Feeds:
Posts
Comments

Archive for the ‘mystery-suspense’ Category

A Syllabus for a Class at the Oscher Lifelong Learning Institute at George Mason University

Exploring the Gothic

Day: 8 Tuesday afternoons, 2:25-3:40 pm, Sept 24th to Nov 11th
Tallwood, 4210 Roberts Road. Fairfax
Instructor: Ellen Moody

Description of Course:

This course explore varieties of gothic and its terrain which conform to recipe format. Take one labyrinthine or partly ruined dwelling, place inside murderous incestuous father or chained mother (preferably in a dungeon), heroes and heroines (as wanderers, nuns), stir in a tempest; have on hand blood, night-birds, and supernatural phenomena, with fore-, and back-stories set in the past. We’ll read short stories, three novellas and sample films. We’ll begin with ghosts and witches, move to vampires, werewolves, and end on socially critical mysteries and stories of the paranormal (e.g., possession). We cover terror, horror, male and female gothic. We’ll also view clips from two films considered the most powerful film gothics ever made and an Oscar winning short.

Schedule:

September 23:   Origin, definition, history of genre, characteristics. I’ll show parts of DVD for The Haunting and The Woman in Black (if possible, otherwise substitute clip from “Afterward” from Shades of Darkness).
September 30:   Stevenson, “Markheim, ” Wharton’s “Afterward” and Mary Reilly
October 7:  Mary Reilly (possible clip) and F. Marion Crawford’s “For the Blood is the Life”
October 14:   Stoker, “The Judge’s House,” Conan Doyle, “Adventure of Abbey Grange;” Wharton’s “Kerfol”
October 21:   Vampire Tapestry (first 3 tales), Stevenson, “The Body Snatchers,” Wharton, “Mr Jones”
October 28:   Vampire Tapestry (last 2 tales), LeFanu’s “Carmilla” and Oliphant’s “The Open Door”
November 4 :  Dickens, “Signalman”'; M. R. James, “The Stalls of Barchester Cathedrale”; Bierce, “Occurence at Owl Creek Bridge”; A. M. Burrage’s “Smee.”
November 11:  The Haunting of Hill House

Texts:

Martin, Valerie. Mary Reilly. New York: Vintage, 1990. ISBN 978-0-375-72599-9. It’s available as a kindle, and there have been many editions: Doubleday 1990, Washington Square Press, 1994.
Charnas, Suzy McKee. The Vampire Tapestry. Albuquerque: Living Batch Press, 1980. It’s available as a Kindle and two newer edition: Orb Books, 2008; The Women’s Press, 1992.
Jackson, Shirley. The Haunting of Hill House. NY: Penguin 2006. ISBN978-0-14-303998-3

Online short stories:

R.L. Stevenson, “Markheim”  

http://www.eastoftheweb.com/short-stories/UBooks/Mark.shtml

Edith Wharton, “Afterward”

http://classiclit.about.com/library/bl-etexts/ewharton/bl-ewhar-afterward.htm

F. Marion Crawford, “For the Blood is the Life” (scroll down)

http://gutenberg.net.au/ebooks06/0605421.txt

Bram Stoker’s “The Judge’s House”

http://www.gutenberg.org/files/10150/10150-h/10150-h.htm

Arthur Conan Doyle, “The Adventure of Abbey Grange”

http://sherlock-holmes.classic-literature.co.uk/the-adventure-of-the-abbey-grange/

Edith Wharton, “Kerfol”

http://www.gutenberg.org/files/24350/24350-h/24350-h.htm

R.L. Stevenson, “The Body Snatchers”

http://gaslight.mtroyal.ab.ca/body.htm

Edith Wharton, “Mr Jones”

http://gutenberg.net.au/ebooks02/0200121.txt

Sheridan LeFanu, “Carmilla”

http://gaslight.mtroyal.ab.ca/carmilla.htm

Margaret Oliphant, “The Open Door”

http://www.gutenberg.org/cache/epub/10052/pg10052.html

Charles Dickens, “The Signalman”

http://anilbalan.files.wordpress.com/2011/12/the-signalman.pdf

M. R. James, “The Stalls of Barchester Cathedrale”

https://ebooks.adelaide.edu.au/j/james/mr/more/chapter5.html

A.M. Burrage, “Smee”

http://anilbalan.files.wordpress.com/2011/09/smee-by-am-burrage-_-scary-for-kids.pdf

Ambrose Bierce, “Occurrence at Owl Creek Bridge”

http://gaslight.mtroyal.ab.ca/

YouTube for Oscar Winning Short: https://www.youtube.com/watch?v=GuP5kUQro40

For further materials on the gothic, see my website under Ghosts and gothics, vampires and witches and l’ecriture-femme; under Austen Reveries, the category “Gothic.”

Ellen

Read Full Post »

comingbackfromPool
Macauley (Mike) Connor (Jimmy Stewart) carrying the drunken Tracy Lord (Katherine Hepburn) back from mid-night time at pool, encountering her nearly divorced husband, CK Dexter Haven (Cary Grant) and soon-to-be-husband, George Kittredge (John Howard) (Philadelphia Story, 1940)

gaslight
Gregory Anton (Charles Boyer) bullying into bewildered madness the anxiety-ridden Paula Alquist (Ingrid Bergman) (Gaslight, 1944)

Dear friends and readers,

I’ve been watching, reading about, and contextualizing George Cukor films with other films by him, other films in the same genre over the past week and a half. I’ve read Gavin Lambert’s On Cukor: filled with remarkable stills, photos and interviews of Cukor. He was a brilliant film-maker, really an elegant controller of a camera, a man who could form an archetypal image or picture on film and build a story from this. I especially much enjoyed and laughed at, was moved by his screwball comedy-romance, Philadelphia Story,

firstlov
Tracy looking at Dexter’s handmade replica of the boat they had their first loving honeymoon on

and found his psychological gothic, Gaslight, which conforms to the Bluebeard female gothic type, as subtle and grippingly worrying until near its end as Robert Wise’s later heart-terrifying Haunting (1960). No technological gadgetry or overproduction, nothing wildly theatrical, no bodily taboos broken, yet Gaslight similarly gets to the attentive viewer where he or she lives — until its last 20 minutes or so.

gaslight-fog
Scenes in quiet greys of gaslight pull the viewer in, symbolic of this haze the husband surrounds the wife with.

I assume the storylines of both are familiar to my readers (if not, see Philadelphia Story; Gaslight). So let me cut to the chase, as with Preston Sturges’s Miracle of Morgan’s Creek, far from agreeing with the book I’m reviewing that the greatness of these films partly stems from the coping with the repressive Hays code, I felt the Hays Code only codified and strengthened some of the troubling aspects of the screwball comedy, and hopelessly enfeebled the conclusion of the gothic.

Philadelphia Story resembles Miracle of Morgan’s Creek (as well as the very early screwball comedy, The Awful Truth, also with Cary Grant, but this time the errant wife is Irene Dunne). Its crucial turning point is a scene of possible sexual intercourse off screen which (as in Miracle of Morgan’s Creek) our heroine cannot remember because she was too drunk; sometimes it’s insinuated she and Connor (your brash but literate newspaper man) had full sexual intercourse by poolside, but sometimes not and at the close Connor says there are rules and limits to what a man can do with reference to her drunken state (which is supposed to imply to have had full sexual intercourse would have been a rape, as it was in case of Betty Hutton as Trudy Kockenlocker).

In Miracle of Morgan’s Creek we never learn who the man was — the erasure of a specific identity robs the function of an imagined presence so we end up feeling most decent men would never rape a drunken woman (the indecency here is felt in the cowardly man not coming forward at all; he took advantage and fled). But even if we go with Stewart’s sincerely-uttered explanation, Tracy proceeds to apologize: she apologizes to both ex-husband and husband-about-to-be, to Connor, and to her father for giving him a hard time when he was merely having a long-time affair with a Broadway dancer-star. When the father comes home for the wedding (to which Tracy did not invite him), her mother does not seem to have minded either his continued adultery or absence enough to separate herself from him. All all Tracy’s fault: she is told off by Dexter especially for her coldness, for imagining herself a goddess (and thus above all others, she should do like them), for being a spinster (this is a low blow in the film). (Trudy also apologizes to Norval, her father, and whoever else is around.)

Philadelphia_Story
Tracy telling her mother Margaret (Mary Nash) and sister Dinah (Virginia Weidler) they will not have her father at the wedding

It didn’t help Philadelphia Story to obscure the central incident; it would have been more effective if we could have known for sure that sexual intercourse happened with the third man or not. I don’t see that making the woman character drunk both times added to my pleasure or promoted anything meaningful for women except that the films accepted women being drunk or not just they accepted men – there was no special angry prejudice against women such as I’ve observed too often. I have discovered that not all screwball or romantic comedies of the 1940s have a heroine apologize or go through a humiliation ritual. Arguably Barbara Stanwyk in The Lady Eve (Sturges) does not; at the close of The Awful Truth Irene Dunne does not apologize, but then Cary Grant is not asked to account for his week away which we know he lied about while Irene Dunne is.

The acting of the principals in The Philadelphia Story overcomes the worst thing about all these screwball comedies done under the Hays Code: a superficiality in the relationship between men and women. By having the characters people who were once married, that endows them with an automatic depth knowledge of one another but nothing we see in most of these gives them any depth of feeling. The lack of honest sexual feeling is central to this. Grant and Hepburn give the pair real emotion by having him insult her for not having enough feeling; Grant and Stewart use the class issues between them (he is supposed lower class, though it turns out of course he really is middle) and he is made an author she reads. But the others I’ve watched, and especially the more recent of the type, Love in the Afternoon (1957) with Audrey Hepburn and Gary Cooper never give any sense of feeling over his having a liaison and her love for him remains girlish, sentimental.

