Returning to Trollope (among other authors, reading/writing/teaching topics)


Trollope’s Lady Anna (from a cover for facsimile print-out)


Donald Pleasence as Mr Harding playing his violin in the 1983 BBC Barchester Chronicles)

“It is useless to suppose that social distinctions have vanished” — Virginia Woolf, “The niece of an Earl,” from The Common Reader; a propos of Lady Anna, I quoted this as epigraph to my chapter on Lady Anna in my book

Dear friends and readers,

Let this blog signal that I am on the road to recovery. About two weeks ago I began to re-immerse myself in Barsetshire, preparatory for a class I hope to teach next fall (Making Barsetshire). I started rereading Hennedy’s Unity in Barsetshire, a wonderful — perceptive, well-written — old-fashioned close reading literary study I can’t recommend too highly. I began with the novels at the same time with my favorite Dr Thorne (“assigned for my online NYC and Beyond online reading book club)


Tom Hollander as Dr Thorne in the 2015 ITV Dr Thorne

St
Stefani Martini as Mary Thorne

— and watched Alan Plater’s Barchester Chronicles, which captures the complicated comic and grave tones of the books. How glad I am I discovered Trollope sites and friends on the Internet in the 1990s. These changed and enriched my life. I had promised to do a talk on Lady Anna for the online Trollope reading group I’ve attended faithfully when the pandemic began (March-April 2020) and told myself I didn’t need a typed copy to do it.

I also told myself typed lectures were not required to teach again and that a way to begin again without exhausting or straining myself was to repeat some favorite courses. I would finish the women’s detective novels course I had begun and return to Trollope’s first major successes, the Barchester books.

So I began rereading Lady Anna (about which I wrote one of my chapters in my book, Trollope on the Net). It was hard to do: I kept rereading passages I didn’t realize I had read; I had to outline the book as I went to get a picture of it in my mind). I found I could not write at the same level by hand; I had to type — arduous and slow process as my fingers wanted to touch type, but couldn’t. The left fingers were especially beyond conscious control. But with the help of my book, and memory, I achieved another version of “The lady ought to marry the tailor!”

I delivered that talk today to the online Trollope Society Reading group, although this computer was not attached to the internet. Laura was here, and attached the new laptop she had made into a semi-clone of this (she had moved onto it all but the movies & website materials) found here to the three screen set-up for herself to work for WETA from, and I sat down at it. She got it to work (including sound from zoom), and all went splendidly. The kind people welcomed me back. I have now put the paper on academia.edu, and the chairman of the society has now put the video of my talk on the London Trollope Society. I link it in here from YouTube as I have done my previous talks:

And here it is with the text beautifully laid out on the Trollope Society website:

Lady Anna – Chapters 25-36

My paper-talk outlines in succinct manner the core themes, characters, and suggests the nature of the art of the book by focusing on the key penultimate installment of the novel. Here it is linked completely in:

Lady Anna: “The lady ought to marry the tailor!”

My syllabus for the fall for an online course I’ll call Making Barsetshire was also approved today

This will be a course on the origination and development of Anthony Trollope’s first cycle of novels, published between 1855 and 1866 (six in all). Barsetshire was not a planned series but evolved over time to become one. We’ll read the first three, The Warden, Barchester Towers, and Dr. Thorne. By 1857, Trollope came to see they were one imaginary-realistic county with its peculiar mix of themes, places, and recurring characters. The class will be asked to view outside of class, two marvelous film adaptations, Barchester Chronicles (1982, BBC) and Dr. Thorne (2015, ITV). We’ll explore how these relate to mid-century Victorian England and modern TV serials, our own era today, and Trollope himself

And now I’ll return to Hennedy’s book, Unity in Barsetshire before subsiding delightfully into another episode of the fourth season of All Creatures Great and Small, my next topic here (the books & the three iterations on film).


One of Constable’s depictions of the cathedral in whose “purlieus” Trollope said the idea for The Warden came to him

Ellen

Fall syllabus: Trollope’s The Way We Live Now at OLLI at Mason


David Suchet as Melmotte defying Parliament (2001, TWWLN, scripted Andrew Davies)

A fall syllabus for reading Trollope’s The Way We Live Now

Online at:  https://ellenandjim.wordpress.com/2023/09/13/fall-syllabus-trollopes-the-way-we-live-now-at-olli-at-mason/

For a course at the Oscher LifeLong Learning Institute at George Mason University
Day: Thursday mid-days, 11:50 to 1:15 pm,
F406Z Anthony Trollope’s The Way We Live Now
8 sessions online (location of building: Tallwood, 4210 Roberts Road, Fairfax, Va. 22032
Dr Ellen Moody

To begin the process of registration go to:  https://olli.gmu.edu/

Description of Course:

We’ll read & discuss one of Trollope’s masterworks with an iconic title, The Way We Live Now. It’s a prophetic mirroring of our own era. Our aim is a close reading of this novel against the background of its own era & our own. Trollope dissects a crook financier who rises to the top of his society & wins a parliamentary election. We’ve an acutely insightful satire on literary marketplaces then (& now). The multiplot patterns includes a separated independent American widow, & a group of spirited women, whose stories bring in a host of women’s issues. We glimpse venture capitalism over railways in the southwest US, and by extension the post-colonial world. The core of this Trollope novel like are psychologically believable vividly alive characters. You could regard it as another face to other 19th century great novels (e.g., Middlemarch and Bleak House), an ethnographic milieu study. We’ll also discuss the fine 4 part serial scripted by Andrew Davies featuring David Suchet.

Required & Suggested Books:

Trollope, Anthony. The Way We Live Now, ed., introd, notes. Frances O’Gorman. NY: OxfordUP, 2016. Or
—————————————–——————————–, ed., introd, notes Frank Kermode. NY: Penguin Classics, 1994.
There is a readily available relatively inexpensive audio-recording of the novel read by Timothy West reproduced by audiobook as 2 MP3s.

There is a also a brilliant film adaptation in 4 parts, scripted by Andrew Davies, directed by David Yates. Featuring David Suchet, Cillian Murphy, Mirando Otto, Matthew Macfayden, Shirley Henderson, Anne-Marie Duff, Maxine Peake. BBC One, WBGH, 2001. Prime Video but not available in all locations. It’s on YouTube:
https://www.youtube.com/results?search_query=the+way+we+live+now+full+movie. You can find as a DVD for sale for $8.99 used. It used to be available on Netflix as a DVD. Daily Motion: https://www.dailymotion.com/video/x6wzlev


Cheryl Campbell as Matilda, Lady Carbury (TTWLN)

Format: The class will be a mix of informal lecture and group discussion. You don’t have to follow the specific chapters as I’ve laid them out; I divide the books to help you read them, and so we can in class be more or less in the same section of the book. This part of the syllabus depends on our class discussions and we can adjust it. Please read for the first week, TWWLN, Chs 1-12

Sept 21: 1st week: Introduction: Trollope’s life and career. The context. Read for next week Chs 13-25

Sept 28: 2nd week: TTWLN. The immediate characters and their relationships. Read for next week Chs 26-38

Oct 5: 3rd week: TWLLN. Wider themes of money-making and class, the literary marketplace. Read for next week Chs 39-51

Oct 12: 4th week: TWWLN. The use of letters, places, treatments of males; the male career. Read for next week Chs 52-64. If possible, have seen the 1st quarter of the film adaptation (Part 1).

Oct 19: 5th week: TWWLN. The women in the novel. Their relationships with one another as well as men. We begin our discussion of the film adaptation. Why does Davies switch the presentation of the two main storylines? Read for next week, Chs 66-78. If possible, have seen the 2nd quarter of the film adaptation (Part 2)

Oct 26: 6th week: TWWLN. Is the book prophetic? what is relationship of our present situation to the Eurocentric colonialist past? How does the modernization of the sexual behavior of these characters affect the storyline? does it? Read for next week, Chs 78-90. Again, if possible, have seen Part 3 of the film adaptation.

