardson) for Marnie. Also relevant the French film Tony Lee Moral discussed: Sundays and Cybele (about a child deprived of parents, or a home life taken up by a mentally troubled man after WW2). I find all movies made after Hitchcock mentioned by Lee, of which I’ve now tried three, are mesmerized by the core paradigm Hitchcock pulled out of it, which resembles the core paradigms of most Hitchcock movies so are more or less worthless — not Sean O’Connor’s play but I cannot reach the text. I’ve a good book on Delaney and will return to Margaret Foster’s fiction of this era, and Carolyn Steedman’s Landscape for a Good Woman (about two working class [one “in service” for a while] lives).

I mean to go on to do the same for Waltz of the Toreadors (which I saw at age 13 with my father watching too and commenting on what was then Channel 13 in NYC — a remarkable production) and After the Act, which to my mind anticipates Sondheim’s Merrily We Roll Along. I must re-watched Wild Strawberries and I’ve obtained a copy of Shaw’s Doctor’s Dilemma and will rent the movie (yes there was a movie made). Graham is much interested in doctor’s dilemmas in his work, most notably through his beloved Dwight Enys. My heart has warmed towards Luke Norris: I’ve come to love the way he does the part in the New Poldark.


This promotional shot of Luke Norris as Dwight Enys in the 4th season emphasizes his beauty — but he is more often seen seriously about doctoring, and troubled over how little he can do, aware he must not dominate his patients, he is their advisor, not their boss.

So here’s where I am, just before the Winter Solstice in 2019.

Ellen

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Nampara and the sea

All we know is this moment, and this moment, Ross, we are alive! We are. We are. The past is over, gone. What is to come doesn’t exist yet. That’s tomorrow! It’s only now that can ever be, at any one moment. And at this moment, now, we are alive — and together. We can’t ask more. There isn’t any more to ask — concluding passage spoken by Demelza in Graham’s Angry Tide is divided up, re-paraphrased to be more sentimental and spoken by Ross and Demelza in tandem as concluding passage in 8 but for Ross’s promise to return

Friends and readers,

The ending of the eighth episode of this (last?) fifth season is carefully structured so that its last scenes (and words) are those the eighth Poldark book, The Stranger from the Sea implicitly rehearses at its opening as the remembered ending of the 7th book, The Angry Tide. In case we don’t see this (Debbie Horsfield has to keep in mind the viewership may not have read the first seven books upon which the five seasons of the new Poldark are based), she underlines a projected intent with a (overdone) reiteration by Ross that he promises Demelza he will return. The music surges, his figure is seen walking into the distance rhythmically like some god or force as she watches from the cliff.


Ross’s (Aiden Turner) last words to Demelza (Eleanor Tomlinson): “I swear to you, my love, I will return ….”

In this second half of the season once Despard (Vincent Reagan) is hanged, the love stories that Horsfield has developed out of Graham’s material and her additions take over what subjective space and matter there is and are more or less concluded: Cecily Hanson (Lily Dodsworth-Evans) attempts to elope to Jamaica with Geoffrey Charles (Freddie Wise) and is thwarted by her father. Morwenna (Ellise Chappell) cannot resist stalking the small child John Conan, causes emotional havoc for herself and Drake (Harry Richardson) and almost lands Drake in prison once again, except that the harridan old woman, Lady Whitworth (Rebecca Front) softens, after which we are expected to believe Morwenna goes home cured, ready to have sex with Drake. (What does one thing have to do with another? She was not avoiding sex because she was in love with this child — it was her memories of harrowing sadistic sex that froze her.)

Tess (Sofia Oxenham) functions like the femme fatale of spy thrillers (more on this in the comments) except she is a thug: she heads a band of thieves stealing precious ore from Ross’s mine, she lures Sam (Tom York) turned stupid once again, away from the good pious Rosina (Amelia Clarkson), and has an affair with Ross who himself uses her for his plot to undermine the French conspiracy to invade England.

Side stories suggested briefly: Caroline’s (Gabriella Wilde) maternal instincts are aroused when Mowenna’s baby is born and, like Morwenna with Drake, almost miraculously, she is ready once again to have sex and a child with Dwight (Luke Norris). A much better scene is the one where she thinks of how she can approach someone powerful to protect Dwight from whatever he is doing (he also keeps her in the dark)


Sam and Rosina are a convincing pair until the silly Tess material intervenes and then they given but one scene together — it is effective their making up


Caroline is given gravitas in her dress and behavior in the last parts of the fifth season — mostly during the trial and aftermath

I say what subjective matter there is because in the last two episodes of the season, the script is that of the spy-mystery thriller action-adventure melodrama so typical of serials on most TV channels in the last few years. The trajectory is that Ross (at first to save his own life when he is captured by a French traitor-revolutionary) pretends to join in on a French conspiracy to invade England; he is gathering information so that he can send it to William Wickham, and thus restore the respect he had enjoyed from this man before he became involved with Despard. He hides this motive and this aim from everyone so that he appears to have distanced himself and become another man, mean, cold, sexually unfaithful.

We are then treated (inbetween bouts of sentimental stories) antic twists and turns to as each of the characters who care so much for Ross and are so worried about him and put-off by his behavior themselves go through a trajectory of super-anguish, super-heroism, anger, and so on to match his, all presenting their inner souls in melodramatic (over-done) gestures. Time is taken out for Cecily and Geoffrey Charles to attempt two elopements, an absurd attempt of George to marry Cecily to spite his step-son (deterred by the step-son suggesting Cecily could be pregnant so George would have another illegitimate child), Ross and Demelza to hide the lovers who are nonetheless snatched away, he beaten within an inch of his life, she deciding she would rather not marry anyway, but for a moment feeling for him.

The reviews made fun of much of this, either implying or saying outright all was preposterous, outrageous improbability. Why should (for example) Meceron (Tim Dutton) and Hanson (Peter Sullivan) come to Cornwall to confide in George Warleggan (Jack Farthing) and his uncle (Pip Torrens) as their own means of revenging themselves on Ross. What should they revenge themselves on him for anyway? George Warleggan as a character is turned into convenient never-ending engine of spite against Ross until the last moment. (In the later books he dislikes Ross intensely but he has other interests.)


Geoffrey Charles and Cecily parting — they are the romance couple of the season

Everything culminates in Ross’s plan to have his friends (Drake, Sam, Zacky Martin [Tristan Sturrock]) set off fireworks to warn people (who we are told) of the invasion just as it starts (which it never seems to). He has told Dwight the truth since Dwight (whose character is utterly travestied) threatens to end the friendship unless Ross explains himself and Dwight is involved somehow or other. Since all our male friends are enlisted for this spectacle we have Morwenna and Rosina and Caroline (reminding me of Kitty in the 1950s Gunsmoke while Matt is out endangering his life) at home worrying. One of them even says “Be careful” in that usual way. At the last minute finally Demelza is told (off-stage so we have to guess) that Ross has all along been behaving as a mole-spy, having an affair with Tess as part of this cover-up.

So what does she do but rush back to Nampara to throw herself into the very danger from the French working there, which danger Ross purported to be protecting her from. A wholly improbable duel emerges because she then pretends to want to have sexual intercourse with the French leader in front of Ross to humiliate him. How far can we go? But along comes an unexpected deus ex machina: George, who turns up with a conscience and a gun to stop the dueling; he cannot bear to betray his country. (Everyone who is a major character must have some good qualities.) And (like the child in The Emperor’s New Clothes) wakes everyone up to what is supposed reality.


Ross with sword — no cuckold he —

The program is now ready to swing back — in effect to erase all that has happened for 8 episodes. Geoffrey Charles (his name is never shortened), while bitterly disappointed, turns from grief to studying and training to be a soldier; he can certainly ardently love someone else – as he does in The Stranger from the Sea. Morwenna and Drake now have that baby, Loveday (with the strange name explained) we learn is growing up when we finally hear of her in Stranger from the Sea; Tess exposed, there is nothing left for Rosina and Sam but to marry as they are when the new book opens.

A self-reflexive touch was to bring Robin Ellis back as the Judge Halse who will put Merceron and Hanson away for a long time so we get Aidan Turner and Ellis shaking hands just about near the end. Poldark lives on you see – then we learn Demelza, now completely reconciled to Ross’s lying (and behavior) is pregnant again (accounting for Isabelle-Rose whom we will meet in Stranger from the Sea).

Some of these scenes could have been moving, and for fleeting moments are (Harry Richardson manages it) were it not that they are given such brief mostly unprepared for scenes and embedded in spy-thriller nonsense. I found Ross and Demelza’s last scene ludicrously overdone because of the reiterated “I will return.” If you turn off the sound, the actors are effective. By the time of Stranger in the Sea Ross has been away for months, in London and in Portugal and Spain, working for reform, and now a quiet agent-spy for George Canning. He returns to Demelza, presented as preferring Cornwall, one-third of the way into the book.


Far shot of George taking leave of Trenwith and the staff with dignity


Close up of him looking round once more at this place he had so coveted

One exception is the curiously moving silent pantomime moment given slow ritual play seen at a distance when George leaves Trenwith – which has been left abandoned when Stranger in the Sea starts again. The actor did pull it off, for a moment the last hour of this fifth season was lifted from its concluding morass of absurdities.