The ending of a film matters (no matter how much David Lean famously downplays that). People who want to trivialize, scoff at and use Thelma and Louise as yet another warning lesson for women, use the ending in suicide — for that’s what it is practically speaking. See what happens to women like that. (Thelma and Louise is another movie where one heroine’s experience of rape and the attempted rape of the other is hardly mentioned.) At any rate by the end of Philadelphia Story, Katherine Hepburn as Tracy is parroting all that Cary Grant as Dexter says and is now his obedient grateful wife (Taming of the Shew anyone?). Dexter monitors Tracy’s activities throughout. The relationship between the two is not much different than that between Spencer Tracy and Katherine Hepburn in Cukor’s 1950s Adam’s Rib.

monitoring

There are some continuities between Philadelphia Story and very recent films worth noticing: the lawyer type in all three movies (Miracle of Morgan’s Creek, The Awful Truth, and The Philadelphia Story) resembles Saul Goodman in Breaking Bad; an unscrupulous shyster who we don’t fear because when push comes to shove he’s a coward (not favorable at all). This is probably the way most Americans accept the way lawyers are shown in mass media. It’s utterly inadequate, if it was not tragic (as lawyers are so important) it’s pathetic. Tracy’s uncle ( we are supposed to laugh and find this funny) enjoys pinching Hepburn’s behind – the way the uncle did in Bridget Jones’s Diary. Miracle of Morgan’s Creek and Philadelphia Story have a wry younger sister who speaks a few home truths; again her role reminds me of the vestigial Margaret in Austen’s S&S

It’s said that Cukor made women’s films, he was a woman director in disguise. He once made a film which had no men actors in it, The Women, and I remember it as excellent — feminist and yet with a fashion show because for women looks matter in our world. He himself disliked this label and said it was not true. I’d like to agree with him, and say while he had a number of strong-women actresses play ove and over again in his films, the strongest effectively subversive and comic presence across all the screwball comedies is Cary Grant. He could deliver a line that undercut whatever piety was going, lightly, suggestively, effectively.

**********************

Colman-Winter-A-Double-LIfe
Anthony John, the aging actor (Ronald Colman) and his mistress, Pat Kroll whom he kills (Shelley Winters) (A Double Life, 1947): also a film where the central character seems half-insane

Gaslight is much less a studio product. It’s is based on a play; its script is literate and fine the way Philadelphia story is. But unlike Philadelphia Story until near the end when the Hays code kicks in, it does not fit into preconceived genres in the way most of Cukor films finally do — from Little Women to Lost Horizon, the ending must be uplifting, optimistic, providential. The Double Life, a film noir re-make in modern terms of Othello featuring Ronald Colman which comes closest to Gaslight in its unnerving feel suffers very badly by its redemptive ending. (All these I’ve watched before and rewatched these past couple of weeks.) Cukor could not be the auteur in his films for most of his life: later films, especially when aspects of the story reflected Cukor’s own internal story of himself, say A Star is Born, escaped this stifling.

For Gaslight is not a horror (monster) movie, it’s not a thriller either. Cukor was evolving the modern film gothic (seen best in ghost stories turned into films): psychologically disquieting and suspenseful. Cukor manages to make you fear for the wife who is being closed in, driven, quietly slowly bullied into continual isolation and humiliation, and persuaded she is mad. The sets, the lighting, the quiet dialogues, the use of servants to thwart Paula are all discreetly done, repetitive, crowded. She is crowded out.

Gaslightsetting

A young Angela Lansbury as a sexy hostile London cockney maid sides with the master and frustrates the old-world courtesy of Paula. The film does capture what a man in charge of a woman can do to her — cultures where the woman is under the control of someone.

The film’s power is then choked off. In no time at all, Brian Cameron (Joseph Cotton) who knew the Paula’s aunt and somehow works for Scotland yard (though he has an American accent) is able to track Anton in Anton’s nightly treks up to his own attic to terrify his wife, to reach the wife while Anton is in said attic, convince her, and then easily capture, tie up and take Anton away. Ingrid Bergman as Paula gets to torment Boyer as Anton for a few moments, and holds a knife to his head, but her jeering is lame and her act tame.

gaslightknife

And as the film closes the neighborly like lady (Dame May Whitty) who comforted Ingrid on the train and while she enjoys reading about bloodthirsty people, believes all is fine with the world and police can and so solve everything, is seen coming to visit Ingrid again. Cukor’s little joke?

bloodthirsty-bessieheerful

In talking of Gaslight, Cukor said that its style came out of its story, a near murder “in a Victorian house.” He meant to make it “claustrophobic” and stir up emotion. He again says he followed the Van Druten script and tried to erase himself. If he had been allowed to take the logic of the story of a woman made a hostage to its conclusion, how great the film would have been.

*************************

I honestly would prefer to like, to revel in these early much-praised films, but I find they grate. I watched as much as I could stand of My Man Godfrey (1936 version). I can see why William Powell stood out: he is a genuinely sardonic presence as a hobo turned into a butler for the amusement of a super-rich family who are presented (naively) as simply frivolous and naive, idle, doing nothing (including not much harm if you don’t ask how the expensive parties with their luxuriously dressed guests got there). I find I can’t take watching the supposedly elegantly mannered somewhat effete matinee idol type men and fat-cat salacious but somehow bullied older men by their fat stupid wives, with the heroines looking adoringly at the hero: I hadn’t realized how much Jean Arthur does just that, much to my surprise — from my favorite 1942 Talk of the Town to Frank Capra’s 1939 Mr Smith Goes to Washington which fits the type except for Jimmy Stewart’s agonized face now and again).

Cukor claimed that what irreparably weakened The Double Life was Colman lacked a sense of the demonic. I find the older films only reach this when they are made in Europe and left to be expressionistic of trauma and cynicism. The Hays Code clamped down on these but nowadays American films often flounder still when it comes to the gothic and are crassly melodramatic, over-produced with much bodily horror (e.g., Kenneth Branagh’s Mary Shelley’s Frankenstein). Ironically (or perhaps in character) the US films which have been able to project the darker prevailing ironies and metaphysics of American culture are the gangster to modern melodramatic crime films, from James Cagney’s psychopathic killer in White Heat (unforgettable, his bullying of Virginia Mayo, and his blowing himself upk, “Top of the World, ma”) to last year’s Breaking Bad. Cukor does not seem to have made this kind of film at all. From On Cukor he seems to have been too sensitive (and oddly) too self-effacing a man.

He is said not to be identified or remembered enough because he did not develop a single style you could trace throughout his films. He couldn’t — he had too many constraints. He also wanted to contain a lot, so I chose this photo as capturing that ideal.

cukor (in 1945)

Ellen

Read Full Post »

msmith
Maggie Smith between scenes

Dear friends and readers,

I somehow suspect my phrase of praise for Rebecca Eaton and Patricia Mulcahy’s Making Masterpiece that it fulfills the once famous goals of Lord Reith or the BBC to “educate, inform, entertain” might make her uncomfortable: its connotations have become stuffy, elite, even dull; but in fact her book covering a history of PBS’s most famous and long-running Sunday night prime quality (the term now used) serial dramas from the era of the powerful and fine film adaptations, original dramatizations, and multi-episode serial dramas from just before the 1967 The Forsyte Saga up to the 2010-14 Downton Abbey does just that. We learn a lot about the commercial, financial, filming, roles different people play, the TV channels who air the shows, Eaton is unashamedly working for quality in her purchases and commissions and is surprisingly candid.

Along the way she gives satisfyingly step-by-step believable accounts of some well-known to lost forever cult and individual favorites (some never got beyond the arduous planning and early deals) and she lets drops phrases that characterize swiftly how this or that aspect of this complicated art is viewed by its practitioners: such as the eponymous book or novelist-memoirist’s vision is “the underlying material” for the films. While Eaton’s explanations for why the program has held on for so long (they are “family stories, sagas, about love, betrayal, money, infatuation, illness, family deception &c&c) are wholly unsubtle and could be said of poor programming, and she shows that she reflects the commonalty of viewers; nonetheless, now and again for this or that specific series, she also shows she understood very well a political vision, how it fit into a contemporary sociological moment. She lets us know how some of the corporate funding after the mid-1980s when it seemed all but Mobil and the oil companies acted on a new realization that corporations did not need to appear civic-minded or anything but ruthless, and that when their agents discoveed that Eaton would not re-shape a program to fit an ideology (standing firm, sometimes almost alone — she tells instances and names names) she was in continual danger of being fired.

eatonrbaker
Rebecca Eaton with Russell Baker, the host for the show after Alistair Cooke retired — they are on the set for the introductions in the 1990s — note the fire in the hearth, comfortable easy-chair …. library look)

It is also an autobiography, a seeming Horatio Alger paradigm, écriture-femme style. It’s cyclical. She opens with a photo of her mother, Katherine Emery Eaton, who she presents as a successful serious actress and “glamorous movie star” who gave up her career to stay at home as a mother and wife: its in an old (built in 1800) house, her home for many years in Kennebunkport (labryinthine, spooky), which she cherishes, whose image and memories were part of her core impulse to work for and support Masterpiece Theater, but which she tells us on the first page no longer contain her parents, daughter or husband. She closes on her present apartment in Cambridge, Mass, a divorced woman whose daughter she reminds us was named after her grandmother and is now in theater and close to her. This private story of a husband who adjusted his career to bring up, be more at home with the one daughter (someone had to), and her distant relationship with that daughter until the girl grew up is woven in for about 2/3s of the way.

I say seeming because the story is also a justification, an explanation for why nowadays there are so fewer multi-episode (3 is become common) expensively produced carefully meditated productions from literary masterpieces. She is telling us how she did the best she could, how the recent spread of violent thrillers, cynical reactionary adaptations of contemporary novels (something in the vein of Breaking Bad, British style), seems at times to take over the time slot; her lot is fighting a continually uphill struggle where she lurches from acquiring, purchasing BBC and British productions, to producing them with the BBC and from the 1980s alonside or in competition with increasingly tough competition, in the UK, the ITV (Granada) channels, London Weekend, and in the US, cable, A&E, HBO, new technologies which allow viewers to curate and watch programs according to their own schedule (using DVDs, streaming, Netflix). It’s told in a peculiar way. A single person (named and the boss who wanted to get rid of our heroine) theatens a wasteland. Each curve ball or crisis is averted by the sudden unexpectedly widely popular good quality, subtle, intelligent adaptation. So the book reads like a series of rescues. She is not so much the rescuer as the person on the spot when circumstances come together so that a product (most often only a mini-series can provide the amount of ballast needed) is on offer which rescues them.

