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Archive for the ‘18th century novels’ Category

csmith1782
Charlotte Smith (1749-1807) by George Romney (1792)

Sonnet 69 from Elegiac Sonnets

Written at the same place [where refugees land], on seeing a seaman return who had been imprisoned at Rochfort

Clouds, gold and purple, o’er the westering ray
Threw a bright veil, and catching lights between,
Fell on the glancing sail, that we had seen
With soft, but adverse winds, throughout the day
Contending vainly: as the vessel nears,
Encreasing numbers hail it from the shore;
La! on the deck a pallid form appears,
Half wondering to behold himself once more
Approach his home. — And now he can discern
His cottage thatch amid surrounding trees;
Yet, trembling, dreads lest sorrow or disease
Await him there, embittering his return:
But all he loves are safe; with heart elate,
Tho’ poor and plunder’d, he absolves his fate!

Dear friends and readers,

Although I’ve been putting my blogs on historical fiction set in the 18th century, both in film and in novels on this blog (e.g., Poldark and Outlander), and have now and again put teaching 18th century texts (Fielding’s Tom Jones) and enjoyment in reading and viewing arts and music and books of the era, I’ve kept scholarship in the area in my Austen reveries blog. Hence I’ve not posted much at all about Charlotte Smith, a consuming interest (in her life) and love (for her poetry and some of her novels) in my life now for many years (see More First Encounters).

Charlotte Smith was a great and profound poet in the later 18th century, the mother of romanticism (with Wordsworth a father, and Radcliffe, mothering the Gothic), and an absorbing original novelist. I attended the second conference devoted just to her at Chawton House Library in Hampshire this past October, gave a paper on her as a post-colonial writer, and after a five-year effort published the first affordable paperback scholarly edition of her second novel, Ethelinde, or The Recluse of the Lake.

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The purpose of this blog is to encourage anyone interested to buy it at Valancourt Press, which will take you to Amazon, and its occasion is a wonderfully thorough and insightful blog by the novelist, literary critic and publisher, Tyler Tichelaar:

Charlotte Smith’s Ethelinde: A Missing link between Romanticism and the Gothic, to which I append my comment and then some:

I didn’t sufficiently emphasize in my introduction the book as a romantic novel, though I did talk about the poetic landscape and how (from contemporary reviews and a contemporary almost immediate French translation), it seems what most struck people. We have to remember that Ann Radcliffe’s The Romance of the Forest was first published in 1790, the same year as Ethelinde, and The Mysteries of Udolpho came four years later. So this novel was a revelation. In the sequence where Ethelinde goes to her father’s tomb, she anticipates and imitates the haunted gothic of Victorian fiction. I probably didn’t think of the romantic connections because it’s a rare novel by Smith where she does not include any of her poems. Maybe because she thought she’d created poetry in words enough with the landscapes. I agree with Robert the book does not feel very Burney-like, Smith is so corrosively angry in her satire on awful characters. But I feel certain all these women read one another. I also forget Smith’s novels became part of the Jacobin novelists of the 1790s too (Rogert Bage’s Hermsprong, Thomas Holcroft, Godwin’s Caleb Williams, Wollstonecraft’s Maria; or The Wrongs of Woman) and Walter Scott wrote a long beautiful perceptive appreciation.

Valancourt has brought the book out as a hardback. I conclude it’s selling well — for a book of this sort. The publisher & editor has indicated to me he’s not really interested in going on to publish another by Smith: his business seems to have begun by concentrating on publishing rarer older gothic and Victorian novels (out of copyright) but in the last few year more contemporary and gay novels have been added to the list. If he should change his mind, I think I’ll ask for a payment this time🙂

Several Smith novels are available as Broadview Press editions, e.g. Celestina; Kentucky Press, e.g. The Young Philosopher. A couple others are available in good facsimile reprints but no notes and no introduction, no bibliography (e.g., The Banished Man, about war-torn Europe and France from an emigre’s perspective). Montalbert is in one of these reprints of ECO texts where there are four tiny pages per page, but you can buy it cheaply. Even The Romance of Real Life is available in an OCR facsimile.

Marchmont is now the only novel by Smith not available in an affordable edition. It was Marchmont I and the publisher spoke as an alternative to Ethelinde when we first discussed the project, and I probably chose Ethelinde because it’s historically more important (see above — it was a revelation), and I’d read part of Ethelinde. And yet Marchmont is a powerful book — it has this extraordinarily frank depiction of a debtor’s prison (anticipates Dickens) and makes use of a terrible siege in France, Toulon, and so calls attention to the reality that the “terror” of and many of the early directorate’s actions were a reaction against invasion from other capitalist-royalist national leaderships with their armies and the complicated politics within France. Trollope’s La Vendee is about the counter-revolutionaries in the countryside.

Fragment Descriptive of the Miseries of War

To a wild mountain, whose bare summit hides
Its broken eminence in clouds; whose steeps
Are dark with woods; where the receding rocks
Are worn with torrents of dissolving snow;
A Wretched woman, pale and breathless, flies,
And, gazing round her, listens to the sound
Of hostile footsteps:–No! they die away–
Nor noise remains, but of the cataract,
Or surly breeze of night, that mutters low
Among the thickets, where she trembling seeks
A temporary shelter–clasping close
To her quick-throbbing heart her sleeping child . . . (1797)
from Smith’s The Emigrants

Smith deserves to given her rightful place in the literature of the era and be read for pleasure by more modern readers than the usual academic specialists at long last. I’m so glad Valancourt made an appealing compact edition.

Ellen

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Claire (Caitriona Balfe) nursing an abandoned neonate (called a changeling), 1 Outlander 10 (By the Pricking of My Thumb)

Jamie: Been looking all over for ye.
Claire: I met Geillis Duncan on the road.
Jamie. She told me where ye were. It’s dangerous to be out here alone, Sassenach.
Claire: Don’t tell me you believe in fairies and changelings and all that.
Jamie: It’s not about what I believe. These people, they’ve never been more than a day’s walk from the place they were born.
They hear no more of the world than what Father Bain tells them in the kirk on a Sunday. And for the parents of that child, it might comfort them a bit to think it’s the changeling that died. And think of their own child, healthy and well, living forever with the fairies.
Claire: Take me home.

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Claire explaining her small pox vaccination scar before she goes on to tell she is “from the future,” 1 Outlander 11 (The Devil’s Mark)

Claire: I was born on October the 20th in the year 1918. That’s 200 years from now. Do you hear me? Do you hear me?
Jamie: I hear you.
Claire: You think I’m raving mad, don’t you?
Jamie: No. No, I believe ye, Sassenach. So I dinna understand it a bit, not yet. But I trust you. I trust your word, your heart. And I trust there is a truth between us. So whatever you tell me I will believe ye. Can you tell me more?
Claire: I was a combat nurse in the British army.
Claire over-voice: Before we left the church, she [Geillis] said to me, “1968.” I told him everything. The whole story came pouring out of me like a cataract of water over a broken dam.
Jamie: Tell me again about the, uh the stones.
Claire over-voice: I didn’t realize how badly I needed to tell someone, anyone, until that moment.
Claire back to Jamie: The Scots never had a chance.
Claire over-voice: He listened.
Claire to Jamie: Thousands were killed at Culloden.
Claire over-voice: He didn’t understand it all, but he listened.

Friends and readers,

Among the few pleasant and unresolved escape pleasures of this past two (politically potentially disastrous) weeks, I’ve carried on reading Bowden’s Descendants of Waverley, Sarah Waters’s The Daphne DuMaurier Companion, an essay by (with me) a favorite woman poet, Anne Stevenson, on Gabaldon, and best of all both watching the series yet more and listening to an unabridged Gabaldon’s Outlander text read aloud by Davina Porter.. It may not seem to the reader or viewer of the mini-series and books the most urgent question is, What genre do this text and film belong to? and yet this question is the one that most intrigues me, for if I could answer it, I would know what to look for as central to what I am reading and watching.

The book seems to me to fall into the historical romance category. It is woman’s erotica; the density, accuracy, and centrality of historical events which are the groundwork of the historical novel are not here. There is no political vision. At the same time we are seduced into a seemingly densely realized historical period, regional setting, tribal identities through an identification worked up between us and Claire, the heroine, and (as we are allowed inside his mind, the POV is often his) or us and Jamie Fraser. The mini-series reaches out through the fantasy of the time-traveling motif, and continual time-shifts and parallel and contrasting characters now and then to offer (as these two episodes do) an ahistorical gothic exploring psychoanalytically innate experiences of female life presented as cultural regional curiosities and how societies have based their continuities on these while savagely punishing (hating) women for their power. Individuals caught up in an individual woman’s fate — be it husband, lover, child, sister, friend, patient — are driven to protect, control, and rely and bond — with the heroines. As part of interludes in the book we are invited to delight in historically particulars of the past presented as sensual, fascinating, delightful, or just strange on the one hand (picturesque) and terrifying on the other, especially the brutal violence accepted it seems by all. I know from reading Wallace’s Digging the Dirt how earlier fossils and skeletons from medieval times often show frightening harsh physical treatments wreaked on bodies (the corpse of Richard III is not unusual in this regard).

The two episodes have complicated plot-designs. In episode 10 Claire and Jamie are each, partly apart from one another, trying to manipulate Black Jack Randall’s Jacobite patron and protector, to write a letter which will exonerate Jamie from a charge of murdering a British officer; this involves Jamie in a dangerous duel with members of other Highland clans. At the same time, Claire finds herself thrown in with Geillis Duncan (Lotte Verbeek), another “healer” whose own husband Geillis poisons to death. Dougal Mackenzie (Graham McTavish), brother to the Laird, and she are in love, she is pregnant with his child, and his wife has died. A seemingly unrelated sub-plot turn is Claire’s finding out about rituals used with pre-mature, non-thriving, disabled infants: they are abandoned to die using the asserted illusion that the faeries have taken away the beautiful normal baby to live forever in paradise and left this faery changeling to die in its place.