Nov 2: 7th week: TWWLN. Is this a tragic book? or a satire? Why does it feel so large and rich and even global? How does Davies present the men in the film adaptation so as to make them sympathetic to modern eyes? In what ways are the women stronger in the film adaptation than the book? Read for next week, Chs 91-100. If possible, have finished the film if you can.

Nov 9: 8th week: TWWLN, have read Appendices 1 and 2 at the back of the book. How do you feel about these endings? is the conventional nature of them go against the grain of the book or with it? Did you like the endings of the film couples better? why? Is this one of the great realistic novels of the 19th century or not? How does the form the book takes now differ from the form originally envisaged? is it much improved? why? is it still not all that much changed?


Lionel Fawkes, “You are, I think, Miss Melmotte” (from the original illustrations to TWWLN)

*************************************************************

Suggested supplementary reading & handbook

Anthony Trollope, An Autobiography and Other Writings, ed, introd., notes Nicholas Shrimpton. NY: Oxford Classics, 2014
—————-. “A Walk in the Woods,” online on my website: http://www.jimandellen.org/trollope/nonfiction.WalkWood.html
Gerould, Winifred Gregory and James Thayer Gerould. A Guide to Trollope: An Index to the Characters and Places, and Digests of the Plots, in All of Trollope’s Works. 1948: rpt Princeton: Princeton UP, 1987 (a paperback)

If you want to go further, some recommended outside reading:

Gates, Barbara. Victorian Suicide: Mad Crimes & Sad Histories. Princeton UP, 1998. Very readable.
Mill, John Stuart, The Subjection of Women. Broadview Press, 2000. Online at: https://ebooks.adelaide.edu.au/m/mill/john_stuart/m645s/
Green, Mark. “Trollope’s Children: Matilda Carbury,” The Trollope Jupiter, August 25, 2018. https://thetrollopejupiter.wordpress.com/2018/08/25/trollopes-women-lady-matilda-carbury/
Heineman, Helen. Mrs Trollope: The Triumphant Feminine in the Nineteenth Century. Athens: Ohio UP, 1979. This is the best of several recent books. See also Fanny Trollope, Domestic Manners of the Americans, ed. Pamela Neville-Singleton.  NY: Penguin, 1997.
Herbert, Christopher. Trollope and Comic Pleasure. University of Chicago Press, 1987.
McMaster, R.D. “Women in The Way We Live Now,” English Studies in Canada, 7:1 (1981):68-80.
Moody, Ellen. “On Inventing a New Country: Anthony Trollope’s Depiction of Settler Colonialism,’ Antipodes: Journal of Australian and New Zealand Literature, 31;1 (2017):89-119
————. “Epistolarity and Masculinity in Andrew Davies’ Trollope Adaptations,” Upstairs and Downstairs: British Costume Drama Television from The Forsyte Saga to Downton Abbey. London: Rowman and Littlefield, 2015. Pp 79-9
Overton, Bill. The Unofficial Trollope. NJ: Barnes and Noble, 1982.
Scharnhorst, Gary. Kate Field: The Many Lives of a Nineteenth Century American Journalist. Syracuse UP, 2008. See also Kate Field, Hap-Hazard. Bibliolife, 2010 (facsimile of 1883 book of essays): Ten Days in Spain. BiblioLife, 2010 (facsimilar of 1875 travel book).
Snow, C. P. Trollope: An Illustrated Biography NY: New Amsterdam Books, 1975. A fairly short well written biography, profuse with illustrations and a concise description of Trollope’s centrally appealing artistic techniques.
Steinbach, Susie. Understanding The Victorians: Culture and Society in 19th century Britain. London: Routledge, 2012.
Sutherland, John. Trollope at Work on The Way We Live Now,’ Nineteenth Century Fiction 37 (1982-83):472-93.
—————–. “Is Melmotte Jewish,” in Is Heathcliff a Murderer. Oxford UP, 1996.
Surridge, Lisa. Bleak Houses: Marital Violence in Victorian Fiction. Athens: Ohio UP, 2005. Includes a chapter on He Knew He Was Right.
Tanner, Tony. “Trollope’s The Way We Live Now: Its Modern Significance,” Critical Quarterly 9 (1967):256-71.
Tosh, John. Manliness and Masculinity in Nineteenth Century Britain. London: Longman, 2005.
Vicinus, Martha. Independent women: Work and Community for Single Women, 1850-1930. Virago, 1985. See my summary and analysis: https://ellenandjim.wordpress.com/2019/01/11/martha-vicinuss-independent-women-work-community-for-single-women-1850-1930/


Cillian Murphy as Paul Montague, at Lowestoffe with Mirando Otto as Mrs Hurtle, waltzing with Paloma Baeza as Hetta Carbury at the Melmotte ball

Trollope’s The Warden at the Trollope London Society’s Online Group reads


Donald Pleasance as Mr Harding playing his cello (1983 Barchester Chronicles, scripted Alan Plater

Dear friends and readers,

Yesterday’s session on Trollope’s The Warden via the online Trollope London Society reading group, was particularly good. The talk was that pleasurable and informative I think I’ll re-watch — Eric Williams, the man’s name, a retired teacher, projected the warm feeling and picturesqueness of The Warden one comes away with. New people were there, 112 altogether for the session. This testifies to the popularity of this novella among Trollopeans. We’re having an extra session this coming Monday — Trollope’s birthday “party” Dominic called it.

Eric Williams’s talk brought out the central elements Nicholas Shrimpton’s introduction in the new World Classics Oxford paperback covers thoroughly in The Warden — the way the text is made up of layers of different kinds of discourses, and that some of these are realistic enough characters in a domestic story (indepth meditations within characters), but others are satiric (using caricature), allusive (literary references as well as political ones to the real world of England at the time, especially church and presspolitics, and the Crimean war), burlesque (mock-heroic language and the kind of roman a clef feel of the supposed three boys of the Archdeacon who are not boys at all but over-the-top depictions of specific church and politicians at the time). The card game at Eleanor’s party had a few paragraphs very like Pope’s Rape of the Lock where what’s happening in the cards becomes a felt event as if the cards were active beings. So Trollope is going through different layers of reality. This is apparently what Shrimpton was referring to when he called it an experimental novel.


Nigel Hawthorne as Archdeacon Grantly in debate with Mr Harding

The question is, Does it work altogether? or do sometimes the different elements jar?


Catherine Morland’s journey to the abbey, driven and teased by Henry Tilney (2007 Granada NA, scripted Andrew Davies)

This calls to my mind the problem for some people reading Jane Austen’s Northanger Abbey: on one level a young girl enters the world aka “le monde” (a 18th century trope); on another we have a gothic parody with the central female character, Catherine, a naif (a character as a satiric device). So does Catherine quite make sense? perhaps in NA too much is caught up in the central figure while in The Warden these different and contradictory kinds of things are diffused across the work? Yet in the later part of The Warden, there is an argument that Trollope’s satiric parody of Dickens’s sentimental radical protest novels go too far: for example, is does the hilarity of the absurdly exaggerated The Almshouse mirror too strongly and remain uncomfortably close to the novel we are reading called The Warden. Does suspension of disbelief break down?

I now say no.  That we must dismiss realism from our minds and Trollope’s style enables us to do this.