According to Eaton, Masterpiece theater as “the home for classy drama” (Alistair Cookie’s phrase)

cookiemonster

began when the first The Forsyte Saga developed a visible passionate following (fanbases made themselves felt before the Internet too), and attracted a man from Mobil, Herbert Schmertz (who loved dramas set before the 20th century); at the time Mobil was competing with other oil corporations in the 1970s who thought that they need to be seen as civic-minded (no more). The result: a stream of progressive superb mini-series from the 70s,enough of which were as avidly watched (Poldark, The Pallisers) until well into the later 1980s (The Jewel in the Crown). Eaton does not say this explicitly, but the re-creation of Poldark in terms similar to the 1970s is a bid to create a new and bring along the old fanbase for the Winston Graham historical novels (due Spring 2015); so too the filmically innovative Death Comes to Pemberley just before it (fall 2014) is a carefully calibrated appeal to the changed expanded Jane Austen audience

eleanortomlinsondemelza
A new Demelza who looks like some of the 1960s illustrations from the Bodley Head Poldark edition — Eleanor Tomlinson is also the new Georgiana, sister of

A genuinely tried Darcy and Elizabeth:

Maturecouple
The film does interesting things with Darcy, makes his character more understandable, Elizabeth’s more mature, and as to film: voice-over entangling with shot-reverse shot, scene juxtaposition

The later 1980s, the Thatcher years were the first set back with destructive re-organizations and competitive contracts of packaged dramas at British TV; an occasional return to the old model using new film techniques taken from commercial theater (the 1991 Clarissa) did not seem to help, until the new “savior” appeared: Middlemarch and the art of Andrew Davies.

middlemarch
I still find it painful to watch the failure of Lydgate (Douglas Hodge) unaware how another’s supposed weak view of the world, Rosamund’s (Treveyn McDowell) can wreck dreams no one else can appreciate

I am aware that there are sheaf of essays on the filmic Middlemarch, that it was admired and is still loved — its exquisite historical feel, a breathe of wide humanity, great acting, relevance (the failed career of Lydgate). Eaton recounts losses: how could she have been so stupid as to let go of Davies’s Pride and Prejudice to A&E. It was then she did bow to corporate pressure: a one-time quickie Poldark denuded of all politics will stand for one resulting flop.

But amid these “dark days” she did not forget her job — she attempted to bring into Masterpiece adaptations of good American books. Maybe that was what was needed. If American producers and funders could not begin to understand a British Cornish regional novel, this they might get. She had successes but there are more sad stories, of fine projects that never got off the ground amid a protracted process: The Glass Menagerie with Meryl Streep didn’t happen. She wanted to call her dream The American Collection. Those who helped included Paul Newman’s wife, Joanne Woodward, and they did Our Town for which Paul Newman earned an Emmy. About the size of what she could achieve was Mark and Livy, the story of Mark Twain and his wife. It seems that Anglophilia is the fuel of Masterpiece and Americans don’t value their own great books. At one point she was told “not to be ridiculous.”

07NATheAbbey1
Catherine (Felicity Jones) and Henry Tilner (J.J.Feilds) approach Northanger Abbey

Then another fortuitious rescue occurred. Most people seem unaware that the evolving Jane Austen canon came to the rescue again. Since they were done on the cheap, each only 108 minutes at most (depending on where you watched them, it could be as little as 83 minutes) the 2007-8 Mansfield Park (not noticed for Wadey’s take in which the men are ritually humiliated instead of the women), Persuasion (daringly shown to be the trauma of loss it is), and Northanger Abbey (a delightful Davies product) have not been paid serious attention to by film studies people. But these one-shot Austen films were, according to Eaton, central in reviving film adaptations of classic books subtly and originally done again. The three were great draws. By that time she had gotten the rights to Davies’ 1995 P&P so they were accompanied by this P&P and Davies 1996 Emma. She is a great friend of Davies. The next year ahe was able to execute produce Davies’s Sense and Sensibility (with Anne Pivcevic, a long time associate of his), and Gwyneth Hughes’s Miss Austen Regrets. And she used her technique of purchase and cooperative funding to make a 4 part mini-series once again: the Australian Lost in Austen, better liked than people have been willing to admit.

cranford
Michael Grambon, Judi Dench and Lisa Dillon as Mr Holbrook, Matty Jenkyns, and Mary Smith

I was surprised by her then singling out Cranford Chronicles, to which she also attributes the resurgence of whatever is left of the older Masterpiece theater film adaptation and serious domestic drama impulse. The chapter on Cranford Chronicles is the richest of the book. We go from first idea and objections: whoever heard of Elizabeth Gaskell, much less Lady Ludlow? (Cranford was dropped as a school text in the US at the beginning of the 20th century.) Constant trips, lunches, deals sealed with a famous actress on board (Judi Dench), then unsealed, then lost from view, then picked up again, the whole process of acquiring screenplay writer, of writing with her, the sets, how dissatisfied people are with the first rushes, and how they try again and finally have a winner.

When at the close of the book she talks of Downton Abbey trying to explain its draw she identifies what I’ll call a communitarian ideal (she’d never use that phrase) — it’s this sense of loving socially conscientious community where most of the characters in Downton are well-meaning or basically good, with the exception of over-the-top monsters (Vera Bates) or one violent rapist who we know would do it again, no one is ejected, everyone treated with dignity and concern. Well this is the great appeal of Cranford Chronicles too — and Heidi Thomas does one better by allying the stories with progressive ideals. Eaton though singles Cranford out because not just its wide audience (after all Davies had trumped with a new Little Dorrit, Bleak House, a deeply moving Dr Zhivago rivaling and rewriting Pasternak’s novel against David Lean’s reading) but because she does see how it speaks to our times, fairy tale fashion. It must be admitted in this book she spends little time worrying whether a given mini-series reflects its era or particular author — perhaps she leaves that to screenplay writer, producer and director. I note the same film-makers recur for movies made from the same author (e.g. Louis Marks for Dickens). For her warm-hearted Cranford led to warm-hearted Downton.

Her book is meant to function today, 2014 and that too is why two chapters on Downton Abbey are devoted heavily to Downton Abbey, its lead-in, production, aftermath. She talks about why she thinks the program became a sociological event, and now an adjective: it appeared at the right time that year (before the new Upstairs/Downstairs which she says was found to be too dark, too pessimimistic, to much a mirror of our era); the house matters (as did Castle Howard for Brideshead). I’ve just written a paper on Andrew Davies’s Trollope adaptations as part of an anthology on British serial drama and found it distorting to see its purview (it too begins with The Forstye Saga and ends on DA) skewed by too many references to this program. The book is typical; I’ve seen this over-emphasis repeatedly. After all filmically it’s utterly conventional; if it is liberal in its attitudes towards sexuality and the human topics it will broach, it keeps the old decorum up. Its political outlook is one which looks upon the French Revolution as unfortunate, providing only an amelioration; now if only the Granthams had lived in France during the famine. They’d have provided jobs and meals. Nowhere does Fellowes show us that such a house was a power-house, a linch-pin in repressive controlling economic and political arrangements from the which local magistrates and MPs emerged to conscript soldiers and sailors. Everyone who knows anything about country houses knows this.

She does explain why the fuss. The outrageous ratings — it easily beat out Breaking Bad and Madman the first year in the Emmy prize race. It’s a selling card when you want to pitch a new fine series. And to give credit where credit it is, it is high quality; the characters are (as Eaton would no doubt tell us) compelling, psychologically complex; no expense is spared, the actors superb. It is great soap opera and as a woman defending women’s art, I too cry it up (with all the reservations above) as using brilliantly what this individual form in structure can do. She describes the series as a community — that’s soap opera. Mrs Hughes (Phyllis Logan) rescues Mr Carson’s Jim Carter) old time colleague form the music hall from the local workhouse is a single anecdote, but it gathers all its strength by how its embedded in four seasons of memories about these characters. She does not mention that one of its strengths is it is not limited by a nineteenth-century text censored by Mudie’s Library. We can see how a rape plays out.

LadyRosamundEdith
Did Lady Rosamund (Samantha Bond) have a baby out of wedlock and give it up before she married Painswick — soap opera communities license us to look beyond what we can see and hear, to a past to be unearthed

How does an executive producer spend her days. Ceaseless socializing, phone calls, pitches, deciding. She does tell much of this throughout the book and in the chapter on Cranford, but she characterizes her job in another chapter again. She’s in on the film editing, how long the film can be, how its final scene plays. Along the way we learn of how she finally found some stable funding. She garnered as a well-heeled contributor Viking Cruises because a survey she did showed a surprising percentage of people who take cruises to Europe also watch Masterpiece Theater loyally. So she pitched this customer favorite to the running the cruises. She created Masterpiece Trust where wealthy people contribute and get to be named and also introduce the program. Perhaps the unashamed commercials for Ralph Lauren clothes (all expensive artifice) might jar more than the old more discreet pitches for oil and gas companies (but we should remember when we shudder at the anorexic women that they are not encouraging others to drop bombs to ensure Lauren’s profit). One of my books on women’s films has a whole section on how even costume dramas — those set say in the 18th century at any rate and after influence women’s wear. In the 1970s many of the costumes were Laura Ashley like creations — somewhere half between the 18th century and elegant clothes in the 1970s. I note that a certain kind of shawl is now popular since it became omnipresent in the costume dramas of the 2000s Obviously the Bette Davis, Joan Crawford and other stars influenced people — remember Annie Hall, the Annie Hall style … This has long been known and at the close of films nowadays you will see little icons for fashion designers and makers of clothes who the costume designer worked with. So Eaton asked herself who has their product been an advertiser for …

A smaller strand of the book is her relationship with the people who do Mystery! and how and when decisions were made to bring Mystery! material over to Masterpiece. Sometimes it seems as if Masterpiece gets the best of Mystery! they took Prime Suspect (Helen Mirren), and now the new Sherlock (Bernard Cumberbatch). Sometimes a book that one might expect to be on Masterpiece turns up on Mystery!. We are not told why all the time.

rigg
With Diana Rigg on the set of The Heat of the Day (Elizabeth Bowen’s masterpiece on a Mystery! set — but then she was hostess for Mystery! for a while)

The book ends on what she called “the Downton effect” and returns to her personal motivation, satisfactions, and present. It does sound a bit lonely in that apartment. She likes to think of this program she’s served for so many years as she does her life, intertwined memories. The book has flaws; it does not begin to tell all. A full history would be a couple of thick volumes. What has made her the success she is, her rough-and-ready way of seeing things broadly, as some common denominator of intelligent person might, her upbeatness still don’t get too much in the way of sufficient candor. She describes behavior on the sets as no love-fest, and in the various stories of programs that never made it it’s often someone’s ego or a demand for a higher salary that got in the way. She says spontaneous group scenes for photographs are rare. The book never drips; it moves on and has a hardness. It’s apparent she’s not retiring yet. She won me over at any rate. The originating impulse was to do all her mother had not been able to do — she sets up the black-and-white photo near her bed on its last page.

upstarsdownstairs
She gives credit to where it’s due: Jean Marsh and Eileen Atkins’s conception of having downstairs get more than equal time to upstairs after watching The Forsyte Saga.

Ellen

Read Full Post »

DA11firstcharacterseen
First named character seen as Downton Abbey began: Mr Bates (Brendan Coyle) heading north for the job of valet to Lord Grantham (DA, 1:1)

DA4LondonSeason
Penultimate named characters seen as Downton Abbey, the 4th season ends: Mr and Mrs Anna (Joanne Froggart) Bates by the sea (“By the sea, by the sea, by the beautiful sea/You and I, you and I, oh how happy we’ll be ….”)

