Claire at Culloden (Caitriona Balfe), third season –a 1950s costume seen through demure 2017 eyes
Dear friends and readers,
I am just now listening to Davina Porter read aloud dramatically (with nuance and appropriate tones) an unabridged text of Diana Gabaldon’s Dragonfly in Amber and engaged in rewatching Season 1 of the mini-series (every couple of nights another episode) and Season 3 (on Starz, through Comcast, which while it does not give me access to streaming, plays the weekly episode at least twice daily for some 6 days after a new one airs) and would like to report or record some significant changes from the books to the films, which I cannot find cited anywhere on the Internet or in Gabaldon’s first Outlandish Companion (there have now been two volumes, the first on Outlander, Dragonfly in Amber, Voyager).
The opening episode (prologue in effect) to Season 2 comes from the third novel, Voyager: scenes in a hospital or recuperation place as Claire makes her transition from a bedraggled, filthy, semi-starved reluctant participant in the 18th century Scottish-Jacobite rebellion against the Hanoverian regime in England to a 20th century pregnant wife of a history professor. The opening (not a prologue but part of the matter proper) five episodes of the third season comes from the second book, Dragonfly in Amber: Claire and Brianna’s (Sophie Skelton) trip to Inverness twenty years after Claire left with Frank Randall (Tobias Menzies) for Boston where he became a tenured published respected professor at Harvard and she a physician; they encounter Roger Wakefield, now also (like Frank Randall once was) a history professor at Oxford; there is no interruption of material from what Jamie is doing concurrently in Scotland in the 18th century (as there is in the mini-series which places this material from the later parts of Voyager into an interweave in the first half of the third season).
Claire, Roger Wakefield (Richard Rankin), Brianna Randall reading through records, third season
Dragonfly in Amber then proceeds as the second season did — to France. There is a much longer extended dramatization of Claire’s time as a healer working with Mother Hildegarde (Frances de la Tour) in L’Hopital des Anges, a convent hospital in Paris preceding the catastrophe of the march into England by the Jacobite army under Prince Charles (Andrew Gower) and the Earl of Murray (Julian Wadham), and then its subsequent forced retreat (not enough people joined) to momentary victory at Prestonpans and then disaster at Culloden. And then the second season moves abruptly to American in 1967/68 or so, with Claire’s education as surgeon-physician, and Frank’s death in a car accident just as he is about to leave Claire for Oxford, taking Brianna with him; and the plunge into in medias res Claire and Brianna’s visit to Inverness and discovery that Jamie survived Culloden.
The point is to shift the emphasis: in the second book it’s strongly on Claire, her development of herself as a physician and mother, her return to deeply engaged imagined roots to equal or more time to Jamie. Scots clan politics, and the battlefields. In the third book, Voyager, we are reading a woman’s novel for five long superb chapters – and they are long — as Claire gets up the courage to tell her daughter the truth of her parentage and about Claire’s time in 18th century Scotland both at first in Boston, and then as they travel to deeply felt sites de memoires. The episode in the third season (five, “Freedom and Whiskey”) preceding Claire’s journey back reminded me of older classic women’s films like Now Voyager (starring Bette Davis, based on a Olive Prouty novel) and Stella Dallas (starring Barbara Stanwyck, a King Vidor film about a selfless mother devoting herself to a spoilt daughter who is not at fault as she hasn’t been told) and Letter from an Unknown Woman (starring Joan Fontaine, a Max Ophuls film).