Ross takes out time to shame Tess (who Demelza says she feels sorry for but is smugly looking on) — the ejected bad woman

In the last two episodes especially of the fifth season we have the embarrassing spectacle of a intelligent and thoughtful woman script-writer and “creator” (the writer is the linchpin person of these costume dramas on British TV) leading a team of capable people to make a travesty out of fine somewhat seriously intended historical fiction. I presume it’s the drive for high ratings and in a gut level way her own lack of sympathy for costume drama and liberal-left politics. It saddens and dismays me to see this. She does update: Ross is “disappeared” by Hanson and Merceron at the opening of the 8th episode (like any rebel in contemporary fascist dictatorships)


Despard on the scaffold just before he begins to speak


Catherine watching from below

What is valuable in this fifth season (though represented through the lens of hostile conservative historians) is the presentation of the Despard story. I assume many more people will now have heard of this man than have done for many a decade. At the close of the fifth and sixth episodes time and dignity are afford the trial, testimonies and killing of Despard. He is allowed to give part of his speech at the time. Debbie Horsfield has read her history and the names of the men murdered alongside Despard are there and accurate.

Catherine Despard (Kerri McLean) was a pro-active intelligent woman who did all she could to publish what was cruelly inflicted on her husband and others in the prisons and to obtain a pardon for him after the guilty verdict. I was glad to see though Horsfield seemed to feel she needed to knit Catherine into the love stories so she has Dwight falling in love with Kitty (again a repeat — he fell in love with Keren Daniels, also another man’s wife Caroline reminds him) there was no sign of this woman having a romance with Dwight. Indeed in the story he is made to testify that Despard was mad and not responsible for his actions, the slur the newspapers placed on Despard’s actions, which survived into the 19th century histories of the incident.

Costumes, setting, music: Looking back over the five years I’d say one of the strongest elements has been a combining use of music and landscape to mesmerize the viewer, to create a continual mood which draws upon the place (Cornish landscape, seascape, minescape) and the projection of passion in the actors. When a sequence or scene is given some time, it’s been especially effective, but even when the scenes are swiftly and endlessly switched back and forth, the music offers a continuity that binds the experience together. The costumes blended in, did not call attention to themselves except when the character was in an occasion.

This last season a decision was made to dress Eleanor Tomlinson in an emerald green pelisse and matching squarish hat; the effect was to emphasize her height, and make her look mannish; since several times she is put on horseback, riding to some rescue, I suppose this was an attempt to make her into a female hero but found it grating, alienating. I have read comments by her which suggest how much she loves the Demelza of Graham’s books. Before this role I loved the way she embodied characters; here she has been made to alternate between a calculating hardened shrew and a woman whose understanding of love is a demand her lover prove it.


A rare unforced thoughtful moment for Tomlinson as Demelza

All along I have suggested that making Aidan Turner into a central over-sexualized fetish undermined the sometimes effective ensemble nature of the story, and what I suggest what Graham’s general aim: to provide a picture of an earlier time and place with his hero as an effective if self-contained and private presence within a group.

I was interested to notice that the ending of the second season of the first Poldark season (1975, Warleggan) where we see Ross (Ellis) and Demelza (Angharad Rees) walking on the beach as he prepares to return to the army and she to wait for him in Cornwall was in effect revived. Also an utter departure from Graham’s book

If the series does return, my hope would be that Debbie Horsfield returns to her literal closeness to the books in the first and third seasons. I think the problem for me all along has been Debbie Horsfield’s lack of sympathy with some of Graham’s central conceptions so that her stories while variations on Graham’s stories Horsfield, lack or are the reverse of his outlook. This year she dropped Graham just about altogether except his method (the choice of a minor historical figure, costume drama itself). At core what I have liked all these years is the transfer of the matter of Graham’s Poldark into these videos, realized through effective acting, dramaturgy, the whole experience of film. The anticipatory hints suggest more frustration. In lieu of Portugal and Spain as the secondary setting, and the colonialist war of the era (called the Peninsular war) at the opening of The Stranger from the Sea we might find ourselves in Paris, France, near Napoleon (better known), with Ross as Canning’s spy and Dwight as Ross’s sidekick, spending time investigating psychological “medicine” in a nearby sanitarium.


Demelza, Caroline, Dwight

Hail and farewell.

The two Rosses

Ellen

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Inside the Culloden museum

As brevity is the soul of wit, I hope for once to please here that way. Over on my Austen reveries blog I told of my months of effort towards a paper on Culloden and the highland clearances as a crossroads of existence for so many: and that I finally focused on Naomi Mitchison’s masterpiece of a historical novel, The Bull Calves, written over 1941-47, set over two days in June, 1747, not far from Inverness, and the 1994 indie movie, Chasing the Deer, which adds a moving human story and the beauty of Scotland and another sophisticated interpretation of what was Jacobitism: well, I delivered said paper in a session on Jacobitism: Then and Now, at the recent EC/ASECS conference at Gettysburg, and have put the paper on my site at academia.edu.

Here it is: At this Crossroads of my Life: books & movies about Culloden and Its Aftermath.

Do read it, gentle reader, and if you have time or are so disposed, send comments, suggestions, thoughts for future reading and watching.


This is not a trailer advertisement, but a promotional reel made to attract funding for Chasing the Deer (first aired on Grampian TV)

Ellen

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One of several competing portraits of Edward Marcus Despard (wikipedia offers a barebones outline of the man’s life)


Promotional parallel shot of Aidan Turner as the somewhat aging Ross Poldark, and Vincent Regan as Despard in his last 4 years (Season 5)

Friends and readers,

I had not written until now on the fifth season of Debbie Horsfield’s Poldark because I’m in several minds about it. Having watched the whole season twice, and now going through carefully each episode Sunday by Sunday I know had this been the first group of serial drama episodes I saw I would never have gone on to read Winston Graham’s Poldark novels. I first read the first four quartet (Ross Poldark, Demelza, Jeremy Poldark and Warleggan, written 1945-53, and set between 1783 and 1793) after watching the first four episodes of the 1975-76 Poldark (scripted by Jack Pullman, mostly directed by Christopher Barry).

I learned later Winston Graham detested Pullman’s adaptation of Ross Poldark (Pullman departed radically in linchpin scenes), but I found myself having a deep affinity with them, and unexpectedly, as the series was itself ceaselessly disdained as romance costume drama [for women], and I assumed the books would be perhaps a cut above what was called “bodice rippers” (historical fiction except for a very few writers had fallen to a debased level in the early part of the 20th century), fell in love with them. They seemed to me fine historical fiction with something serious to say to readers barely out of, recovering from the devastation of World War Two.

Horsfield seems to have made the decision to fill the ten year interval between the ending of the first trilogy of Graham’s Poldark novels (The Black Moon, The Four Swans, The Angry Tide, written & published 1974-77/8, set 1794-99), and the beginning of the second The Stranger from the Sea, The Miller’s Dance, The Loving Cup, written & published 1982-4-84, set 1811-15) — not from the fragments of details about the intervening years found in the later five books, but by inventing a story whose source and treatment resembles that of Graham.

In my paper on the use of documentation in Graham’s historical and suspense fiction I demonstrated Graham had a penchant for choosing the minor real figures of history who were just and decent men scapegoated (using law and state terror and legal violence) by or part of a reactionary establishment but often meaning to do good or not wholly bad men. His deepest sympathy was for the humane rebel, the Che Guevara type combined with the elegance of Gainsborough historical romance males that his own hero, Ross Poldark, represents. To have picked a man like Edward Marcus Despard speaks very well of her, we must give her the credit of calling attention to this man to a wider audience than ever reads non-fiction about the French revolution, the analogous upheaval in the UK in the 1790s for reform (prompting the reign of state terror by Pitt and his state machinery).

As the promotional photo for the series suggests, in real life Despard was such another as Ross Poldark in Jeremy Poldark where we see him come near to hanging and/or transportation because his very real illegal activities leading a huge group of local ordinary desperate people to remove and use for themselves the flotsam and jetsam of two wrecks from a violent storm were used by his enemies (and the local state apparatus) to make an example of him to deter people from combining to demand a far better life and share in the good things of the earth than they had ever had. Apparently Despard was part of a revolutionary group whose deepest aims were to radically alter, overthrow (if you will) the oligarchical and unjust orders of the 18th century European gov’ts, but he was not guilty of what he was accused of. He was rather a political enlightenment Anglo-Irish Protestant around whom revolutionary people swirled, and was potentially willing to lead a rebellion if one could succeed — with say the help of the French in Ireland.


Promotional shot of Kerri McLean who plays Catherine (Kitty) in this fifth season of Poldark

She also brings to the viewer’s attention other people who lived during this ten-year interval and whose life history also has much to say to us today. Joseph Merceron, a corrupt Godfather boss of Bethnal Green (or Spitalfields, as a blog about this older area of London calls it), a Trump type colluding with Pitt’s gov’t to spy on and help imprison, transport, execute anyone who wanted to change the status quo. James Hadfield, a pathetic religious fanatic, crazed by his life and experience, who tried to kill George III (Andrew Gower, fresh from his brilliant complex portrayal of Prince Charles Edward Stuart makes the few moments we glimpse this man memorable).

Catherine Despard, about whom records are sparse, come from just the period of her (probable) marriage to Despard, life with him, continual remarkable unusual pro-active activities on his behalf, including publicizing the horrific conditions in the prison he was thrown in for two years (Coldbath Fields), showing herself (probably a Creole, daughter to a freed African woman living in Nicaragua, herself alas the owner of enslaved Africans) to be better educated than many European women, until the time of his execution, whereupon she disappears from public records. It is thought she took her and Despard’s children to Ireland in an effort to appeal to the consciences of his Anglo-Irish protestant family. No picture survives


Geoffrey Charles (Freddie Wise) and Cecily Hanson (Lily Dodsworth-Evans), the only conventionally romantic couple in the season ….