Since I’ve been reading and watching Agatha Christie’s stories (as books, as films) one of the central textural elements that makes The Warden a great work and Agatha Christie’s stories not is that the idyll in Christie is set apart; there is no world outside her villages (at least those I’ve read and seen thus far),and the village itself is presented in ways stripped of power structures.  In Trollope’s novella the story and idyllic surroundings are precisely embedded in the real outside world whose power structures are made transparent.  Consider the role of the train and London on the map in The Warden … So this layering and movement between types of characters is part of what made it a bud from which the whole series of the Barchester books could grow


Mr Harding wandering in the cathedral in the famous chapter, “A Long Day in London”, as he waits to see Sir Abraham Haphazard.

I feel I should add that insightful and informative comments were made after the talk. Only the talks are recorded; to encourage more participation and freedom of expressions conversations afterwards are not recorded, but sometimes add greatly to the experience. So one participant pointed out that although Trollope himself — or his narrator — seems to lean on the idea that John Bold’s intervention accomplished nothing much, and put at risk what the old men had (this is Archdeacon Grantly’s view); nevertheless a number of these egregious unfair distributions of inherited wealth in the church were re-arranged, or put a stop to, and there were genuine reforms. So a book like The Warden beyond being an unacknowledged Condition of England novel, also perhaps provided a spur to do some good. “You have to start somewhere.” I add that reform often comes top down, that is change is made in who holds onto the power by those in power and this too can bring improvement in people’s lives.

The wonderfulness of Alan Plater’s Barchester Chronicles, the 1983 7 part serial was brought up too — how beautifully it’s acted and how faithful it seems. How funny at times. The music and setting. For myself beyond Donald Pleasance, I just love Barbara Flynn as the plain spoken sensible Mary Bold.

Ellen

Dominic Edwardes interviewed @katehowereads


From the campaign to place a plaque in Westminster Abbey for Anthony Trollope

Friends and readers,

A briefer blog than usual (as to space): October 21, 2022, Kate Howe interviewed, the present Chairman of the London Trollope Society

Dominic Edwardes very perceptive on Trollope’s long fiction; he tells of Trollope’s place among his peers, his reputation then and now, his life, the mission of the Trollope Society to keep his books in print and read by as many people as the Society and internet can reach; Dominic also confides how he (DE) he came to read and love Victorian novels, then as among the best of them, Anthony Trollope, Dominic’s first introduction to the Society (he went to an event which he thought would be in costume and it turned out no such thing, so he was the only one there in costume) & what the Society is doing now: yearly dinner, lectures, trips, and a vast growing website where you find recorded information on Trollope’s fiction, on the illustrations to them, on editions, from many talks given at the every-other-week online general reading group, and information about other more local reading groups and lectures.

As prelude or preface to the interview, she includes a cornucopia of beautiful and effective illustrations from the fiction of the era — the sort of thing you find in the original illustrations to Trollope’s novels.


“Oh, George, if you knew all … ” (Francis Arthur Fraser, illustration for Trollope’s Golden Lion of Granpere, not included in Howe’s set, but the same sort of thing)

Posted by Ellen

OLLI at AU: Two Trollopes: Anthony’s Last Chronicle of Barset, Joanna’s sequels: Fall 2022 syllabus, online

A fall syllabus for reading Trollope’s Last Chronicle of Barset and Joanna Trollope’s sequels online at OLLI at AU: Barsetshire Then and Now.

For a course at the Oscher LifeLong Learning Institute at American University
Day: Tuesday afternoons, 1:45 to 2:15 pm,
SG 690: Two Trollopes: Anthony and Joanna: The Last Chronicle of Barset and The Rector’s Wife
10 sessions online (location of building: 4801 Massachusetts Avenue, Washington, D.C. 20016)
Dr Ellen Moody

To begin the process of registration go to:  https://www.olli-dc.org/

Description of Course:

We’ll read Anthony Trollope’s The Last Chronicle of Barset, the last or 6th Barsetshire novel, one of his many masterpieces, once seen as his signature book. I’ve read with OLLI classes the first four; there is no need to read these, but we’ll discuss them to start with (the one just before is The Small House at Allington). His indirect descendent, Joanna Trollope, has recreated the central story or pair of characters, the Rev Josiah and Mary Crawley of the Last Chronicle in her Anna and Peter Bouverie in The Rector’s Wife in contemporary terms, which we’ll read and discuss in the last two weeks, together with her The Choir, a contemporary re-creation of the church politics and whole mise-en-scene of the Barsetshire series in general.

Required & Suggested Books:

Trollope, Anthony. The Last Chronicle of Barset, ed., introd, notes. Helen Small. NY: OxfordUP, 20011. Or
—————————————–——————————–, ed., introd, notes Sophie Gilmartin. NY: Penguin Classics, 2002. The Oxford edition is better because it has 2 appendices; one has Trollope’s Introduction to the Barsetshire series, written after he finished all six of them; and the other very readable about church, class, religious politics in the era.
There is a readily available relatively inexpensive audio-recording of the novel read by Timothy West reproduced by audiobook as 2 MP3s; an earlier one by Simon Vance, produced by Blackstone’s, also 2 MP3s. West’s more genial ironic voice is the one many people say they prefer.
Trollope, Joanna. The Rector’s Wife. 1991: rpt London: Bloomsbury, Black Swan book, 1997. Any edition of this book will do.
—————-. The Choir. NY: Random House, 1988. Any edition of this book will do too. We may not read this as a group, but I will discuss it.
There are also readily available relatively inexpensive audio-recordings of The Rector’s Wife and The Choir as single disk MP3s, read aloud by Nadia May for Audiobook. They are both novels well under 300 pages.


Trollope’s own mapping of Barsetshire

Format: The class will be a mix of informal lecture and group discussion. You don’t have to follow the specific chapters as I’ve laid them out; I divide the books to help you read them, and so we can in class be more or less in the same section of the book. This part of the syllabus depends on our class discussions and we can adjust it.

Sept 20: 1st week: Introduction: Trollope’s life and career. The Barchester novels. LCB, Chs 1-9

Sept 27: 2nd week: LCB, Chs 10-19
Oct 4: 3rd week: LCB, Chs 20-28

Oct 11: 4th week: LCB, Chs 29-39
Oct 18: 5th week: LCB, Chs 40-50
Oct 25: 6th week: LCB, Chs 51-60
Nov 1: 7th week: LCB, Chs 61-71
Nov 8: 8th week: LCB, Chs 72-83

Nov 15: 9th week: LCB, Ch 84. Joanna Trollope’s The Rector’s Wife, if you can, 3/4s of it, or the equivalent of Parts 1-3 of the film.

Nov 22: 10th week: Trollope’s The Rector’s Wife and The Choir. Trollope and the equivalent of Barsetshire today.

Suggested supplementary reading & film adaptations aka the best life-writing, a marvelous handbook & remarkable serials:

Anthony Trollope, An Autobiography and Other Writings, ed, introd., notes Nicholas Shrimpton. NY: Oxford Classics, 2014
—————-. “A Walk in the Woods,” online on my website: http://www.jimandellen.org/trollope/nonfiction.WalkWood.html
Gerould, Winifred Gregory and James Thayer Gerould. A Guide to Trollope: An Index to the Characters and Places, and Digests of the Plots, in All of Trollope’s Works. 1948: rpt Princeton: Princeton UP, 1987 (a paperback)
Joanna Trollope: Her official website
The Rector’s Wife, 4 part 1994 British serial (Masterpiece Theatre, with Lindsay Duncan, Jonathan Coy); The Choir, 5 part 1996 British serial (also Masterpiece Theater, with Jane Ascher, James Fox) — the first available as a DVD to be rented at Netflix, the second listed but in fact hard to find in the US


Lindsay Duncan as Anna Bouverie, the Mary Crawford character, first seen trying to make money by translating German texts (Rector’s Wife)