Claire pregnant serving Frank (Tobias Menzies), 3rd season
In the concluding features to the DVD for the second season, Ronald Moore, the real creator of this mini-series in the script, in the direction, in the filming, discusses what is changed from book to film. He keeps his discussion on a high level of generality: they cannot film the book because one sentence saying X was riding to Y can take hundreds of dollars and 20 minutes film time. He does tell of how each episode is a unit in itself with its own self-enclosed themes and structure. He conceded a great deal more dramatization of what Jamie was doing in Paris and the battlefields merely told or remembered in the novel occurs in the mini-series. Nonetheless or at the same time the driving inner force of the books is about Claire and through her women’s worlds and that provides framing (however switched), continuity (in say the voice-over) and many sequences in the book within the male action-adventure episodes, for example, to take from all three seasons thus far: the domestic world of Lallybroch, Claire’s quest to find and rescue Jamie working as a dancing gypsy with Murtagh (Duncan Lacroix) (Season 1), the French saloniere’s libetine culture, Claire helping Jenny (Laura Donnelly) through childbirth, the coercion of Mary Hawkins (Rosie Day) to marry a much older distasteful man, a rape of her in the streets, and her murderous revenge, her pregnancy by Alexander Randall (younger gentle brother to Jonathan Wolverton), most of all the medical science worlds, Claire’s stillborn child. There is a female gaze, mother-and-daughter and women’s friendship-sisterhood caring narrative at work. The proportion is changed significantly in the mini-series so the woman’s novel is obscured.
All this is suppressed, not only the changes, but any discussion at all of differences between films and books on the Outlander sites on face-book and twitter — this is strange as such discussions occur regularly on the Poldark sites (and many others, Austen sites for example). It’s common on fan sites for people watching the films to talk of the differences in the books and some of the inferences they make. Much worse, I notice ads imposed on these Outlander sites (including the one not controlled by the makers of the films) which model female swoons at the male actors. It repeats over and over. This effectively silences any other approach to the candid sexuality of the women (and here the parallels are the swooning posters over Aidan Turner, only they are not so slickly done, though they use popular promotional material made for just this purpose). This is no surprise as every face-book or other site on the Net I have found (with one significant exception) seems to have been set up and is controlled by the film-makers or Gabaldon herself. But it makes for a great loss of understanding.
I do not deny the presence of a counter-force of the patriarchal macho-male culture across the culture in the books: for example, though Claire is having two lovers, two husbands, she is coerced into this, has not two selves but one (for Jamie as the “love of her life”); when serious politics or grim difficulties are to be endured she is told she must go back through the stones (in a scene between Jamie and Claire by the stones oddly reminiscent of the famous Casablanca where Rick teaches Ilsa she must retreat while he stays to endure the risk and serious business, with his deeper companion, the French officer played by Claude Rains – the equivalent figure is Murtagh). No doppelganger here. This is not a stealth woman’s film much like Wolf Hall (Hilary Mantel the source) or The Boleyn Girl (Philippa Gregory) where a not-so-muted protest is made against the treatment of women in the terms of gorgeous costume drama.
Claire mannishly dressed in the 3rd season
As to what commentary my blogs have elicited and I have read in “official recaps” (there is one in the New York Times on-line), I have been startled to discover that the depiction of Claire’s relationship to her daughter, Brianna is seen by all of them as “dysfunctional” and “Claire’s fault.” It seems they “side” with Brianna that the mother lived in “a world of her own” (that is a charge the daughter made) and was somehow inattentive (?) and certainly gave Frank, her husband, a “bad deal.” I can see how her living with Frank can be seen that way: it must be he who paid for her physician’s education; all one can say is he choose this, she did all she could to be a good lover with him but she couldn’t forget the other man. To her daughter too she is all self-sacrifice: with Frank she lives except for the job an utterly 1950s housewife life — no one objects to her job as that’s not socially acceptable any more. To her daughter she is utterly abject; she gives every hour she could — Frank accuses her of “never being there,” reminding me of the implied accusations in The Divine Order: by going to vote, by getting a job our heroine must neglect her function as a mother, and (obedient) wife and sexual lover. And she apologizes to her daughter profusely again and again. To me the portrait was dripping with sentiment. I felt Claire would learn to dislike such a daughter, or just never behave that way. So it was false. In Dragonfly in Amber we see Frank being nasty, resentful, marital bickering; this is removed in the film so he looks put upon and not himself equally supporting against this as is marriage.