Catherine is interestingly accurately likened to the wholly fictional Cecily Hanson, daughter of Ralph Hanson (Peter Sullivan). Catherine was an educated woman who understood how to negotiate with upper class people and could hold her own in political salons (it takes Demelza many years to learn this). Cecily shows self-esteem and agency in her choosing to engage herself to Geoffrey Charles, and then when (in a later episode), she finds he is beaten senseless by her father’s thugs and cannot begin to hold onto their relationship, give him up. A feel of poignancy hovers around Geoffrey Charles, as the orphaned son of Francis and Elizabeth Poldark.

Hanson’s name harks back to a real brutal plantation owner from the Caribbean, Hanbury, a composite figure (such men did make money producing natural wood for mahogany found in mosquito-infested places), who Hanson attempts to coerce into an advantageous marriage with the sadly-reduced but still cruel and amoral widower George Warleggan (Jack Farthing sustains the difficult part of a man hallucinating from grief and guilt, rescued from heinous treatment by Dwight Enys, Luke Norris in the familiar Graham conception).

I’ve discovered Debbie Horsfield’s William Wickham was an under secretary of state, working for Castlereagh in 1802, the supervisor of a group of spies (see Conor’s Life and Times). (There was another William Wickham, official in the foreign office during Canning’s time — and given Graham’s respect for Canning and in the later novels make his Ross an reporter-spy-negotiator for Canning — so to use the name could leave room for a return to the 8th novel, Stranger from the Sea, which there are various signs in even the first four episodes of this series Horsfield and the film-makers, crew and actors would be willing to do. She’d conflate the two figures.)

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Promotional shots push viewers to liken Demelza to Tess and Demelza in this series is presented as seeing herself in Tess

So with all this important history for interested intelligent viewers to explore, which can also be linked back to Graham Winston’s own novelistic achievements and politics, what can be the cause of my dismay? 1) that Debbie Horsfield’s interpretation of Despard is that of the authorities and establishment of the later 19th century which stigmatized and degraded Despard into a “nut,” a deluded naive upper class male who courted his own destruction. Nothing could be further from the truth, but in scene after scene we have Ross and Demelza and Catherine stopping a foolish man from following the obviously provocative antics of envious revolutionary thugs; 2) that freed from any text, Horsfield abandons the middle-of-the-road perspective of Graham on the revolution (his stance might be likened to the Girondists) continually to condemn any rebellion as coming from envy and dense stupidity, actuated by spite. She turned Graham’s Keren Daniels (who had some cause for discontent) into a dense promiscuous thug; now she invents such another in the character of Tess (Sofia Oxenham). I also cannot stand the way she re-interprets Demelza to be an pro-actively distrustful wife.

It is painful for me to consider (as I do) that Debbie Horsfield might be accurate: there are scenes of Demelza showing hurt, anger and resentment at Ross’s cold distrust of her in the second half of Jeremy Poldark and after her love affair with Richard Armitage. Similarly in Graham’s suspense novels post-World War Two, and later Poldark novels Graham evidences a great conservatism. That’s why I am in several minds. I may have been misreading Graham for all these years.

I face the reality that my love of many film adaptations derives from my love of the source book and the original conceptions of the key characters. I have no doubt that Debbie Horsfield’s conception of Demelza as frequently vexed with Ross, dominating when she can (masculine in her approach — as made visible in her mannish outfits), pro-active on behalf of the material needs of her family makes sense prudentially. It might appeal to non-romantic women in the 2nd decade of the 21st century that Horsfield introduced the idea that Ross regards Demelza as his savior, and he repeats this ad nauseam in season 5. Demelza likens herself to Catherine Despard (Eleanor Tomlinson must follow the script she is given) by asserting she too “entrapped” a man whose kitchen she also was (this is a startling travesty of what happened in Graham’s Ross Poldark, Jack Pullman’s adaptation and also Horsfield’s own Episode 4 in the 2015 Poldark). I can only assert and ask those who have read the books if I am correct: Graham’s Demelza is the underdog, a different kind of misfit from Ross, having given her ego, her very soul into her relationship with Ross; like him, finding deepest pleasure in disinterested activities and quiet solitude. What is so appealing about their relationship is they never bicker, are unself-conscious about their deep compatible character geniality.

Now that she is freed of Graham’s texts, I feel Horsfield travesties all Graham major women characters, but Verity, who is dropped, perhaps with relief? (Several of the students I taught Graham’s novel, Ross Poldark to, maintained she was a female Ross as understood in that humanely idealistic book, figures who found peace in solitude.) Graham’s Morwenna loathed the child Whitworth impregnated her with; Horsfield’s is turned into a sentimental fanatic, trailing around abjectly after the boy child, barely protected by the vulnerable (because low-class) Drake (Harry Richardson). She is made to behave as self-destructively and more than half-mad as Horsfield makes George Warleggan in his grief for Elizabeth. Debbie Horsfield is more comfortable or wants exaggerated emotional states: in the later novels we are told George grieved, felt guilty, remembered ever after all Elizabeth’s finer qualities, but he did not go mad: Jack Farthing’s acting carries it off as would Elisse Chappell were I not embarrassed for her — perhaps some viewers will be embarrassed for George:

I found irritating Morwenna and Rosina being turned into tenderly loving schoolmistresses — back to the patriarchy. Caroline (the now anorexic-looking Gabrielle Wilder) reminds me of the medieval statue of Barbara, always with lamp except she carries around a deliberately chosen fat dog. She is now resentful and jealous of Catherine whom Dwight does seem drawn to. Even he is travestied, becoming belligerently aggressive toward Ross in order to pressure Ross into giving up his loyalty to Despard (as imprudent). Dwight’s complete lack of this kind of emotional blackmail has escaped Debbie Horsfield (or she is glad to shed him of a characteristic generosity and inability to pressure others many would despise him for). OTOH, as in the books he shows himself to be his own man; he has his professional conscience and follows it despite his wife’s upper class prejudices and ignorance.


Dwight helping George by taking him to his wife’s grave: he utters an idea which is a play on a sentiment that Graham ends The Angry Tide with: all we have is that we are alive here today and that is what we must make what we can of

I find the relentless pace of these four episodes and constant switching back and forth of the scenes destructive of any development of conversation or thought. Many of the recap blogs wax snarky over this. Debbie Horsfield does trust her viewer to have the patience to see small moments develop slowly. We cannot dwell in the relationship of Ross and Demelza when it is deeply companionable because the scenes are so rushed and embedded in distractions (juxtaposition, switching back and forth):


The look on Eleanor Tomlinson’s face here suggests to me she has read Graham’s books, and some of her comments show how much she has invested in Graham’s heroine ….

I realize the larger content, the actual thrust of episodes is so often sheerly repetitive of the first seven books and earlier seasons. Again Ross is saving countless victim- miners and their children from death in an avalanche. Again he risks all his estate and fortune, this time to save the miners from unemployment. At least in Graham’s books, he does this to begin a business for himself, because he is guilty over Francis’s death and wants to control Elizabeth, make her dependent on him.

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Opening of episode 1: gradually we focus in on Ross out in his boat, and watch him come into shore

A few elements to praise:

I wish there were more moments in the four hours that derive from Graham’s Poldark books or conceptions, which the reader of Graham’s novels, someone who has read some 18th century history and knows the importance of the French revolution and the Enlightenment to a modern way of life today, and the lover of thoughtful period costume drama is left alone in peace to enjoy. Examples: At the opening of the first episode this season we see Ross out in a boat fishing by himself quietly. He is taking a needed break. George at first leaving Trenwith to rot; then his beginning to see Elizabeth and returning to Trenwith to find her is touching. I thought the conception of George’s half-craziness and coldness towards his son well done by Farthing, though he is blackened since in the books he did pay for Geoffrey Charles’s education as far as Geoffrey Charles asked for. The depiction of less major characters too — that Morwenna will have a hard time coping with sexuality is at first presented with sensitivity as is Demelza’s attempt to win over the workers.

Episode 2 has much that is persuasive and interesting politically — as a historical film (the way the first four seasons presented mining, farming and other realities of the era). The 1790s was a period of severe repression — unfairly because the English protesters were out for reform, but Pitt and the wealthy were frightened by what had happened in France. And they did frame people, and use just such printed circulating pamphlets. The gov’t did have surveillance techniques. Despard was far smarter than she presents him, he was impulsive and used to using violence; all characteristics praised and honored by the establishment of this era — very like Nelson (who he was friends with, worked with in the Caribbean) in some ways, only more controlled.

Episode 3: There is an anticipation of a sixth season in the behavior of the children: the young Clowance looking yearningly over the fence at Trenwith. We will find her there in the first phase of The Stranger from the Sea. Sam and Rosina slowly getting together over Bible-reading. Valentine ever alone wandering, picked up by the kindly Ross (who we see is his father from visual resemblance).


Ross watched by spies, enemies ….

In this interim plot-design, we are shown how slowly Hanson and Merceron in London draw a noose of inference and suspicion around both Despard and Ross, to accuse them of treason. This was done in the 1790s and people were tried, imprisoned, hung — 10 famously got off partly by the brilliant defense, Godwin’s publication of a treatise on equity and justice, and the reality the population was deeply against this repression. Of course our characters use Tess as their mole and encourage her to get at the head of gangs to destroy houses and people (highly anachronistic the idea any mob of men would automatically obey a woman). A noose of inference and suspicion is gradually being unfolded around Ross, ever oblivious in her desire to help his friend, bring about meaningful reform, love his wife and children …

Harry Richardson as Drake Carne attempting to care for a mentally distressed young woman delivers a pitch perfect performance; his behavior a parallel to Dwight Enys in the fiction; Luke Norris has his character as far sterner, but then he does not love the people he is treating.