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The mother watching, one of Claire’s accusers

Now having read the book I am aware that when married to Frank who in Dragonfly in Amber we learn could not sire a child Claire not knowing this longed to have a biological child; barring that, to adopt. Claire’s attempt to nurse the baby back to life give Laoghaire the opportunity to include her in an accusation that Geillis is a witch, and since Jamie has been commanded to accompany Dougal to his ancestral estates (it does not feel as pat as this in the telling, reading or viewing of the mini-series), when appointed witch-hunters come to take Geillis to prison, there is no one to stop them also taking Claire.

Episode 11 is the more quickly told though it is core material, what the previous episode exists to bring us to, and the very gothic historical romance drives towards again and again. Geillis and Claire endure a trial for witchcraft, as each charge is made by another half-hysterical female witness, bribed underling, or woman-hating priest Ned Gowan (Bill Patterson), the gentle-hearted but intelligent lawyer defends them.

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Much shrouded in darkness

However, since the population and jury are throbbingly eager to whip and then “burn the bitch” (reminding me of the crowds salivating around Trump), Ned eventually loses the argument. Another in the nick of time rescue by Jamie, too late to prevent any flogging, and helped along by Geillis providing distraction with her small pox vaccination site:

geillisshowinghermark

and sudden confession (prompted by Ned in a conference before) that she seduced Claire and is herself pregnant with some devil’s child. She is hauled out with her belly heaving (she may not be burnt as we are told pregnancy precludes burning), but with at least a quarter of the over an hour episode is left for Claire to tell Jamie at long last where she has come from, how, who she is. The sequence where Claire attempts to account for her experience to Jamie is riveting, all the more so as most of what she says is off-stage implied (as it would be repetitious for us to be told what we have been experiencing for 11 episodes.) In terms of time in the episode, the telling needs little (as there is simply an indication through montage she has told what we have witnessed for 11 episodes); the emphasis is on Jamie’s reaction: at first shocked, he does believe her makes him an intensely sympathetic male.

afterthetellingisover

He all nobility and self-sacrifice (as males in certain kinds of women’s romance often are) curses himself for having beaten her when she was just trying to get back to her husband. All magnanimity he leads her to the head stone to travel back; she almost does it in front of us (as we hear the wind rise), but he pulls her back. He then says he “wasna ready.” He will go further off by himself and wait all night. If she does not return to him, he will know she returned to her time-home. We watch as she almost does go to the stone, but now she draws back suddenly. As dawn emerges and we see his fire, we are not sure the POV is her, but it turns out to be. It takes all night for her to decide (but decide she does) her home is no longer England anywhere 1945 but Lallybroch 1743. Her first words are those she used as a nurse after she had taken care of a WW2 man: “On your feet, soldier.”

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Paratext for each episode

Sing me a song of a lass that is gone Say, could that lass be I? Merry of soul she sailed on a day, Over the sea to Skye. Billow and breeze, Islands and seas, Mountains of rain and sun. All that was good, All that was fair, All that was me is gone. Sing me a song of a lass that is gone Say, could that lass be I? Merry of soul, she sailed on a day. Over the sea To Skye

What I stress for this evening are the “fantasias” projected during the thread Geillis appears in. Outlander, the book, opens with a Claire whose tone reminded me of Lockwood in Wuthering Heights: supercilious, half-ready to quietly mock her scholarly husband with his interest in antiquarian archeaology, Claire’s tone is transformed to one of emotional engagement with that very past she didn’t want to hear about. The poetics and dramaturgies of slow juxtaposition and doppelgangers come in to play in the film episodes. The film version drops all this, and makes each venture into the past, each juxtaposition earnest and serious and magical.

Bowden seems to feel the writer’s apprehension of the unknowability of the past is central to all these linked genres, and I’m trying to see if it’s the core here too. In her book Claire is ever sceptical and utterly uninterested in books unless they concern her immediately. She seems to have no ambition beyond the female immanent. So she would have no drive to make her adventure public; she would not want to shame Frank over bringing up Jamie’s daughter. Bowden says the finest historical fictions undermine their own bases: that may be true of the Booker Prize kinds of fictions. I know the unknowability of what is being reported is central to Graham’s The Forgotten Story (a Cornish tale set in 1898) and Graham Swift’s Waterlands (what should be reported as history of all that occurs or is said to?). It is at times in Gabaldon’s novel almost a ghost story where the narrative takes comfort in the stone and flesh and physical reality of the people around her.

Bowden says also the all three types make the historical period and/or setting a character in the book. The historical fiction drives to recreate, the historical romance to exploit, gothic to undermine. I love periods embedded in periods, utterly different takes on what has happened from different narrators. Again and again the historians of recent historical fiction, historical romance, gothic, science fiction confound their types. I want in the reviews and blogs I write and teaching I do to distinguish in order to vindicate historical romance, a woman’s genre (except when of the action-adventure chivalric hero type in Lorna Doone for example), with feminized heroes, and distinguish the types to understand the function they play in people’s lives. Why do I love the Poldark novels so and am so engaged by the realization in films?

Bowden’s idea seems to be we can unlock and understand the power of historical fictions and romance by seeing them as part of a literary and imaginative community continuum. I know there are neolithic stones all over the British Isles. Still standing today are 1,500 castles in Scotland (History Today, 66:11 [Nov 2016], 35. I feel the power of the writing that gets all this down and responds to it is what’s important and we can unlock the power, unpack the sources by acknowledging the drive in these fictions into verisimilitude, probability, enough complex inwardness in the characters and a mystical longing to get back into the past

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Frank (Tobias Menzies) and Claire among the stones

conclusion
Ross (Robin Ellis) and Demelza (Angharad Rees) walking away along the Cornish beach at the conclusin of Poldark‘s first season (1976)

So, the question is, according to Bowden, not whether the Outlander series of books is historical romance, and the Poldark series, historical fictions, but “what kind of world is brought into being here, what thematic topoi,” what (I add) the situation of the speaker? More largely, what our historical situation today and how does it relate to what is presented? how we do feel about history today? Gabaldon’s book is frivolous, the narrator uses a supercilious faux cheerful tone, but she is drawn into erotic historical romance (unsurprisingly) with modern candour and (surprisingly) a post-colonial stance in the history part of her formula.

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From the film adaptation of The English Patient

I’m now set to teach three Booker Prize historical fiction at the OLLI at Mason this fall (J.L. Carr’s Month in the Country, Ondjaatje’s English Patient) and am thinking of “doing” “The World of Daphne Dumaurier” there in the summer (including King’s General). Tonight I was reading in the third Book of Tolstoy’s War and Peace and should reread Rose Tremaine’s Restoration and re-watched the last two episode of Andrew Davies’s 2016 too-thin film adaptation of War and Peace. It’s all about death, the past in the present, and as I listen to Davina Porter reading Outlander aloud and hear Claire rejoicing to feel she is surrounded by hard stones, and the people around her thick flesh-and-blood, I find myself wondering if Outlander and its predecessors are ghost-stories, and Waverley and its progeny politicized history.

Ellen

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Frank (Tobias Menzies) listening to Rev Wakefield (James Fleet) arguing he must give up Claire and go on to Oxford (Both Sides Now)

Wakefield: It’s fashionable in this modern age to dismiss the idea of good and evil, but there is evil, and it finds purchase in good men by giving sin the sweet taste of ecstasy. The Nazis drank from that poisoned cup, thinking all the while they were slaking their thirst with the sweetest wine.
Frank: Are you suggesting that I have been drinking from the same cup?
Wakefield: Evil has but one cup. They drank long and deep. Yours was but a sip.Make it your last. Turn away from the darkness that beckons you, and go back into the light.
Frank; You mean leave Inverness.
Wakefield: Aye. Go back to Oxford. You start your life over.
Frank: And what of Claire?
Wakefield: Let her go, just as she has let you go.
Frank: So you believe that she left with the highlander of her own volition?
Wakefield: Have you ever read Sherlock Holmes, Frank? Marvelous books. One point he makes, when you eliminate the impossible, whatever remains, however improbable, must be the truth.

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Jamie in a favorite spot since boyhood, over-voice mediation for episode begins (The Reckoning)

But the truth is, I’d forgiven everything she’d done and everything she could do long before that day. For me, that was no choice. That was falling in love … I should have been happy that the MacKenzie clan wasna about to tear itself apart and that I’d repaired my relationship with Colum and Dougal. But I wasn’t. The rift with Claire was an open wound that would not heal. I needed to do something, make a decision, choose a course of action. But what? (a meditation there from the middle and 3/4s of the way through the episode)

Dear friends and readers,

In her book on the Descendents of Waverley, Martha Bowden writes that modern historical fiction fuses romance, fantasy, and embodies history through novelistic elements; it’s an intersection of past with present or realism which enables the reader to experience the past as if we were there. It invites us also to think we could have been actor in the past, bringing the future into existence, and are rooted in the past through our ancestors too.

Amy Elias (Sublime Desire) and Martha Bowden (Descendants of Waverley) reveal a paradigm for the kind of historical romance Outlander draws upon (whether book or film): modern historical fiction and/or romance is written with an awareness of the essential unknowability of the past at the same time as there is this intense desire to go back to the past and experience it intimately. Even in such a plainly realistic and conventional historical fiction, Winston Graham makes this point central to his Forgotten Story (set in Cornwall, 1898), The Grove of Eagles (Cornwall, 1580s) and The Four Swans (Cornwall, 1790s). Post-modern historical fiction does this with its embedded histories in the past, its ironic self-reflexivities. This too is what time-traveling permits. It’s a spiritual questing to reach the irretrievable: “There is a yearning that resembles the yearning for mystical knowledge.”