Boys’ choir taught by organ-master Nicholas Farrell as Leo Beckford (The Choir)

Recommended outside reading and viewing:

Aschkenasy, Nehanna. Eve’s Journey: Feminine Images in Hebraic Literary Tradition. Pennsylvania: Univ of Pennsylvania Press, 1986. Also Woman at the Window: Biblical Tales of Oppression and Escape. Detroit: Wayne State Univ Press, 1998.
Barchester Towers. Dir Giles Forster. Scripted Alan Plater. Perf. Donald Pleasance, Nigel Hawthorne, Alan Rickman, Geraldine McEwan, Susan Hampshire, Clive Swift, Janet Maw, Barbara Flynn, Angela Pleasance (among others). BBC 1983.
Bareham, Tony, ed. Trollope: The Barsetshire Novels: A Casebook. London: Macmillan Press, 1983.
Barnet, Victoria, “A review a The Rector’s Wife,” Christian Century, 112:2 (1995):60-63.
Doctor Thorne. Dir. Naill McCormick. Scripted Jerome Fellowes. Perf. Tom Hollander, Stephanie Martini, Ian McShane, Harry Richardson, Richard McCabe, Phoebe Nicholls, Rebecca Front, Edward Franklin, Janine Duvitsky (among others) ITV, 2015
Gates, Barbara. Victorian Suicide: Mad Crimes & Sad Histories. Princeton UP, 1998. Very readable.
Hennedy, Hugh L. Unity in Barsetshire. The Hague: Mouton, 1971. I recommend this readable, sensible and subtle book
Jeffreys, Sheila. The Spinster and her Enemies: Feminism and Sexuality, 1880-1930. 1985; Queen Margaret Univ College, Australia: Spinifex, 1997.
Mill, John Stuart, The Subjection of Women. Broadview Press, 2000. Online at: https://ebooks.adelaide.edu.au/m/mill/john_stuart/m645s/
Rigby, Sarah. “Making Lemonade,” London Review of Books, 17:11 (8 June 1995): 31-32. A defense of Joanna Trollope’s novels.
Robbins, Frank E. “Chronology and History in Trollope’s Barset and Parliamentary Novels,” Nineteenth Century Fiction, 5:4 (March 1951):303-16.
Snow, C. P. Trollope: An Illustrated Biography NY: New Amsterdam Books, 1975. A fairly short well written biography, profuse with illustrations and a concise description of Trollope’s centrally appealing artistic techniques.
Steinbach, Susie. Understanding The Victorians: Culture and Society in 19th century Britain. London: Routledge, 2012.
Trollope, Joanna. Her official website. A selection: Other People’s Children, Next of Kin, Best of Friends. Britannia’s Daughters: Women of the British Empire. 1983: rpt. London: Random House Pimlico, 1994.
Vicinus, Martha. Independent women: Work and Community for Single Women, 1850-1930. Virago, 1985. See my summary and analysis: https://ellenandjim.wordpress.com/2019/01/11/martha-vicinuss-independent-women-work-community-for-single-women-1850-1930/


Arthur Arthur Frazer, “It’s Dogged as Does It” (early illustration for Last Chronicle of Barset)


Artemisia Gentileschi, Jael and Sisera: in one subplot an artist, Conway Dalrymple paints a rich young woman as Jael

Anthony Trollope’s Eustace Diamonds and Wilkie Collins’s The Moonstone


Sarah Badel as Lizzie Eustace wearing her diamonds (1974-75 Pallisers, scripted Simon Raven, directed Ronald Wilson, Episode 7:12)


Keeley Hawes as Rachel Verinder wearing the moonstone diamond (1996 Moonstone, scripted Kevin Eliot, directed Robert Bierman)

I stood there as one thunderstruck or as if I had seen an apparition (from Defoe’s Robinson Crusoe, as read aloud by Gabriel Betteridge & acted out by Leo Wringer in the 1996 The Moonstone)

Robinson Crusoe recovered quite a lot from his shipwreck before it sank off his island of despair and transformative salvation … no disputing his collection kept him alive — Chantel Lavoie, Collecting Women, p 142)

This blog brings together my experience of a group reading and discussion of The Eustace Diamonds in the London Society Trollope every-other-Monday zoom group with my experience of a group reading and discussion of Collins’s No Name via zoom at Politics and Prose; my own reading, watching and teaching of Wilkie Collins’s Woman in White at OLLI at Mason (in person! yay!), and my watching the two latest movie adaptations of The Moonstone and (finally) listening to The Moonstone (unabridged) read aloud by Peter Jeffreys.

Dear Friends and readers,

I thought I’d interrupt our journey through Indian Summers, with a relatively brief foray into territory I used to regard as unreadable (and in the corresponding film adaptations, simply puzzling), Wilkie Collins’s second masterpiece in the Victorian mystery-thriller kind, The Moonstone, which Trollope’s still (apparently) popular and widely read (among those who read the long Victorian kind) Eustace Diamonds, which many regard as Trollope’s very Trollopian mirroring and parody of the sensation novel as practiced by Collins, signaled to us by making diamonds the material center of the tale.

I no longer regard Collins as unreadable (with the exception I used to make for The Woman in White and Rambling Beyond Railways), having found (due to some change in temperament in me where) I have more patience for cynical frivolity and now find myself responding to non-realistic modes of realism beyond that of the gothic, which mode Collins’s novels also partly fit into. This past summer I read with a class Collins’s Woman in White and became aware how truly meaningful and artistic it is. I had No Name with an intelligent insightful teacher at Politics and Prose (via zoom), whom I credit with opening my eyes to how this book was communicating itself; read Catherine Peter’s literary biography, and have just about finished listening to Peter Jeffrey’s effective reading aloud of The Moonstone (unabridged, 2 MP3s), and watching both the 1996 2 hour single episode rendition, and the equally attention-holding 2016 BBC Moonstone, scripted by Rachel Flowerday and Sarah Hails, directed Lisa Mulcahy —  wholly a woman shaped production (Yvonne Sellins, Tania Neumann two of the producers). I am chuffed to say I got a commendation from a couple of the people in the class, and three have told me they will take my class teaching “the two Trollopes” (Anthony and Joanna) this fall.

I’m writing about this just now because I not only am I about to “switch” to Trollope’s Last Chronicle of Barset (together with Joanna T’s The Rector’s Wife and The Choir) for the fall, but I’ve just finished reading The Eustace Diamonds with the Trollope Society Monday zoom every-other-week group, and they (we) are about to begin Can You Forgive Her? for some two months and more. I found myself more drawn to The Eustace Diamonds than I expected, and reading it more carefully than I had planned to. I took notes as I read, took notes as others gave talks, and read Mark Green’s article on Lizzie Eustace in the recent Trollopiana (No 122, Summer 2022).

I dislike Lizzie Eustace every bit as strongly as Trollope’s narrator claims to, though I grant she shows great daring when she hunts with no previous experience, but she is an interesting character, especially when lined up against the other women in the book, including Lucy Morris, who I take it shares the spotlight – and is part of a continuum of vivid servants (this insight from Peter Fullilove’s talk) — Lucinda, Mrs Carbuncle, Patience Crabstick Miss Macnulty &c. I’m a fan of Lucy’s – within limits – I was with her when she refused mean bribes, when she refused to kowtow to Lord Fawn. She reminded me of Fanny Price in Mansfield Park when against all pressure she refuses to marry a very rich young man because “I cannot like him well enough to marry him.” She does go beyond this into perversity when she endangers herself and courts insults and leaves Fawn Court (where every effort was made to make her stay) for living with a harridan Lady Linlithgow. Then she’s asking for it — Frank has no shown himself exactly trustworthy.