Epitomizing shot

The linking together of the neglected Valentine with the once abused Morwenna is valuable symbolically.

I’ll conclude with my finding that several of the heroes of Graham’s suspense novels involve themselves politically, usually on the left, and act in ethical ways against their own interest, endangering their lives. In one I have been studying, Greek Fire, a depiction of the US-UK ruthless intervention in Greek politics in the 1940s and 50s to destroy social democracy — it result in years of dictatorship, but then Papandreos took power by election and a social democracy for years emerged — Graham’s hero is characterized in ways that recall Ross. Greek Fire was written not long after Warleggan. Here is one typical characterization: a friend wants the hero to give up his ethics, morality, efforts: and the man says here you are “pushing on, never letting up, … why do you not accept life as it is instead of trying to worry it with your teeth all the time, like a terrier with a bone. Is this not Ross too?

Ellen

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The Upstairs set come out to greet the king and queen


The Downstairs set toast the king and queen (Downton Abbey, the film, 2019)

Friends and readers,

The old magic, the trick played on us by Julian Fellowes and his teams of people — for those susceptible to it — does not begin until at least one-third and maybe closer to half the way through. Anibundel over on NBC has argued that this cinema continuation carries on one important characteristic of the 5 year series at its best: nothing much or nothing overt happens to change anything in the visible life of these sets of people very much. I agree with her that the first season was particularly strong because more or less this formula was kept to. A crippled man arrives to become Lord Grantham’s butler (Brendan Coyle as Mr Bates), and after much stigmatizing and complaints, Lord Grantham (Hugh Bonnville) keeps him on, because “it’s just not right” to fire him. An old suitor of Mrs Hughes (Phyllis Logan) turns up and asks her to go to a fair because at long last free he wants to propose marriage, and after much heart-wrenching, she decides to stay where she is. Lady Mary, the princess of the family, eldest lovely virgin daughter (Michelle Dockery) is (arguably) raped and the cad (Theo James who blackmailed the homosexual butler, Barrow, Robert James-Collier, to sneak him in as a surprise attack) dies during the fuck! But (awkwardly, with difficulty, comically) the corpse is carried back and there is no scandal at all!

But I want to qualify the implications here. The trick of the thing is to present a character in the throes of some inner crisis that matters to him or her and dramatize how some decision no one but the character and his or her closest intimates see, affects in some central way the rest of the emotional temperature or outlook of that character, the decisions he or she make afterwards, for the rest of their lives. This trick is most effective when it’s played out with the Downstairs people who are more vulnerable to deep hurt or an ejection (getting “sacked”) from the apparent social safety of the orderly household. Add to this what you find in many serial dramas, strong emotionalism, the stance that most people behave in warm and even caring ways to one another, at least emotionally. This does not distinguish Downton Abbey from other serial dramas, but Julian Fellowes is good at making this kind of thing believable. In life most people we meet behave anywhere from indifferently or with a hard edge. An adult might be extra benign to a child. I feel this sentimentalism is central to why people watch what are called realistic (naturalistic) domestic drama movies.

As everyone knows who has paid the slightest attention to the advertisements what happens at Downton is George V (Simon Jones) and Queen Mary (Geraldine James) invite themselves for a one-night stay at Downton while they are traveling through Yorkshire and this creates an nearly traumatic emotional reaction as everyone in the household gear up to present an appearance of high excellence and welcome. As late as one-third or later the way through it becomes apparent the exclusionary snobbish tactics of the royal household decree that its staff replace any local staff. It also sets up a confrontation between the queen’s lady-companion, Lady Maud Bagshaw (Imelda Staunton) and the Dowager Duchess Violet (Maggie Smith) who are related kin but have been estranged for years; it is rumored she is determined to leave her fortune elsewhere than Lord Grantham. Gradually this visit, these two social dramas ripple outward to affect the inner lives of a number of vulnerable characters and at least momentarily affect the self-esteem and comfort of everyone else.


Imelda Staunton as Lady Maud Bagshaw (a name from Trollope)

The problem the movie has is these things take time, and when you have say anywhere from 8 to 10 episodes (plus Christmas specials) you have the requisite time; so it’s in the third episode of the first season that Mr Bates throws away the torture instrument he has put on his leg to make his disability less apparent. We have learned to feel for him for two episodes before this. Plus since Julian Fellowes has been determined to present the world order as ultimately benign, the last we saw of everyone they were apparently set for life in good and fulfilling circumstances. This was not so to begin with, nor did the shape of the series emerge as benign providential patterning until the fourth season when the series began to have problems finding crucial traumas and had to introduce new characters and put old ones through twists and turns of misery (especially Mr Bates and Anna as his wife, aka Brendon Coyle and Joanne Froggart).

So, Fellowes strains to invent inner troubles that matter. He has a couple and adds some: Thomas Barrow is still a vulnerable homosexual man; Daisy (Sophie McShea) has not agreed to set a marriage date with a footman, Andy (Michael C. Fox); Tom Bransome is still not trusted as an ex-chauffeur radical Irishman; and over the course of the couple of hours we discover Lady Maud is trying to leave her estate to her illegitimate daughter disguised as lady’s maid, Lucy Smith (Tuppence Middleton).


Anna and Mr Bates — brief scene showing her telling her idea to him and his loving her for it

What’s more: several favorite characters and a couple of new ones become powerful linchpins in securing respect and power for one another. It’s Anna Bates who seems to think up the plot that puts the royal staff out of commission (drugged, locked in rooms, hoaxed away) and recognizes the queen’s lady is a thief; Bransome saves the king’s life and falls in love with Lucy Smith; she likewise and they are last seen dancing a ballroom dance on the terrace in a lovely landscape (since she is not yet acceptable to the Upstairs people in the ballroom). Daisy leads Mrs Patmore (Leslie Nichol) for once to kindly lie to the grocer and accept an order of food she thinks they will not need.


Allen Leech as Thomas Bransome (working with Lady Mary again)

It does not all work: You would think Bransome was trusted by this time and a few others seem a stretch: Lady Edith (Laura Carmichael) is still feeling undervalued and left alone; the rivalry of the Dowager and Isobel, Lady Merton (Penelope Wilton) has become tiresome; their quips no longer amuse. Lady Mary is still unsure she doesn’t want to disburden herself of Downton. Mr Carson (Jim Carter) is still absurdly proud and wants to work as a butler; Moseley (Kevin Doyle) makes a fatuous worshipper of himself. But Fellowes does have a gift for endowing his characters with good feelings and kindliness towards one another, and those endangered in some way, yearning for some kind of companionship, security achieve this by film’s end.

I’m saying I don’t think the movie quite succeeds. Those who like it are giving it slack — extra patience like you would an old friend.

Some will say this is not what draws people to this series. It’s the super-rich glamour of the house, the grounds, the gorgeous clothes, the leisured existences, the evocative music, the nostalgic escape into a world that never was — the servants were not treated in the way this series dramatizes; it omits 9/10s of the population of England. On top of that, the whole idea this order was a non-violent one is ludicrous. I can’t deny that might be why many people watched the TV series year after year and are making the Downton matter once again a big box-office money-maker. Who does not enjoy seeing a ball? I do. I love the beautiful photographed landscapes. There is the reiterated idea that these super-rich privileged people lead troubled lives themselves — so let’s not envy Princess Mary (Kate Phillips) as she tries to have a life with some emotional satisfaction with a cold mean man. (As if this were anything like the desperate needs and anguished conditions of ordinary people everywhere.)


Princess Mary (Kate Phillips who most of the time ends up dead or otherwise pulverized — as in Davies’ War and Peace …)

To that I can only say, I am not fooled, this kind of supposed comfort (?) is not for me. The thought we are offered at the end that the building, Downton Abbey, and this way of life will last another 100 years and more does not make me happy. It’s sad to think that so many will remain without and desperate so that the money may be gathered by this privileged class to live this way. I suggest that there are many like myself — since this trick so in evidence (for at least three years of TV time) is at the core of the plot-design once again. I know I would be an utter outsider and long ago (say the 2nd season) been ejected as unfit, perhaps scapegoated as a seduced woman. I don’t belong in this series anywhere — the closest I come is to Anna as she was presented in the first couple of seasons. Even then she is such a “good” girl, so filled with respect for the order that keeps her at work long hours most of her life — this is wholly anathema to my finding something to live for in my hours of existence as I recall them.

Yet I found tears coming to my eyes when a character is once again rescued from the possible exposure and punishment — Barrow is lured into going to a homosexual club, something very new, taken in to jail by a police raid but then released on the say-so of one of the king’s footmen, himself homosexual. I wish there had been more of the inner life of Anna and Bates (my favorites) but it’s clear their lives are all content, comfortable, good — as are those of Mrs Hughes (now Elsie to Mr Carson) and Mr Carson (Charlie to her) and others. I am fond enough of them all to feel good seeing them surviving still — like Miss Baxter (Raquel Cassidy) still waiting to marry Moseley.


Moseley and Baxter — behind the scenes (promotional) hsppy moment

I am not dead or broke yet myself. The magic is the trick of involving you, getting you to believe and identify.