This desire for some grand experience is centered in an event that erupts unspeakably and re-erupts; it’s a reaction formation against the trauma of history; it is continually deferred, it is awesome, strange, beyond comprehension, with an emphasis on the irretrievable for all involved. Is this not the way Outlander works? At the close of the first season we were on a boat with Jamie (Sam Heughan), Claire and Murtagh (Duncan Lacroix) bound for France, for Claire, to try to stop the battle of Culloden as ever taking place:

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As the second season begins (“Through a Glass Darkly”), Claire is sudden groaning with despairing trauma; she has been lifted from the time of Culloden to 1948, and cannot know who won. We have skipped Culloden — and so has she. Her questioning and research into learned tomes cannot reach the names of the individuals who played such a large fole (fictionalized); she agrees to become Frank’s wife once again with the vow not to try to know what happened, to give up her connection to the Scots rebellion:

clairegroaning (Through a Glass Darkly, Season 2, Episode 1)

whathappened (ditto)

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Claire groaning at the center of her return to the stones, circa 1948; demanding frantically of the 20th century man who won Culloden; researching the Reverend Wakefield’s library with Mrs Graham (Tracy Wilkinson) by her side (ditto)

By the end of the second season (Episode 13, “Dragonfly in Amber”), we have still not yet been at the battle; we move to 20 years on, meet Jamie and Claire’s grown daughter who is told but at first disbelieves who her father was, but no Culloden. According to Martha Bowden and Amy Elias and others the mother of all these can be found in the later eighteenth century women’s gothic history/romance by Sophie Lee (The Recess) and of course Ann Radcliffe. I see Daphne DuMaurier’s dark vision as everywhere in Outlander as I see Walter Scott’s invention of a new self-conscious controlled genre.

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I return to Episode 8 and go on to 9 of Season 1 of Outlander in our journey through this mini-series, and these turn out to be an an extraordinary pair of episodes of Outlander, from this Bowden and Elias perspective. Both are (I now see) pivotal to the whole series, which project just this sort of romancing and playing with sublimity. Season 1, Episode 8, Both Sides Now continually moves back-and-forth between 1945 when Frank Randall is persistent in seeking for an explanation from the police and anyone else as to where his wife, Claire (Caitrionia Balfe) has vanished; and 1743 when Claire, after the shock of the violence she finds she must not only endure, but watch “her” side (the British armed forces and some renegade Scots), murder as ruthlessly, tries to reach her own century with where her status as a woman is so immeasurably raised that she can as a matter of course feel safe, something not true in the middle 18th century.

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— Frank by the stones, desolate, following Mrs Graham’s story, calls “Claire!” (opening stills of Both Sides Now, Season 1, episode 1)

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She unnerved, frantic rushes up, presumably hearing his voice, and calls to him, only to be captured by the British, (ditto)

It’s this movement back-and-forth, with history across times becoming one, not so much as a continuum, as the two specific times occurring at the same time, and in both cases the characters cannot know what has happened to them, they cannot explain what will happen, and they try to at the same reach and stave off the eruption of the sublime.

For the mini-series self-conscious fitting into modern historiography in fiction, we have in Both Sides Now a continual paralleling so that the doppelganger is not just Tobias Menzies as Frank and Black Jack Randall. The young woman in 1945 who lures Frank to a dark alley in Inverness where he is set upon by thugs, and nearly murders them is a type of Claire who unknowingly lures redcoats to ambush Claire and Jamie twice in the same episode and is taught to arm herself and murder others attempting to murder her.

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Or (another parallel) as Frank learns of the legends of the stones from Mrs Graham, so Claire distraught is taught to use a hidden dagger to protect herself.

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Mrs Graham telling Frank

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Claire listening to Jamie

The world of Inverness in 1945 grows out of the world of the Highlands in 1743. Both are historical periods, for World War Two fits Scott’s criteria of 60 years since. Both nightmares of death and destruction.

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Jamie telling Claire he must punish her because it’s expected and she will therefore not forget next time that the lives of everyone depend on her conforming — note that in this scene we see them through a gird of bars (The Reckoning)

Season 1, Episode 9, “The Reckoning,” the quiet reversal of gender roles undergirding the romancing of the series is brought out explicitly: so rare as to be nearly unique for at least the last couple of decades, the over-voice and narrator of this episode, thoughtful, inward, self-reproaching, self-exploring is not that of the female, but of the central male of the series: Jamie. As 9th episode opens he is meditating in just the same way Claire did at the opening of Episode 1 (Outlander):

Strange, the things you remember. The people, the places, the moments in time burned into your heart forever while others fade in the mist. I’ve always known I’ve lived a life different from other men. When I was a lad, I saw no path before me. I simply took a step and then another, ever forward, ever onward, rushing toward someplace, I knew not where. And one day I turned around and looked back and saw that each step I’d taken was a choice. To go left, to go right, to go forward, or even not go at all. Every day, every man has a choice between right and wrong, between love and hate, sometimes between life and death. And the sum of those choices becomes your life. The day I realized that is the day I became a man

One cannot over-emphasize how unusual it is to find a man speaking this kind of meditation, providing melancholy retrospective assessments and confiding plans. In the first episode of the second season Jamie is experiencing terrifying nightmares about Black Jack Randall who had whipped, raped, sodomized, almost destroy Jamie’s hand, branded him, broke his spirit in the two concluding episodes of the first season. It’s not a coincidence that this is the (for many women readers) infamous episode where Jamie beats Claire, spanks her hard with whip. What is happening is Gabaldon and her team of film-makers are moving between gender behaviors for both Jamie and Claire

So, at the same time as Jamie is our thoughtful semi-depressed narrator and meditator, as in many of the episodes where Claire narrates, is melancholy, questing and presides (so to speak), it is here Jamie who concocts the plan to rescue Claire, Jamie who tries to “clear the air” with Claire, almost (not quite) with no avail

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He tells her she is at fault for the British capture of her and danger to the men because she disobeyed him

Claire: Christ, Jamie, I went for a walk!
Jamie: I ordered you to stay put.
Claire: I don’t have to do what you tell me to.
Jamie: Aye, you do. You are my wife.
Claire: Oh, your wife. Your wife. Oh, you think I’m your property, don’t you? You think I belong to you, and you can’t stand for someone to have something else that belongs to you.
Jamie: You do belong to me, and you are my wife whether you like it or not.
Claire: Well, I don’t like it! I don’t like it one bit! But that doesn’t matter to you either, does it? As long as I’m there to warm your bed, you don’t care what I think or how I feel. That’s all a wife is to you, something to stick your cock into whenever you feel the urge. Let go of me, you you fucking bastard!
Jamie: You foulmouthed bitch! You’ll no speak to me that way! I went to ye at Fort William armed with an empty pistol and my bare hands. When you screamed … Ye’re tearing my guts out, Claire.
Claire: I’m sorry. Jamie Forgive me.
Jamie: Forgiven.

It is Jamie Frazer (to give him his clan name) who persuades Column to return the gold that Dougal Mackenzie (Graham McTavish) and Ned Gowan (Bill Patterson) have been gathering along with the rents to fund the Scots rebellion. In his Jacobites, Frank McLynn tells us the Mackenzies were a clan who held out against Culloden; that their clan leaders were cautious and remained led by ties to lower Scottish landlords. (It is also true that there were quiet “traitors” to the Hanoverian cause among the British nobility, or people with Jacobite and French and catholic leanings, so the Duke of Sandringham as characterized in the series is within the realm of historical probability.)

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Colum Mackenzie (Gary Lewis) incensed against the gathering of funds for a rebellion by

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Dougal Mackenzie, Ned Gowan, Jamie Frazer

In Both Sides Now, the triangles of Jamie-Claire-Black Jack/Frank where Black Jack desires Jamie, Jamie and Frank desire Claire and she both of them begins to take on the nightmarish pairing of Black Jack and Claire in Jamie’s mind so that when in the 16th episode of the 1st season (“To Ransom a Man’s Soul”) Jamie sees Claire coming to nurse or make love to him, she turns into the lurid violent sadistic Black Jack. When the second season opens, “Through a Glass Darkly,” and Claire has landed in 1748, for her Frank turns into Black Jack. In the last third of the episode, when Frank’s hand turns into Jamie’s and Claire stepping off a plane to come live in Boston as Frank’s faculty wife becomes Claire stepping off a ship on the Normandy coast, Jamie is having nightmares where Claire turns into Black Jack.

As to the adumbration of explicit gender reversals, and romancing, in the penultimate scene of The Reckoning, upon returning to Castle Leoch, Jamie is confronted by Laoghaire with whom he had an understanding. She loves and expected him to marry her, and demands an explanation in the very glade that she seems to know he has loved and spent much time in since a boy.

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Laoghaire Mackenzie (Nell Hudson) accosting Jamie

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Jamie left in his glade-landscape after Laoghaire leaves

She is the aggressor offering her body to him, swearing he and he alone will be her lover, and he must tell a truth that he married Claire not just because Dougal told him to, but because he wanted Claire and now loves and will remain faithful to her. This will bring on her attempt to have Claire branded a witch and burnt. The last scene of the episode ends with Jamie swearing he will forgo tradition and never “chastise” Claire again, her saying yes to having sex with him again, and another of these (to me) alluring love-making scenes during which she threatens to cut his heart out if he does hit her and he demands she nonetheless call him master:

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The strong eroticism of romance

But then they find — uneasily — Laoghaire’s “ill-wish” (a set of hard twigs and branches tied together with thongs) under their bed.

History fused with romancing, at the center a historically sublime (horrifying crucial event of war) whose enactment is ceaselessly deferred.

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Modern photograph of Culloden battlefield

Ellen

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Jamie (Sam Heughan) and Claire (Caitrionia Balfe) drinking, eating, confiding on their wedding night (Outlander 7)

Friends and readers,

I carry on my comparison of Outlander with Poldark (see Outlander as a descendant of Waverley): as film art, as mini-series, made using the same kinds of cinematography (rich, mesmerizing, computer enhancement continual), dramaturgy (figures in a landscape not on a stage, montage, juxaposition), briefer dialogue, both seen as “women’s material,” albeit with plenty of male heroes and villains about, this dyptych again shows where the new Poldark is lacking (see scripts): the pair are symmetrically structured with the underlying paradigm for both a repetition of the same alluring exploration. As Emily Nussbaum puts it,

Outlander is, finally, as thoughtful about male vulnerability as it is about female desire, a rarity for television. It’s a quality that makes the show appealingly romantic in multiple senses (Emily Nussbaum, “Out of Time,” New Yorker, April 8, 2016)

When Dougal proposes that Claire marry Jamie, he says to Jamie and Claire separately that his purpose is both to secure Claire from the depredations of Black Jack Randall (yes played with fierce intensity by Tobias Menzies), and (as Murtargh [Duncan Lacroix] also suggested was needed, wanted) and to secure for Jamie an older mature woman.