Dear friends and readers,

In this fallow time between last year’s fourth season and the coming fifth season, I’ve been re-watching Seasons 1-3, and reading the first two sets of screenplays, with their long candid notes by Julian Fellowes, as well as the scenario (companion) books by him, his daughter, with contributions by other involved people, and have realized that John Bates is the alter ego, the subversive male self (id anyone?) for Julian Fellowes across the series. Robert, Lord Grantham (Hugh Bonneville) is the upright self (super-ego, ego). While Matthew Crawley (Dan Stevens) was being dramatized as in conflict with because his methods and presence were replacing Grantham, since the star refused a fourth season and was abruptly killed off, the new duo did not emerge, and instead in the fourth season the paralleling of Bates with Grantham matched with their over-arching matched stories in the first season.

I’ve discovered that from the second season on when Mrs Vera Bates (Maria Doyle Kennedy) is found dead, Fellowes provided plenty of evidence to suggest that it was not accidental nor a suicide, but a murder by Bates, driven by hatred and a need to rid himself of this woman who had taken everything from him (money, liberty, respect as he had gone to prison for her crime) and was still determined to revenge herself on the Grantham family who had taken him in and Anna Smith (the woman Bates now loved passionately).

DASeason26finale
From last shots of Season 2, Episode 6: Vera Bates lies dead on the floor

There are four shots and they show evidence of a fierce struggle, things flung on the floor, she still has her boots on.

It’s only in hindsight one goes back to look for the evidence: in retrospect we see the same pattern: what appears to be an accidental or self-induced death, a “happy” and convenient occurrence for both Anna and John Bates, was helped along considerably by Bates. Why is this important? Before we pronounced Downton Abbey woman-centered (in say comparison to Breaking Bad, which it is), even proto-feminist, a gentle and (except for WW1 of course) a non-violent world, we should recognize it also conforms to a pattern I’ve seen in many male texts of the 20th century, males who murder their wives and get away with it, males who pride and ego are thwarted and threatened by a wife’s betrayal and promiscuity (remember the first thing Bates learned when he returned to London with Vera was that she had “betrayed” him) — from George Smiley to say the male characters in Poldark. I mention the Poldark series for a real troubling aspect of them despite their boasted woman-centered and feminist themes, is the males murder their promiscuous wives or the men who cuckold them and get away with it — in the second novel the man who is exiled for the murder is also very much lower class. And as in Poldark and LeCarre’s fiction, in Downton Abbey we have real sympathy for raped women (Anna most notably), including in some mini-series, maritally raped women (coerced marriage is a form of rape, repeated rape) and abused women (that includes Ethel whose baby is taken from her).

It also casts a questioning light on the upright Tory conventional conservatism of Fellowes. In the first two companion books (The World of, Chronicles of), more than once he tells of a newspaper story that stayed with him and he modeled the Bates’s story upon – the trial of Harold Greenwood.

Greenwood, a solicitor from Kidwelly in Wales, was accused of murdering his wife, Mabel, with arsenic, so he could marry a much younger woman. Mabel … had diedin June 1919 … of heart failure, and it was only after a persistent local whispering campaign … that the police … exhumed her body … The found traces of arsenic … and returned a verdict of guilty … it was alleged that he had poisoned her during Sunday lunch, by means of a bottle of Burgundy … Sir Edward Marshall Hunt, [his] lawyer … undermined the forensic evidence, discredited the testimony of a parlour maid … showed that Greenwood and Mabel’s grown-up daughter had also drunk from the same bottle .. the jury, rather reluctantly, returned a verdict of ‘not guilty’ (237-38)

The evidence: reading over the notes to the second season’s scripts I find Fellowes discussing the third and fourth season — not yet filmed, the fourth not yet contracted for. He discusses central themes and brings up his idea that he jumps time as he pleases and would not dwell on a funeral — here it can be William’s death in the 2nd, but it is clearly Season 4 and Mary mourning Matthew’s death he has in mind. Ture, the first five episodes of the first season seem to stand alone as a quiet delight. Viewed without Episode 6 they show that there was no idea that for sure the mini-series would go on for more than one season. The idea was to suggest here this good (ahem) world disintegrating in several ways, but the show’s popularity changed all that and in Episode 6 you see several turn rounds allowing for next season. At the same time it was easy to make Episodes 6 and 7: WW1 was obviously going to be season 2; and the time after for Season 3. So even though they did not plan on a second season for sure, he had ideas for continuation, and from the very first he made stories and characters with some ideas of how things might work out over the years.

He plants clues even profusely, starting in Episode 6 of the second season. We saw the scene at the close of Episode 6 — signs of fierce altercation and on Bates when he came back to Downton early the next afternoon a wound near his eye. Black-and-blue Perhaps she attacked his eye with a knife or fork or whatever came to hand.

discussingsuicidenote
Grantham asking and Bates saying there was no suicide note so they’ll never know

Then the 7th episode. First there is no suicide note. Lord Grantham tells Bates that Lady Cora has been asking if there is any information about Mrs Bates’s death. Women do identify with other women. Bates says he doesn’t think so; “they’d like to know why she did it, but I don’t suppose we ever shall.” (This reminds me of how NASA tried to stall ojn the challenger; they at first asserted they and we would never know what causes the accident.) Lord Grantham; “You’d think she’d leave a note.” Bates: “Perhaps it was a spur-of-the-moment decision.” Grantham says it can’t have been since she’s have had to get hold of the stuff. Bates looks uncomfortable and so his sympathetic employer drops the subject.

Then not filmed but in the screenplay Anna comes upon Bates trying to clean a waistcoat with chalk. He looks very worried, and does not pay attention to her. She signals her presence by suggesting fruit or milk. He is preoccupied and appears not to hear; she asks if he is all right and he says, now that she asks, and is about to speak, but they are interrupted by Mrs Hughes as needed by their employers.

AnnaBeingTold
Anna made to understand by Bates that he had motive and opportunity

The way to deflect attention from how information incriminates yourself is to bring it forward. In the next scene about the suicide (I had almost said murder, so let’s say death) of Mrs Bates, Mr Bates tells Anna his lawyer told him there is a letter from Vera to a friend saying she knows Mr Bates is coming to London after she has told the judge that she and Bates colluded in the adultery evidence so the first decree is thrown out of court and she is now for the first time “afraid for my life.” Bates says, Well he intended to have it out with her; living she had taken all his money and thwarted the divorce. As widower he had everything to again. Anna: “So what are you saying?” that “you had a motive … ” He: “Of course I had a motive. And I had the opportunity.” Now Mrs Hughes interrupts again; Bates is wanted and she says to him he looks as if he has the cares of the world on his shoulder. Not the whole world but quite enough of it he replies.

Episodes 8 and the Christmas episode — which latter weaves as much about the Bates, and a parallel story of Hepworth and Miss Shaw trying to get a handle on Lady Rosamond’s money. In Episode 8 it is carefully dropped in that Bates himself bought the arsenic himself; again he tells Anna this as a sort of afterthought, an unfortunate circumstance which adds to the circumstantial evidence. He brings this up in the one moment we really see a couple naked in bed together thus far — very happy is Anna and she responds by asking him “not to talk about it just now” (p. 477).

shedoesnotwanttohear
They go back under the covers — she does not want to hear this now

Fellowes’s notes to the Christmas episode of the second season in the screenplays are meant to be revealing too: Fellowes writes that he wanted to leave the death “slighty ambiguous,” implying by this that Bates is not guilty yet looks so (p. 508): “I have always quite deliberately left a very slight doubt as to whether or not Batess account is the whole truth,” but this introduces evidence which helps convict the man in the next notes.

MrsHughes
Mrs Hughes (Phyllis Logan) realizing what she’s saying

These concern the improbable way Mrs Hughes, Miss O’Brien and even Lord Grantham tell on the stand the hostile and angry and threatening remarks Bates made. Fellowes knows that people lie on the stand, especially where no one can check up, and in his notes tells us an attorney friend objected to the scenes and characters’ behavior as too idealistic (they would have lied) (pp. 533-536). Fellowes says he did this because he’s seen so much lying that he loves an exhibition of the truth. Rather this is the only way he can highlight more suggestive realities about Bates’s anger that matters for the guilty verdict.

Bates
Bates looking at Anna

Anna
Anna taking it in

When towards the end of the Christmas episode when Anna visits Bates in prison, she thinks he may be hanged, we are told by Fellowes that Bates is “much less unhappy than she” (this is in the stage directions). Bates tells Anna to forgive the others for not lying, says in response to her saying she regrets nothing, he regrets nothing too: “no man can regret loving as I have loved you.” This time Fellowes’s note tells us that “Saint Bates” is not the way to take this: “There is darkness underneath. This is the strength of Brendan Coyle’s wonderful performance.” Brendan Coyle’s resume as an actor includes many ambiguous seethingly angry working class males (Lark Rise to Candleford, North and South, Mary Barton), and we see this seething from the opening episodes on: when Lord Crowborough comes up to the attic to search for incriminating letters between himself and Thomas, Bates is there by his room, and sardonically opens his door, mortifying Lady Mary (Michelle Dockery). Three times he comes close to throttling someone: Thomas after he watched Thomas needle William, his wife Vera after she tells him she will snitch about Lady Mary to the papers unless he gives up the precious position, and most effectively of all in season 3 the fellow prisoner plotting with a warden against him is terrified into wanting to get rid of Bates.

One can only ferret out this information by watching and re-watching, using the screenplays, reading the notes and comparing what is found in in the scenario book for the sources for the character of Bates and Fellowes’s intense involvement and absorption in this character. Anna, Fellowes repeatedly says, is the one fully “good” woman of the series — we may see this as acknowledging how much a Tory, pro-establishment non-subversive, and kindly character she is, but we should notice that in season 4 when she explains why they must keep from Mr Bates the knowledge that it was Mr Green who raped her, she says “I know him and know what he is capable of.”

At the same time if in the second and third seasons we were given enough ambiguous evidence to suggest a covered up murder, it’s only in the fourth when we see a parallel of an supposed accident to Mr Green (he fell under a bus at Piccadilly Circus), which Bates was on the spot to facilitate, that this first death is solved. Again there are the clues, e.g., the day ticket to London hidden in his coat pocket which he is anxious to destroy; his facility with forgery, his guessing where the sleaze card-sharp would have kept an incriminating letter (in his jacket pocket next to his own shirt).