Thomas finds a friend and ally, the king’s footman, Richard Ellis (Max Brown)

If you can respond to these carefully studied characters presented with tact and mostly compassion, and most of all, if you watched and liked the TV series for that first and second (occurring during WW1) seasons, here it is back again, trying to repeat what it managed in the first season especially. There is something for everyone, some qualification to enable us to identify. I agree with Anibundel the sweetest story is of that Barrow at long last finding a world forming he can join, and that the charm the wanting to hold onto this world is it feels like a blessed escape.  Quiet lives. So if you want a happy ending, yes, that’s there, but if you are into quiet melancholy, it’s here too.


Lady Mary at the opening of the film, tough lady left in charge at the end

And, for those who would find some satisfaction in thinking this meretricious stuff will go away for good after this, in the last scene Violet tells Lady Mary that she has been diagnosed with a mortal illness and will be gone from from the scene before long. It is a moving moment as she turns the Abbey over to Lady Mary as her replacement. One thing I liked across the series (and think it’s what makes it so appealing to women) is that we have strong women characters through out; it’s the woman’s anguish and loss and power that is often focused most upon. And so it is in this installment.

Ellen

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Phineas Finn (Donal McCann) being introduced to the important politicians in Parliament with Lady Laura Standish (Anna Massey) by his side (Pallisers 3:6)


Phineas and Mrs Bunce (Brenda Cowling) looking over his clothes in his battered suitcase to make sure he is presentable

A Syllabus

Online at: https://ellenandjim.wordpress.com/2019/09/10/an-autumn-syllabus-for-a-class-on-anthony-trollopes-phineas-finn-the-irish-member-at-olli-at-mason/

For a course at the Oscher LifeLong Learning Institute at George Mason University
Day: Wednesday later morning, 11:50 to 1:15 pm,
Sept 25 to Nov 13
4210 Roberts Road, Tallwood, Fairfax Va
Dr Ellen Moody


John Everett Millais, “‘I wish to regard you as a dear friend, — both of my own and of my husband””, Phineas and Lady Laura Kennedy (original illustration for Phineas Finn)


Phineas making friends with the top politicians at Loughlinter, including Mr Monk (Bryan Pringle) and Plantagenet Palliser (Philip Latham), with Lady Laura in the background (Pallisers 4:7)

Description of Course

We continue our journey through Trollope’s 6 Palliser novels over several terms. The 2nd Palliser differs from the 1st in making central stories from how politics works from inside Parliamentary circles to outside in society central. Phineas Finn dramatizes fights over crucial transformations in law & electorate politics that occurred in the mid-19th century UK, and dramatizes how a young man can make his way rising in a career as a politician through his associates, the rotten borough system, and taking the party positions. Also how he can fall. It is also about the frustration of a woman who wanted a career through marriage, Lady Laura Kennedy. The book also belongs to Trollope’s Anglo-Irish fiction since it adds to the Pallisers‘ recurring characters, & English landscapes, Ireland as a place, Irish characters & issues. Trollope also examines sexual and marital conflicts with extraordinary psychological portraiture in socially complex situations. There is no need to have read CYFH?

Required Text:

Anthony Trollope, Phineas Finn, ed., introd., notes Simon Dentith New York: Oxford UP, 2011.
There are two (!) relatively inexpensive MP3s of Phineas Finn, one read aloud wonderfully well by Simon Vance (aka Robert Whitfield, Blackstone); and the other read even more brilliantly by Timothy West (Audiobooks). I’m listening to West and it would be fine if people wanted to listen to Vance or West (who is my favorite reader of Trollope).

Format: The class will be a mix of informal lecture and group discussion. Please read ahead PF, Chapters 1-10

Sept 25: 1st week: Introduction: Trollope’s life and career; male and female careers. Read for coming week, PF, Chapters 10-20

Oct 2: 2nd: Phineas Finn. Read for next week PF, Chapter 21-30. The situation of an Irishman, Victorian Ireland; the political situation in the 1860 generally.

Oct 9: 3rd: Phineas Finn. Read for next week, PF, Chapters 31-40. Lady Laura’s plight. Abigail Mann, “Love in the time of Liberalism: Phineas Finn, Divided Affections and Liberal Citizenship,” Victorians: A Journal of Culture and Literature, 127 (2015): 90-104

Oct 16: 4th: Phineas Finn. Read for next week, PF, Chapters 41-50. Ramona L. Denton “‘That cage’ of Feminity: Trollope’s Lady Laura,” South Atlantic, 45 (1980):1-10. Henry N. Rogers, “‘I know why you have come:’ The art of Madame Max,” Philological Review, 33 (Fall 2007):37-5o.

Oct 23: 5th: Phineas Finn. Read for next week, PF, Chapters 51-60. First set of clips from the Pallisers

Oct 30: 6th: Phineas Finn. Read for next week, PF, Chapters 61-70.  Read over the next two weeks Owen Dudley Edwards, “Anthony Trollope, the Irish Writer” Nineteenth Century Fiction 38:1 (1983):1-42. Ireland. Problems of office v independency

Nov 6: 7th: Phineas Finn. Read for next week, PF, Chapters 71-76.  Concluding intrigues; the Palliser group of characters emerge. John Graves, “Phineas Finn and Phineas Redux: One Novel or Two,”  Trollopiana, Fall 2019: 12-23.

Nov 13: 8th: Second set of clips from Pallisers; anticipating Eustace Diamonds; seeing the whole cycle of novels.


Phineas aggressively courting Violet Effingham (Mel Martin) at Loughlinter (Pallisers 5:9)


Phineas duelling with Lord Chiltern (John Hallam) over Violet on the sands of Blankenberg (Pallisers 5:10)

Suggested supplementary reading & film for Trollope and Phineas Finn

Edwards, Owen Dudley. “Anthony Trollope, the Irish Writer,” Nineteenth Century Fiction, 38 (1983):1-42.
Glendinning, Victoria. Anthony Trollope. NY: Knopf, 1993. Lively and filled to the brim with a sense of Trollope’s life.
Godfrey, Emelyne. Masculinity, Crime and Self-Defence in Victorian Literature. London: Palgrave Macmillan, 2013.
Halperin, John. Trollope & Politics: A study of the Pallisers and Others. University of So. California, 1977. Informative invigorating study.
MacDonald, Susan Peck. Anthony Trollope. Boston: Twayne, 1987. Excellent concise study of the man and his novels.
McCourt, John. Writing the Frontier: Anthony Trollope between Britain and Ireland. Oxford: Oxford UP, 2015.
Mill, John Stuart, “The Subjection of Women.” Broadview Press, 2000. Online at: https://ebooks.adelaide.edu.au/m/mill/john_stuart/m645s/
Nardin, Jane. He Knew She Was Right: The Independent woman in the Novels of Anthony Trollope. Carbondale: So. Illinois UP, 1989. Balanced, and insightful.
Pallisers. Dir. Hugh David, Ronald Wilson. Screenplay by Simon Raven. Perf: Susan Hampshire, Philip Latham, Donal McCann, Barbara Murray, Anna Massey and Donald Pickering (among others). BBC, 1974, DVD. Available in a newly digitalized version.

The interlocking stories and characters of the Phineas Finn begins at the close of Can You Forgive Her?. In Simon Raven’s TV adaptation, the story of Lady Glencora and Plantagenet Palliser, and Madame Max and The Duke of Omnium are made prominent throughout; Lord Fawn is brought out more too. In Trollope’s book, the Pallisers are kept in the background and Madame Max and the Duke only emerge at the end of Phineas Finn; the emphasis is the story of Phineas and Lady Laura Kennedy. A very much abbreviated version of the Pallisers series is on YouTube. Not recommended because too much is cut.

Pateman, Carole. The Sexual Contract. Stanford University Press, 1988.
Scharnhorst, Gary. Kate Field: The Many Lives of a Nineteenth Century American Journalist. Syracuse University Press, 2008. My blog: https://reveriesunderthesignofausten.wordpress.com/2010/02/22/kate-field-a-great-important-american-woman-journalist-and-anthony-trollopes-love/
Skilton, David. Anthony Trollope and his Contemporaries. London: Macmillan, 1996.
Snow, C. P. Trollope: An Illustrated Biography. NY: New Amsterdam, 1975. A pleasure to read.
Terry, R. C. Anthony Trollope: The Artist in Hiding. New Jersey: Rowman and Littlefield, 1977. About how artful the novels are.
Wall, Stephen. Trollope: Living with Characters. NY: Holt, 1988.
Trollope, Anthony. An Autobiography, edd. Michael Sadleir and Frederick Page, introd and notes PD Edwards. NY: Oxford paperback, 1980. Found online at University of Adelaide.


Street protests on behalf of the secret ballot (Pallisers 4:8)


Mr Quintus Slide (Clifford Rose), the newspaper man who becomes Phineas’s enemy (Pallisers 5:10)

Three good general books on the era:

A.N. Wilson, The Victorians. Entertaining, a bit dense, lots of little biographies.
Susie Steinbach, Understanding The Victorians: Culture and Society in 19th century Britain. She may look less entertaining but she writes clearly and reads easily — and about larger issues from an angle that enables the reader to see the larger political struggles in terms of the daily lives, experiences, and attitudes of ordinary Victorians, and thus manages to get at the important difficult terrain of inward mentalities and the actual experience of particular milieus in the Victorian era.
Simon Heffner’s High Minds: The Victorians and the Birth of Modern Britain. He is a conservative paternalist Tory writer for the Spectator, Telegraph, New Statesman, sometimes the Guardian and his book, fat as it is, gives real insight into what is commonly thought of as politics. A lot about parliament and progressive legislation and how these laws came about. A section on the Great Exhibition.