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It might startle some viewer that Jamie responds to Claire asking him if he will mind that she is not a virgin, no, as long as she doesn’t mind that he is (not that he’s never kissed a woman, “I said I was a virgin, not a monk”). But it fits the frequent reversals of roles in this series.

Garrison Commander when viewed as a whole is the second of two linked phases: in the first (from Jane’s memories in Rent or Outlander 5) we see Tobias capture, at first seem to negotiate with but then longingly flay Jamie, flog him until his back is permanently seared, scarred, somehow made shameful (like a slave’s); in the second, Garrison Commander, Claire lands in his hands for a few hours, and just as she thinks she has succeeded in winning him over to take her into an English situation where she can make her way back to Craig Na Dunn or where she wants to go, he kicks her hard in the stomach, threatens her humiliatingly and seems about to knife her mortally (as it is mortally dangerous for Jamie to come into the English lair).

The Wedding has three phases of love-making: the first just after the episode begins and the two, just married, come into their apartment together, almost as a duty:

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the second after a long period of conversation about themselves, only Jamie tells far more of his family, background, memories than Claire, this a deep coming together lovingly, tenderly:

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and then the third after Jamie tells her of his preparations for the wedding, where he takes over the woman’s role it seems — securing the priest and ring, getting the proper beautiful clothes which will endow them with great dignity, and finally the ceremony itself; and then third, hungrily, far more aggressively, letting go,

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after which they are hungry and morning has come. We are allowed to dwell on each phase feeling it with no interference as it were.

It is framed by another wedding: as the episode opens we see Claire walking a city, perhaps London streets, in modern outfit with Robin Hood hat, and Frank suddenly eagerly begging her to marry him now, at city hall, with no preparations. She protests she has not yet met his parents, to which he responds, well now you’ll meet them as Mrs Frank Randall.

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He is (like Jamie) while in the male position, yet abject and in need of her permission. This scene makes a striking contrast to the elaborate decorative ritual Jamie and Claire go through,

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and lest we forget this, at end when morning comes and Jamie has left the room, Claire picks up the wedding dress, and out tumbles her wedding ring from Frank. In order to marry Jamie she had taken the ring off, and put it down the front of her corset, and now it falls to the floor almost going down a crack. But not quite. She kneels and picks it up and puts it on the ring finger of her right hand. This knits The Wedding back to the Garrison Commander for of course we know the same actor plays Black Jack as plays Frank.

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There is nothing like this kind of consistent loving development in Horsfield’s Poldark. it’s partly the result again of taking a small and self-enclosed portion of a single novel (Chapters 12-15, “The Garrison Commander,” “A Marriage is Announced,” “A Marriage Takes Place,” “Revelations of the Bridal Chamber”); but it’s also this trusting to the material, not feeling that you have to supply something else, or qualify it.

Nussbaum suggests that what we watch in the first season is a “continual crumbling” of a bridge they build between them. I think that’s so, from when she “disobeys” him and he beats her, to when after the witch trial, she at long last tells him of who and what she is, where she comes from (the future), her other husband, and he generously takes her to the stone and leaves her to make up her mind. She does — for him, and again it’s his vulnerability risked, and her desire knitting them as one, her strength too as she says to him, “Get up, soldier” (making us recall her as as a battlefield nurse).

I just reveled in these two episodes. Yes because I loved the love-making (the first time watching I was embarrassed by the candour and directness of the scenes), but also because the way the development was placed against a background of serious disruption of any morality among the English and hedonistic vicarious joy among the Scots (though sometimes the episode again made me feel Claire had landed among a group of disciplined frat boys). In Garrison Commander there is an earnest British soldier who first sees Claire while she is with the Scotsman seeking rent, and thinks she may be their prisoner; he takes her for safety to the English fort, only to find she is now open prey and he can do nothing about it because of his lower rank. This holdover of emotion of a subaltern is matched by Dougal (Graham McTavish) in The Wedding, who clearly would cuckold Jamie, were Claire to be open to this; Jamie’s is as subject to Dougal and Colum as other of the British officers who would try to stop Randall, protect Claire but they can’t. Dougal is the linchpin of both episodes: following Claire into the English stronghold, pulling her out, engineering this wedding, to hold onto her. He has decided she is not a spy and wants her identity as useful to him and has a fierce authority over Jamie, his nephew it seems.

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These patterns are not found in the chapters, rather they are filled with nuanced dialogue and thought between Claire and Jamie. In the novel for these chapters there are no memories of Frank. There is loss here: effective as the outward dialogue in the scenes of clash in Garrison, of argument at table, and of gentle and raucous comedy (the priest who must be dragged out of bed and then bribed to perform the ceremony, the trading of Biblical passages, Ned Gowan (Bill Patterson) among teasing prostitutes who are presences out of The Beggar’s Opera), I found the long give-and-take conversations in Gabaldon’s novel much more moving. The movie can risk only suggestive fragments of Jamie’s childhood, boyhood, who was this relative and who that. This is a building up of a picture of him as having pride as Laird.

The next episode, Both Sides Now (Outlander 8) will be a continual movement back and forth from 1943 and the desperate Frank at the police office, with the Reverend Wakefield, told by Mrs Graham that some supernatural neolithic charm has taken Claire off to another time, with Claire and Jamie traveling or wandering themselves as semi-outcasts through the highland’s landscape. They encounter a beggar, Hugh Munro in the novel, now called Willie (Finn Den Hertog) whom Jamie welcomes warmly, and has himself been made permanently mute (his tongue cut out), his feet ruined, during a captivity among the Turks, in Algiers, as a galley slave. Now he wanders through the world.

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He is a parallel to Frank.

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And this new trio comes near danger.

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Again this is a lingering juxtaposition not in the book. But this is for another blog.

Ellen

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WARNING: Embargoed for publication until 00:00:01 on 27/09/2016 - Programme Name: Poldark - TX: n/a - Episode: n/a (No. n/a) - Picture Shows: **EMBARGOED UNTIL TUESDAY 27TH SEPTEMBER 2016** Francis (KYLE SOLLER) - (C) BBC - Photographer: Adrian Rogers
Kyle Soller as Francis Poldark — these were “his” episodes

[Note: this blog assumes the reader has read all twelve of Graham’s novels, viewed the 1970s mini-series, and is interested in the content and art of the books and this older and the new 2015-16 mini-series]

Those who are left are different people trying to lead the same lives … Demelza to Captain MacNeil who attempted to console her for death of infant Julia (Jeremy Poldark, Bk 1, ch 4, p 55)

There’s no to-morrow. It doesn’t come. Life’s an illusion. Didn’t you know. Let us make the most of the shadows … Ross to Elizabeth (Warleggan, Bk 3, Ch 5, p. 314(

Dear friends and readers,

The other night I dreamt of Poldark for the first time in a long while. When I first began to read Graham’s books in the 1990s, and then watched the 1970s series, the actors who realized the characters entered my dream life, were there vividly in the way this past year the characters and actors who realize them from the first season of Outlander have. When I woke, I found the new actors from the new series had intruded upon my consciousness. So, although I’ve hopelessly inadequate stills from the new incarnation, I thought I’d record this crossing over for me, but keep the outline of the episodes’s structures brief until such time as the DVDs of the season are made available to the public. I am remembering to hold fast.

My dreams began with the books, and, like Graham at the time said, the original casting was inspired. Many 1970s castings sought to embody what was thought to be the common reader’s image of a character (nowadays there is much casting against character for older novels). Graham’s novels are incomparably better than either series – the politics so relevant to today, is erased or qualified in both series (albeit differently), the analysis subtler in the book on all levels, but of course films can visualize, make oral, offer such specificity vividly as no book can — from the hallucinatory image on the light screen, to the voice, to music — the 1970s series had a haunting refrain.

The only creditable point of view to take on this new mini-series is that there is no such thing as “the real” Demelza or “the real Ross” or any of the other characters. There were the characters as originally conceived, of which I am very fond. But there are now two iterations. In the way historical fiction works, there may yet be more Rosses, Demelzas, Francises, Warleggans as the texts are rewritten, reproduced, re-filmed, re-designed. I’ve just taken on an assignment to review for an 18th century periodical, Martha Bowden, Descendants of Waverley and have found it a help in understanding the Scottish features of Outlander, and take Bowden and other critics’ view of the relationship of the historical setting and times the specific books are written in and filmed to be accurate.

We are on our fourth set of images. There are four shifts of eras: the 18th century itself, which Graham, the 1970s film-makers and now Horsfield seriously engages in, the books written in the aftermath of the horrors of War World Two:

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The first edition of Ross Poldark

thirty years later a first series during a time of radical questioning of society, of second wave feminism:

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A 1970s edition of Demelza

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1990s edition of Warleggan

and now forty years on, a reactionary, war-torn era again, one seeking to believe in group identities which themselves become the source of conflicts.

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Ross (Aidan Turner) and Demelza (Eleanor Tomlinson) on the cliff: end of Demelza as seen in the 8th episode last season

All the heroes of this new series have been exemplary, Francis had a hard time getting there, but once he does, Lady Fortune turns her wheel and he is gone. The heroines are all supporters of the society’s norms, pro-establishment family figures. The working classes are taken utterly seriously, and authority figures uphold the order regardless of personal loyalties (very different from the 1940s books and E.M. Forster) or are savagely repressive. There seems no third choice between cutthroat capitalism and paternal socialism and care of the type the new Ross and Dwight Enys embody.

So, as last time, you can click on the links below to read a summary and evaluation of the comparable older episode, and this time I have added links to summary and evaluation of the two books.

Jeremy Poldark: In the midst of life there is death ….

Warleggan: Unabiding renegade; sexual possession; the power of memory ….