I like especially how Mark’s essay takes us into Phineas Redux and Lucy’s doings there and into The Prime Minister and our last glimpses of her – so it’s a full life insofar as we see. A kind of biography. We can see why many readers are fascinated and also why Trollope abhorred her.

I want to recommend also Jane Nardin’s He Knew She was Right where she shows Lily Dale’s problem to have been that she was too conventional – the usual wise advice was the worst thing to do; it seems our real rebel is Bell Dale. Nardin discusses these various heroines. Lucy Morris behaves perversely and self-destructively when she leaves Fawn Court and she is doing that to behave according to conventional ideals. Also to consider Fintan O’Toole’s formula of DARVO – this he says describes what some unnamed politicians (as well actors in court cases) do: Deny, Attack, and then accuse the victim of doing what you have done. Lizzie is mistress of this maneuver too.

For most of the rest of this blog I offer notes on The Eustace Diamonds (see plot summary from Fortnightly Review, 1871), from the group discussions, and for myself, where the book resembles and departs radically from Collins’s methods and The Moonstone.  As a coda, I talk about how the two most recent Moonstone movies cope with the problem that so little happens on the surface of The Moonstone (see plot summary on wikipedia).

*************************************************************


From The Pallisers: Terence Alexander as Lord George de Bruce Caruthers who courts Lizzie thinking to marry her but decides she is too much trouble, too much a liar to connect himself to, and again Sarah Badel as Lizzie, here trying to coax him in her usual actually contemptible way (also 7:14)

The London Society on-line group had people giving talks at the opening of each session. Helen Small suggested it was “not the kind of book to talk about characters’ rights in,” a “world of surface commitments” and “public life,” a “sultry class performance;” Peter Fullilove that it was fascinating and fun to read, that he admired Lizzie and “she did not know herself to be false or bad,” a kind of functioning sociopath. The central characters given “a psychological underpinning,” with males controlled by “chivalric ideals.”  I liked so much how Peter brought out the novel showed us lower class characters, servants, many more levels of people than is usual with Trollope.  This is just as one of our heroines is a governess.

His talk led to Dominic Edwards showing photos of a trip the Society took to just the castle in Scotland that Portray represents, with real rocky landscapes, beautiful gardens.

Sati Mackenzie talked of the novel’s “concerns:” Mr Camperdown and Mr Dove on what’s an heirloom, what paraphernalia; at Fawn Court Lucy courageously battles Fawn, and her engagement to Frank causes her much “anguish;” high life around Lizzie is awful; Mrs Carbuncle “bold, audacious,” Sir Griffin “vicious”(“physically repulsive” to Lucinda). She looked at Frank’s predicament, and pressures on him; OTOH, Lord George, Lizzie’s foolish idea of a Byronic corsair in Trollope becomes a kind of radical, republican, a Fenian.


Marvin Jarvis as Frank Greystock, here taken aback by Lizzie (in the novel I think he is supposed to be having a liaison with Lizzie, one under his own control so he does not have to give up Lucy; to me he was not a sympathetic figure, just a notch above Adolphus Crosbie)

Frank Greystock makes a good contrast/comparison to Adolphus Crosbie because Greystock is just as ambitious, he just as “helplessly” finds himself asking lucy Morris to marry him, and he _does not go back on his word- — even after much pressure and he stays away. But he never betrays Lucy to Lizzie. I haven’t seen this discussed anywhere in print and I agree it would be hard to make stick: but I do think there are enough hints and sudden silences to suggest that between Frank Greystock and Lizzie Eustace much literal real sexual congress is going on. There is nothing quite as pointed as the scenes in the grass between Crosbie and Lily: I feel Trollope was pointed in SHA was he felt he needed to justify why she was so shattered when Crosbie betrayed her. There is no such necessity here, but I think the book becomes richer because Grestock more interesting (more like Crosbie only far more in control of himself) if we see him too engaged to one girl (innocent, good ,Lucy Morris) and behaving like an engaged man with the other, in this case a truly awful woman whose baseness does not bother Frank as much as it should. Lizzie does not bother hide her baseness from him so we can see the elements in her character that are so low and hard to right: lying continually, accusing others of what she does (becoming classic that), a nasty insinuating mouth, when it suits her arrogant. Lucy has no intention of marrying Fawn, only wants to triumph through humiliation; she would quite like to marry Frank and thinks she could manipulate him. It’s not clear that she would not be able to were they to marry, but as with Lucinda and Sir Griffin, Trollope does not allow what probably have happened in life to be the character’s irrevocable destiny.

Gilly Wilford talked of the book as a sensation novel, full of humor and social criticism, the troublesome necklace leads to two thefts, the cruel third-rate society into which Lizzie finds entry. She was staggered that Lizzie could fall into debt with her yearly income of 4000£!  She talked of how Lizzie fails to tell the truth that she has the diamonds when the box is first stolen. (When in doubt, Lizzie always lies.) Patience Crabstick is the inside person who could be enabling thefts


A Victorian cast iron box in which people carried valuables — myself I found Lizzie’s troubles over her heavy box intendedly funny.

In the general conversation and break-out groups covered Lord Fawn’s selfish obtuse behavior (Mrs Hittaway was not brought up as much as she should have been for comedy and domination). Lucy and Lizzie were the two ends of the continuum of femaleness. So in contrast to Lizzie’s (and almost everyone else), Lucy’s letters are short, plain, thoughtful, show suffering; that Lizzie’s lowest moment was her visit to Lucy and attempt to bully and insult Lizzie into giving up Frank; someone said Lizzie cannot even sustain any friendship, while Lucy’s real strength was the respect she compelled from others (even Lady Linlithgow), and her continual attempt at some independence. It is a very benign presentation of the governess position. Lucy Morris is in as much risk of destitution and homelessness as any of the lower order people (but for the pillow-like Lady Fawn). But she refuses Lizzie’s open bribe of money and a broach to provide inside information on the Fawns to Lucy as mean and an insult to her — it would be a singularly mean thing to do

People delighted in the Scottish servant Andrew Gowan’s mocking candor. The anti-semitism of the book and Trollope was (again) debated. We have a charlatan clergyman in this novel. A loveless world. A struggle for ascendance and domination and power includes Lady Glenn; the “characters seek security, status, prestige, elegance; show snobbery, envy, pretentiousness. The wonderful confrontations of the characters with one another.

The effective way the detective story running through everything else is carried on with pointed out, with (I add) Trollope always telling us the truth and using dramatic irony where we know what most of the characters don’t and watch them cope. I thought the depiction of Major Mackintosh very effective, very respectful of him and the other police and detectives, even when confounded. I thought the depiction of the lower class criminals did not demonize or sentimentalize them. I found the hunting scenes some of the best in Trollope: really well imagined, and each character figuring forth their inner life. One woman, though, differed and kept asking “what is the worth of this book? why are we reading it?”

Well to that I answer here: the key to this is to agree with Trollope that Lizzie epitomizes the worst kinds of lying, falseness, craft, sordid greed, manipulative attempts — and ignorance and stupidity and they are the banal everyday of the world (the tenacious milking of every cent she can ferret out in Trollope’s Mrs Carbuncle). If you do that, you are with him all the way. Also to make the connection between the continual deadpan ironies towards the Fawns, and even (or also) Frank Greystock. It does become a very different book from Collins’s because there is no secret (to us) about what Lizzie is — and to a number of the people she has to deal with.

I wish I had written down who suggested the story of Lucinda resembled that of Scott’s Lucy of Lammermoor — Trollope had read a great deal of Scott as had many other reading Victorians; he said at a dinner that Scott would not succeed “today” because he was too “boring.” I can see it. Again and again Thackeray’s Vanity Fair and Becky Sharpe were brought up and compared to this novel and Lizzie. Dominic Edwardes seemed to feel we compassionate Lizzie, and the book holds us by its variety of weak thoroughly analyzed (sometimes believable) male characters.