Lawrence’s sister, Miss Aspasia Fitzgibbon (Rosalind Knight) pays Phineas’s debts to Mr Clarkson (Sidney Bromley) (Pallisers 5:9)


Phineas and Mary Flood Jones (Maire Ni Ghrainne) in Ireland again (6:11)

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Phineas Finn (Donal McCann) being introduced to the important politicians in Parliament with Lady Laura Standish (Anna Massey) by his side (Pallisers 3:6)


Phineas and Mrs Bunce (Brenda Cowling) looking over his clothes in his battered suitcase to make sure he is presentable

A Syllabus

Online at: https://ellenandjim.wordpress.com/2019/09/10/a-fall-syllabus-for-reading-anthony-trollopes-phineas-finn-or-palliser-2-at-olli-at-au/

For a course at the Oscher LifeLong Learning Institute at American University
Day: Monday afternoons, 1:45 to 3:15 pm,
Sept 23 to Nov 25
4801 Massachusetts Avenue, Washington, D.C. 20016
Dr Ellen Moody


John Everett Millais, “‘I wish to regard you as a dear friend, — both of my own and of my husband””, Phineas and Lady Laura Kennedy (original illustration for Phineas Finn)


Phineas making friends with the top politicians at Loughlinter, including Mr Monk (Bryan Pringle) and Plantagenet Palliser (Philip Latham) and Lady Laura in the background (Pallisers 4:7)

Description of Course

We continue our journey through Trollope’s 6 Palliser novels over several terms. The 2nd Palliser differs from the 1st in making central stories from how politics works from inside Parliamentary circles to outside in society central. Phineas Finn dramatizes fights over crucial transformations in law & electorate politics that occurred in the mid-19th century UK, and dramatizes how a young man can make his way rising in a career as a politician through his associates, the rotten borough system, and taking the party positions. Also how he can fall. It is also about the frustration of a woman who wanted a career through marriage, Lady Laura Kennedy. The book also belongs to Trollope’s Anglo-Irish fiction since it adds to the Pallisers‘ recurring characters, & English landscapes, Ireland as a place, Irish characters & issues. Trollope also examines sexual and marital conflicts with extraordinary psychological portraiture in socially complex situations. There is no need to have read CYFH?

Required Text:

Anthony Trollope, Phineas Finn, ed., introd., notes Simon Dentith New York: Oxford UP, 2011.
There are two (!) relatively inexpensive MP3s of Phineas Finn, one read aloud wonderfully well by Simon Vance (aka Robert Whitfield, Blackstone); and the other read even more brilliantly by Timothy West (Audiobooks). I’m listening to West and it would be fine if people wanted to listen to Vance or West (who is my favorite reader of Trollope).

Format: The class will be a mix of informal lecture and group discussion.

Sept 23: 1st week: Introduction: Trollope’s life and career; male and female careers. Read for coming week, PF, Chapters 1-9

Sept 30: 2nd: Phineas Finn. Read for next week PF, Chapter 10-18. The situation of an Irishman, Victorian Ireland; the political situation in the 1860 generally.

Oct 7: 3rd: Phineas Finn. Read for next week, PF, Chapters 19-27. Lady Laura’s plight. Abigail Mann, “Love in the time of Liberalism: Phineas Finn, Divided Affections and Liberal Citizenship,” Victorians: A Journal of Culture and Literature, 127 (2015): 90-104

Oct 14: 4th: Phineas Finn. Read for next week, PF, Chapters 28-36. Ramona L. Denton “‘That cage’ of Feminity: Trollope’s Lady Laura,” South Atlantic, 45 (1980):1-10. Henry N. Rogers, “‘I know why you have come:’ The art of Madame Max,” Philological Review, 33 (Fall 2007):37-50

Oct 21: 5th: Phineas Finn. Read for next week, PF, Chapters 37-45. In class first set of clips from the Pallisers.

Oct 28: 6th: Phineas Finn. Read for next week, PF, Chapters 46-54.  Read over the next two weeks Owen Dudley Edwards, “Anthony Trollope, the Irish Writer” Nineteenth Century Fiction 38:1 (1983):1-42.

Nov 4: 7th: Phineas Finn. Read for next week, PF, Chapters 55-63.  Concluding intrigues: Pallisers emerge again. Ireland.

Nov 11: 8th: Phineas Finn. Read for next week, PF, Chapters 64-72.  John Graves, “Phineas Finn and Phineas Redux: One Novel or Two,”  Trollopiana, Fall 2019: 12-23.

Nov 18: 9th: Phineas Finn. Read for next week, PF, Chapters 73-76.  Seeing whole cycle of novels; anticipating Eustace Diamonds

Nov 25: 10th:  Second set of clips from Pallisers. La commedia e finita?


Phineas aggressively courting Violet Effingham (Mel Martin) at Loughlinter (Pallisers 5:9)


Phineas duelling with Lord Chiltern (John Hallam) over Violet on the sands of Blankenberg (Pallisers 5:10)

Suggested supplementary reading & film for Trollope and Phineas Finn

Edwards, Owen Dudley. “Anthony Trollope, the Irish Writer,” Nineteenth Century Fiction, 38 (1983):1-42.
Glendinning, Victoria. Anthony Trollope. NY: Knopf, 1993. Lively and filled to the brim with a sense of Trollope’s life.
Godfrey, Emelyne. Masculinity, Crime and Self-Defence in Victorian Literature. London: Palgrave Macmillan, 2013.
Halperin, John. Trollope & Politics: A study of the Pallisers and Others. University of So. California, 1977. Informative invigorating study.
MacDonald, Susan Peck. Anthony Trollope. Boston: Twayne, 1987. Excellent concise study of the man and his novels.
McCourt, John. Writing the Frontier: Anthony Trollope between Britain and Ireland. Oxford: Oxford UP, 2015.
Mill, John Stuart.  The Subjection of Women. Broadview Press, 2000. Online at: https://ebooks.adelaide.edu.au/m/mill/john_stuart/m645s/
Nardin, Jane. He Knew She Was Right: The Independent woman in the Novels of Anthony Trollope. Carbondale: So. Illinois UP, 1989. Balanced, and insightful.
Pallisers. Dir. Hugh David, Ronald Wilson. Screenplay by Simon Raven. Perf: Susan Hampshire, Philip Latham, Donal McCann, Barbara Murray, Anna Massey and Donald Pickering (among others). BBC, 1974, DVD. Available in a newly digitalized version.

The interlocking stories and characters of the Phineas Finn begins at the close of Can You Forgive Her?. In Simon Raven’s TV adaptation, the story of Lady Glencora and Plantagenet Palliser, and Madame Max and The Duke of Omnium are made prominent throughout; Lord Fawn is brought out more too. In Trollope’s book, the Pallisers are kept in the background and Madame Max and the Duke only emerge at the end of Phineas Finn; the emphasis is the story of Phineas and Lady Laura Kennedy. A very much abbreviated version of the Palliser series is on YouTube. Not recommended because too much is cut.

Pateman, Carole. The Sexual Contract. Stanford University Press, 1988.
Scharnhorst, Gary. Kate Field: The Many Lives of a Nineteenth Century American Journalist. Syracuse University Press, 2008. My blog: https://reveriesunderthesignofausten.wordpress.com/2010/02/22/kate-field-a-great-important-american-woman-journalist-and-anthony-trollopes-love/
Skilton, David. Anthony Trollope and his Contemporaries. London: Macmillan, 1996.
Snow, C. P. Trollope: An Illustrated Biography. NY: New Amsterdam, 1975. A pleasure to read.
Terry, R. C. Anthony Trollope: The Artist in Hiding. New Jersey: Rowman and Littlefield, 1977. About how artful the novels are.
Wall, Stephen. Trollope: Living with Characters. NY: Holt, 1988.
Trollope, Anthony. An Autobiography, edd. Michael Sadleir and Frederick Page, introd and notes PD Edwards. NY: Oxford paperback, 1980. Found online at University of Adelaide.


Street protests on behalf of the secret ballot (Pallisers 4:8)


Mr Quintus Slide (Clifford Rose), the newspaper man who becomes Phineas’s enemy (Pallisers 5:10)

Three good general books on the era:

A.N. Wilson, The Victorians. Entertaining, a bit dense, lots of little biographies.
Susie Steinbach, Understanding The Victorians: Culture and Society in 19th century Britain. She may look less entertaining but she writes clearly and reads easily — and about larger issues from an angle that enables the reader to see the larger political struggles in terms of the daily lives, experiences, and attitudes of ordinary Victorians, and thus manages to get at the important difficult terrain of inward mentalities and the actual experience of particular milieus in the Victorian era.
Simon Heffner’s High Minds: The Victorians and the Birth of Modern Britain. He is a conservative paternalist Tory writer for the Spectator, Telegraph, New Statesman, sometimes the Guardian and his book, fat as it is, gives real insight into what is commonly thought of as politics. A lot about parliament and progressive legislation and how these laws came about. A section on the Great Exhibition.


Lawrence’s sister, Miss Aspasia Fitzgibbon (Rosalind Knight) pays Phineas’s debts to Mr Clarkson (Sidney Bromley) (Pallisers 5:9)


Phineas and Mary Flood Jones (Maire Ni Ghrainne) in Ireland again (Pallisers 6:11)

Ellen

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Jenny Fraser Murray (Laura Donnelly) unwrapping books from Paris, looking forward to reading them (Outlander 2:8, “Fox’s Lair,”adapted from Dragonfly in Amber)


Francis Poldark (Kyle Soller) turning from harvest festival to see Ross and Demelza have come to join him, his family and tenants (Poldark 2:3, adapted from Jeremy Poldark)

one must distrust the almost-the-same … the practically identical, the approximate, the or-even, all surrogates, and all patchwork. The differences can be small, but they can lead to radically different consequences — Primo Levi, The Periodical Table

Sometimes earlier (just after supper), but mostly very late in the evenings, my last two waking hours I please myself by re-watching the Outlander and Poldark series, re-experiencing the seasons, first through fourth thus far, episode by episode, until I’ve got to the end and then (after a break where I may turn to another serial drama of the period drama from great-book type), start again.  The more I watch them, the more I find I love them both.  I see more, notice more. (This is true of all good movie watching for me.) I also re-read the books, as well as re-listen to them read aloud, and peruse small pieces of the texts as the mood takes me. It has become that it does not matter if the videos differ from the books in literal content or themes: after all the two kinds of art are strongly different in means and probably effect.