Batesfilchingletter
Season 4: Bates filching the letter from the blackmailer-gambler while Bates pretends to be merely helping him on with his coat

Fellowes is cagey and I am persuaded a self-conscious writer who is aware of the political implications of what he writes. You can see this in his voice-over commentary for both Downton Abbey and Gosford Park. Unfortunately there are no long notes to his screenplay of Gosford Park — which he probably had to persuade Altman to publish in the first place. But in that film-story there is also a valet, Robert Parks (Clive Owen) who murders (or seeks to murder the male equivalent of Lord Grantham in function, a ruthless conscienceless mean liar, Sir Wm McCordle (Michael Gambon) who has been seducing and impregnating his female staff members for years.

Among these victims, is the present housekeeper, Mrs Wilson (Helen Mirren) whose child Parks was; Parks’s placement in an orphanage McCordle lied about. So too did McCordle impregnate (like some gothic villain), Mrs Wilson’s sister, the present cook, Mrs Crofts (Eileen Atkins) whose baby died because Mrs Crofts tried to keep it and didn’t have access to medicine, warmth, food, care enough while she worked. In Downton Abbey the impoverished Ethel and her illegitimate baby are dependent on Mrs Hughes’s care packages. Parks easily gets away with it as most of the characters loathe McCordle (and the inspector, brilliantly played by Stephen Frye does not want to fish in these dark waters), but no one is sardonically quietly seething as Parks. Fellowes wrote that script too and we there rejoice Parks got away with it — with a good deal of help from his mother, Helen Mirren, the housekeeper, Mrs Wilson — the perfect servant anticipating everyone’s every move. Of course in this story Park is the biological son of McCordel by Mrs Wilson whom McCordle lied to about where he placed the boy.

Herfirstlook
Gosford Park: Mrs Wilson apparently visiting Mr Parks to see that he’s got everything
Theyseeoneanother
Parks telling her she misses very little

As films begin to gain more prestige as art forms and we get these written materials we can understand what is in front of us more — see it in the first place as movies move so swiftly we miss a lot.

I’ve been asked this useful question by a friend:

about Bates expressing Fellow’s id — there is something especially unsettling about the servile valet, bowing and scraping to the masters, while inside boiling with a literally murderous rage–which is directed at people of his own class. I find him an interesting counterpart to–and now I am forgetting names–the chauffeur who married Lady Sybil, who seems such a lap dog in contrast. What are we to take from this–that the servants like Bates who are seemingly upstanding and pious really do want to murder their masters in their beds, while the alleged Marxists are simply waiting for a seat at the table? This doesn’t bode well for Anna.

I can’t say no. Maybe Fellowes is dramatizing upper class aristocratic nightmares from the English civil war on — I begin there for in the 17th century we begin to get diaries and private papers showing how servants turned on the masters in civil wars and revolutions. But from the notes and scenario books I feel Fellowes more identifies — and far more humanely than he does with Lord Grantham who is made too much a Sir Charles Grandison figure, a dupe, who cannot take care of the estate and his wife’s money in investments.

I’ve been reading Rush and Dancyger’s Alternative Scriptwriting this morning, where they show how film strongly tends to personalize and find the actuating motive of whatever happens in a particular character, even in documentaries; and how the “other” can become the point of view of a film quietly. That’s what I think happens here sexually and politically. In films there is a strong tendency to see what occurs as a result of personal histories not larger social and economic and political forces. One of the interests of Downton Abbey for me (Gosford Park even more because of Altman’s genuinely liberal presence) is how Fellowes, however you may not like his politics, wants to get theese larger forces into the scenes as actuating them and does manage it. Through Bates and also Tom Branson (Allen Leech) he brings out an opposing outlook on Downton Abbey — one example, when Thomas first shows Bates in Lord Grantham’s room with all his elegant clothes and expensive snuff boxes, Bates remarks on what a load of treasure is before them, how they get to handle, but own none of it. Thomas agrees (though he prefers to filch wine). Then Bates goes up to his room and we see how bare it is, and yet now he is so gratified to have this quiet private space to himself if only for sleeping time. At the same time the other main parallel story of this episode is about how Grantham inherited and held on tothis property by marrying Cora for her money and immediately sluicing her money off to support it.

BransonNotsurewhoheis
Branson and Lady Ethel (Laura Carmichael) expressing to one another at close of Season 4 they have lost their way, he is still not one of the elite, and she a hidden unwed mother who has not given up her baby

Branson by contrast is supposed the idealist socialist — he loses his way because emotionally befuddled. That Bates is not. Bates knows who is the victim, and who we should compassionate. He and Anna (also after she finds out that Ethel is pregnant) alone compassionate Ethel and he alone continues to treat Ethel with respect and his own gravitas, e.g., he remarks to Mrs Hughes, she’sbadly shaken, to Mr Carson she’s lost everything (p. 401, episode 8). In Episode 8 Bates shows up Hepworth for the weak shit he is. That’s what he’s there for. His story is central to many of the hours, especially prominent in the first and fourth season.

I suggest we empathize with Bates, or at least grant him much sympathy. He is not only strong and compassionate towards others, he is himself disabled. In the first three episodes of the series, everyone in the house but Lord Grantham, Anna, and William want to see him fired. He is heroic in his quiet attempts to do all that others do. We see him humiliated and deliberately sabotaged by Miss O’Brien, Thomas, given no human understanding by Lady Cora. The cold Lady Mary cannot understand why someone would hire a man “who can’t do his job.” Anna reminds her that Mr Bates was Lord Grantham’s batman in the Boer War and fought hard. Lady Mary concedes this is so, but will not give the man any slack. His attempt to straighten his leg with a torture instrument in the third episode is painful to watch and we feel painful to experience. He is one of the outsiders, and through him Fellowes does widen his purview to get us to identify with the 99% — all the more in that he is not presented as a Saint, an Uncle Tom. James Baldwin could not attack Downton Abbey as a protest novel (where sentimentalism replaces real anger in a victim).

Beyond this we concede his wife was a horror, and Anna in danger of repeated rapes from Mr Green (until he was fired at Lady Mary’s knowing request) because she felt she could not tell the police. I agree that the story is one which revives lawless duelling as a way of solving problems, and the thinking behind Bates’s killing of Mr Green is in line with honor-killing. The mini-series has an underlay of troubling violence.

Fellowes (again in the notes to the screenplays) offers as a moral lesson he sees as central to the whole of his mini-series, here as connected to Anna and Bates. When Lady Mary gives Anna time off to marry (and we later learn) arranges a room for them to honeymoon in for the first night, Fellowes comments: this show is about “whether or not people are being allowed to exist within their own universe, and here, nothing is disrupting that (p 465). The conservative thinks active socialist gov’ts do not allow “people” to exist within their own universe (people here being the rich, with the rest of us controlled by bureaucracies): I’d put it that active socialist gov’ts who genuinely have humane ideals and decent people and values actuating the way goods and services are seen and delivered facilitate this kind of living within one’s own universe without the disruption of poverty, exclusion, stigmatizing, war.

Ellen

Read Full Post »

LadySmallwoodLindsayDuncan
Lady Smallwood (original story Lady Blackwell, player Lindsay Duncan — one of my favorite actresses), politician

AmandaAbbingdon
Nameless person calling herself Mary Morstan (original story, Watson’s wife, player Amanda Abbington), double

Dear friends and readers,

This was the best of this season’s films: the players returned to the guarded within anguish stride of the first season, only with a multiplication of women — in the original story blackmailer Charles Augustus Milverton knows the sexual past of only one woman, Lady Blackwell, whom he will shame as well as the honor of the man, and the family she is planning to marry into; here she has metamorphosed into a sort of subMargaret Thatcher, woman politician with reeking perfume (Thatcher liked to be sexy with men). In this 2013 story where Milverton has metamorphosed into the amoral ruthless social media magnate who is supposed to make us think of Rupert Murdock but is dressed like Dr Strangelove (all but the gloves, thus evoking Kissinger) and could as easily be Roger Ailes of Fox TV, considering the immediate influence he thinks he has, this villain also is pursuing a second woman: our sweet Mary Morstan turns out to be one of these nameless heroines (so familiar to readers of women’s romance (Rebecca anyone?), only her past appears to be one of violent assassination and such shameful ugly behavior she fears John Watson will be alienated forever if he is already not blindsighted by discovering all she has told him or implied has been lies.

Far more usual of the previous seasons are the twists and turns of extra plot-design with matter from other Sherlock Holmes stories woven in: so we first meet Sherlock apparently under the influence of drugs (opium become heroin? cocaine?) in a filthy temporary open air ruin-space of addicts where Watson has gone to find the son of a grieving black woman who comes to him as a doctor who cares for addicts.

HardMoment
Black and white version of Sherlock (Cumberbatch) as we first see him (from Tumblr)

Now that Sherlock is blessed (to be pious about this) with a family, he and Mycroft and Watson and Mary too do some turns in the parental home at Christmas.

tumblr
The brothers (Matiss as Mycroft) – “Aw shucks, mum!”

Modern motifs combined with older ones include the Sherlock in hospital and Sherlock as out-patient, hovering murderous helicopters over our heads (we are under the bombs), stun guns; lots of overlay of computer print-outs as someone’s inner thoughts. In her study of Holmes stories Emelyne Godfrey showed that weapons, weird, pizzazz ones, or merely cruelly wounding were central to many of the Holmes’s tales; Godfrey also showed that the core meaning of respected masculinity in the tales was not spontaneous wild violence as a means of expressing say disapproval: as when Louise Brealey as the indignant Molly is reduced to half-hysterically slapping Cumberbatch with all her might for “throwing away his gifts”; but rather carefully channeled effective violence aimed at the mindlessness (sorry to say this but it’s true) of the lower class vulgar and/or somehow inferior male. The recent spate of Sherlocks (in the cinema too) move against the grain of Doyle’s work where smart calculated “restraint is a index of modesty, reserve, manliness, professionalism.” But so anxious are these new shows to make women the equal of men, even the silliest behavior if men are thought to do it is enough to give us a woman doing it so she will be deemed admirable.

Mollyworried
Molly worrying over Sherlock in a way that recalls Kitty (Amanda Blake) endlessly fretting over Matt (James Arness) in the 1995 Gunsmoke (‘Oh Matt! be careful.’ ‘I will, hon.’)

A recap.

I shall have to admit that Jim Rovira, one of the commenters of my last blog can make a good case for the thinness and feebleness of the original material in this case. “The Adventure of Charles Augustus Milverton” is deservedly usually ignored in studies of Conan Doyle’s Sherlock canon; it is just so cliched, down to the titillation and class snobbery of Sherlock disguising himself as a lower class man courting Milverton’s housemaid (unnamed in the original) to find out where Milverton is hiding the documents he uses to blackmail people and both he and Watson breaking the law (gasp!) in order to steal into Milverton’s lair (called Appleton Towers in both film and original story). Where in those Holmes stories that go deeper, family honor becomes a stalking horse for far more interesting social and psychological conflicts, not so here.