For my part I don’t know that I like The Eustace Diamonds: towards the end I felt there was repetition and filler, with Trollope apparently having nothing compelling him on but the moral confusion at the core of the book’s depiction of ordinary life, but I do admire it, it’s strong, vigorous and deeply sceptical . I’d call it hard comedy. There is hardly a soft heart in sight, and no one left but Lucy as a person of integrity. India comes into this: a princely state and prince whom Frank Greystock defends and attacks the whigs on because it forwards his career — no other reason; Fawn is angry because he is Whig and the attack could hut him.

It is so Collins-like and so different. No secrets, no over-the-top solemnity and yet the necklace with its fabulous worth, and intrigues over it, and the connection to colonialism and India — Fawn’s phony hollow proposal, Lizzie’s willingness to hold him to it out of spite is not a Barsetshire world motif at all. Women who are bullies or complicit, or ever so conventional, the men ditto. Yet the sarcasm and world before us is utterly believable — more so than Collins it stands up to believability. Collins, though, we must remember, often did have real life situations he had read about or experienced himself in mind.

Where Collins-like: the way Trollope continually informs who is related how to the diamonds and one another, is nonetheless more Collins-like, at least as I’m seeing Collins in the Moonstone. The centrality of these jewels. How the detectives are cornering Lizzie — from Bunfit to Gager (who in his wrongness also contributes to why he is wrong) and Major Mackintosh. Mrs Carbuncle (obviously Lord George’s once mistress) begins to suspect Lizzie of hoarding the diamonds or not telling the truth. The accusations and suspicions swirling around George have become too much for him, he begins to get very angry, and needing someone (knowing to tell Frank would be to lose him), Lizzie suddenly confesses to Lord George. Again telling the truth so quickly makes for a different kind of surprise — psychological troubling but probable and in terms of the law, perjury.


Lizzie suddenly telling Lord George the truth

Last, Bunfit reminds me of Cuff.

**************************************


Antony Sher (a bit too subdued in the role) as Sargeant Cuff and Gregg Wise as Franklin Blake conferring (1996 Moonstone)

As to the film adaptations of Collins’s books, these bring out the actual structure and matter of Collins’s books because they are so difficult to translate into an audience-holding movie. This part of my blog might be considered a footnote to a blog I wrote just on the difficulties of adapting Collins’s novels, and in that case it was The Woman in White, to film.

In the case of The Moonstone, in the novel, on the surface we are to delight in the characteristics of the diary keepers, and the satire and sympathy extended them and the characters they dwell upon (not the same as the characters who stole the moonstone); after his initial entry, the hero, Franklyn Blake is kept off stage to nearly the end of the book, with the heroine, Rachel Verinder running away and refusing to explain herself, the heroine’s mother, Lady Verinder (played magnificently controlled by Patricia Hodge in 1996), dying on us 2/3s the way through, with the actual story we are kept waiting for is kept to a bare minimum of acting out towards the end, with unexplained suicides, angry crippled people, and silent stereotypical Indians (orientalism) along the way.

By contrast, the film adaptation of The Eustace Diamonds omits a lot of the story because there is too much to tell (and anyway wrongly Raven despises Lucy Morris, drops Lucinda Roanoke, the vulnerable victim daughter of Mrs Carbuncle, who is nearly married off to a brutal abusive man because at heart he is an anti-feminist).

The Moonstone mirrors Collins’s own problems with opium in the not wholly explained story of Franklin Blake as the victim of an opium (over)dose and the presentation of Ezra Jennings, who as narrator combines a type of disabled man and an ex-addict (working for a doctor). There is a great poignancy in the suicide of Rosanna Spearman — reminding me of the pathos of Anne Catherick in Woman in White: both young women never had a chance because they are of a sensitive disposition — Anne Catherick at every turn ignored, bullied, threatened and finally shut away; Roseanna Spearman put in prison, and becoming clinically depressed she is unable to throw off her despair, and when the moonstone is stolen, she feels she will be blamed and drowns herself rather than be again subjected to police interrogation. So the detectives and police are actually no joke in Collins.

The interest in India in The Moonstone is real — as is the interest in Italian politics and Risorgimento spill-over in Woman in White. I have not mentioned the superb performance by Peter Vaughn as Betteredge: he carries much of the novel.


Leo Wringer as Gabriel Betteredge (2016 Moonstone, scripted Rachel Flowerday, Sarah Hails, directed Lisa Mulcahy)

It’s arguable that the 5 part BBC film had the edge or advantage on the single episode. It makes no pretense at realism: each episode opens with a cut-out doll and puppet presentation of the theft of the diamonds by the 18th century thug-captain, John Herncastle. It is a wholly a woman-shaped production (even the producers were women, Yvonne Sellins, Tania Neumann). It has a delightful Bettheredge in a black comic English actor Leo Wringer and this time the way the people find an excuse for bringing in Mr Blake Franklin early and keeping him on stage is a sort of homoerotic comic relationship between these two players. We see them play billiards; they are seen as doing things around the estate together.


Lisa Niles as Penelope

A black actress for Penelope makes more sense out of what happens than ever Rachel Verinder (Terennia Edwards) and she is comic. The actor playing Franklin Blake, Joshua Silver, did some notable acting as a soldier come home from WW2 in a later Foyle’s War episode. The film-makers have had nerve to make Rosesanna Spearman (Jane McGrath) as suicidal neurotic, and the Cuff and Bruff are minimized (in favor of Betteredge and Blake as remembering the past), with Jeremy Swift as an effective Dr Candy. They are highly inventive with stage business and confused dialogues. Almost nothing concrete happens, it’s all conjecture, evasion, and one tragic death (Roseanna Spearman), and continual struggles to remember the past, remember details, ferret out different people.

The success of both movies is they attend to the idea the story is about hidden selves, but there is also (what I did not emphasize enough earlier) much lost. Particularly in one of the journals and characters not much mentioned in the literature (except Jenny Bourne Taylor’s In the Secret Theater of Home. Listen to just this one small quotation from Jenning’s explanations of himself — all the characters explain themselves, justify themselves; for Drusilla Clark, it’s a satire on the blindness of evangelicals. Here we are looking at how the mind works:

Under the stimulating influence [of opium], the latest and most vivid impressions left on your mind — namely, the impressions relating to the Diamond — would be likely, in your morbidly sensitive nervous condition, to become intensified in your brain, and would subordinate to themselves your judgement and your will. Little by little, any apprehension about the safety of the Diamond which you had felt during the day would be liable to develop themselves from a state of doubt to a state of certainty [and so on and so forth], Taylor, Hidden Theater of the Home, 222).

This is the true explanation of how the moonstone came to be stolen from Rachel Verinder. Collins at his best is exploring the sub or unconscious and many levels of minds in juxtaposition. His non-realistic epistolary methods can explore life in ways Trollope does not get near. Here is the difference between the two men that matters. It is also where Collins enters the realm of the gothic through non-supernatural and non-taboo-breaking means: the many juxtaposed voices are central to this layering. Both movies begin way after the book begins: the 1996 show us Blake and Rachel married, sleeping in bed together, and all is a flashback; the 2016 it is a year after the moonstone was stolen, Blake gone to and returned from Italy for the funeral of his father. They eschew the stylized performances of the 2018 Woman in White; perhaps they should have taken them on more centrally.

The 2016 movie brings out the character of Lucy Yolland (Sophie Stone), crippled, profoundly resentful on behalf of Roseanna and trying to protect her:

Both they both make a use of repeating landscape (the shivering sands) symbolically and effective music.