*****************************

One difference between the two series is Poldark has several heroes, several heroines and creates a crowded world which extends to highly varied detail, while Outlander is centered on the central hero-heroine pair with all others circling around them and the history that accrues is what is needed to tell their stories. You can see this repeated in structure after structure of all the episodes.


Claire (Caitriona Balfe) arrived in Scotland once more drops all over-luxurious elegant outfits to become her workaday self — I just love her here, the expression on her face especially

We returned to heal in the peace of the Scottish Highlands. Jamie’s sister, Jenny, and her husband, Ian, had had another baby while we were in Paris. Their welcome and the daily routines of Lallybroch worked like a tonic on our battered souls. We hoped we had done enough to stop the war. We began planning our future, but as a very prescient Scot once observed, the best laid schemes of mice and men.

I have not bonded enough with the filmic Demelza (Eleanor Tomlinson) as yet. (Demelza in the book is quite different: I bonded with her long ago.)  Neither actress who has played the part (I refer also to Angharad Rees) was allowed an over-voice, and Tomlinson is a figure in a vast pictorial landscape, not the voice which imagines or makes it (as  Claire and Balfe function in Outlander).


Demelza (Eleanor Tomlinson) seen from middle distance, walking along, the scene lasts a minute perhaps, and we ask ourselves, is she thinking of the pregnancy she cannot get herself to tell Ross about as yet … she is hurt, but silent … and as usual the moment is interrupted …

Another difference is the first, Poldark, is more serious about history, and with more real detail woven incontinually, real historical figures, real places thoroughly mapped, real events, including the weather, and as the series progresses more and more authentic (often minor individuals). It is strongly sincerely political; leftist-liberal in outlook throughout, though conservative in its attitude towards males (there are no homosexuals as central characters, no lesbians, this is heterosexuality presented as universal or normative with other kinds of sexuality seen as lacks, or “not normal”)

The center of the Poldark books is not a romance between two or even four people: the center of the Outlander books is. Gabaldon provides as much history as you need to understand the characters’ relationships, not much more.

Outlander is fundamentally a woman’s historical romance, with stretches conforming to what is found typically (as to issues and metaphors) what is found in women’s novels (contemporary ones too). More idealization of love relationships; more fantasy (it’s a time-traveling tale!); it’s arguably after the introduction of Lord John Grey an ambivalent LBGTQ series, but equally arguably homophobic with all the women presented as (thus far) conventionally heterosexual. By comparison, DuMaurier’s historical romances (which I think were influential, especially the House on the Hill, with its back-and-forth from the 20th to the 14th century) are genuinely gender questioning, with sexuality fluid.


Horsfield does like to shoot Aidan Turner from angles and in lighting that make him look far larger than he is, as a symbolically magnificent figure

Horsfield changes the Poldark matter to be centrally pro-community so what in the books one often has to flee for liberty (and in the 1970s series) becomes the individual’s safety, salvation, comfort in the new series. She is also far more sympathetic to capitalism, but alas also far more melodramatic and tends to dwell on individuals as causes of what happens rather than larger groups of people and climate, and history, which is what is found in Graham.

Ronald Moore (the central linchpin force and decider for Outlander, the series) has interjected much action-adventure, a male outlook repeatedly, and this kind of thing replaces the more lengthy home-building and other very female concerns with Jamie’s story as central (sometimes even marginalizing Claire) so that fathers-and-sons (-or daughters) becomes a predominant pattern rather than mothers-daughters. It is true that Roger is a second narrator for the books.


Sam Heughan as Jamie, first seen in Episode 2 of the first season at Lallybroch.

There’s a perceptive essay on both series compared in James Leggott, Katherine Byrne and Julie Anne Taddeo’s Conflicting Masculinities, comparing the two series: Gemma Goodman and Rachel Moseley (“Television Costume Drama & the Eroticized Regionalized [Male] Body: Poldark & Outlander“)  find they undermine traditional masculinity traits, emphasize an ideal norm for men as tender, loving, and susceptible of sensitive emotions and thoughts, the male body is under siege, his body as contested territory (symbolic of the ravages of capitalism, colonialization) with the women emerging as strong active figures.

One problem with this essay is it omits the second male(s) in both series, especially Dwight Enys and Francis Poldark in Poldark, and Frank Randall and Roger Wakefield Mackenzie on Outlander. Francis and Frank are tragic figures, with Frank becoming a ghost-revenant figure, and Dwight taking on a strongly womanly role (as a type he is found in Graham’s suspense novels, the refreshing non-heroic heroes here and there). In some moods I much prefer Dwight to Ross (and he is in the last story Graham ever told where he is about to be introduced by a still grieving (for Jeremy) Demelza.

I do love the Francis character in the book, and the way the first actor played him (Clive Francis is a Joe Orton figure); and I feel for Frank in the book (where there are love-making scenes with Claire that are deeply involving) and the series (Tobias Menzies is superb). It is a loss not to be compensated for when Frank Randall/Black Jack Randall literally die by the third book — as the deaths of Francis, and Elizabeth are part of what makes the last 5 Poldark books much weaker.


Tobias Menzies as Frank being told the story of her time with Jamie (Season 2, Episode 2, “Through a Glass Darkly): he is an astonishingly flexible actor whose Black Jack Randall seems another presence altogether — he too participates in making patriarchy central as he is a deeper parent to Brianna than Claire in the series (not so much the book).

*************************************

One result from both is I turn to writing about their matter in some way, blogs, papers, even teaching. Outlander has now led me to promise a paper on Culloden as a primary example of experiencing a crossroads of life moment; I am re-energized for my project of a book (whether published or not) on Winston Graham, and (however slowly) I’ve read two more (Little Walls and Sleeping Partner) and begun a third (Greek Fire) of his contemporary male-centered suspense books written between the first quartet of the Poldarks (1-4) and the first trilogy (5-7). I look forward to the fifth and sixth seasons of Outlander and am so sad to have to accept that Horsfield and Company will not go on to adapt to video the concluding 5 books.

I read other books too — for the Poldarks more books on Cornwall, Philip Paynton, other historical fictions set in Cornwall (the Virginia Woolf-like China Court by Rumer Godden). I will take with me on a coming trip Alistair MacLeod’s No Great Mischief. For Outlander, books on Scotland, by Scots writers, Naomi Mitchison’s Nine Lives by Jenni Calder, Maggie Craig’s The Women of the ’45.

I’d like to come up with a better explanation for the combined effects of books and film adaptations in the historical fiction & romance kind than I’ve done before. On the criss-crossing, intertextualities between the a book as source and video as transformed process. For example when you read a text and the narrator tells you about a character talking to him, the language focuses us on that character most of the time; visualize the scene in a video and the narrator is equally likely to rivet our attention on a silent character there as actor, so the tone and interaction of the scene is differently understood.

How and why such texts and films can infuse our very beings so that each small thing a given character we’ve invested a lot in does delights or absorbs us.


Dwight Enys (Luke Norris) spotted by Caroline (POV) caring for people (Poldark, still 2:3)


Young Fergus (Romann Berrux) insisting on the promise he would accompany Jamie & Claire everywhere (Outlander, still 2:8)

Ellen

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Poster for Chernobyl (2019, scripted Craig Mazin, directed Johan Renck)


Lyudmilla Ignatenko (Jessie Buckley) looking through the plastic (her baby still died of radiation) at her husband dying howling and wretched with pain

For a successful technology, reality must take precedence over public relations, for nature cannot be fooled — Richard Feynman, Appendix F on the causes of the Challenger disaster

The truth doesn’t care about our needs or wants.
It doesn’t care about our governments, our ideologies, our religions.
It will lie in wait for all time
And this, at last, is the gift of Chernobyl.
Where I once would fear the cost of truth, now I only ask: What is the cost of lies?
— over-voice of Valery Legasov

Friends,

Chernobyl is not a summer movie — it is a riveting melodrama whose political implications should be frighteningly relevant in political worlds shaped by man (Trump) whose modus vivendi is by lying, small, big, outrageous, cruel, bigoted and dangerous lies. The history we choose to tell each year is the one that we intuits matters that year (not that nuclear power plants as potentially catastrophic places are limited in time or space) Anibundel reads the movie succinctly through the perspective Marzin sets up: the cost of lying was then and will be again limitless suffering and the sacrifice of lives and worlds of thousands of people. I write to add another, from Richard Feynman about how NASA operated and produced the Challenger disaster, and also uttered in the concluding eloquent voice-over of film’s learned scientist, Valery Legasov (played painfully effectively by Jared Harris): there are limits to how far you can manipulate the natural world and coerce frightened powerless people to serve the interests of ambitious men whose pride and position in an organization for them take precedence over everything else.