Claire had apologized to no one up to the time her daughter grew up and complained. “Self-absorption” is another no-no women face. I suspect I’d be seen as living in a world of my own. How dare you? who do you think you are?
Now I discover that the interpretation of all five of the first episodes of the third season have Claire as villain. I can’t quite see why she is a villain, but so they all assert. Only now in the sixth that she has crossed the stones and become Jamie’s wife in 18th century terms is she heroine again. Her villainy with her daughter and coming son-in-law is strange to me. What is it they resent? Frank has a mistress by this time — who reviles Claire for not “letting Frank go,” and making him have a miserable life when she could have given him great happiness.
The moralizing justification for watching this show meanwhile is its feminism, and the one academic paper I’ve heard emphasized its use of female narrator and over-voice. The speaker also claimed the mini-series satisfies the female gaze — though the NYTimes woman reminds us Claire is continually threatened by rape and there is much male violence, and Jamie takes Claire’s place as victim — I’d add from a sadistic homosexual (however this is denied) perspective thus damning homosexual men. Claire’s POV was dominant in the first season but (once again) Ronald Moore has admitted he has added (the way Davies did for Colin Firth as Darcy) much matching material to make Jamie’s point of view equal and one of the episodes this season was purely him in a fantasy of acceptance in a great country house where he provides the heir and the central woman-mother of this boy conveniently dies. But among these ordinary or common women readers, there are protests against this over-voice — a film studies book I have argues that over-voice is so rarely used because it’s seen as feminine.
As to the first Episodes six through eight of season three (her return, her defense of herself, her resuming her “career” as a physician), we could subtitle the sequence Claire Has Grown Up. A different kind of conflict emerges between Jamie and Claire: she is 20 years older, she is a physician, she is used to controlling her time, place and having a job. After she is (per usual) nearly raped and murdered at the close of episode 6 and opening of 7, she insists on trying to save the man’s life. She is told by Jamie were the body to be discovered no one would believe her story; living in brothel, she’d be at fault; she’d be put in prison or hung. So misogyny made plain. But against his advice she persists. To get the compounds she wants, she has to agree to see another patient — someone buying compounds who she frames as a patient. Going there she discovers they are crooks; the woman mentally deranged and used by her brother to make money — put on laudanum day and night. She can do nothing for her. Come back and she has ideas of moving out of the brothel, get a place of their own you see, from which she could set up her own business as a healer. Or from the printer’s shop. He looks bemused. Then Ian’s son is there and she meets (a moving scene) Ian (Steven Cree), her crippled brother-in-law for the first time in 20 years. She has to account for her absence and lies that she thought Jamie dead and lived in Boston, but lately finding out he was living (Promptly?) returned. Ian does not quite swallow this. Then she sees Jamie lie about Ian’s son and say he doesn’t know where the boy is; in fact he’s at the printing bedding a a very willing girl servant (yes — male wet dreams satisfied here). Claire is appalled: Ian is worried sick, and as a parent Ian should be told. She forgets that Jamie has a son and he begins to speak back about his lack of connection to Brianna and his jealousy of how he felt imagining her relationship with Frank.
She is wanting her own identity, has her own ideas. The new sidekick, Mr Willoughby (Gary Young, an Asian actor) has become her assistant; he refers to her as “honorable wife.” In fact her outfit, which is complained about as so “nurse-like” is right; the film-makers are trying to assert her as a separate identity — probably from the books. Then the thunderbolt in the last minutes of Episode 8 (“First Wife”). The young Ian and a servant girl from a tavern are having sex in the printing shop and come across a spy intent oon exposing Jamie’s seditious activities or smuggling and in the melee the print office is burnt down, with Jamie losing his business — after heroically saving the boy (reminding me of a scene in Elizabeth Gaskell’s Mary Barton). (What happened to the girl? she doesn’t count?), years of effort and a legitimate profession gone. Now what?; what turn of history have they now? turning to pirates is admitting a lack of suitable organic material, a poverty of invention …
A promotional shot
That films are a key force in our cultural worlds is onereason I study and write about them.
Ellen