Perhaps they were attracted to the story for the same reason my husband Jim used to say the Sherlock canon has become cult stuff: it is so hollow you can pour anything you want into it. I think that’s unfair as I argued with Jim Rovira: there are some superb stories and lots of people (Emelyne Godfrey among them) have agreed with me the stories dramatize serious and important conflicts and themes then and since (through many film adaptations too). This one did allow for feminization (if I may be permitted the term) of the Sherlock material. Matiss and Moffatt took an opportunity to have yet another supposedly “tough” female about: the unnamed housemaid becomes a secretary/personal assistant who despite her Arab looks (the actress is Yasmine Akram) and name redolent of what Said called “orientalism” (Jasmine) sports a melodious Irish drawl and evening dress even in broad daylight.

janine-sherlock

If we count Mrs Hudson — Una Stubbs doing her best to be memorable –

uktv-sherlock-una-stubbs-2_1

and Mother Holmes (Cumberbatch’s mother also now employed), trying not to attact attention, the domestication (if I may coin another term) of the series I noted in Parts 1 and 2 is now seen in women women everywhere. One joke is to call Sherlock “Sherl” — feminizing the name to a diminutive of Shirley. The joke is made by Jasmine with the effect of bringing Sherlock “down” to her level; that is a woman — implicit is the idea that whatever are feminine qualities, they are not worthy.

I’ve no doubt Matiss and Moffatt did seize the doubling opportunity they hit upon to transform the apparently conventional female Mary Morstan character into a female action-hero who could also sustain a love interest: she emotes wonderfully well her love for “John,” and how she cannot stand to sit in the chair (per usual with the Sherlock material) and tell her tale as victim since her tale will make her beloved Watson reject her. And anyway we are against victims, are we not? there are no such things in the world any more, are there? they must be complicit, passive aggressive becoming a term of praise almost in this new anti-sympathy reactionary ethic preached up in popular media. She is very pregnant by the end and so happy to be so (photographed so as to emphasize this), but by the end of the tale there is real feeling between them:

Talking
John and Mary’s faces as they talk to one another in their final scene

even if John shows his love for her by throwing away her story without reading it: instead of a packet of letters he hurls a thumbdrive into the fire.

Why did I like it – or think it an improvement on the previous two parts. Not for the multiplication of women as only intermittently did Lindsay Duncan or Amanda Abbingdon have moments of genuine feeling. Nor their or anyone’s violence. Nor for the any post-modern working out of typical Conan Doyle themes as in the previous season where camp art and a strong sceptical disillusionment and depressive mentality made for intelligent entertainment. Rather because despite the overlay of superfluous sudden outbursts of violence, modern gadgetry and neon underlinings, the program managed to recreate a companionable rhythm of story-telling, to re-establish the central effective team friendship of Sherlock and Watson

sherlockairplane

ending in a rescue of vulnerable people from a genuinely horrible man in a way relevant to our era.

LarsMikkelsn

The omnipresent spy gathering all our documents, the murderous cold-hearted ambitious capitalist politician with his militarist thugs in tow is a creature we can’t have too many attacks on. What could be worse than a man spying on us all? eager to tell unless we pay him huge sums of money.

That is, I thought the program did what good relatively faithful or commentary (heritage) film adaptations usually do, even if it was an appropriation or modern analogy type. It did take a long time getting there.

Ellen

Read Full Post »

When I turned again, Sherlock Holmes was standing smiling at me across my study table. I rose to my feet, stared at him for some seconds in utter amazement, and then it appears that I must have fainted for the first and the last time in my life. Certainly a gray mist swirled before my eyes, and when it cleared I found my collar-ends undone and the tingling after-taste of brandy upon my lips. Holmes was bending over my chair, his flask in his hand. “My dear Watson,” said the well-remembered voice, ‘I owe you a thousand apologies. I had no idea that you would be so affected’ — Doyle and Hawkesworth’s Empty House

I have heard you say that it is difficult for a man to have any object in daily use without leaving the impress of his individuality upon it in such a way that a trained observer might read it — Doyle and Hawkesworth’s Sign of Four, briefly paraphrased by Moffatt, Gatiss, Thompson

SmallWalkingAway
John Thaw as Jonathan Small being taken away to prison at close of Sign of Four

Sherlock Series 3
It is now Holmes (Benedict Cumberbatch) who walks off alone from the wedding gaiety (Sign of Three)

Dear friends and readers,

Well something like two years have gone by since the latest Sherlock mini-series was last aired, and as Episode 2 (Sign of Three, a total reconfiguration of the original story (see recap in I Should Have been a Blogger), Sign of Four) shows, there is something genuinely new attempted here; we have moved from sceptical and at times exhilarating camp to melancholy sentiment.

Nothing wrong in that. The real greatness of the 1987 filmic adaptation of Doyle’s Sign of Four was to have made the story turn on the perception that Jonathan Small has thrown away his life in his search for treasure and to have framed the inward story of this man (a kind of redoing of Marcus Clark’s For the Term of His Natural Life where the hero’s life is spent either in slavery or prison) with the grief on the one hand of Mary Morstan (played by the stunningly almost unreal beauty, Jenny Seagrove) for her father and on the other a coming perception of romance between her and Watson (Edward Hardwicke, as ever subtly plangent): inbetween half-mad melancholy bizarre twinned Scholto sons (played by Robin Hunter). Doyle’s story by comparison is a thin if exciting adventure chase, colonialist-drenched, also caught in the 87′ filming:

chase
Jeremy Brett at the helm, on a dark river, passing under steel bridges, keeping the prey stealthily in sight

Pursued
Jonathan Small, the pursued — scenes reminiscent or anticipating of Dickens’s text as seen in recent film adaptations (e.g., Sandy Welch’s Our Mutual Friend)

What’s awry is the melancholy sentimental figure is now Holmes himself and it’s not earned, there is no suffering, it’s egoistic. At the close of Sign of Four Small is the solitary figure, genuinely outcast; at the close of Sign of Three, Holmes walks away looking uncomfortable as everyone else gets on with the conventional wedding, but he is not exactly off to prison; at home will be Mrs Hudson and if he doesn’t keep his door firmly shut, his parents (Cumberbatch’s own parents have been secured) watching over him.

I thought it an intelligent idea to transform the original “Empty Room,” where Doyle brought Sherlock back and had to explain to Watson how he survived jumping over the falls so that the characters really emotionally involved in coping with Sherlock’s emotional manipulation of Watson’s depression:

Sherlock: Holmes and Watson go underground
Benedict Cumberbatch as Sherlock and Martin Freeman as Watson, together again in Empty Hearse

but when Empty Hearse (see recap) was done in such a way that Watson’s neuroticism has become wounded friendship (I had hoped the new title signaled an allusion to Orson Welles’s Third Man, where we have an empty coffin, but no such thing); and as opposed to the original story (and the Brett-Hardwicke enactment) a huge rigarmole put forward to explain how it was done (filler not camp), I became restless. As Freeman as Watson says, who cares how it was done? I reread the original story and found the explanation had been kept to a minimum.

Worse yet, our two buddies have obtained two emotionally attached female sidekicks, one whom I am not supposed to forget is in real life Martin’s partner (Amanda Abbington) and looks just too ordinary clunky to be lifted into another realm. I really couldn’t help feeling the crew had decided they might as well give another of their set off-screen a job.

SignofThree

The other is a girl so hopelessly smitten with Sherlock, Molly Hooper (Louise Brealey), that’s she’s willing to marry an inadequate simulacrum, rather like a doll; I’m told this character was in the original stories; if so who her open worship in the original stories was kept decently in the margins.

MollyHopper

I admit the most touching scene in Empty Hearse was a quiet dialogue between Cumberbatch and Brealey, slightly sweet, which I wished had not been lost in the overblast of all the computer tricks both episodes are determined to cover the TV screen with.

As will be seen, any whiff of unconventional sex is erased this season. When Mrs Hudson’s (Una Stubbs growing so old) failed marriage is made to carry subversion we are in trouble — not that it couldn’t as she was an abused woman, but it’s made a sort of uncomfortable joke of. One can no longer complain there are no women in this series, though when they function in the way of Lucy Liu as Joan Watson in Elementary (Sherlock Johnny Lee Miller attempting to remain alienated by keeping to ragged clothing), I find myself wishing there were less of them. I don’t claim there was any feminism in the 1980s-90s Brett series, but there were strong lone women, and what was at stake often were versions of their integrity (as is seen in Jenny Seagrove’s performance as a daughter who in the end rejects how her father spent, wasted really, his life and hers).

Again to give the new series its due: The Sign of Three does eliminate the egregious (embarrassing) racism of The Sign of Four, both story and 1987 film. Doyle and Hawkesworth (screenplay writer in 1987) give Small a small (very) black man as a fierce (animal-like) servant with teeth that look like something from an early caricature of Darwin’s intermediate apes: his great quality is a dog-like loyalty to Small: he saves Small repeatedly by poisoned arrows. Of course Holmes has no problem simply casting these off with his hand, and shots the servant point-blank dead. By contrast, Gatiss, Moffatt and Thompson (three screenplay writers now needed) interpolate a new story about a black guardsman, more English, gentleman-like, courteous in his behavior than the guardsman in Winnie-the-Pooh (remember Alice bemused at him?):

guardsman

This Anglo-, very well mannered, self-controlled guardsman is stalked by a white half-crazed man who looks very poor (hence suspicious); this stalker attempts to murder the guardsman by stabbing him in the shower (shades of Psycho?). This man turns up as the photographer at the Watson wedding and is easily unmasked. As will be seen though the writers turn to a new stigmatized group for ready blaming (the poverty-stricken). And they elevate an elite norm of the gentleman. I remembered how in Gaskell’s North and South (adapted as a mini-series), the manufacturer Mr Thornton tells Margaret, our heroine, that what matters in a man is not his manners, his gentlemanly surface, but his character within. In the new Sherlocks we are in Nancy Drew land where the English gentleman is the figure all men long to be, and all women to marry.

The New Sherlocks have succumbed to a pattern I’ve noticed in many of the large number of mystery series that now are found everywhere on PBS; often the detective figure is no longer to the side listening, intervening, with each week a new perspective on whatever the theme is, but develops a little family and friend group who become a central nexus, rather like a situation comedy (which is what Doc Martin feels like). The central figure is normalized, attached to a group of conventional or unexamined ideals. The effect today is to rob these series of whatever serious emotions each of the weekly deaths or anguished characters who walk off the screen provide. The ensemble camp art, the nihilism of the second season is gone.