Jared Harris makes the movie, he just carries it

This dual lesson is dramatized in five episodes as carefully laid out as HBO’s previous political film this year: Ava DuVernay’s When They See Us. Most people recognize that HBO movies have had distinguishing features for some time (contemporary subjects or treatment, box-office brilliant actors, quality production); they have recently added a new one: the hard-hitting demonstration. Both movies are well-proportioned wholes, clearly set out, complete and (to quote George Eliot) “natty” as nuts on a stem. It may seem peculiar to use aesthetic language about episodes which drain us with the horror of what they are presenting, but the film’s effect is so strong because they are so effectively plotted.


The explosion

The first episode throws us in medias res (though we only realize this when we come to the end of the last episode), the high crisis of an exploded nuclear plant core, catapulting into the air, everywhere in the peopled environment burning lethal poisons. We experience the explosion from the point of view of those it first impacted: the people driven to set it off and the people all around the reactor, among whom we see the immediate chief culprits, a boss of the unit, Anatoly Dyatlov (Paul Ritter), who was told to get the test done that night “or else”, and his boss, Viktor Bryukhanov (Con O’Neil), manager of the Chernobyl plant; the first responder firemen and their families, where we follow the heart-breaking story of Vasily Ignatenko (Adam Nagaitis) and his wife. Our central protagonist is among those called out of bed, Legasov (Jared Harris) by a high ranking officer in the communist party, also in charge of the department of energy (and perhaps other related things) in the Soviet gov’t, Boris Shcherbina (played by Stellan Skarsgård)


“Boris moves from hostility and antagonism towards Legasov to an effective working relationship, both emerging as decent men

Each episode focuses on one or more incidents which are terrifying to watch, where the film-makers pull out all their techniques so that we shall feel the visceral pain, hardness of task, sheer physical stuff people were required to cope to the death with. In this first men are uselessly exposed to acute radiation as they try to hose the nuclear bomb down (as if it were a fire), make visual inspections, go into the area to try to prevent various components coming together to cause a meltdown (this was hopeless as it was happening). And each episode dramatizes different groups trying to cover up some aspect of what happened, no matter whose or how many deaths this causes, and each time the group is thwarted because they cannot stop the natural processes going on and find it politically and humanely impossible to let death spread everywhere. We see how small and vulnerable we are singly and in large groups too


Inside just one of the terrified engineers, Leonid Toptunov (Robert Emms)

By the second episode people in nearby countries are registering spikes in radiation, which are reported in newspapers and so cannot be dismissed. Slowly the various officials are driven to take what has happened seriously; they would like to deny and refute all the Legasov and a woman scientist, a single character who stands for the many scientists who became involved, Ulana Khomyuk (Emily Watson) have to tell them. What she understands immediately and travels to tell the leaders of this disaster is the lava-like mess of molten fuel threatening to melt down into the earth would render the ground water of Ukraine’s 50 million inhabitants toxic for life.


Here she has realized the air has been contaminated

They aksi learn unless they follow what these two have to say, they are confronted with immediate death — they must not fly heliocopters over the core even if that’s convenient; they have to get rid of the radioactive graphite (not deny its there) and boron and sand is what must be poured on the fire.

We see meetings of high officials, including someone playing Gorbachev, and evacuation begins. Another motif which was seen in the first episode emerges explicitly: this is a society where people volunteer to help one another, where the idea that we are socially connected as groups and to help ourselves, we must contribute all our energies and talents (without seeking an individual big reward) seems to shape people’s behavior. We see three of the engineers go on a lethal mission to drain water (basically turn by hand valves) to prevent a meltdown (it happens in part anyway). In the third episode the miners called up to excavate the area below the central reactor — in terrific heat, subject to radiation (only 100 of 400 lived past 40) — Liam Nelson their captain


They eventually work naked because that is the best way to endure the heat, the clothes they are given to protect them are useless

The moment of highest admiration in the five hours is for these working class men, doing hard and dangerous work — the officials (“bureaucrats”) have to confront the necessity of truth here, for lie, prevaricate, evade and the captain will take his men back to their usual mining. The hospital is now overwhelmed; we see individual vignettes

and we follow Lyudmilla as she frantically tries to reach her husband, follows him to Moscow and will not be stopped from seeing and comforting him until she can no longer reach emotionally, much less physically. A moment of strong poignancy (the film works by contrasts) is that where we see her standing with a group of women watching a line of lead coffins (in which what was left of their husband’s bodies) are placed into a deep hole and boron and sand poured over them.

The instructions given a group of men who have to behave as close as they can to quick-moving robots:

Because of the nature of the working area, you will each have no more than 90 seconds to solve this problem.
Listen carefully to each of my instructions, and do exactly as you have been told.
This is for your own safety and the safety of your comrades.
You will enter Reactor Building Three, climb the stairs but do not immediately proceed to the roof.
When you get to the top, wait inside, behind the entrance to the roof and catch your breath.
You will need it for what comes next.
This is the working area.
We must clear the graphite.
Some of it is in blocks, weighing approximately 40 to 50 kilograms.
They all must be thrown over the edge here.
Watch your comrades moving fast from this opening, then turning to the left, and entering the workspace here.
Take care not to stumble.
There’s a hole in the roof.
Take care not to fall.
You will need to move quickly, and you will need to move carefully.
Do you understand your mission as I have described it? Yes, Comrade General.
These are the most important 90 seconds of your lives.
Commit your task to memory, then do your job.
It’s time to go.
After 90 seconds, I will ring a bell.

It seems (from comments and other reviews) that perhaps the hardest episode is in the fourth: we watch an older man teaching a younger one to gun down and kill all the pet animals left behind in an evacuated city. The POV is that of the boy. I had to turn away as a dog came leaping forward, only to realize something was wrong and be shot. The boy moves from inability to kill, to inability to shoot more than once in order to be sure and (so his mentor tells him) “prevent the animal from suffering,” to killing and shooting grimly. We see the animals hiding, one aging cat looking puzzled, and a group of puppies around a mother. We are glad not to have to watch when the older man ushers out the boy and so it’s (only?) the repeated shots and sudden cries that tell us what is happening. Read and see the story as told by Svetlana Alexievich (actual camera pictures of the animals).

But the strongest episode is the concluding one, where we realize that in fact what happened can be explained. First the point is being made that so often we are told things are complicated, complex and cannot be unraveled and they can. Structurally (or as a movie), the effect is something like a mystery, only in this movie almost everyone we see does not want the explanation.


I found the explanation fascinating — it may be that this scene cannot have taken place quite in the coherent full blown way it did ….

The episode cannot wholly rely on testimony in the courtroom: it’s framed by a brief conversation where we experience how Bryukhanov bullied Dyatlov, how he was himself allured by the prospect of replacing Fomin (Adrian Rawlins) if he could pull off this hard feat (test the safety of the plant is the irony). Then bravely and against protests, Legasov patiently explains how reactors work and how this disaster happened (partly no one in the room truly understood what they were dealing with) and insists there is a serious flaw in the way 16 nuclear reactors are designed, and the reason they has not been fixed, is it would cost a great deal of money to redesign the reactors. For this by the end of the episode Legasov has been mortally threatened but let to live (as it would look bad after his testimony) so “merely” lost his job, salary, place in the world, the ability to communicate with others.

The film opened with him recording on a tape this story, putting the tapes in a bucket, hiding the bucket and then hanging himself; it closes with his over-voice and then (just as DuVernay does at the end of When They See Us), photos of the real people played by these marvelous actors. Once again this is very effective.


Valery Legasov at a Vienna conference

We have seen that Lyudmilla lost her baby and are just told she had multiple strokes and was herself told she would never have children — because she exposed herself to stay near her husband. In fact she is one of those who survive and today lives in Kiev with her son. Most of the characters we see died of cancer.

It’s important not to see this as story about communism or a particular culture at all, and to say that the inferences apply to more than larger political issues. The same sort of cover-up was attempted over the Challenger and it was only Richard Feynman’s Appendix F which told the truth. As everyone knows who read Feynman’s report and his story of the Challenger, the reason the Challenger went up in January when the weather was too cold and the o-rings could not dilate was due to several decisions which ignored nature: among these, one, they built the thing top down and they knew they had a design failure: the o-rings were not originally designed to fill a gap when the glue hardens. Nonetheless, they persisted in relying on this. And two, they knew that they needed the weather to be warm or above a certain temperature. Nonetheless, they went through with a January launch on a very cold morning because that was the day the State of the Union address is given, and Reagan wanted a publicity stunt: that he would give the state of the union address the evening after this launch.

In the flashback scenes in the final episode (interspersed and juxtaposed with Legasov’s lesson to judges and jury) the engineers (Akimov, Toptunov and others) in the room knew enough to know this was terrifically dangerous and they were breaking all protocol — they had to be bullied and threatened to get them to do it, and when they saw the core explode (and in effect the reactor turn into a nuclear bomb), were driven to lie and not tell what had happened. How: by the threat of loss of job, or loss of promotion, or their place in the organization. This is how all bullies (including Trump who backs this up by suing you, and then paying you to stay silent) frighten people. We are so susceptible to these sorts of threats. Now Dyatlov was immediately responsible but the situation that led to that was the same as the one at NASA: a refusal to spend money, a refusal to fix a design flaw, and not educating and giving authority to people involved. The human dimension of this film drills down to everyday life.

You can read the scripts online

Each episode tough & riveting to watch, each had remarkable heroism, and remarkable unspeakable pain. The story itself (as Arendt suggested about the nature of evil) at core is the banal one of the behavior of human beings trying to get promoted, protect a job; the refusal of a gov’t to spend money for public safety. And most people lie or they fall silent. If they can find a group to belong to, they might speak out as a member of that group.

Ellen

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