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Episode 4 (12 in the 1970s series)

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It was very well done. Ross was at the center. A full concentration on him as exemplary if non-conventional non-mainstream hero (only he is mainstream, utterly). Turner’s expressions sometimes reminded me of Douglas Hodge who has in his years as British actor, often on BBC costume drama (but now seen as the well-meaning gov’t agency employee in The Night Manager) played the same type as Ross is becoming: the deeply well-meaning man who has realized no one will understand what he is trying to do, and fewer than no one give him credit for any altruistic motives. The new realizations include the visit of Verity’s husband’s eldest daughter by his first wife, Esther: Verity’s new problems, cut off from the Poldarks, and seemingly dependent on her husband for her social life, are felt. The obtuseness of the girl does make for yet another portrait of a woman as really mean; Gabriella Wilde as Caroline is made much worse in the early stages of her relationship with Dwight (though it should be noted this is true to Graham’s book). The baptism scene was touching.

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Eleanor Tomlinson and Aidan Turner as Ross and Demelza

In the older series, Ross’s scene negotiating with Trencomb was comically effective, and this was tried for again with Richard McCabe playing Trencomb realistically.

Some of the changes signaled to me that Horsfield just doesn’t trust the books to hold us and they jarred: Ross is made to recklessly endanger himself by going out with the men. He only draws his curtains in the book; in the 1970s he agrees to conceal the goods as his debt-promissory note is bought by Warleggan; but now he goes out with the men. Horsfield has George show up at shareholders’ meetings, George (again!) threaten Elizabeth if she doesn’t get intimate with him, he’ll call in loans (?!). Demelza is not permitted to get herself to shore, no the male must rescue her.

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Whenever Horsfield does trust Graham (as in Ross’s remark he wants freedom to call his soul his own) how the film rings out. But she does not trust him to have written adequately as before her Henry James did not trust women writer nor male warrior types. Nor some of the writers of the first 1970s season, namely Jack Pulman in the first four episodes (for Ross Poldark) and Jack Russell for the last four (for Warleggan).

At so many turns she ratchets up what is happening — that’s why the improbable and dangerous going out with the smugglers; why she has Ross deliver a speech at the trial that would have given the judge amunition to over-ride the jury. Horsfield makes Demelza and Ross bicker! She has Demelza smoldering with resentment. What makes them happy in Graham’s book at first is they get along; they see the world similarly. They enjoy one another’s company; they like one another.

A few details worth noting in the order presented in the new film: Horsfield invents and then emphasizes how Warleggan sends a mole to participate in Ross’s company’s meetings. Francis continues to refuse to allow Captain Blamey a place a Trenwith, though seen relenting in his face. Ross says Warleggan wants to own me. The ferocious beating of Jud, with George proclaiming he had not ordered the men to murder Jud. The beautiful harvest scene, with Francis holding out his hand to Ross: “Cousin, it’s an unexpected pleasure.” Meanwhile as in the novel and previous series, Demelza overhears Ross and Elizabeth broaching their love in words once again; she tells Elizabeth of her pregnancy. She and Ross see captured “free traders” passing by the new ruined Wheal Grace. Ross’s dialogue with the prevention men: “Your commitment to the law is heart-warming.”

WARNING: Embargoed for publication until 00:00:01 on 13/09/2016 - Programme Name: Poldark - TX: n/a - Episode: episode 3 (No. n/a) - Picture Shows: Demelza.  Demelza ((ELEANOR TOMLINSON) - (C) BBC - Photographer: Mike Alsford

We see her gone fishing. Now the men in the mine blasting. George wrestling with man hired to do with: his hands fists switch to Ross’s as he looks at a worker; he worried, “Were you hurt in the blast? And now illness spreads, Dwight called, but cannot work out symptoms. Unfortunately Horsfield choses to make Ross the hero that saves the day: Ross’s talking of sicknesses at sea makes Dwight remember scurvy. The men need fresh fruit. The meeting of Demelza with Elizabeth in wood and Demelza’s fear Elizabeth will betray her — Heida Reed given a good black hat.

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Heida Reed as Elizabeth

Encounter of Ross and Warleggan: Jack Farthing’s needle face in their encounter: “Is that a threat?” Ross over hears women in house: “fish won’t keep … no salt.” Ross now forbidding Demelza to fish: “Have you no sense — do me the courtesy of taking more care of yourself in future.” This is disrespectful voice. Comically Francis seeks metals on his land with magic wand. Lovely Dutch paintings in mind in scenes with Caroline at her desk writing letters (the correspondence found in the book). Caroline’s nasty Malthusianism. Slowly Francis becoming more open as Ross’s company begins to lose confidence of “investors.” We see George rush out to Caroline — like she was a peahen.

The Trencomb meeting – with Demelza a more active presence against it, as she was not in the books or 1970s. Am alternating with George’s pressure with Ross and Elizabeth. Intimacy is what George wants. Long sequence in mine — edgy; memories of Mark’s statements. Demelza shows irritation at Ross’s dealings with Trenwith; she would not be involved; he wants more money and improbably salt for the average person. Then a mining scene: the company needs a pumping engine which costs.
Francis joins Ross in front of Wheal grace: you don’t intend to resurrect her? the curse of the Poldarks is too much ambition with too little financial. Alternation of Dwight and Caroline (going badly on the surface) with Blamey bringing treats to Verity: James and Esther will come in a month, when another engagement rejoicing. An assembly for Caroline’s engagement. What Caroline wants is eternal youth. The quarreling of Ross and Demelza reaches new depths. Demelza’s is a bitter resentful tone. Verity waiting. Dwight ever more seduced by the fruit.

Last part: the really painful scenes of Verity with Blamey’s children. A failure in the episode is Jud’s funeral. The scenario is supposed to be comic but the kind of condescension necessary to make the working class characters at the funeral funny is apparently not acceptable. To do it in this grim way makes little sense. The birth, the baptism, the knock-down dragged out fight of Ross and George in the tavern: in the book, in the 1970s and again today. Ross just has had too much. The family getting together to open Wheal Grace.

A survey shows that the episodes are well shaped, given time, and the threads make sense as they move back and forth. There is no sudden interruption of one kind of matter (say the commercial meetings) with another (the romance stories)

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Episode 5 (or 13 in the older series)

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Kyle Soller just before he falls

I was deeply moved by how Horsfield, her director and actors performed the death of Francis Poldark. The episode differed considerably from the book; again the method was concentrated, this time on Francis. If you knew (as I did) because you had read Warleggan (ditto), it’s obvious that the whole episode is built for those who know too: it’s filled with ominous hints, and the irony that Francis is now doing all this successfully (including persuading Halse to give a more lenient sentence to a smuggler and even finding his wife will let him into her room and bed) and chance will kill him (in the book later on Ross says he died like a dog or some such words, very bitter). Kyle Soller was again brilliant in the role: he is the linchpin of this episode which keeps returning to him. Horsfield’s character has been quite different from Graham’s in the 1940s and the film-makers of thte 1970s: an anachronistic failing entrepreneur (in the 18th century a gentleman was seen to be a gentleman when he didn’t work) and Clive Francis in the 1975-6 episode was much closer to 18th century norms and Graham’s, with important additions of rebellion, anger, a la Joe Orton plays (which Clive Francis starred in). On the other hand, details provided emphatically by Horsfield are closer, such as Francis holding so desperately onto a nail and not being able to do so for hours on end, as who could? Tiring.

The equivalent Episode in the first 1970s series is by contrast very diffuse with a depiction of the whole community part of the scenario — time given to the informer, to Rosina and Hoblyn, and Caroline (Judy Geeson) shown early on to be trying to understand the lives of those who experience precarious and beaten-up lives, deeply ill because they haven’t fruit to eat. Episode in 1975 differed from the book too and I liked the new pro-family element in the 2016 of bringing Verity back to Trenwith to care for Aunt Agatha (not in book or 1970s). Warleggan’s role is an element but not the key driving force it is in this new episode 5. Ralph Bates was stern, angry, out for himself, but not Envy itself (as Farthing is made to be literally): Farthing as Warleggan again threatens and attempts to cajole Elizabeth into having an affair with him (not in the book at all, not in the previous film). I did find this new change and Elizabeth’s reaction of trying to appease George, made for more details of drama, dramatized moments between the two (in the 1970s he brings presents and is getting along with Elizabeth merely). The new pro-active emotional Elizabeth (different from book and first series) will make the coming aftermath of Francis’s death more emotionally complicated, but I predict or surmise that it will make Demelza a much more hurt character, and the whole relationship between Ross and Demelza painful to watch. The new Elizabeth asks, “Why should not a woman love two men — if a man can love two women.” Indeed, as she claims to have loved Francis, she is now loving two, but Demelza has not loved two men: she has placed her whole identity in Ross as his wife, giving her status and place and self-esteem (that’s the book) and enjoys flirting with Captain MacNeil (that’s the first series), likes his kindly courteous attentions, but knows he is on the side of the law first; she knows where to draw the line, that’s not love.

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Details worth remembering. The scenaro shows too much juxtaposition saved by having Francis in so many of the scenes, the POV, and Soller’s acting, his presence: on the beach the two boys running. This is Ross remembering his boyhood with Francis. Francis becoming exemplary: he says “father would be amazed” at his reading matter. People and coves being picked off. There is an informer. Francis as magistrate softening Halse. Quickly Rosina with her lame leg brought in, her father Hoblyn: much less time spent and hard to pick up what they have to do with the story. Again it’s said there is an informer. A swan shown. We see Caroline and Unwin back with her uncle saying she should embrace her fate. Verity on her way back to Trenwith, very glad to be with Geoffrey Charles too. Dwight this stable good man (as is Ross, and as Francis is becoming) who tells off George. A scene with Francis where there is something very touching about him. Uncle Cary now has promissory note of Ross’s.

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The party at Killwarren – Both Poldark families showing up. Dinner scene: Elizabeth next to Ross, and as in book she uses occasion to confess her love for Ross; Demelza sits by MacNeil, Unwin and Caroline. We then see Ross meditating over his conversation with Elizabeth. Unwin flees from infuriating Caroline – she is told Dwight is wedded to his work. Dwight called to Agatha. Engagement publicly falls through. A wonderful warm scene of Verity and Dwight over Agatha. Francis now turns his on George: must you be envious even of that? George now turns to Cary. The twin love-making scenes: Ross and Demelza in bed, Francis let in Elizabeth’s room. We are happy for him, but what kind of person is Elizabeth: this is like the cool customer of the book, with her firm self-esteem.