This is from the 2016 palette; the 1996 is grimmer, all browns and greys, but both fearful places where an impulse towards death lurks

Ellen

Pandemic reading of Anthony Trollope


Anthony Trollope as photographed by Julia Margaret Cameron, 1864 — in his travelling hat

Dear friends and readers,

A shorter blog than usual. Not quite from sheer idleness — really from being alone as usual and so aware others are taking time off for fun — and a love of making lists: I decided to make a list of all those Trollope fictions I have read/skim-read, read thoroughly now and again since the pandemic began: 2 and 1/2 years ago and almost came up with this astounding list. I say almost because I had left out three until friends and fellow readers on Trollope&Peers @groups.io reminded me of them. I also preface this list by saying that:  I teach a Trollope novel every fall, I belong to three readings lists on-line two of which are either devoted wholly to Trollope or read Trollope frequently, and all for me were rereads:

Phineas Redux
Framley Parsonage
Last Chronicle of Barset
MacDermots of Ballycloran
Three Clerks
Barchester Towers
The Way We Live Now
John Caldigate
The Prime Minister
The Vicar of Bullhampton
How the Mastiffs went to Iceland
Dr Thorne

short stories: “Malachi’s Cove,” “A Ride Across Palestine,” “An Unprotected Female at the Pyramids”
The American Senator
Orley Farm
The Small House at Allington
(now twice over the pandemic time)
short stories: “The Parson’s Daughter of Oxney Colne”
Castle Richmond

The above is more or less in the order I read them.

Just now The Eustace Diamonds about which I wrote today:


The appropriate recent cover for the latest Oxford edition

I’m enjoying it very much. Frank Greystock makes a good contrast/comparison to Adolphus Crosbie (Small House, just read by the online group and being read by my groups.io group) because Greystock is just as ambitious, he just as “helplessly” finds himself asking Lucy Morris to marry him, and he _does not go back on his word- — even after much pressure and he stays away. But he never betrays Lucy to Lizzie.

The other thing is I’m finding it a more moral book than people openly admit — I see the morality coming out this way: this time I’m seeing the humor and comedy of the book. I admit I could never see it before. Something in me has changed since last Christmas: I’m not happier not more optimistic (oh no) but I am more cheerful, more able to distance myself. So I am seeing the quarrels between Lucy and her Scottish steward and manager of horses, Andrew Gowran as very funny.
How moral? I see in her impulses in me: I’m recognizing myself in her and since I know she is so awful to recognize myself in her is salutary. The mirror held up is teaching me.

I want to start listening to The Moonstone (I just bought the audio book in the form of audio CDs) as soon as it comes to see if it too obsesses over the jewel. The text of ED and Lizzie both obsess over them. Very funny are her problems with the iron box. It’s big and heavy, attracts attention, cannot be hid, is too heavy for her, but she must clutch it if she is clutch her diamonds. She hasn’t quite got it in her just to put the necklace in her pocket — I thought to myself, has she no inside pockets? But even she does not have the nerve lest they slip out and get lost … I recently wrote and delivered a paper on a Woman and Her Boxes — about Jane Austen and how women were so legally destitute that often it may be said their very identity was in the box they kept their stuff in.

Below you see a Victorian cast iron box for carrying jewels in.

For fall I’ll reread The Last Chronicle of Barset (so a second time during this pandemic time)
two stories: “The Journey to Panama,” “Miss Ophelia Gledd”
at the same time Can You Forgive Her?

I conclude I must find strength and comfort in Trollope over these recent solitary years. His texts are enormously readable. Reading Trollope with others has been a mainstay. I just don’t realize it … all the time.  I do know that many years ago my father brought me a copy of The Vicar of Bullhampton and told me the author was a wise man; the book got me through an awful week in Metropolitan hospital in NYC; and a few years later a battered copy of The Last Chronicle of Barset got me through the ordeal of  a 5 week vacation-stay in Rome (with excursions to Naples, Pompeii, Ischia). I am a more critical reader than I used to be, but my basic emotional reaction has remained the same.

Ellen

Barsetshire in Pictures: A talk after the London Trollope Society reading group had finished reading The Small House at Allington

My theme is how the original illustractions intersected with the text of Trollope’s novels to produce unexpected and expected angles, and interpretations; that the pictures in the books have influenced the film adaptation scenes; and, how all, taken together and apart (mood and place, parallel and contrasting characters and events), reveal and display the unity of the Barsetshire series.


One of 17 vignettes/letters which Millais drew for the 1st edition of The Small House at Allington: Mr Crosbie Meets an old Clergyman on his way to Courcy Castle


“Evading the Grantlys” — Donald Pleasance as Mr Harding wandering in Westminster Abbey in an uncannily similar shot in the 1983 BBC Barchester Chronicles (script Alan Plater, director David Giles)

Dear friends and readers,

I hope you are not tired of these. It was my honor and delight to give yet another talk to the London Trollope Society online reading group. This time my subject was the pictures found in The Small House at Allington.  I thought that after the two and half-years we’ve been going, and have read all but one (The Warden) of the Barsetshire books in this order: Framley Parsonage, The Last Chronicle of Barset, Barchester Towers, Doctor Thorne, and now The Small House — an appropriate talk would be to try and see if I could show unity in Barsetshire through their original illustrations. The question if the books are unified even if they were not originally conceived of as a series, and what unified them had come up during the reading of The Small House, and if they were not unified, which ones would you eliminate?

Obviously I could not go over all the pictures, especially when I began to realize and remembered how the two more or less film adaptations of three of the Barsetshire books, for The Warden and Barchester Towers, the 1983 BBC Barchester Chronicles, had scenes which mirrored the original illustrations, and themselves projected this same inner quality or specific kinds of parallels their eponymous books did. So I chose to examine and describe as a group and example epitomizing Millais’ illustrations for The Small House, George Housman Thomas’s for The Last Chronicle of Barset , and the typical and typifying kinds of mise-en-scène created for the 1983 Barchester Chronicles. I also instanced a couple of examples from Millais’s six for Framley Parsonage, and a couple of scenes from the 2016 ITV Doctor Thorne (script Jerome Fellowes, director Niall MacCormick) to help demonstrate my idea that what unifies the Barsetshire books is they are a English-inflected fractured pastoral idyll (how’s that for a mouthful).


This is a letter from the 1857 Last Chronicle, for Chapter 9, “Grace Crawley goes to Allington” — it helps trace the friendship of Lily and Grace, here sewing together by candlelight

I used a delightful book, Hugh Hennedy’s Unity in Barsetshire to help me describe central repeating or parallel kinds of events and characters across all six books. And I adhered to Trollope’s claims that to him this was a real single multiple dwelling and landscape place filled with people he invented, knew and loved, and that his originating first and main aim had been to tell stories of how in England a clerical vocation, career, and particular individual’s sets of values works out.

One not unimportant aim of my talk is to demonstrate that for the 19th century reader the experience of these books was an interaction between text and pictures: the pictures played off one and reinforced another (vignette and letter matched with full page). These offered other perspectives and added unexpected elements to the experience. They anticipate the way a film adaptation nowadays can add to our pleasure in re-reading a book (if the adaptation is intelligent).

The talk is now online at the London Trollope Society website where you can find the video of me giving the talk, transcript of the talk and best of all, all the pictures in a row to be looked at at your leisure:

Barsetshire in Pictures

I admit that this time my delight came from being able to share for the first time since I first saw them a representative number of the original illustrations to Trollope’s novels. It was in 1999 that I spent many days at the Library of Congress in its rare book room pouring over these illustrations as they appeared for the first time in the British periodicals (inside magazines) or as separate numbers (sort of little pamphlets) as instalment publications.