The inversion of the early and mid-century mystery-crime stories reinforces the complacency of having detectives who go about solving who did what, meting out poetic justice, tidying up the world — Margaret Allingham knew she was doing that with her Campion series; this is not what was projected by the Holmes stories, so we end up with the Empty Hearse supposed rationale of mad chases a terrorist threat laughably unrealized — but laughably won’t do as inspired silliness when one or both of our two men are in an unguarded emotional stews.

Sherlock-Benedict-Cumberbatch-in-The-Empty-Hearse
Benedict Cumberbatch as Sherlock re-appearing in Empty Hearse

When Sherlock rescues Watson out of a bonfire for the Guy Fawkes’s night we are in a Perils of Pauline scene. (Again the female victims of old have turned male in the new Sherlock.) When the characters we are made to care about each time come back next week, and we are made to feel they will always be rescued in the nick of time, what’s to worry. Again we are in Nancy Drew land.

I am interested in this re-composing of the original materials: it represents a newly aggressive dislike of film adaptation that respects the source text’s terms and power. The justification is this will be more popular: it’s an elite group who knows the original books. Moffatt, Gatiss, Thompson may congratulate themselves that they’ve eliminated obsolete grating costumes and norms; but as we have seen, they end up substituting later 20th century ones.

Further, in the case of the Sherlock stories I think not. These are easy reading and still read. Hence the cult: you can pour into their relatively thin formats what you want. It seems to me no coincidence the last two PBS seasons other hit, when not sneered at because it’s a soap, Downton Abbey, gains more acceptability by not being based on an original novel. Gentle reader, have you noticed there are hardly any film adaptations of great books coming out of public TV in the US at least.

Here (like Austen’s Emma defending what she has hitherto seen no need to defend or herself questioned) I move somewhat in the opposite direction I usually take: I think there is something especially delightful and enrichening when you have a film adaptation that is faithful to the book. What makes people uncomfortable is the film in part does not live alone: you can watch it without reading the book if it’s long and subtle and well done enough, but reading the book enriches the experience immeasurably.

There’s a real prejudice against this — as there is against the art of translation. Since the development of copyright law which enables people to make money and perhaps lots of it dependent on the idea that the text as an idea even not made concrete in concrete books is a property there has been a strong development of the idea that secondary texts which are allowed but not private property in the same way are inferior. That does not go so much for films that make money and are copyrighted in their own right but the feeling does rub off. My feeling is the analogous adaptation, the appropriation is lauded on the wrong basis simply that they are different and so give us something new to talk about more easily — rather than the difference makes for a good film. It may; it may not.

The problem with the New Sherlocks is the material is resistant. They haven’t gotten rid of enough of it. In the originals typically a person who has been a victim comes to see Mr Holmes and sits down to tell Holmes and Dr Watson (standing by) his or her story. The narrator is this victim or another victim as the adventure gets going (in the Sign of Four, Jonathan Small). Colorful characters emerge with their stories (the Schioltos). In the first and second season although not explicit the narrating presence was Watson, blogger, man who visits his psychiatrist and spills his soul out. Now it’s Holmes himself, giving a long account of how he managed to fool Watson, and producing a tedious — and the writers know so try to deflect it by half-making run — wedding speech. The action such as it is is in flashbacks in the form of Holmes’s story. But Holmes does not bare his soul; that is part of the original material the writers haven’t dropped. Holmes listens, say in Sign of Four to Sholto:

Bartholomew (2)
Holmes listening

HauntedHouse (1)
He and Sholto in a far shot of the house haunted by the treasure box kept within

HauntedHouse (2)
Sholto

Bartholomew (1)
Inside the house, brother Bartholomew

The new Sholto (Alistair Petrie) is by comparison the man who listens; his face is horribly scared and he is so stricken by life that Holmes tells the story. Unlike Small and the half-mad Sholtos of the original story, this man has obeyed all traditional moral norms and been blasted; he comes to Watson’s wedding out of the same kind of sentimental friendship we see Holmes and Watson share:

Sholto

The man broods, the present disappears and we are in some other time with everyone watching Mr Holmes explains how he’s doing this, what he’s thinking. Since we don’t have a chase as plot-design, we are left with a curious stillness in both episodes 1 and 2 of this new season. Superfluous torture scenes thrown in — where again we are watching and nothing happens — the joke (bad taste I think) is that going to Les Mis is worse — Mycroft (Gatiss) is forced to take the parents to Les Mis (of course he would) so he is forgiven for letting Holmes be tortured in Empty Hearse. Yet Holmes will not bear his soul: it would not be the masculine thing to do. So whatever inward life such a scene could have is gone; its new context of domestic sentiment precludes taking it as an imitation of Tarentino.

Watching a German film adaptation of Marlen Haushofen’s The Wall last night, meant to be the faithful type and meant for cinema, I knew it was richer for me having read the book and the real interaction and intertexuality between text and film. I know the older Poldark series, the 1967 Forsyte, many of the most praised type of the 13 episode transposition (the technical term for faithfulness) do need us to read the book. That’s true for Fortunes of War — then the experience is remarkable.

Next blog I’m going to argue that part of the richness of Downton Abbey is its original scripts are not written to the formula of Syd Field — moving ever forward in a simple pattern — but rather meander, work up a full world, have much that remains inexplicable rather like a novel. By contrast, the new Sherlocks stay with the assumptions, aesthetic and moral of the latest year. They are interesting, but (I think) fail because they too closely mirror the currents of 2013 in TV, on the Net, in recent unexamined norms in actual life too. Neither looks at the conservative political ideas both programs embody.

Ellen

Read Full Post »

coverart,jpg

Dear friends and readers,

Some nine days ago I put Anthony Trollope’s satiric newspaper article, “The Uncontrolled Ruffianism of London” on my website and described its immediate context on my blog as preface to a review of Emelyne Godfrey’s Masculinity, Crime and Self-Defence … . It’s one of the many many intriguing documents Godfrey discusses in this, her companion volume to her earlier equally original Femininity, Crime and Self-Defence in Victorian Literature and Society (see Caroline Reitz’s review in Romanticism and Victorianism on the Net, 59-60 [2011]).

Both books, taken together, depict the era in which modern crime fiction (mysteries, police procedurals) developed as one of the responses to the growth of large cities where crowds of people unknown to one another live in close proximity; others are new permutations in norms for middle-class masculinity (as these are men who had to walk or today at least drive and take public transportation in said cities) and defensive tactics for women who feel themselves at risk or want to participate aggressively too. The root is the very paranoia that Trollope unerringly describes and partly mocks in his timely article.

Istruckhimblogsmall
“I struck him again and again” (from Femininity, Crime & Self-Defence)

In a nugget, Godfrey is looking at crime from the point of view of the city-goer, using popular writing and images and activities (clubs, educational groups), works of popular playwrights and texts by two literary geniuss: Anthony Trollope and Arthur Conan Doyle. Richard Sennett is an important source for her fundamental bases: Sennett (whom she quotes at key points) says modern cities are structured so as to have public spaces where the threat of social contact between upper, middle and lower classes is minimalized — they are planned to keep middling citizens from the “underclass” (the under- and unemployed, the poverty-striken, those driven into criminal and violent activites), but these breaches are easy to cross (p. 3). There are just so many pedestrians, commuters all higgedly-piggedly hurrying along. A fear of exposure emerges, a horror of injury.

Godfrey studies a popular movement then (and there is an equivalent one now), partly paranoic, of self-defense seen in the way male violence is depicted in the era. There is the question of what is a socially acceptable masculine behavior: self control and self-restraint were and still are part of the upper class gentleman ethos; the problem arises that men therefore may see themselves as potential victims as well as perpetrators of crime. When she looks at the interiority of male heroes you find a restrained flamboyancy; sartorial restraint is a index of modesty, reserve, manliness, professionalism. Godfrey has studied a slew of books on the history of respectable fear and where this comes from, on media panic, on figures she calls “men of blood” (violent men who yet stay within legal bounds, e.g., Trollope’s Lord Chiltern in his Palliser books. She looks at male anxieties and some of the weirder deadly instruments that were developed — like the truncheon Phineas Finn ill-advisedly carries with him (“the life-preserver”) in Phineas Redux.

Middle class respectable men were also supposed to protect women from men imagined on the attack. Novels in the era dramatize the maltreatment of women, e.g., Anne Bronte’s Tenant of Wildfell Hall; Trollope repeatedly uses trope of animal cruelty to depict a ruthless male; the most typical opening of a Conan Doyle Holmes story is a gentlewoman comes to Holmes for protection.

jenny-seagrove-sign-of-four-1987blog
Everyone remembers John Thaw’s magnificent performance in the film adaptation of Sign of Four, but the story opens with the elegantly dressed Jenny Seagrove, all anxiety, come to Mr Holmes for help.

The later 19th century is a period of wide-spread investigations into methods of self-defense. She divides her book. Part 1 covers hitherto neglected plays popular among middle class audiences. Part 2 is a study of Trollope’s exploration of masculinity in the large political novels which take place in cities and show the importance of a measured response to aggression. Part 3 reveals the Sherlock Holmes narratives as a collection of lessons expressive of Doyle’s views on reasonable force in response to violent crime; they too promote the cause of measured self-defense for gentlemen. One new element emerged for me: I had not realized how frequently the Holmes stories focus on uses of weapons, many of them cruelly wounding.

******************
HenryBallsmall
Henry Ball’s belt-buckle pistol of 1858, Royal Armories, Leeds

AntiGarrotterblog
Anti-garotte collar and advertisement

Part I (Chapters 1 & 2) tell of the xenophobia (“foreign crimes” hit British shores) and class fears that led to the build-up of myths around a phenomenon that did occur but not with the frequency claimed: the garrotting people. Godfrey begins her book with singularly cruel execution in Cuba in 1852: a man was strangled to death in a wooden chair while an iron collar passed around his neck screwed ever tighter; his windpipe is crushed (p 19). Garrotta was the name for this kind of capital punishment and in a twist became used by robbers; you threatened to strangle your victim to death. There were such incidents on London streets where people began increasingly relying on police protection: a 1st incident is recorded 12 Feb 1851.