Again who is the informer. Horsfield brings in Nick Vigus and has him say, Why shouldn’t a man sell himself to highest bidder? Derisory comment thrown at Ross once again over marrying a scullery maid and living in squalor? Gorge wrestling away with hired partner. Cary: What price would you pay for the promissory note of Ross’s? Ross and Francis so hard at work on wall of mine. George’s visit to Trenwith after Francis reception: Elizabeth is welcoming him manipulatively. Ugly words of George to Agatha: the same raw insults as the book: he wishes there was a law to kill off crones; she replies “your mother had no taste. MacNeil now taking tea with Demelza. (Here I can’t resist remembering how deep the scene was in the book where he made truthful remarks about grief to her sense of Julia). Vigus talked of informer, and now we see Rosina and Kempthorne (who is the informer) who claims to make money on sails.

WARNING: Embargoed for publication until 00:00:01 on 13/09/2016 - Programme Name: Poldark - TX: n/a - Episode: episode 3 (No. n/a) - Picture Shows: Caroline Penvenen and Dwight Enys.  Caroline Penvenen (GABRIELLA WILDE), Dwight Enys (LUKE NORRIS) - (C) BBC - Photographer: Jon Hall

Dwight tells Caroline of his obsessive love symptoms; by contrast, Ross and Demelza’s uncomfortable conversation. Elizabeth and Francis – modify your hostility. Francis goes to George to tell him, “Never set foot again in my house;” and to implied threat, “it’s a small price for avoiding the noxiousness of your acquaintance.”

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Demelza bathing Ross — has Horsfield been watching too much Davies? Elizabeth seen with boy, Francis overlooks and says “I’ll be home in time to read you a story.” We know he won’t. Dwight wants Caroline and Demelza asks, “May not a woman confer status?” Back to blasting in the mine. Ross and Francis looking Ross called above: note from Pascoe “Wanted in Truro.” Francis stays. Horsfield now has Caroline exulting at the jilting, and Dwight relieved; Ross says that Dwight stands for himself, who and what he is, but I find Caroline (like Keren before her) just awful. This one schooled in learning to be heiress she in London.

Trenwith: Elizabeth, Verity, Geoffrey Charles; they have a dinner and desert waiting for Francis who is himself super-excited by the copper he thinks he has found. He rushes to Nampara; finding Demelza confesses at last and her face hardens; “It is my dearest wish to be of use to make amends.” He instist Ross still loves you.” to which she replies “Sometimes I think he lovse Elizabeth better. Francis that she doesn’t think well enough of yourself. “You mistake your own value; do away with notion someone has done you a favor by marrying you.” A version of what he says in the book. Beautful moment
Pascoe tells Ross. The mine, Francis back there. Verity must leave Agatha to rejoin her husband. And now Francis falls deeply into water, pulls himself out enough to hold onto nail. She reinforces too obviously with image of spider in web.

Quietly waiting dinner for him, Elizabeth sends to Nampara for Francis. Ross at home says by Christmas we must have 1400 pounds. Someone come from Trenwith looking for Mr Francis. Back to mine: no one seen him for hours. We see him holding onto nail. Now he should have been dead hours ago … Dwight: Francis missing. One last dream: now Francis dreams it: the two boys running over the shore together. Francis sees Ross as saving him, in Ross’s arms. Back to real men frantically going deeper and finding the dead corpse, still warm and wet. Not good moment to have him say this: “Why the hell didn’t you learn to swim.” Knocking at Trenwith. Elizabeth POV, Ross looking in at her appalled. Funeral. Her crying in Ross’s arms. Demelza watches.

We can see that Horsfield lacks an aesthetically clear structure for Episode 5; she uses too many cliches, and her instincts for the right moment for a statement are often off. There is too much interruption, she is trying to get so much in. But the episode soars through Kyle Soller, sided (so-to-speak) by Aidan Turner, and by Horsfield’s script’s concentration on the figure of Francis Poldark, his dream life, his relationship with Ross, and how he is by chance replaced (not saved, Ross is no miracle worker) by Ross. Ross is now the eldest male Poldark, though the heir as it was understood at the time will be Geoffrey Charles, to whom Francis gave his part of the ownership of Wheal Grace.

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There has been interesting illuminating talk on the Poldark Appreciation face-book page and I record some which gives insight into how people today are regarding these different iterations.

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Eleanor Tomlinson as Demelza, rough working class girl when first taken in

One person (Stephen Burk) on the Poldark Appreciation page wrote that he saw the story as “the evil Warleggen family warring against the good Ross Poldark and family.” He saw “humane values represented by Ross Poldark pitted against upper class snobbery;” he saw this in another version in “Ross’s gentry cousin marrying the middle class sea captain with a troubling past.” He accepted “Caroline’s haughty, flighty character (she was very good by the way) contrasting with the Doctor’s good and stable character.” Demelza’s character he also saw a “contrasts; a miner’s daughter, lower class (probably about the lowest just above slavery, prostitutes or thieves) who has obviously had a rough and tumble existence and who’s entrance had her groveling in the dust wrestling a man, dressed in men’s clothing when Ross saved her. The feisty, “feral” young female with little or no advantages not to mention social upbringing wanting to punch people out when they give her trouble rehabilitated by Ross into gentry, more or less. People though never totally change, they may to an extent but there are always ways of thinking and actions that will remain.” These simple oppositions are at work, and he accepted the class system and was entertained by “the rough lower class Demelza and the cultured, gentry class Ross and their relationship.”

So this is one reason the new Demelza is not liked: he wanted “the feisty and probably surly at times girl” with a loud accent — though this is not what is presented in the book. Demelza does know her place. The viewers today wanted “street wise smartness” to contrast with “Ross’s upper class posture.”

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Demelza come to Falmouth to talk to Captain Blamey (Richard Harrington) — I prefer this gentle kind of scene in the series much more

When I watch these films and those of 40 years ago I look for complex characters, subtlety and political and social commentary which is liberal in thrust and values courtesy until injustice begins to rule the day.

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Angharad Rees as the witty Demelza at the dinner table with Clive Francis as Francis enjoying the talk

Someone else (Gill Roffey) wrote: “Horsfield has made Ross the focus of everything,” to the “detriment” of the other characters, especially Demelza: “Demelza has a mischievous flirtatious wit. She gets tipsy at her first Trenwith Christmas and flirts with John Treneglos under his wife’s nose. Whenever she goes into society she charms everyone she meets. Horsfield is giving us none of this. When she meets Justice Lister in the book she charms him too, and makes a favourable impression, whereas in the mew series her attempt is clumsy and ill-judged. Then there is the infamous boat rescue. In the book she is the resourceful woman feeding her family, Ross doesn’t know about her fishing. Now, of course, it’s all about him, so he has to rescue her.”

I learned from this and replied: “Yes Demelza is witty, yes transgressive, yes she loves to drink and lose herself in pleasure. I see those social occasions themselves somewhat differently: finally she fails at them (especially that first assembly) because she’s of lower status and is a woman; but after each one she learns how to cope, what she can do and what she can’t. In the later books she is more of a recluse (keeps to herself) but also has made an adjustment to how to run a party. she also throughout continues to defer to Ross: she says early on he is her, he is her life; she has invested his view of him in herself as her. That might not be popular but it resonates with me and Angharad Rees inhabited that and I loved it and bonded with the character in the books. I agree that the books are as much about her as him: her growing up, her education. So yes these changes hurt — especially the bickering between them.

I can see what is meant today: Ross has to be the hero rescuing everyone. For me that’s such a simplification: in the books he makes many errors, some of which are irretrievable. I prefer that too. I prefer a character who is fully human and like us has many failures. The hero of the book and the 1970s was someone with fortitude to endure what goes wrong — due to himself. More novelistic. What such a man might have been, what the women of the era, is something else again.

Ellen

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This image is not the image on the cover of Poldark: The complete Scripts, series 1 (which is awful), but the cover does feature Aidan Turner in just this sort of mood and in need of a shave

Dear Friends and readers,

While I was away in Cornwall, I had a number of wonderful finds in bookshops, especially Fowey where I found Poldark: The Complete Scripts, Series 1 by Debbie Horsfield; in the parlance of film studies, these are screenplays, not just actual records of what was said and acted, but scenes intended to be acted that were cut or never made it into filming, many stage directions, brief commentaries in brackets on the characters as they speak the proposed dialogue, and descriptions of the scenery to be filmed, the mise-en-scene of a set, and larger action as envisaged by Horsfield. I also found Claude Berry’s excellent county book, A Portrait of Cornwall, updated in 191 (a Robert Hale book) and a superb book of essays on Daphne DuMaurier: The DuMaurier Companion, ed Sarah Waters. I’ll be (I hope) writing about the last two in the near future; for now. Here I will comparing the screenplays with the original historical fictions by Graham and (briefly) the older 1970s mini-series.

Horsfield’s scripts for the first season of Poldark (that is all eight hour-long episodes) have been a revelation. The script called for better shows than we got. Really. Horsfield has lots of commentary and description that is psychologically suggestive. I had accused the scripts of being crude, and been puzzled why the lines were so short, or blunt when her other work has sophisticated dialogue. Well the lines are not short; what happened was that when the dialogue was filmed, the speed at which it was done, gives the effect of abruptness, and the way the scenes are enacted often precludes resonance. This was a choice by the two male directors, Edward Balzagette and William McGregor.

What’s more: there are numerous small and larger cut scenes, and some of them contain subtlety and slow development for Heidi Reed as Elizabeth. As I read the scripts, from the outset, Horsfield had in mind to change the interpretation of Elizabeth as found in Graham’s books and as found in the 1970s series: lines and descriptions suggest she is yearning to “be with” Ross as it’s called; for talk, for a coming together of their spirits, for sex. What’s left are silent short takes of the actress at the window, looking out, none leaving enough time to understand what the meaning of the shot is. Without wanting to attack an actor, it seems to me in the love scenes of the first series, Turner lacks the subtlety he needs; it’s as if others of them were directed to be more blunt and simplistic than the script called for. I want to re-watch the first season against the scripts before quoting any specific scenes (and I would prefer not to allow these blogs to become as overlong as they did last year).