The Library of Congress is a deposit library and at the time got copies of the major British publications, which were those Trollope’s books appeared in. I saw in total about 450 images altogether. I am very fond of many of them and I think at this point equally so of all the extant film adaptations (alas five were wiped out early on), though I have favorite stills from the movies, which you may observe me repeatedly put on this blog.


Tom Hollander as Doctor Thorne working at his desk is one of these favorites (2016 ITV movie)


Not because I’m fond of this still, but for the sake of Mary Thorne (Stephanie Martini), a favorite character with me because of her belief system as felt here:

I’m with the 1970s Robert Polhemus who says the “moral core” of the book can be found in a conversation between Mary and Dr Thorne, where Thorne says “money is a fine thing” and he would be a “happier man” if he could “insure her against all wants.” Mary interprets this as “that would be selling me, wouldn’t it, uncle? … No, uncle; you must bear the misery of having to provide for me — bonnets and all. We are in the same boat, and you shan’t turn me overboard.”

He: “But if I were to die, what would you do then?”
She: “And if I were to die, what would you do? People must be bound together.
They must depend on each other” (Doctor Thorne, Chapter 11)

Now 23 images (which is what you’ll see in the video and on the Society website is nowhere near 450, but I describe for the first time the series for themselves, and make an argument for the idea that the original readers of Trollope’s novels expected as part of their imaginative experience an interaction between the texts and the pictures. We can see this as an anticipation of the way some readers delight in faithful film adaptations of beloved books.

The pictures enrichen, complicate and add to the pleasure and meaning of the text (even when they undermine, ironize, or sometimes go very far from the author’s apparent intent). I did show 17 images for my “Trollope, Millais and Orley Farm” so if you add that onto the 24 illustrations in my book, Trollope on the Net (there I deal with other books, including Golden Lion of Granpere and The Way We Live Now), plus what I’ve managed for my website (the Pictorial Trollope) and occasionally for this blog, I believe I’ve shared a representative corpus.

As I’ve done for my other three talks, I put the text of the paper itself on academia.edu, and I transfer the video here onto the blog so you can watch it here for your convenience (if you don’t want to click to another website).

But you are missing out not to go to the London page as everything is made so lovely there and you can see the pictures and read the text separately (without having to listen to my high voice, New York City accent, and at moments awkward reading style)

Ellen

I give yet another on-line talk to the London Trollope Society online reading group: Trollope, Millais and Orley Farm


Millais’s Good Samaritan (one of the illustrations by Millais for work other than Trollope’s I showed and discussed)

Dear friends and readers,

I am again very gratified to be able to say I gave a online talk to the London Trollope Society on-line reading group (a fourth), and it went over very well. People were interested by the pictures themselves (remember Alice in Wonderland on pictures and conversations in books), and asked questions about book illustrations in Trollope and other Victorian writers (“did people really like these?”). I was asked if I’d do another, and came up with two (!).

I’m not sure how much I’ve sufficiently emphasized the motive for all four has been more than partly personal. I just love Cornish films, film adaptations, and “Malachi’s Cove” overturns so many stereotypes about Trollope’s fiction that bother me; Dr Thorne was really the book that started me on this long journey into reading, writing, sharing something of what I’ve known and felt for Trollope (original title: On rereading Dr Thorne a half century later); I am a strong defender of Josiah Crawley, one of the many solitary semi-outcasts of Trollope’s fiction,


Frances Arthur Fraser’s “Dogged as Does It” (for a later edition of The Last Chronicle of Barset) — one of the illustrations I discuss in my talk

and was felt so moved by Lindsay Duncan’s performance as an updated version of Crawley’s long-suffering wife (The Modernity of the Last Chronicle of Barset — and The Rector’s Wife).


Lindsay Duncan as Anna Bouverie

“The Original Illustrations to Trollope’s Novels” have been dear to my heart since I wrote my long chapter in my book, Trollope on the Net on them (1999). I spent long weeks and hours in the rare book room of the Library of Congress starting at few hundred of them, and was chuffed when in Mark Turner’s review of my book he singled out this chapter to discuss as peculiarly excellent. As you know if you visit this blog with any regularity, I love pictures, studying art history (and on my other blog, women artists), and writing about film adaptations (moving pictures). And the only chance I’ve had since my book to share any of the visual art and realization in the original illustrations was in paper I gave at a Sharp-l conference some years ago now I called “Mapping Trollope; or, Georgraphies of Power. When we were a larger group on my Trollope and his Contemporaries list, we’d have people describe the original illustrations as part of what we volunteered to do — especially when the pictures are good, people showed curiosity and were comfortable talking about what they see — in the way people are about movies.

So without further ado, here it is:

Here’s the transcript on the Trollope Society website. And the page itself

Last, a brief synopsis: I present why Trollope said he so valued Millais’s pictures, described some of the obstacles in the way of understanding or appreciating them and the other central style of illustrations in the period (idyllic naturalistic versus caricature emblematic), then talk about the nature of Millais’s basic thrust (expressionistic), how far more daring than one realizes, and stunning some of them are outside the characteristic novels of the era (e.g., defying taboos) and finally describe and discuss the series on Lady Mason: as a group they create sympathy for her and reveal the cost to her of attempting to provide her son with a gentleman’s education and income, and herself with the respect and dignity and space for herself of a lady’s life: a life alone, a life apart. Mary Lady Mason is another of Trollope’s solitaries inside a fiction with radical implications about society and the nature of justice and law in court cases.


“Farewell:” the penultimate Millais illustration for Orley Farm: there is no literal basis for this scene in the novel

Ellen

My Anthony Trollope Library


This is a scan of a postcard sent to me in 1994; it was done as part of the campaign to have a plaque for Anthony Trollope in Westminster Abbey

Dear friends and readers,

Now for something a little different. Just, or focusing on, photos. Over on the Trollope Society face-book page, someone suggested people send in photos of their Trollope books. So I took four photos of what I have that is real, physical books, folders, papers, and share them here.

First, there’s my main bookcase, which stands to the left of my desk: half books by Trollope (some several editions), the other half the first part of an alphabet of critical, biographical and other non-fiction books on Trollope or an area of concern to him. I didn’t get the very top, which is another row of books.

Second, behind me as I face my PC (some of it visible in videos), my folders of essays, all sorts of primary stuff xeroxed, hard-to-get texts by Trollope, especially lots on illustrations and handbooks:

Third, the books and folders that didn’t fit and are in the closet to the right of the shelves of folders:

And fourth, lastly, a row and a half of notebooks on (some screenplays I copied out) and DVDS of Trollope movies. It’s the second shelf starting one third the way through and the third. All in my enclosed porch where I keep all my DVDs and notebooks in two similar bookcases.

And of course separately, the short stack of what I’m reading now: two copies of Orley Farm, one with original illustrations. On a table in my workroom. After I finished my Joanna Trollope blog I put back her books. These or she sit/s in another room next to novels and travel books of Fanny Trollope (some of these in xeroxes in folders) and Thomas Trollope’s What I Believe.

I necessarily omit all that I now have as digital books and files in my computer. Around 2004 I stopped xeroxing things, stopped printing out except when I needed a final paper to take with me to a conference to read aloud (or now on zoom).  I now have a couple of books by Anthony Trollope as digital files (How the Mastiffs Went to Iceland is one of them), a few more secondary books and all the essays and articles gathered from online databases since.


Anthony Trollope by Julia Margaret Cameron, albumen print, 1864

I believe I could do the something similar (write a similar photo blog) of my Jane Austen library:  it would take two photos, one full bookcase of books by and on Austen (same size bookcase so 7 rows of books); and a second of three rows of shelves in my enclosed porch, not just notebooks and DVDs of Austen movies, but one of the shelves has sequels (many unread) and translations of Austen’s novels into French and Italian (some read).

Ellen