Godfrey looks at the panic from a literary angle, and debates in texts about nature of middle class heroism. She discusses the 1857 play by C.J. Collins’s Anti-Garrotte, a farce which reveals how reports build an awareness of such crimes; in a later unlicensed play, The Garrotters by William Whiffles, a man feels dread reading about all these strangulation robberies (p 21). The 1853 Penal Servitude Act that allowed more convicts to be given tickets of leave helped justify paranoia; these were conditional pardons for good behavior, with the person released in the UK instead of Australia — such convicts became associated with garrotters. Descriptions appeared in magazines: a 3 people act; Henry Wilkinson Holland interviewed thieves; here were articles on house-breaking equipment which anticipate Holmes uses to break into residences (panel cutter, crobars, skeleton key, lanterns). Later American readers had Wm D Howells’ play The Garrotters (1890s). Anti-immigration and racial fears (terms like “thuggees”) feelings were stirred so for religiously-dressed motivated Indians who carried a scarf (a rumal) were called “noose-operators.” Mid-Victorian novel, Confessions of a Thug (189), our evil Arab, Ameer Ali robs and kills for gain, but he also takes life for sport and exploits and murders anyone showing him kindness. Murder by strangulation is part of the imagined point; in an interview a female thuggee takes pride in having killed 21 people. Fear that exhibit in British Museum teaches these criminal types how to perform such evil crimes

Misogyny plays into this too: a recent book by Neil Story concludes most garrotters were female (ex-prostitutes). A modern film, The world is Not Enough presents Pierre Brosnan as a James Bond tortured by a garrotting woman. (11 years earlier Nicholas Meye’s The Deceivers presented Brosnan as Wm Savage, a British thuggee hunter learning art of manipulating the rumal.) It should be said there were no statistics on female victims.

Tellingly Richard Sennett is quoted suggesting that the fear of exposure leads to a militarized conception of everyday experience as attack and defense. In Phineas Redux Trollope suggests there was a run on life-preservers The Times described a weapon called an anti-garrotte glove; this was a gauntlet fortified with claws, hooks, blades. Some of these show people felt immediate killing or maiming someone else in self-defense as personal protection just fine (p 46). Another recent book, by Rob Sindall (Street Violence in the 19th Century) argues the panic was self-induced and over-wrought. Tom Browns’ Schooldays presented the middle class male ideal and shows concerns over middle class young man’s ability to defend himself. Clerks felt in danger, and acted on norms of self help, independence, masculine self-control — victims becomes feminized (as in the rape in Kleist’s famous novel). Delirium tremens seen as shaming the victim. She notes that Emily Bronte’s novel has many weapons; Gaskell showed that the Rev Bronte kept arms.

[This is utterly germane to our world in the US today where it seems to be open season on young black men since Zimmerman got away with murder: or maybe it's that those of us who were unaware of how black men are regarded as dispensable, attacked with impunity on the grounds the person was made anxious (really) are no longer ignorant. Trollope's article remains sceptical, ironic: he does not say there are no ruffians in the streets, but the man who lives in terror of this as an epidemic, acquires a weapon, is perhaps more in danger from the weapon being taken from him (how modern this argument is, just substitute the word gun for truncheon).]

In Chapter 3 is ostensibly on the Ticket of Leave man, Godfrey studies Victorian
obsessions over middle-class (white) masculine fitness as an index to “the health of nation” and how such ideas stoked fascination with street violence. Images formed in melodrama were deployed to create a garrotter-villain on stage: he’d have a black face, wrinkles, would be degenerate. All in contrast to new middle class ideals of civilized behavior; the magazine All the Year Round insisted there was a link between crime and disease. In this context ticket-of-leave men are seen as belonging to an abject group, who also are involved in a “tide of sewage, disease, and cholera” outbreaks.

Trollope’s is not the only sane voice: Henry Mayhew interviews convicts to show their difficulties in finding work, how they suffer false re-arrests (Stop and frisk anyone?); and Mayhew gives an account of a garrotting supposedly from the point of view of the criminal; the problem here is his story implies garrotters and convicts are the same people (p 31.). Two 19th century plays, the well-known Tom Taylor’s Ticket of Leave Man reveals society’s prejudice to develop sympathy for the rehabilitation of Robert Brierly, duped into a forgery scheme; this play was broadcast in 1937, and revived in Victoria theater, 1966 — the archetypal heart of the story is a good character thrown into bad situation.

Another play, Ticket of Leave has good and bad ticket-of-leave men. One Bottles, disguised as butler plans to garrot and rob his master, Mr Aspen Quiver. A wrongly accused convict saves Mr Quiver; again the play does not address false misconceptions. One famous attack in 1862 on Hugh Pilkington (MP for Blackburn) helped lead to a call for the old system to be put back in place. A Director of Prisons, Joshua Jebb, tried to express his support for ticket-of-leaved men. but draconian security measures against violence were passed in an act of 1863 that stipulated flogging.

Part 1 ends with a chapter about the weapons people carried, how several publications, most notably Punch made fun of these and (like Trollope) suggested the person in more danger than the garrotter by carrying such a weapon. There are plays where farcically we see characters over-estimate the danger and react hysterically to information received in the papers. There really were spiked collars, with self-injury the most likely result. Godfrey suggests articles in magazines register a perceived reader’s reluctance to depend on a perceived incompetent police force. Urban heroes those who supported and aided the police; you were supposed to remain calm; you fight back with similar weapons. Gradually what emerged was a civilizing offensive, an adoption of violence adverse perspective; over-arming seen as form of hysteria, but onus on individual to protect himself.

***********************
LifePreserversblog
“Life-preservers” (so-called), like the one Phineas carries and imagines himself threatening Bonteen with at their club door (see Ruffianism)

Part II: Anthony Trollope : aggression rewarded and punished, 1867-87

74Pallisers48Ballot19blog
A dramatized scene from Phineas Finn

Chapter One is called threats from above and below, fighting for franchise and concentrates on Phineas Finn and Phineas Redux. Some notes: Phineas’s response to violence affects social standing and political career; the question of what is a gentleman important in the novels; Trollope puts forward Phineas as an ideal of gentlemanliness: social grace, innate goodness. Political action in Phineas Finn is complicated by the question of what is appropriate aggression and what shows one’s fitness to vote (Trollope not a democrat). While we see politically motivated violence, Trollpoe distrusts political violence because he suggests it uses political ideal as a cloak. This is placing the cart before the horse (p 65), but the Times agreed: the legitimate citizen was not a man of the crowd (p 66). While Trollope is looks at the problem of bellicosity in all its aspects (a duke can be as violent as a collier, e.g, Chiltern and Kennedy) and suggests women do not forgive blows (p. 67); it is the pedestrian’s encounter with crime that is the focus of the Palliser series as a whole.

74Pallisers510Duel6blog
Chiltern heading for the duel

74Pallisers510Duel7blog
Phineas waiting

74Pallisers510DuelBackwards8blog
The duel

Trollope in his earlier phases seems pro-duel (p. 68): Godfrey goes over the history of attitudes towards duelling swiftly: it was always at odds with rule of law, but the first successful murder prosecution of a duellist was in 1838 (p 71): the voiced Victorian objection was a man left his family destitute. Trollope‘s depiction does, however, throughout betray a nostalgia for outmoded code of honor. His Chiltern resists the new cultural changes, and we are asked to see that when he can channel his violence into hunting, it is a splendid gift for providing healthy and even egalitarian (so Trollope argues though he knew how expensive it was) sports for men. Phineas reluctance is carefully not motivated by cowardice; Trollope means to show us that a man’s bravery need not depend on weapons; Phineas shows bravery and coolness in the face of death; he shoots up into the air, no murderer. The duel in Trollope is also a male secret, a male rite of passage (p 75); but we see how Phineas leaves himself open to Quintus Slide, to blackmail and finally an accusation of murder as a man of blood.

74Pallisers59Kennedy21blog
Brooding Kennedy

Chapter 5: Lord Chiltern and Mr Kennedy are two violent poles. Chiltern is the unrestrained man of blood, he should exercise more self-control, there’s a lack of manliness in not being self-controlled; but violence in Chiltern stems from lack of purpose and frustration (p 78); fox hunting allows him to use and master his finer senses – there are fears here too of the over-sexed male; Anne Bronte’s Tenant of Wilfell Hall is anti-hunting. Godfrey points out that Children’s fiery temper does not harm him and men need physical confidence to survive.

Phineas too saves Kennedy, and the scene in Phineas Finn is based on a real life incident in 1862 sparking garrotting panic (pp.83-86). Trollope here seems for citizens arrest, and Phineas’s protection of Kennedy exemplary (by inference though Kennedy seen as impotent male who does not sexually satisfy his wife either). The norm here seems to be that the ideal (male) citizen does not actively seek confrontation, but exercises judgement (the right to bear arms is not the point). In Phineas Redux, he learns that you do not openly threaten, that weapons themselves are endanger people — he becomes too wrathful in his own disillusion and disappointment. His encounters with with Bonteen parallel encounters in earlier book; hunting scenes are parallel; this time Phineas hurts his horse, but this time frustration, his exclusion and feelings of inadequacy erupt. As ever Trollope is intrigued by what precipitates violent turn in human nature (p 108): what really unites all these stories is the male characters are driven into violence by a combination of what is expected of them as men (success) and what is thrown at them (scorn). Godfrey finds a parallel in the treatment of the cloak in Trollope’s Phineas Redux and one of Conan Doyle’s stories; more important is that Conan Doyle restricts his dramatization of males in psychological pain to the men Sherlock Holmes investigates and indites so that the latter series implicitly criminalizes what Trollope presents as part of his heroes’ behavior. (See my Heterosexual heroism in Trollope.)

74pallisers1122creepyexpressionblog
Stuart Wilson endows Ferdinand Lopez with a pained humiliated expression on his face before breaking out into threatened violence against his wife

There is in Phineas Redux and The Prime Minister a fascination with the murderous life–preserver (as we shall see fascination in Sherlock Holmes with exotic weapons) and other more usual weapons (whips). Interestingly, Godfrey likens Phineas wounded by lack of status, rank, respect with Dickens’s Bradley Headstone’s hatred of Eugene Wrayburn (in Our Mutual Friend) — but not Ferdinand Lopez’s; of course both books are virulent with antisemitism in the portraits of the whip-threatening Lopez and Emilius who does cravenly murder Bonteen from behind. So finally, as opposed to his newspaper article (“Ruffianism”), Trollope takes a stern, not comic approach, to the wielding of deadly weapons.

**************************


The Adventure of Abbey Grange — beautifully brings all motifs together, woman needing protection, sadistic cruelty, flamboyant defenses

Part III: Physical Flamboyance in Holmes Canon (1887-1914): on Holmes and martial arts continued in comments section 3.

The conclusion and assessment of a change of norms in the era in comments section 4.

Ellen

Read Full Post »

Older Posts »

Follow

Get every new post delivered to your Inbox.

Join 182 other followers