I’m particularly impressed with how each episode has its own arch and emphatic themes. I’ve seen this in other BBC drama books, but this one is remarkably tightly-knit. It is clear that she wants the character of Ross to be central to each episode, even if he does not have a linchpin or dominating POV; this is not true of Graham’s second book (Demelza) and his perspective is the wider one of the world of Cornwall so he has rich complicated characters in main and subplots. The major presence after Ross is Demelza, with Francis (like Elizabeth) being given suggestive lines. Kyle Soller was up to the role and he alone (it seems to me) was allowed the time and space to realize the lines of the four principals. I was confirmed in the side-lining of Keren who is given marginal space. OTOH, there is lyrical beauty to her introduction while she is playing Helen (“that bright particular star” of All’s Well that Ends Well).

Having read the scripts, it seems to me that the flaws and problems I outlined as did others in this new Poldark, the first series, were not due to the script but the realization. Extrapolating from this, I’ll give the new season the benefit of the doubt and assume the same might hold true. There will soon be published a book of the second series (just now available only in kindle editions), with Demelza’s face on the cover. I’ve pre-ordered it. The cover still is not as aggressively “in your face” as the cover for the first series: Eleanor Tomlinson looks weary and grief-striken, near tears

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We know that she will be having to deal with a full-blown love affair between Ross and Elizabeth, enough to make any wife as deeply invested in her husband as this ex-kitchen and working class girl is.

The volume is introduced by Karen Thrussell who says she is a lover of Graham’s novels and tells us that Horsfield did not know the novels at all before she was hired. This is her first time for costume drama. That was deliberate: they wanted someone whose expertise was proved in popular mini-series that get high ratings. An online article by “the historical advisor,” Hannah Grieg, to Horsfield and the film-makeers (crew, costumer, production, actors) released by the BBC tells you these are well researched novels, embedded in history; they are. Grieg says she “stripped the books down” for Horsfield. Greig claims she became deeply immersed and marvels at the accuracy of the presentation of mining and banking business at the time (and central to the stories, as well as the prison system, the injustice of the laws against poaching). I suspect that most of the time the historian’s roles are exaggerated in these series, and they are rather consulted when the writer fears she is making some egregious error. Perhaps in this case Horsfield needed help? At any rate it would be superficial and the scripts don’t feel superficial; the scenes about mining seem to me to have taken what could be taken from Graham’s books.

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I’ve said that this year I don’t want perpetually to be comparing the older series with the newer one as I’ve done that before, and after a while the finding that the older one is the subtler, with far more novelistic scripts, and closer to the original Post World War Two and 1970s subversive and feminist conceptions of the books is simply repetitive. I’ve written, delivered at a conference and published an essay on this now: Poldark Rebooted: 40 Years On. Instead my idea is to compare this historical fiction series with one very like it, Outlander from Diana Gabaldon’s historical romance time-traveling tales (as the older 1970s Poldarks were remarkably parallel and like to The Onedin Line).

Outlander 2014 Caitriona Balfe as Claire Randall and Tobias Menzies as Frank Randall in Starz’s Outlander
Caitriona Balfe as Claire Randall and Tobias Menzies as Frank Randall (1943)

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Claire Randall beginning her relationship with Sam Heughan as her protector-chivalric Jamie (1743)

I’ve said how much I am drawn to both series, and argued that both are if not fully feminist, proto-feminist, that Graham’s fiction has been said by others to be “instinctively feminist” and he is on record saying that he was concerned to show the “raw deal” women have been handed across history. The films from Gabaldon’s first book made the POV of the series Claire Beauchamp Randall Fraser just as surely as the new films from Graham’s books made Aidan Turner as Ross. I’ve called the Outlander series film-feminism because of the use of Claire’s perspective and memories as over-voice; she is the linch-pin mind of the series, her memories take us back and forth in time.

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This is Robin Ellis’s face as Ross Poldark as he begins to mount the roof to where Elizabeth is lying in a rage that ends in a rape (1975-76 Poldark, from Warleggan)

But there is a real problem with this pleasant outlook and I don’t want to ignore this and misrepresent the books and films. The new series has wiped out Ross’s rape of Elizabeth in Warleggan. Among the arguments for insisting it is a rape (which I’ve made in my analyses of the books) is that marital rape and rape itself outside marriage is common across Graham’s oeuvre. In Graham’s The Forgotten Story (set in Cornwall in 1898), the young husband rapes his wife after he thinks she has been having an affair with a sailor and she becomes unconscious after a traumatically violent incident in her uncle’s tavern. In Marni, the “cure” for the mentally troubled young heroine in Hitchcock’s movie is aggressive rape; this comes from the book where the husband rapes his wife in a passionate moment of despair. In the plot-summaries I’ve read of other of his mysteries, and spy thriller, I found rape repeatedly. As those who know The Four Swans remember, we have a sadistic Vicar Whitworth forced on Mowenna Chynoweth as her husband; she finds him distasteful morally and aesthetically and to get back at her and because he enjoys it, he inflicts sadistic sex on her; among other things, twisting her feet and ankles so repeatedly that when she finally escapes him and years go by, she is still hobbling.

I would like to interpret all this as Graham exposing the reality that coerced marriage is a form of rape: the parents and family insist this female give her body to a specific male in order for the family to aggrandize itself with money or rank. I’d like to see all these incidents as him exposing how men think they are the solution when they have been the problem (Marni – the heroine’s mother is a deeply distraught women as a result of having sold herself as a prostitute to make ends meet), but it is clear they can also be read as voyeurism. Indeed that’s the way Hitchcock films them. The men are not always punished; the rape is slid over. In the case of Ross, there is finally a deep punishment but it takes years and wreaks damage on Elizabeth (death) and destroys the character and life of their son, Valentine. The Vicar is simply murdered by the husband of Morwenna’s salacious and promiscuous sister, Rowella. Which brings in the question of how Graham offers only limited sympathy to women who he has invented as promiscuous (Keren who marries and destroys Mark is damned by suggestions she was after more men than Dwight Enys)

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The Walking Stick (one of the great films made from a non-Poldark novel, where the hero is a crook and the heroine disabled)

In the case of Winston Graham, a woman friend,journalist and film critic whose views I respect, Judy Geater, could not bear the marital rapes in the Poldark series: she agreed that the thrust was actually feminist, but felt Graham was offering this up as enjoyment; that he was (as other male writers are) obsessed with the fear that a woman will be false (one finds this in LeCarre’s Smiley books); she also did not enter into Demelza’s attitudes towards Ross which for me were a paradigm of something of what I knew with Jim, and what Claire Beauchamp gradually begins to evince towards Jamie Fraser. So both this popular historical fiction series is problematic for serious women readers. Horsfield change from a raped and angry woman, to a woman who chooses to have sex with a longed-for man may be seen as getting rid of the problematic nature of the books. Not altogether as she deepens the hostility to aggressive, sexualized women (Keren and now I think Caroline Penvennen from what I’ve seen the second episode of the first season).

There is something equally troubling in Outlander which far from moderating (as the 1970s writers did) or erasing (as Horsfield has done), Gabaldon’s group of writers make emphatic. In Chapter 22, called The Reckoning, and in the parallel episode, Jamie beats Claire to teach her a lesson in obedience. The idea is she was captured by Black Jack Randall because she didn’t take seriously enough that her own danger also endangered her husband and all the men who were loyal to him. Diane Reynolds, a friend of mine, also once a journalist, and now author (see my review of her The Doubled life of Dietrich Bonhoeffer), put it this way:

“Black Jack’s sadistic (what I remember) beating of Jamie with a cat o’ nine tails was horrified and it did shock me, but it also fit a familiar paradigm: it is what we expect the evil character to do to the hero. But Jamie IS the hero, and it being acceptable that he beat his wife (and that her humiliation was key to her acceptance) did bother me. He is also sexually aroused by the experience, and that seemed realistic to me (I had read about concentration guards who would beat prisoners until they (the guards) ejaculated) but I wondered: couldn’t Jamie, if such a good guy, have pretended to beat Claire and had her scream (to satisfy his friends’ need for her abjection) while he hit a table or whatever? Well, any way, a minor point. I don’t mean it to be a huge thing, just an example of a reactionary strain in Gabaldon–and it is what it is. It does make a difference if one comes to a book first or a filmed version– easier to engage the filmed version if it doesn’t irritate preconceived ideas. I probably like the second Poldark better than you for not seeing the first, and the Davies WP for not having seen another version.

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Claire shocked and frightened when told by Jamie he is going to beat her in the hearing of his “mates”

This turns the time-traveling tale into a metaphor for a fraternity where the female dreamer is helpless against an all-male universe and must submit lest she end up gang-raped ….

Diane’s comments acknowledge that Horsfield’s version in fact is feminist because like Claire in most of the scenes of Outlander freely gives of herself to Jamie and we are invited to revel with them in their wedded sexual compatibility (so to speak). I had pointed out that the concluding two episodes of the film series and chapters in the book where we witness Jamie raped and then his character broken, him humiliated with nothing sparred us of the buggery were far more transgressive and could be seen as voyeuristic. I think the series is on a high-tier to permit the film-makers to do this (it wouldn’t do for BBC Sunday prime time). But as I read the chapters I have to admit the next (omitted in the film) is one of Jamie justifying corporal punishment. He tells stories of how his father beat him and how this was good for him, and by the end of the conversation Claire seems almost grateful for having been made aware she was reckless. This is somewhat countered by her pulling a knife on him just as they are about to have sex once again, and him kneeling before her to swear he will never beat her again, but i fact that he beat her is insisted on. It was not just mild hitting. She cannot sit comfortably, cannot ride a horse for more than say 20 minutes at a time. The book is not written in 1743 but 1991.

Beyond that the doubling of the Claire’s mild, gentle Frank, her 20th century husband, with the cruelly sadistic homosexual Black Jack Randall is deeply anti-homosexual (it takes us back to the characterizations of homosexuality in The Jewel in the Crown and the 1970s Upstairs Downstairs), this blending of the two suggests beneath Frank lurks Black Jack, and the subtext is titillating. There are also the many rape attempts on Claire, on Jamie’s sister, Jenny, and way Geillis Duncan, near the end of the series revealed as another woman from the future (1968), manipulates and kills her husband, Arthur, to enable her to marry the brutal and treacherous Douglas Mackenzie (brother to the Laird, so next in line to rule the clan). Some of the women of Outlander do not conform to the older paradigm of submissive romance heroine as outlined by Miriam Burstein in her essay on Anne Boleyn as a character type (The fictional afterlife of Anne Boleyn: how to do things with the Queen, 1901-2006.” Clio 37.1 [2007] and Jerome de Groot (Consuming History) in his chapter on Philippa Gregory’s The Other Boleyn Girl (on the 2003 film too). We see her in Andrew Davies’s alignment of Lise, Prince Andrey’s doomed pregnant-child wife with Jane Seymour in Wolf Hall through having them played by the same actress, Kate Phillips. But Claire learns to and Demelza and Verity never stop.

Yet Poldark and Outlander are perceived as contemporary women’s fare, are widely popular, make a lot of money and will thus be repeated and sold as long as there is audience for them.

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The new Poldark’s Cornwall — which is quite different from Graham’s 1983 books (for a start all but one picture has been changed)

Why argue over this? why bring out matters of taste and outlook? It matters because there is things in work of art, be it book or film, that makes it worthy of praise as well as criticism. We pay these works a compliment by taking them seriously and in our emotional life they function seriously. When I go on to write about the first and second episodes of the second season of the new Poldark and carry on with the first season of Outlander I am discussing real properties in these works of art however intangible. Realism at whatever level the work allows is important: how do people really behave towards one another and how do we relate to this? Nowadays the canon (however unacknowledged are Outlander and Poldark) patently does not just express the preferences of an elite class. We argue about these things because we assume judgements are true and matter. There’s value here and there’s danger.

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I’ve been working out some thoughts about the relationship of the new Poldark scripts to the actual programs, and then thinking about the problematic nature of how rape and violence towards women is presented in Poldark and Outlander, taken to be woman’s fare.

Ellen

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Tom (Albert Finney) drinking among the military men on the road; A rare flashback in the two films: Bridget Allworthy (Tessa Peake-Jones) when young, waving goodbye to Mr Allworthy as he sets off for three months in Bath: she is pregnant, the man who impregnated her dead, and she will have his baby, our hero while Mr Allworthy is gone — a stealth female character (Tom Jones, 1963/1997)

A Syllabus

For a course at the Oscher LifeLong Learning Institute at George Mason University
Day: Eight Wednesday later morning into afternoons, 11:50 to 1:15 pm,
but over 9 weeks: Sept 21 to Nov 16, with October 19 cancelled
Tallwood, 4210 Roberts Road, Fairfax, Va
Dr Ellen Moody

Description of Course

For ten weeks the class will read and study Henry Fielding’s Tom Jones together. We will read essays on Fielding in the context of his age and several careers (dramatist, attorney-magistrate, journalist, novelist). Why was the book was called “immoral” then and how does it emerge from and today belong to strong satiric and erotic schools of art (from Swift and Hogarth to Richardson and Sade). Why in the 20th century it was adapted into oddly innocent films first filled with wild hilarity and sexual salaciousness, when it’s a deeply subversive and disquieting book. We will see clips from the two very good films: 1963 Tom Jones (Tony Richardson/John Osborne) and 1997 The History of Tom Jones, a Foundling, a BBC mini-series. We’ll focus on the slippery narrator, the evasive nature of the text, and discuss themes like where power, sex and commerce; and the masks of social and psychological life. Can you imagine a world without novels? This is one of the books that established the genre

Required Text: Henry Fielding, The History of Tom Jones, A Foundling, ed., introd., notes Thomas Keymer and Alice Wakely. London: Penguin, 2005 (975 pages). An alternative recommended edition: The History of Tom Jones, ed. R. P. C. Mutter. NY: Penguin, 1983 (911 pages)

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Tom’s Journey Across England (click on map, will make image much much larger, and allow clear comprehension)

Format: The class will be a mix of informal lecture and group discussion.

Sept 14: 1st week: No class but read for the first week: TJ, Bk 1, Ch 1 to Bk 2, Ch 5, pp 35-90. If possible, please also watch on your own one of the films, recommended one is the 1997 The History of Tom Jones, a Foundling, the four part BBC mini-series and have come to the end by Sept 28. Or read the wikipedia article on Tom Jones so you know how the novel ends by Sept 28.

Sept 21: 2nd week: In class: An introduction: Fielding’s life, learning up to the censorship of his plays. Read for next time: Bk 2, Ch 6 – Bk 4, ch 12, pp 91-178.

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John Sessions as Fielding come to life to direct his story as film (1997)

Sept 28: 3rd week: In class: the narrator, how to read an 18th century ironic amoral salacious novel. Read for next time: Bk 4, Ch 13 – Bk 6, Ch 7, pp. 179-265; Stevenson’s “Black George and the Gaming Laws.”

Oct 5: 4th week: In class: crime (mostly poaching, game laws), punishment & injustice, class. Read for next time: Bk 6, Ch 8 – Bk 7, Ch 15, pp. 266-352; read for next time Thompson on Personal Property and Money in Tom Jones, Eighteenth Century Fiction, 3:1 (1990):21-42; from Laura Rosenthal’s Infamous Commerce: Prostitution in 18th century Literature and Culture (Tom as prostitute).

Oct 12: 5th week: In class: ethics, money & sex, politics & history of realistic novel. For next time read Bk 8, ch 1 -Bk 9. Ch 4, pp 353-442; read also Stevenson’s “Stuart Ghosts.”

Oct 19: 6th week: Class cancelled. Read Bk 9, Ch 5 – Bk 11, Ch 7, pp. 443-530. If you have not yet re-watched the 1966 Tom Jones (most people have seen it), re-watch it.

Oct 26: 7th week: In class: Jacobitism, the theater, puppet shows. Read for next time Bk 11, Ch 8 – Bk 13, Ch 4. pp. 531-614; Read also J. Lee Green, “Fielding’s Gypsy Episode and Sancho Panza’s governorship,” Atlantic Bulletin, 39:2 (1974):117-21. Fielding himself, “The Case of Elizabeth Canning.”

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Joan Greenfield as Lady Bellaston with Tom at the masquerade (1963)

Nov 2: 8th week: In class: masquerades, the real life of London, Patridge watching Hamlet. Read for next time Bk 13, ch 5 – Bk 15, Ch 5, pp 615-706. Read also Earla Willaputte, “Women Buried:” Henry Fielding and Feminine Absence,” Modern Language Review, 95:2 (2000)324-35. Also Anthony Simpson, “The Blackmail Myth and the Prosecution of Rape and Its Attempt in 18th Century London: the creation of a tradition,” The Journal of Criminal Law and Criminology, 77: 1 (1986): 101-150 (read just half this week and half for next).

Nov 9: 9th week: In class: when the novel becomes parable-like; epistolary narratives. Read for next time: Bk 15, Ch 6 – Ch 17, ch 4, pp 707-792. Ira Konisberg, “Review of 1966 Richardson/Osborne Tom Jones,” Eighteenth-Century Fiction, 4:4 (1992):353-355.

Nov 16: 10th week: Bk 17, ch 5 – Bk 18, ch 13 (the last) pp 793-887. Fairy tale and reality; Fielding’s later life & prose. We watch clips from the two movies.

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A contemporary print of Ralph Allen’s Prior Park just outside Bath (click to enlarge)

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The Hogarth print Fielding directs us to if we want to visualize Bridget Allworthy

Suggested supplementary reading and films (articles cited in calendar above sent by attachment):

Bertelsen, Lance. Henry Fielding At Work: Magistrate, Business and Writer. NY: Palgave Macmillan, 2000. Full of real interest: he connects the real life legal cases Fielding worked on and how his career in the employment cases and reveals fresh and persuasive ethical ways of reading Fielding’s fiction in context.
Campbell, Jill. Natural Masques: Gender and Identity in Fielding’s Plays and Novels. Stanford: Stanford UP, 1995. Heavy-going but persuasive on Fielding’s sympathetic attitudes towards women across his work and life.
Hume, Robert D., “Fielding at 300: Elusive, Confusing, Misappropriated, or (Perhaps) Obvious?”, Modern Philology, 108:2 (2010):224-262
McLynn, Frank. The Jacobites. 1985; rpt. NY & London: Routledge and Kegan Paul, 1988. Best single readable book.
Thomas, Donald. Henry Fielding. NY: St Martin’s Press, 1990. Much better on the life and Fielding’s basic attitudes than the reviews have been willing to concede. Very readable.
Stevenson, John Allen. The Real History of Tom Jones. London: Macmillan Palgrave, 2008 All the articles by him are chapters in this book; while he’s repetitive, and overreads, he’s so rich in insight and information, it’s one of those books on Tom Jones which can transform our understanding of it, and make it into a truly realistic, autobiographical, political and sociologically accurate novel.
Vickery, Amana. Behind Closed Doors: At Home in Georgian England. Yale UP, 2010. Enjoyable reading and astute about women’s position, how marriage and home life was experienced in this era. Very relevant to Tom Jones.
Tom Jones. Dr. Tony Richardson. Writer John Osborne. Perf. Albert Finney, Susannah York, Edith Evans. MGM/1963.
Tom Jones. Dr. Meteyin Husein. Writer Simon Burke. Perf. John Sessions, Max Beasley, Samantha Morton, Ron Cook, Brian Blessed, Frances de la Tour, Benjamin Whitgrow, BBC/A&E/1997.

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A bust of Fielding carved after his death (click to see beauty of the piece)

Relevant blogs on movies:

Stanley Kubrick’s Barry Lyndon & Tony Richardson’s Tom Jones: compared
Affectionately Dedicated to Mr Fielding: the 1997 BBC/A&E Tom Jones
La Nuit de Varennes: serendipitous life, 18th century style

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Partridge (Ron Cook) kisses and hugs Tom (Max Beasley upon learning who the stranger is (one of my favorite moments from the 1997 TJ)

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Sophie (Samantha Morton) and Honor (Kathy Burke) setting for on the road (fathers and sons, and women’s friendships will provide some of our themes ….)

Ellen

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